21 hadith found
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي · The Book of Hajj
narrator
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
topic
The Book of Hajj
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"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)
"The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.'''
"A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'
"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
"I said to 'Aishah: 'What kind of perfume did you put on the Messenger of Allah?' she said: 'The best kind of perfume, when he entered Ihram and when he exited Ihram.
"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find.
"I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House.
a man fell from his mount and it trampled him. The Messenger of Allah said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)
" A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.
the Messenger of Allah performed Hajj only (Ifrad)
That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah.
"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."
"I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing."
That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not.
That the Prophet drove a Hadi during his Hajj.
"we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: 'We ate it with Messenger of Allah.'"
That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah.
the Prophet entered Makkah in the year of the Conquest wearing a helmet on his heard.
It was narrated from Jabir bin Abdulla that the Prophet entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram.
"I asked usamah bin Zaid, who rode behind the Messenger of Allah one the evening of Arafat. I said: "What did you do?' He said: 'We started traveling until we reached Al-Muzadalifah, then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps, and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I…
the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif)