Concordance
خلط (khlt)
The root خلط (khlT) primarily means to mix or mingle. It can refer to physical mixing, like water with milk, or more abstract concepts like a disease infecting someone or anxiety pervading the heart.
Concordance — 6 Occurrences
Every place in the Qur'an where the root خلط appears, grouped by grammatical role.
Verb (5 verses)
Jonah 10:24
Verb
إِنَّمَا مَثَلُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَاۤءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَاۤءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا یَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَـٰمُ حَتَّىٰۤ إِذَاۤ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّیَّنَتۡ وَظَنَّ أَهۡلُهَاۤ أَنَّهُمۡ قَـٰدِرُونَ عَلَیۡهَاۤ أَتَىٰهَاۤ أَمۡرُنَا لَیۡلًا أَوۡ نَهَارࣰا فَجَعَلۡنَـٰهَا حَصِیدࣰا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَتَفَكَّرُونَ ٢٤
Umm Muhammad (Sahih International):
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought
Abdel Haleem:
The life of this world is like this: rain that We send down from the sky is absorbed by the plants of the earth, from which humans and animals eat. But when the earth has taken on its finest appearance, and adorns itself, and its people think they have power over it, then the fate We commanded comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished just the day before. This is the way We explain the revelations for those who reflect
Muhammad Marmaduke Pickthall:
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
The Cave 18:45
Verb
وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَاۤءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَاۤءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِیمࣰا تَذۡرُوهُ ٱلرِّیَـٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ مُّقۡتَدِرًا ٤٥
Umm Muhammad (Sahih International):
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability
Abdel Haleem:
Tell them, too, what the life of this world is like: We send water down from the skies and the earth’s vegetation absorbs it, but soon the plants turn to dry stubble scattered about by the wind: God has power over everything
Muhammad Marmaduke Pickthall:
And coin for them the similitude of the life of the world as water which We send down from the sky, and the vegetation of the earth mingleth with it and then becometh dry twigs that the winds scatter. Allah is able to do all things
The Cow 2:220
Verb
فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۗ وَیَسۡءَلُونَكَ عَنِ ٱلۡیَتَـٰمَىٰۖ قُلۡ إِصۡلَاحࣱ لَّهُمۡ خَیۡرࣱۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَ ٰنُكُمۡۚ وَٱللَّهُ یَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَاۤءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِیزٌ حَكِیمࣱ ٢٢٠
Umm Muhammad (Sahih International):
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise
Abdel Haleem:
on this world and the next. They ask you about [the property of] orphans: say, ‘It is good to set things right for them. If you combine their affairs with yours, remember they are your brothers and sisters: God knows those who spoil things and those who improve them. Had He so willed, He could have made you vulnerable too: He is almighty and wise.’
Muhammad Marmaduke Pickthall:
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
وَعَلَى ٱلَّذِینَ هَادُوا۟ حَرَّمۡنَا كُلَّ ذِی ظُفُرࣲۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَیۡهِمۡ شُحُومَهُمَاۤ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَاۤ أَوِ ٱلۡحَوَایَاۤ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمࣲۚ ذَ ٰلِكَ جَزَیۡنَـٰهُم بِبَغۡیِهِمۡۖ وَإِنَّا لَصَـٰدِقُونَ ١٤٦
Umm Muhammad (Sahih International):
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful
Abdel Haleem:
We forbade for the Jews every animal with claws, and the fat of cattle and sheep, except what is on their backs and in their intestines, or that which sticks to their bones. This is how We penalized them for their disobedience: We are true to Our word
Muhammad Marmaduke Pickthall:
Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful
Repentance 9:102
Verb
وَءَاخَرُونَ ٱعۡتَرَفُوا۟ بِذُنُوبِهِمۡ خَلَطُوا۟ عَمَلࣰا صَـٰلِحࣰا وَءَاخَرَ سَیِّئًا عَسَى ٱللَّهُ أَن یَتُوبَ عَلَیۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمٌ ١٠٢
Umm Muhammad (Sahih International):
And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful
Abdel Haleem:
And there are others who have confessed their wrongdoing, who have done some righteous deeds and some bad ones: God may well accept their repentance, for God is most forgiving and merciful
Muhammad Marmaduke Pickthall:
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
Noun (1 verse)
The Letter Sad 38:24
Noun
قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِیرࣰا مِّنَ ٱلۡخُلَطَاۤءِ لَیَبۡغِی بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِیلࣱ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَ̅خَ̅رَّ̅ ̅رَ̅ا̅كِ̅عࣰ̅ا̅ وَأَنَابَ ٢٤ ۩
Umm Muhammad (Sahih International):
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah ]
Abdel Haleem:
David said, ‘He has done you wrong by demanding to add your ewe to his flock. Many partners treat each other unfairly. Those who sincerely believe and do good deeds do not do this, but these are very few.’ [Then] David realized that We had been testing him, so he asked his Lord for forgiveness, fell down on his knees, and repented
Muhammad Marmaduke Pickthall:
(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented