26 hadith found

Abu Hurairah · The Book of Musaqah

narrator Abu Hurairah topic The Book of Musaqah
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Sahih Muslim #3858 Scholarly Consensus: Sahih View Full →
He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else. '
Sahih Muslim #3861 Scholarly Consensus: Sahih View Full →
When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)
Sahih Muslim #3863 Scholarly Consensus: Sahih View Full →
When a inan becomes insolvent, and the other person (seller) finds his goods intact with him, he is more entitled to get them than anyone else.
Sahih Muslim #3869 Scholarly Consensus: Sahih View Full →
There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our (faults). So when he met Allah, He overlooked his faults (forgave him).
Sahih Muslim #3873 Scholarly Consensus: Sahih View Full →
Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.
Sahih Muslim #3877 Scholarly Consensus: Sahih View Full →
Excess water must not be withheld so that the growth of herbage may be hindered.
Sahih Muslim #3878 Scholarly Consensus: Sahih View Full →
Do not withhold excess of water, so that you may prevent the growth of herbage.
Sahih Muslim #3879 Scholarly Consensus: Sahih View Full →
The excess of water should not be sold in order to enable the sate of herbage.
Sahih Muslim #3901 Scholarly Consensus: Sahih View Full →
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
Sahih Muslim #3902 Scholarly Consensus: Sahih View Full →
He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said: The words of Abu Huraira (Allah be pleased with him) were conveyed to Ibn Umar who said: May Allah have mercy upon Abu Huraira; he owned a field.
Sahih Muslim #3903 Scholarly Consensus: Sahih View Full →
He who kept a dog would lose out of his deeds equal to one qirat every day. except (one kept) for watching the field or herd.
Sahih Muslim #3906 Scholarly Consensus: Sahih View Full →
He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.
Sahih Muslim #3923 Scholarly Consensus: Sahih View Full →
May Allah destroy the Jews for Allah forbade the use of fats for them, but they sold them and made use of their price.
Sahih Muslim #3924 Scholarly Consensus: Sahih View Full →
May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.
Sahih Muslim #3937 Scholarly Consensus: Sahih View Full →
Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.
Sahih Muslim #3939 Scholarly Consensus: Sahih View Full →
Gold is to be paid for by gold with equal weight, like for like, and silver is to be paid for by silver with equal weight, like for like. He who made an addition to it or demanded an addition dealt in usury.
Sahih Muslim #3940 Scholarly Consensus: Sahih View Full →
Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
Sahih Muslim #3952 Scholarly Consensus: Sahih View Full →
Are all the dates of Khaibar like this? He said: Allah's Messenger, it is not so. We buy one sa' of (fine quality of dates) for two sa's out of total output (including even the inferior quality of dates), whereupon Allah's Messenger (ﷺ) said: Don't do that, but like for like, or sell this (the inferior quality and receive the price) and then buy with the price of that, and that would make up the measure.
Sahih Muslim #3953 Scholarly Consensus: Sahih View Full →
Are all the dates of Khaibar like this)? He said: No. We got one sa' (of fine dates) for two sa's (of inferior dates), and (similarly) two sa's for three sa's. Thereupon Allah's Messenger (ﷺ) said: Don't do that rather sell the inferior quality of dates for dirhams (money), and then buy the superior quality with the help of dirhams.
Sahih Muslim #3981 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet (ﷺ), whereupon Allah's Apostle (ﷺ) said: He who has a right is entitled to speak, and said to them (his Companions): Buy a camel for him and give that to him. They said: We do not find a camel (of that age) but one with better age than that. He said: Buy that and give that to…
Sahih Muslim #3982 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) took a camel on loan, and then returned him (the lender) the camel of a more mature age and said: Good among you are those who are good in clearing off the debt.
Sahih Muslim #3983 Scholarly Consensus: Sahih View Full →
There came a person demanding a camel from Allah's Messenger (ﷺ). He (the Holy Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt.
Sahih Muslim #3996 Scholarly Consensus: Sahih View Full →
Swearing produces a ready sale for a commodity, but blots out the blessing.
Sahih Muslim #4001 Scholarly Consensus: Sahih View Full →
None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)
Sahih Muslim #4007 Scholarly Consensus: Sahih View Full →
One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
Sahih Muslim #4010 Scholarly Consensus: Sahih View Full →
When you disagree about a path, its breadth should be made seven cubits.