8 hadith found

Abu Sa'id al-Khudri · The Book of Prayers

narrator Abu Sa'id al-Khudri topic The Book of Prayers
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Sahih Muslim #752 Scholarly Consensus: Sahih View Full →
When you hear the call (to prayer), repeat what the Mu'adhdhin pronounces.
Sahih Muslim #884 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) saw (a tendency ) among his Companions to go to the back, so he said to them: Come forward and follow my lead, and let those who come after you follow your lead. People will continue to keep back till Allah will put them at the back.
Sahih Muslim #885 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) saw people at the end of the mosque, and then the (above-mentioned hadith) was narrated.
Sahih Muslim #916 Scholarly Consensus: Sahih View Full →
We used to estimate how long Allah's Messenger (ﷺ) stood in the noon and afternoon prayers, and we estimated hat he stood in the first two rak'ahs of the noon prayer as long as it takes to recite Alif Lam Mim, Tanzil, i. e. as-Sajda. We estimated that he stood half that time in the last two rak'ahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and…
Sahih Muslim #917 Scholarly Consensus: Sahih View Full →
The Apostle of Allah (ﷺ) used to recite in every rak'ah of the first two rak'ahs of the noon prayer about thirty verses and in the last two about fifteen verses or half (of the first rak'ah) and in every rak'ah of the 'Asr prayer of the first two rak'ahs about fifteen verses and in the last two verses half (of the first ones).
Sahih Muslim #922 Scholarly Consensus: Sahih View Full →
The noon prayer would start and one would go to al-Baqi' and after having relieved himself he would perform ablution and then come, while the Messenger of Allah (ﷺ) would be in the first rak'ah, because he would prolong it so much.
Sahih Muslim #973 Scholarly Consensus: Sahih View Full →
When the Messenger of Allah (ﷺ) raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against…
Sahih Muslim #1030 Scholarly Consensus: Sahih View Full →
When any one of you prays he should not let anyone pass in front of him (if there is no sutra), and should try to turn him away as far as possible, but if he refuses to go, he should turn him away forcibly for he is a devil.