Sunan Ibn Majah 31948
the Prophet (ﷺ) ruled that a gift given for life belongs to the heirs (of the recipient).
the Prophet (ﷺ) ruled that a gift given for life belongs to the heirs (of the recipient).
“There is no Ruqba. Whoever is given a gift on the basis of Ruqba, it belongs to him, whether he lives or dies.”
“Umra belongs to the one to whom it is given, and Ruqba belongs to the one to whom it is given.”
“It is not permissible for a man to give a gift then take it back, except what a father gives to his child.”
“None of you should take back his gift, except a father (taking it back) from his son.”
the Messenger of Allah (ﷺ) allowed the People of the Book to testify against one another.
“Bear witness that I have given Nu’man such and such from my wealth.” He said: “Have you given all your children something like that which you have given to Nu’man?” He said: “No.” He said: “Then let someone other than me bear witness to that.” And he said: “Would you not like all your children […]
his father gave him a gift of a slave, and he came to the Prophet (ﷺ) so that he could witness the gift. He said: “Have you given something to all of your children?” He said: “No.” He said: “Then take back (your gift).”
the Prophet (ﷺ) passed judgement on the basis of an oath (from the claimant) along with a (single) witness.
“The Messenger of Allah (ﷺ) passed judgement on the basis of a witness along with an oath by the claimant.