62 hadith found

Abu Hurairah · The Book of Mosques and Places of Prayer

narrator Abu Hurairah topic The Book of Mosques and Places of Prayer
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Sahih Muslim #1069 Scholarly Consensus: Sahih View Full →
I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
Sahih Muslim #1070 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Allah (ﷺ) has left (for his heavenly home) and you are now busy in getting them.
Sahih Muslim #1071 Scholarly Consensus: Sahih View Full →
I heard the Messenger of Allah (ﷺ) saying a hadith like that of Yunus.
Sahih Muslim #1073 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: I have been helped by terror (in the heart of the enemy) ; I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand.
Sahih Muslim #1087 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: Let Allah destroy the Jews for they have taken the graves of their apostles as places of worship.
Sahih Muslim #1088 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship.
Sahih Muslim #1111 Scholarly Consensus: Sahih View Full →
A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:" My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii. 35).
Sahih Muslim #1120 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) forbade to do so.
Sahih Muslim #1128 Scholarly Consensus: Sahih View Full →
How Is it that someone amongst you stands before his Lord and then spits out in front of Him? Does any one of you like that he should be made to stand in front of someone and then spit at his face? So when any one of you spits, he must spit on his left side under his foot. But if he does not find (space to spit) he should do like this. Qasim (one of the narrators) spat in…
Sahih Muslim #1129 Scholarly Consensus: Sahih View Full →
I perceive as if I am looking at the Messenger of Allah (ﷺ) folding up a part of his cloth with another one.
Sahih Muslim #1151 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: He who eats of this plant (garlic) should not approach our mosque and should not harm us with the odour of garlic.
Sahih Muslim #1160 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: If anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosques were not built for this.
Sahih Muslim #1165 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: When any one of you stands up to pray, the devil comes to him and confuses him to that he does not know how much he has prayed. If any one of you has such an experience he should perform two prostrations while sitting down (in qa'da).
Sahih Muslim #1167 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back. And when the takbir is pronounced he again runs back, and when takbir is over he comes back and distracts a man saying: Remember such and such, remember such and such, referring to something the man did not have in his mind. with…
Sahih Muslim #1168 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:" He (the devil) makes him think of pleasant things (or things productive of enjoyment) and of the things wished for, and reminds him of such needs which he had forgotten."
Sahih Muslim #1189 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) led us in one of the evening prayers. And this hadith was narrated like one transmitted by Sufyan.
Sahih Muslim #1190 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) led us in the 'Asr prayer and gave salutation after two rak'ahs. Dhu'l-Yadain (the possessor of long arms) stood up and said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Messenger of Allah (ﷺ) said: Nothing like this has happened (neither the prayer has been shortened nor have I forgotten). He (Dhu'l-Yadain) said: Messenger of Allah, something has definitely happened. The Messenger of Allah (ﷺ) turned towards people and said:…
Sahih Muslim #1191 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said two rak'ahs of the noon prayer and then gave salutation when a man from Band Sulaim came to him and said: Messenger of Allah. has the prayer been shortened, or have you forgotten? -and the rest of the hadith is the same.
Sahih Muslim #1192 Scholarly Consensus: Sahih View Full →
I offered with the Messenger of Allah (ﷺ) the noon prayer and the Messenger of Allah (ﷺ) gave salutation after two rak'ahs. A person from Bani Sulaim stood up, and the rest of the hadith was narrated as mentioned above.
Sahih Muslim #1201 Scholarly Consensus: Sahih View Full →
We performed prostration along with the Messenger of Allah (ﷺ) (as he recited these verses: )" When the heaven burst asunder" and" Read in the name of Thy Lord" (al-Qur'an, xcvi. 1).
Sahih Muslim #1202 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) prostrated himself (while reciting these verses)." When the heaven burst asunder" ;" Read in the name of Thy Lord".
Sahih Muslim #1224 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:" O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).
Sahih Muslim #1226 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death, and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auza'i with the same chain of transmitters but with these words:" When any one of you completes the tashahhud" and he made no mention…
Sahih Muslim #1227 Scholarly Consensus: Sahih View Full →
The Apostle of Allah (ﷺ) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.
Sahih Muslim #1228 Scholarly Consensus: Sahih View Full →
Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.
Sahih Muslim #1246 Scholarly Consensus: Sahih View Full →
The poor amongst the emigrants came to the Messenger of Allah (ﷺ) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (ﷺ)…
Sahih Muslim #1247 Scholarly Consensus: Sahih View Full →
Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that" the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification…
Sahih Muslim #1250 Scholarly Consensus: Sahih View Full →
If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred:" There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything," his sins will be forgiven even If these are as abundant as the foam of the sea.
Sahih Muslim #1252 Scholarly Consensus: Sahih View Full →
Messenger of Allah, for whom I would give my father and mother in ransom, what do you recite during your period of silence between the takbir and the recitation? He said: I say (these words):" O Allah, remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow, water, and ice."
Sahih Muslim #1256 Scholarly Consensus: Sahih View Full →
I heard the Messenger of Allah (ﷺ) saying: When the Iqama has been pronounced for prayer, do not go running to it, but go walking in tranquillity and pray what you are in time for, and complete what you have missed.
Sahih Muslim #1257 Scholarly Consensus: Sahih View Full →
When the words of Iqama are pronounced, do not come to (prayer) running, but go with tranquillity, and pray what you are in time for, and complete (what you have missed) for when one of you is preparing for prayer he is in fact engaged in prayer.
Sahih Muslim #1258 Scholarly Consensus: Sahih View Full →
When the call is made for prayer come to it walking with tranquillity, and pray what you are in time for, and complete what you have missed.
Sahih Muslim #1259 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: When the words of Iqama are pronounced, none of you should run to it (to join the prayer) but walk with tranquillity and dignity, and pray what you are in time for and complete what has gone before (what the Imam has completed).
Sahih Muslim #1267 Scholarly Consensus: Sahih View Full →
He who finds a rak'ah of the prayer, he in fact finds the prayer.
Sahih Muslim #1268 Scholarly Consensus: Sahih View Full →
He who finds one rak'ah of the prayer with the Imam, he in fact finds the prayer.
Sahih Muslim #1270 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: He who finds one rak'ah at dawn before the rising of the sun, he in fact finds the dawn prayer. and he who finds one rak'ah of the afternoon prayer before sunset, he in fact finds the afternoon prayer.
Sahih Muslim #1273 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: He who finds (gets) a rak'ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak'ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
Sahih Muslim #1291 Scholarly Consensus: Sahih View Full →
When it is very hot, say (the noon prayer) when the extreme heat passes away, for intensity of heat is from the exhalation of Hell.
Sahih Muslim #1293 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: When it is a hot day, (delay) the prayer till the extreme heat passes away, for the intensity of heat is from the exhalation of Hell. Abu Huraira reported that the Messenger of Allah (ﷺ) said: Refrain from saying (the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell. Abu Huraira narrated this hadith from the Messenger of Allah (may peace be up on…
Sahih Muslim #1294 Scholarly Consensus: Sahih View Full →
This heat is from the exhalation of Hell-fire, so delay the prayer till it is cool.
Sahih Muslim #1297 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: The Fire made a complaint before the Lord saying." O Lord, some parts of mine have consumed the others." So it was allowed to take two exhalations, one exhalation in winter and the other exhalation in summer. That is why you find extreme heat (in summer) and extreme cold (in winter).
Sahih Muslim #1298 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of beat is from the Exhalation of Hell; and he also mentioned that Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalations during the whole year, one exhalation during the winter and one exhalation during the summer.
Sahih Muslim #1299 Scholarly Consensus: Sahih View Full →
The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or…
Sahih Muslim #1327 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them: How did you leave My servants? -they say: We left them while they were praying and we came to them while they were praying.
Sahih Muslim #1328 Scholarly Consensus: Sahih View Full →
Angels take turns among you by night and by day, and the rest of the hadith is the same.
Sahih Muslim #1367 Scholarly Consensus: Sahih View Full →
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person.
Sahih Muslim #1368 Scholarly Consensus: Sahih View Full →
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).
Sahih Muslim #1370 Scholarly Consensus: Sahih View Full →
Prayer said in a congregation is equivalent to twenty-five (prayers) as compared with the prayer said by a single person.
Sahih Muslim #1371 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (way peace be upon him) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.
Sahih Muslim #1376 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.