30 hadith found

'Aisha and 'Abdullah bin 'Abbas · The Book of Prayer - Travellers

narrator 'Aisha and 'Abdullah bin 'Abbas topic The Book of Prayer - Travellers
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Sahih Muslim #1465 Scholarly Consensus: Sahih View Full →
The prayer was prescribed as two rak'ahs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.
Sahih Muslim #1467 Scholarly Consensus: Sahih View Full →
The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)
Sahih Muslim #1575 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhin and shortened them.
Sahih Muslim #1578 Scholarly Consensus: Sahih View Full →
Did he recite in them Surah Fatiha (only)?
Sahih Muslim #1579 Scholarly Consensus: Sahih View Full →
When it was dawn, the Messenger of Allah (ﷺ) observed two rak'ahs, and I would say: Does he recite only the opening chapter of the Qur'an in it?
Sahih Muslim #1581 Scholarly Consensus: Sahih View Full →
I have never seen the Messenger of Allah (ﷺ) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.
Sahih Muslim #1582 Scholarly Consensus: Sahih View Full →
The two rak'ahs at dawn are better than this world and what it contains.
Sahih Muslim #1583 Scholarly Consensus: Sahih View Full →
They are dearer to me than the whole world.
Sahih Muslim #1598 Scholarly Consensus: Sahih View Full →
I did not see the Messenger of Allah (ﷺ) reciting (the Qur'an) in the night prayer in a sitting position, till he grew old and then he recited (it) in a sitting position, but when thirty or forty verses were left out of the Surah, he would then stand up, recite them and then bowed.
Sahih Muslim #1599 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) used to pray while sitting (when he grew old) and he recited in this position and when the recitation equal to thirty or forty verses was left, he would then stand up and recite (for this duration) in a standing position and then bowed himself and then prostrated himself and did the same in the second rak'ah.
Sahih Muslim #1600 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) used to recite in sitting position (while observing the Tahajjud prayer) and when he intended to bow, he would stand up and recite (for the duration in which) a man (ordinarily) recites forty verses.
Sahih Muslim #1605 Scholarly Consensus: Sahih View Full →
When the Messenger of Allah (ﷺ) grew bulky and heavy he would observe (most of his Nafl) prayers sitting.
Sahih Muslim #1613 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) used to observe thirteen rak'ahs of the night prayer. Five out of them consisted of Witr, and he did not sit, but at the end (for salutation).
Sahih Muslim #1624 Scholarly Consensus: Sahih View Full →
Never did the earlier part of the dawn find the Messenger of Allah (ﷺ) but sleeping in my house or near me.
Sahih Muslim #1625 Scholarly Consensus: Sahih View Full →
When the Messenger of Allah (ﷺ) had prayed the two rak'ahs (Sunan) of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.
Sahih Muslim #1627 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) used to pray in the night and when he observed Witr, he said to me: O 'A'isha, get up and observe Witr.
Sahih Muslim #1629 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) observed the Witr prayer every night and he completed Witr at the time of dawn.
Sahih Muslim #1675 Scholarly Consensus: Sahih View Full →
I saw what you were doing, but I desisted to come to you (and lead the prayer) for I feared that this prayer might become obligatory for you. (He the narrator) said: It was the month of Ramadan.
Sahih Muslim #1676 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) came out during the night and observed prayer in the mosque and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah (ﷺ) went out for the second night, and they (the people) prayed along with him. When it was morning the people began to talk about it. So the mosque thronged with people on…
Sahih Muslim #1719 Scholarly Consensus: Sahih View Full →
O people, perform such acts as you are capable of doing, for Allah does not grow weary but you will get tired. The acts most pleasing to Allah are those which are done continuously, even if they are small. And it was the habit of the members of Muhammad's (ﷺ) household that whenever they did an act they did it continuously.
Sahih Muslim #1722 Scholarly Consensus: Sahih View Full →
The acts most pleasing to Allah are those which are done continuously, even if they are small. and when 'A'isha did any act she did it continuously.
Sahih Muslim #1726 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) came to me when a woman was sitting with me. He said: Who is she? I said: She is a woman who does not sleep but prays. He said: Do such acts which you are capable of doing. By Allah, Allah does not grow weary but you will grow weary. The religious act most pleasing to Him is one the doer of which does it continuously. (And in the hadith transmitted by Abu Usama :"…
Sahih Muslim #1727 Scholarly Consensus: Sahih View Full →
When anyone amongst you dozes in prayer, he should sleep, till sleep is gone, for when one of you prays while dozing he does not know whether he may be asking pardon or vilifying himself.
Sahih Muslim #1729 Scholarly Consensus: Sahih View Full →
May Allah show mercy to him; he has reminded me of such and such a verse which I had missed in such and such a surah.
Sahih Muslim #1730 Scholarly Consensus: Sahih View Full →
May Allah have mercy upon him; be reminded me of the verse which I had been made to forget.
Sahih Muslim #1754 Scholarly Consensus: Sahih View Full →
One who is proficient in the Qur'an is associated with the noble, upright, recording angels; and he who falters in it, and finds it difficult for him, will have two rewards.
Sahih Muslim #1782 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) sent a man in charge of an expedition and he would recite for his Companions during their prayer, ending (recitation) with:" Say, He is God, One." When they returned mention was made of it to the Messenger of Allah (ﷺ). He (the Holy Prophet) told them to ask him why he had done like that. So they asked him and he said: Verily, it is an attribute of the Compassionate One, and (for this reason)…
Sahih Muslim #1824 Scholarly Consensus: Sahih View Full →
Do not get used to observe prayer at the time of the rising sun and at the time of its setting and (exhorted the Muslims) to pray at their times.
Sahih Muslim #1827 Scholarly Consensus: Sahih View Full →
The Messenger of Allah (ﷺ) did not abandon at all observing two rak'ahs after the 'Asr in my house.
Sahih Muslim #1828 Scholarly Consensus: Sahih View Full →
Two are the prayers which the Messenger of Allah (ﷺ) always observed in my house-openly or secretly-two rak'ahs before the dawn and two rak'ahs after the 'Asr.