12 hadith found
Anas ibn Malik · Chapters on Medicine
narrator
Anas ibn Malik
topic
Chapters on Medicine
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"The Prophet (S.A.W) would get cupped in his jugular veins and his upper back. And he would get cupped on the seventeenth (of the month), (or) the nineteenth, and (or) the twenty first."
"The Messenger of Allah (S.A.W) narrated about the Night of Isra', saying that he did not pass an assembly of angels except that they ordered him: 'Order cupping among your Ummah."
"There was no wound nor cut on the Messenger of Allah (S.A.W) but he would order me to put Hinna on it." Another chain reports a similar narration.
"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."
the Messenger of Allah (s.a.w) permitted Ruqyah for the scorpion sting, the(evil) eye, and An-Namlah. Another chain reports a similar narration.
"I heard Zaid bin Arqam say: 'The Messenger of Allah (S.A.W) ordered us to use Qust Al-Bahri and oil to treat Pleurisy.'"
"The parable of the ill when he is cured and becomes healthy is that of hail that falls from the heavens in its purity and its color."
“O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (ﷺ) say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one’s intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays.…
“Whoever applies kohl, let him do it an odd number of times. Whoever does that has done well, and whoever does not, it does not matter.”
“Why don’t you go out to a flock of camels of ours, and drink their milk and urine.” And they did that.
“Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail.
“There is no ‘Adwa, no omen, no Hamah and no Safar.”*