Collection: Sunan Ibn Majah

Sunan Ibn Majah 31938

the Prophet (ﷺ) allowed the testimony of a man along with the oath of the claimant.

Sunan Ibn Majah 31939

the Prophet(ﷺ) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa’ Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”

Sunan Ibn Majah 31940

‘The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.’ ”

Sunan Ibn Majah 31933

“The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”

Sunan Ibn Majah 31935

the Messenger of Allah (ﷺ) passed judgment on the basis of an oath (from the claimant) along with a (single) witness.

Sunan Ibn Majah 31931

“The best of witnesses is the one who gives his testimony before he is asked for it.”

Sunan Ibn Majah 31932

Abu Sa’eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period…” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”

Sunan Ibn Majah 31928

“Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”

Sunan Ibn Majah 31929

“The Messenger of Allah (ﷺ) was asked, ‘Which of the people are best?’ He said: ‘My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.”