60 hadith found

'Aisha and 'Abdullah bin 'Abbas · The Book of Pilgrimage

narrator 'Aisha and 'Abdullah bin 'Abbas topic The Book of Pilgrimage
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Sahih Muslim #2708 Scholarly Consensus: Sahih View Full →
I applied perfume to the Messenger of Allah (ﷺ) before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House.
Sahih Muslim #2710 Scholarly Consensus: Sahih View Full →
I used to apply perfume to the Messenger of Allah (ﷺ) before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada).
Sahih Muslim #2711 Scholarly Consensus: Sahih View Full →
I applied perfume to the Messenger of Allah (ﷺ) as he became free from Ihram and as he entered upon it.
Sahih Muslim #2712 Scholarly Consensus: Sahih View Full →
I applied perfume of Dharira to the Messenger of Allah (ﷺ) with my hand (on the occasion of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it.
Sahih Muslim #2714 Scholarly Consensus: Sahih View Full →
I applied the best perfume, which I could get, to the Messenger of Allah (ﷺ) before entering upon the state of Ihram (and after this) he put on the Ihram.
Sahih Muslim #2715 Scholarly Consensus: Sahih View Full →
I applied the best available perfume I could find to the Messenger of Allah (ﷺ) before he entered upon the state of Ihram and after he was free from it.
Sahih Muslim #2716 Scholarly Consensus: Sahih View Full →
I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.
Sahih Muslim #2717 Scholarly Consensus: Sahih View Full →
I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head and he was free from Ihram.
Sahih Muslim #2718 Scholarly Consensus: Sahih View Full →
I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head, while he was pronouncing Talbiya.
Sahih Muslim #2719 Scholarly Consensus: Sahih View Full →
I still seem to see; the rest of the hadith is the same.
Sahih Muslim #2720 Scholarly Consensus: Sahih View Full →
I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's (ﷺ) head while he was in the state of Ihram.
Sahih Muslim #2721 Scholarly Consensus: Sahih View Full →
I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram.
Sahih Muslim #2723 Scholarly Consensus: Sahih View Full →
I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (ﷺ) while he was in the state of Ihram.
Sahih Muslim #2725 Scholarly Consensus: Sahih View Full →
I used to perfume the Messenger of Allah (ﷺ) with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).
Sahih Muslim #2727 Scholarly Consensus: Sahih View Full →
I used to apply perfume to the Messenger of Allah (ﷺ). He then went round his wives, and entered upon the state of Ihram in the morning and the perfume was shaken off.
Sahih Muslim #2746 Scholarly Consensus: Sahih View Full →
Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow. rat. voracious dog, and kite.
Sahih Muslim #2747 Scholarly Consensus: Sahih View Full →
Five are the vicious beasts which should be killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.
Sahih Muslim #2749 Scholarly Consensus: Sahih View Full →
Five are the vicious and harmful things which should be killed even within the precincts of Haram: rat, scorpion, crow. kite and voracious dog.
Sahih Muslim #2785 Scholarly Consensus: Sahih View Full →
Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with condition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba`a) was the wife of Miqdad.
Sahih Muslim #2786 Scholarly Consensus: Sahih View Full →
Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (ﷺ) said: Enter Into the state of Ihram on condition that you would abandon it when Allah would detain you.
Sahih Muslim #2793 Scholarly Consensus: Sahih View Full →
We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah (ﷺ) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them (both Hajj and Umra). She said: When I came to Mecca. I was having menses, I neither circumambulated the House, nor…
Sahih Muslim #2794 Scholarly Consensus: Sahih View Full →
We went out with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Mecca. The Messenger of Allah (ﷺ) said: He who put on Ihram for 'Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for…
Sahih Muslim #2795 Scholarly Consensus: Sahih View Full →
We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah (ﷺ) said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with 'Umra, and. he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was…
Sahih Muslim #2796 Scholarly Consensus: Sahih View Full →
'We went with the Messenger of Allah (ﷺ) (to Mecca). He said: He who intended among you to put on Ihram for Hajj and `Umra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for `Umra only may do so. `A'isha (Allah be pleased with her) said: The Messenger of Allah (ﷺ) put on Ihram for Hajj and some people did that along with him.…
Sahih Muslim #2797 Scholarly Consensus: Sahih View Full →
We went with the Messenger of Allah (ﷺ) (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhul-Hijja. The Messenger of Allah (ﷺ) said: He who amongst you intends to put on Ihram for `Umra may do so; had I not brought sacrificial animals along with me, I would have put on Ihram for `Umra. She (further said). There were some persons who put on Ihram for `Umra, and some persons who put on…
Sahih Muslim #2798 Scholarly Consensus: Sahih View Full →
We set out with the Messenger of Allah (ﷺ) just at the appearance of the new moon of Dhul- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah (ﷺ) said: He who among you intends to put on Ihram for `Umra should do so for `Umra. The rest of the hadith is the same.
Sahih Muslim #2799 Scholarly Consensus: Sahih View Full →
We went with the Messenger of Allah (ﷺ) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj…
Sahih Muslim #2800 Scholarly Consensus: Sahih View Full →
We proceeded with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah (ﷺ) had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who…
Sahih Muslim #2801 Scholarly Consensus: Sahih View Full →
We proceeded with the Messenger of Allah (ﷺ) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (ﷺ) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that…
Sahih Muslim #2802 Scholarly Consensus: Sahih View Full →
We went with the Messenger of Allah (ﷺ) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah (ﷺ) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period…
Sahih Muslim #2803 Scholarly Consensus: Sahih View Full →
We entered into the state of. Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allah (ﷺ) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allah's Apostle (ﷺ) and with Abu Bakr, Umar and with rich persons. And they pronounced Talbiya as they proceeded on. And there is no mention of this (too):" I was a…
Sahih Muslim #2805 Scholarly Consensus: Sahih View Full →
We proceeded with the Messenger of Allah (ﷺ) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas…
Sahih Muslim #2806 Scholarly Consensus: Sahih View Full →
Some among us put on Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and Umra together (Qiran), and some of us for Tamattal (first for Umra and after completing it for Hajj).
Sahih Muslim #2812 Scholarly Consensus: Sahih View Full →
We went with the Messenger of Allah (ﷺ) and we did not see but that he (intended to perform) Hajj (only), but when we reached Mecca we circumambulated the House; and the Messenger of Allah (ﷺ) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the…
Sahih Muslim #2813 Scholarly Consensus: Sahih View Full →
We went out with the Messenger of Allah (ﷺ) pronouncing Talbiya having no explicit intention of Pilgrimage or 'Umra. The rest of the hadith is the same.
Sahih Muslim #2814 Scholarly Consensus: Sahih View Full →
Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put…
Sahih Muslim #2815 Scholarly Consensus: Sahih View Full →
" They were reluctant."
Sahih Muslim #2816 Scholarly Consensus: Sahih View Full →
Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet (ﷺ) sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj.
Sahih Muslim #2817 Scholarly Consensus: Sahih View Full →
Your circumambulation between al Safa and al-Marwa is enough for your Hajj and 'Umra.
Sahih Muslim #2837 Scholarly Consensus: Sahih View Full →
" Then hasten on from where the people hasten on."
Sahih Muslim #2996 Scholarly Consensus: Sahih View Full →
Sauda (the wife of the Holy Prophet) who was bulky sought the permission of Allah's Messenger (ﷺ) on the night of Muzdalifa to move from (that place) ahead of him and before the multitude (set forth). He (Allah's Apostle) gave her the permission. So she set forth before his (Holy Prophet's) departure. But we stayed there until it was dawn and we moved on, when he departed. And if I were to seek the permission of Allah's Messenger. (ﷺ) as…
Sahih Muslim #2997 Scholarly Consensus: Sahih View Full →
I wish I had also sought permission from Allah's Messenger (ﷺ) as Sauda had. sought permission from him. 'A'isha did not proceed but with the Imam.
Sahih Muslim #2998 Scholarly Consensus: Sahih View Full →
I wish I had sought permission from Allah's Messenger (ﷺ) as Sauda had sought, and observed the dawn prayer at Mina and stoned at al-Jamra before the people had come there. It was said to 'A'isha (Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She said: Yes. She was a bulky lady and so she sought permission from Allah's Messenger (ﷺ) (to proceed to mina from Muzdalifa ahead of him), and he granted her…
Sahih Muslim #3076 Scholarly Consensus: Sahih View Full →
I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own bands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Medina and nothing was forbidden to him which was lawful for him (before).
Sahih Muslim #3077 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own 'hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.
Sahih Muslim #3079 Scholarly Consensus: Sahih View Full →
I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (ﷺ). He sent them and then stayed with us as a non-Muhrim.
Sahih Muslim #3080 Scholarly Consensus: Sahih View Full →
I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ), and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids.
Sahih Muslim #3081 Scholarly Consensus: Sahih View Full →
Allah's Messenger (may peace be upon, him) sent some goats as sacrificial animals to the House and He garlanded them.
Sahih Muslim #3082 Scholarly Consensus: Sahih View Full →
We used to garland the goats and send them (to Mecca), and Allah's Messenger (ﷺ) stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).
Sahih Muslim #3100 Scholarly Consensus: Sahih View Full →
Safiyyah bint Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Allah's Messenger (ﷺ), whereupon Allah's. Messenger (ﷺ) remarked: Well, then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House, and it was after this that she entered the period of menses. Thereupon Allah's Messenger (ﷺ) said: (If it is so), then proceed forth.