The Cave — Abdel Haleem Translation – Parallel Quran

1 A Warning to Christians

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِیۤ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَـٰبَ وَلَمۡ یَجۡعَل لَّهُۥ عِوَجَاۜ ۝١

Praise be to God, who sent down the Scripture to His servant and made it unerringly straight

al-ḥamdu lillahi alladhī anzala ʿalā ʿabdihi l-kitāba walam yajʿal lahu ʿiwaj

قَیِّمࣰا لِّیُنذِرَ بَأۡسࣰا شَدِیدࣰا مِّن لَّدُنۡهُ وَیُبَشِّرَ ٱلۡمُؤۡمِنِینَ ٱلَّذِینَ یَعۡمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنࣰا ۝٢

warning of severe punishment from Him, and [giving] glad news to the believers who do good deeds––an excellent rewar

qayyiman liyundhira basan shadīdan min ladun'hu wayubashira l-mu'minīna alladhīna yaʿmalūna l-ṣāliḥāti anna lahum ajran ḥasana

مَّـٰكِثِینَ فِیهِ أَبَدࣰا ۝٣

that they will always enjoy

mākithīna fīhi abada

وَیُنذِرَ ٱلَّذِینَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدࣰا ۝٤

It warns those people who assert, ‘God has offspring.’

wayundhira alladhīna qālū ittakhadha l-lahu walada

مَّا لَهُم بِهِۦ مِنۡ عِلۡمࣲ وَلَا لِءَابَاۤىِٕهِمۡۚ كَبُرَتۡ كَلِمَةࣰ تَخۡرُجُ مِنۡ أَفۡوَ ٰهِهِمۡۚ إِن یَقُولُونَ إِلَّا كَذِبࣰا ۝٥

They have no knowledge about this, nor did their forefathers––it is a monstrous assertion that comes out of their mouths: what they say is nothing but lies

mā lahum bihi min ʿil'min walā liābāihim kaburat kalimatan takhruju min afwāhihim in yaqūlūna illā kadhiba

فَلَعَلَّكَ بَـٰخِعࣱ نَّفۡسَكَ عَلَىٰۤ ءَاثَـٰرِهِمۡ إِن لَّمۡ یُؤۡمِنُوا۟ بِهَـٰذَا ٱلۡحَدِیثِ أَسَفًا ۝٦

But [Prophet] are you going to worry yourself to death over them if they do not believe in this message

falaʿallaka bākhiʿun nafsaka ʿalā āthārihim in lam yu'minū bihādhā l-ḥadīthi asafa

إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِینَةࣰ لَّهَا لِنَبۡلُوَهُمۡ أَیُّهُمۡ أَحۡسَنُ عَمَلࣰا ۝٧

We have adorned the earth with attractive things so that We may test people to find out which of them do best

innā jaʿalnā mā ʿalā l-arḍi zīnatan lahā linabluwahum ayyuhum aḥsanu ʿamala

وَإِنَّا لَجَـٰعِلُونَ مَا عَلَیۡهَا صَعِیدࣰا جُرُزًا ۝٨

but We shall reduce all this to barren dust

wa-innā lajāʿilūna mā ʿalayhā ṣaʿīdan juruza

أَمۡ حَسِبۡتَ أَنَّ أَصۡحَـٰبَ ٱلۡكَهۡفِ وَٱلرَّقِیمِ كَانُوا۟ مِنۡ ءَایَـٰتِنَا عَجَبًا ۝٩

[Prophet], do you find the Companions in the Cave and al-Raqim so wondrous, among all Our other signs

am ḥasib'ta anna aṣḥāba l-kahfi wal-raqīmi kānū min āyātinā ʿajaba

إِذۡ أَوَى ٱلۡفِتۡیَةُ إِلَى ٱلۡكَهۡفِ فَقَالُوا۟ رَبَّنَاۤ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةࣰ وَهَیِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدࣰا ۝١٠

When the young men sought refuge in the cave and said, ‘Our Lord, grant us Your mercy, and find us a good way out of our ordeal,’

idh awā l-fit'yatu ilā l-kahfi faqālū rabbanā ātinā min ladunka raḥmatan wahayyi lanā min amrinā rashada

فَضَرَبۡنَا عَلَىٰۤ ءَاذَانِهِمۡ فِی ٱلۡكَهۡفِ سِنِینَ عَدَدࣰا ۝١١

We sealed their ears [with sleep] in the cave for years

faḍarabnā ʿalā ādhānihim fī l-kahfi sinīna ʿadada

ثُمَّ بَعَثۡنَـٰهُمۡ لِنَعۡلَمَ أَیُّ ٱلۡحِزۡبَیۡنِ أَحۡصَىٰ لِمَا لَبِثُوۤا۟ أَمَدࣰا ۝١٢

Then We woke them so that We could make clear which of the two parties was better able to work out how long they had been there

thumma baʿathnāhum linaʿlama ayyu l-ḥiz'bayni aḥṣā limā labithū amada

2 Dwellers in the Cave

نَّحۡنُ نَقُصُّ عَلَیۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّهُمۡ فِتۡیَةٌ ءَامَنُوا۟ بِرَبِّهِمۡ وَزِدۡنَـٰهُمۡ هُدࣰى ۝١٣

[Prophet], We shall tell you their story as it really was. They were young men who believed in their Lord, and We gave them more and more guidance

naḥnu naquṣṣu ʿalayka naba-ahum bil-ḥaqi innahum fit'yatun āmanū birabbihim wazid'nāhum huda

وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَا۟ مِن دُونِهِۦۤ إِلَـٰهࣰاۖ لَّقَدۡ قُلۡنَاۤ إِذࣰا شَطَطًا ۝١٤

We gave strength to their hearts when they stood up and said, ‘Our Lord is the Lord of the heavens and earth. We shall never call upon any god other than Him, for that would be an outrageous thing to do

warabaṭnā ʿalā qulūbihim idh qāmū faqālū rabbunā rabbu l-samāwāti wal-arḍi lan nadʿuwā min dūnihi ilāhan laqad qul'nā idhan shaṭaṭa

هَـٰۤؤُلَاۤءِ قَوۡمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦۤ ءَالِهَةࣰۖ لَّوۡلَا یَأۡتُونَ عَلَیۡهِم بِسُلۡطَـٰنِۭ بَیِّنࣲۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰا ۝١٥

These people of ours have taken gods other than Him. Why do they not produce clear evidence about them? Who could be more unjust than someone who makes up lies about God

hāulāi qawmunā ittakhadhū min dūnihi ālihatan lawlā yatūna ʿalayhim bisul'ṭānin bayyinin faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiba

وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا یَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُۥۤا۟ إِلَى ٱلۡكَهۡفِ یَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَیُهَیِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقࣰا ۝١٦

Now that you have left such people, and what they worshipped instead of God, take refuge in the cave. God will shower His mercy on you and make you an easy way out of your ordeal.’

wa-idhi iʿ'tazaltumūhum wamā yaʿbudūna illā l-laha fawū ilā l-kahfi yanshur lakum rabbukum min raḥmatihi wayuhayyi lakum min amrikum mir'faqa

۞ وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَ ٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡیَمِینِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِی فَجۡوَةࣲ مِّنۡهُۚ ذَ ٰلِكَ مِنۡ ءَایَـٰتِ ٱللَّهِۗ مَن یَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن یُضۡلِلۡ فَلَن تَجِدَ لَهُۥ وَلِیࣰّا مُّرۡشِدࣰا ۝١٧

You could have seen the [light of the] sun as it rose, moving away to the right of their cave, and when it set, moving away to the left of them, while they lay in the wide space inside the cave. (This is one of God’s signs: those people God guides are rightly guided, but you will find no protector to lead to the right path those He leaves to stray.

watarā l-shamsa idhā ṭalaʿat tazāwaru ʿan kahfihim dhāta l-yamīni wa-idhā gharabat taqriḍuhum dhāta l-shimāli wahum fī fajwatin min'hu dhālika min āyāti l-lahi man yahdi l-lahu fahuwa l-muh'tadi waman yuḍ'lil falan tajida lahu waliyyan mur'shida

3 Dwellers in the Cave

وَتَحۡسَبُهُمۡ أَیۡقَاظࣰا وَهُمۡ رُقُودࣱۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡیَمِینِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَـٰسِطࣱ ذِرَاعَیۡهِ بِٱلۡوَصِیدِۚ لَوِ ٱطَّلَعۡتَ عَلَیۡهِمۡ لَوَلَّیۡتَ مِنۡهُمۡ فِرَارࣰا وَلَمُلِئۡتَ مِنۡهُمۡ رُعۡبࣰا ۝١٨

You would have thought they were awake, though they lay asleep. We turned them over, to the right and the left, with their dog stretching out its forelegs at the entrance. If you had seen them, you would have turned and run away, filled with fear of them

wataḥsabuhum ayqāẓan wahum ruqūdun wanuqallibuhum dhāta l-yamīni wadhāta l-shimāli wakalbuhum bāsiṭun dhirāʿayhi bil-waṣīdi lawi iṭṭalaʿta ʿalayhim lawallayta min'hum firāran walamuli'ta min'hum ruʿ'ba

وَكَذَ ٰلِكَ بَعَثۡنَـٰهُمۡ لِیَتَسَاۤءَلُوا۟ بَیۡنَهُمۡۚ قَالَ قَاۤىِٕلࣱ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡۖ قَالُوا۟ لَبِثۡنَا یَوۡمًا أَوۡ بَعۡضَ یَوۡمࣲۚ قَالُوا۟ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوۤا۟ أَحَدَكُم بِوَرِقِكُمۡ هَـٰذِهِۦۤ إِلَى ٱلۡمَدِینَةِ فَلۡیَنظُرۡ أَیُّهَاۤ أَزۡكَىٰ طَعَامࣰا فَلۡیَأۡتِكُم بِرِزۡقࣲ مِّنۡهُ وَلۡیَتَلَطَّفۡ وَلَا یُشۡعِرَنَّ بِكُمۡ أَحَدًا ۝١٩

In time We woke them, and they began to question one another. One of them asked, ‘How long have you been here?’ and [some] answered, ‘A day or part of a day,’ but then [others] said, ‘Your Lord knows best how long you have been here. One of you go to the city with your silver coins, find out where the best food is there, and bring some back. But be careful not to let anyone know about you

wakadhālika baʿathnāhum liyatasāalū baynahum qāla qāilun min'hum kam labith'tum qālū labith'nā yawman aw baʿḍa yawmin qālū rabbukum aʿlamu bimā labith'tum fa-ib'ʿathū aḥadakum biwariqikum hādhihi ilā l-madīnati falyanẓur ayyuhā azkā ṭaʿāman falyatikum biriz'qin min'hu walyatalaṭṭaf walā yush'ʿiranna bikum aḥada

إِنَّهُمۡ إِن یَظۡهَرُوا۟ عَلَیۡكُمۡ یَرۡجُمُوكُمۡ أَوۡ یُعِیدُوكُمۡ فِی مِلَّتِهِمۡ وَلَن تُفۡلِحُوۤا۟ إِذًا أَبَدࣰا ۝٢٠

if they found you out, they would stone you or force you to return to their religion, where you would never come to any good.’

innahum in yaẓharū ʿalaykum yarjumūkum aw yuʿīdūkum fī millatihim walan tuf'liḥū idhan abada

وَكَذَ ٰلِكَ أَعۡثَرۡنَا عَلَیۡهِمۡ لِیَعۡلَمُوۤا۟ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَأَنَّ ٱلسَّاعَةَ لَا رَیۡبَ فِیهَاۤ إِذۡ یَتَنَـٰزَعُونَ بَیۡنَهُمۡ أَمۡرَهُمۡۖ فَقَالُوا۟ ٱبۡنُوا۟ عَلَیۡهِم بُنۡیَـٰنࣰاۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِینَ غَلَبُوا۟ عَلَىٰۤ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَیۡهِم مَّسۡجِدࣰا ۝٢١

In this way We brought them to people’s attention so that they might know that God’s promise [of resurrection] is true and that there is no doubt about the Last Hour, [though] people argue among themselves. [Some] said, ‘Construct a building over them: their Lord knows best about them.’ Those who prevailed said, ‘We shall build a place of worship over them.’

wakadhālika aʿtharnā ʿalayhim liyaʿlamū anna waʿda l-lahi ḥaqqun wa-anna l-sāʿata lā rayba fīhā idh yatanāzaʿūna baynahum amrahum faqālū ib'nū ʿalayhim bun'yānan rabbuhum aʿlamu bihim qāla alladhīna ghalabū ʿalā amrihim lanattakhidhanna ʿalayhim masjida

سَیَقُولُونَ ثَلَـٰثَةࣱ رَّابِعُهُمۡ كَلۡبُهُمۡ وَیَقُولُونَ خَمۡسَةࣱ سَادِسُهُمۡ كَلۡبُهُمۡ رَجۡمَۢا بِٱلۡغَیۡبِۖ وَیَقُولُونَ سَبۡعَةࣱ وَثَامِنُهُمۡ كَلۡبُهُمۡۚ قُل رَّبِّیۤ أَعۡلَمُ بِعِدَّتِهِم مَّا یَعۡلَمُهُمۡ إِلَّا قَلِیلࣱۗ فَلَا تُمَارِ فِیهِمۡ إِلَّا مِرَاۤءࣰ ظَـٰهِرࣰا وَلَا تَسۡتَفۡتِ فِیهِم مِّنۡهُمۡ أَحَدࣰا ۝٢٢

[Some] say, ‘The sleepers were three, and their dog made four,’ others say, ‘They were five, and the dog made six’- guessing in the dark- and some say, ‘They were seven, and their dog made eight.’ Say [Prophet], ‘My Lord knows best how many they were.’ Only a few have real knowledge about them, so do not argue, but stick to what is clear, and do not ask any of these people about them

sayaqūlūna thalāthatun rābiʿuhum kalbuhum wayaqūlūna khamsatun sādisuhum kalbuhum rajman bil-ghaybi wayaqūlūna sabʿatun wathāminuhum kalbuhum qul rabbī aʿlamu biʿiddatihim mā yaʿlamuhum illā qalīlun falā tumāri fīhim illā mirāan ẓāhiran walā tastafti fīhim min'hum aḥada

4 Qur'an as a guidance

وَلَا تَقُولَنَّ لِشَا۟یۡءٍ إِنِّی فَاعِلࣱ ذَ ٰلِكَ غَدًا ۝٢٣

do not say of anything, ‘I will do that tomorrow,’

walā taqūlanna lishāy'in innī fāʿilun dhālika ghada

إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِیتَ وَقُلۡ عَسَىٰۤ أَن یَهۡدِیَنِ رَبِّی لِأَقۡرَبَ مِنۡ هَـٰذَا رَشَدࣰا ۝٢٤

without adding, ‘God willing,’ and, whenever you forget, remember your Lord and say, ‘May my Lord guide me closer to what is right.’

illā an yashāa l-lahu wa-udh'kur rabbaka idhā nasīta waqul ʿasā an yahdiyani rabbī li-aqraba min hādhā rashada

وَلَبِثُوا۟ فِی كَهۡفِهِمۡ ثَلَـٰثَ مِا۟ئَةࣲ سِنِینَ وَٱزۡدَادُوا۟ تِسۡعࣰا ۝٢٥

[Some say], ‘The sleepers stayed in their cave for three hundred years,’ some added nine more

walabithū fī kahfihim thalātha mi-atin sinīna wa-iz'dādū tis'ʿa

قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُوا۟ۖ لَهُۥ غَیۡبُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِیࣲّ وَلَا یُشۡرِكُ فِی حُكۡمِهِۦۤ أَحَدࣰا ۝٢٦

Say [Prophet], ‘God knows best how long they stayed.’ His is the knowledge of all that is hidden in the heavens and earth- How well He sees! How well He hears!- and they have no one to protect them other than Him; He does not allow anyone to share His rule

quli l-lahu aʿlamu bimā labithū lahu ghaybu l-samāwāti wal-arḍi abṣir bihi wa-asmiʿ mā lahum min dūnihi min waliyyin walā yush'riku fī ḥuk'mihi aḥada

وَٱتۡلُ مَاۤ أُوحِیَ إِلَیۡكَ مِن كِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَـٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدࣰا ۝٢٧

[Prophet], follow what has been revealed to you of your Lord’s Scripture: there is no changing His words, nor can you find any refuge except with Him

wa-ut'lu mā ūḥiya ilayka min kitābi rabbika lā mubaddila likalimātihi walan tajida min dūnihi mul'taḥada

وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِینَ یَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِیِّ یُرِیدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَیۡنَاكَ عَنۡهُمۡ تُرِیدُ زِینَةَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطࣰا ۝٢٨

Content yourself with those who pray to their Lord morning and evening, seeking His approval, and do not let your eyes turn away from them out of desire for the attractions of this worldly life: do not yield to those whose hearts We have made heedless of Our Quran, those who follow their own low desires, those whose ways are unbridled

wa-iṣ'bir nafsaka maʿa alladhīna yadʿūna rabbahum bil-ghadati wal-ʿashiyi yurīdūna wajhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayati l-dun'yā walā tuṭiʿ man aghfalnā qalbahu ʿan dhik'rinā wa-ittabaʿa hawāhu wakāna amruhu furuṭa

وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَاۤءَ فَلۡیُؤۡمِن وَمَن شَاۤءَ فَلۡیَكۡفُرۡۚ إِنَّاۤ أَعۡتَدۡنَا لِلظَّـٰلِمِینَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن یَسۡتَغِیثُوا۟ یُغَاثُوا۟ بِمَاۤءࣲ كَٱلۡمُهۡلِ یَشۡوِی ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَاۤءَتۡ مُرۡتَفَقًا ۝٢٩

Say, ‘Now the truth has come from your Lord: let those who wish to believe in it do so, and let those who wish to reject it do so.’ We have prepared a Fire for the wrongdoers that will envelop them from all sides. If they call for relief, they will be relieved with water like molten metal, scalding their faces. What a terrible drink! What a painful resting place

waquli l-ḥaqu min rabbikum faman shāa falyu'min waman shāa falyakfur innā aʿtadnā lilẓẓālimīna nāran aḥāṭa bihim surādiquhā wa-in yastaghīthū yughāthū bimāin kal-muh'li yashwī l-wujūha bi'sa l-sharābu wasāat mur'tafaqa

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِیعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلًا ۝٣٠

As for those who believe and do good deeds- We do not let the reward of anyone who does a good deed go to waste

inna alladhīna āmanū waʿamilū l-ṣāliḥāti innā lā nuḍīʿu ajra man aḥsana ʿamala

أُو۟لَـٰۤىِٕكَ لَهُمۡ جَنَّـٰتُ عَدۡنࣲ تَجۡرِی مِن تَحۡتِهِمُ ٱلۡأَنۡهَـٰرُ یُحَلَّوۡنَ فِیهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَیَلۡبَسُونَ ثِیَابًا خُضۡرࣰا مِّن سُندُسࣲ وَإِسۡتَبۡرَقࣲ مُّتَّكِءِینَ فِیهَا عَلَى ٱلۡأَرَاۤىِٕكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقࣰا ۝٣١

they will have Gardens of lasting bliss graced with flowing streams. There they will be adorned with bracelets of gold. There they will wear green garments of fine silk and brocade. There they will be comfortably seated on soft chairs. What a blessed reward! What a pleasant resting place

ulāika lahum jannātu ʿadnin tajrī min taḥtihimu l-anhāru yuḥallawna fīhā min asāwira min dhahabin wayalbasūna thiyāban khuḍ'ran min sundusin wa-is'tabraqin muttakiīna fīhā ʿalā l-arāiki niʿ'ma l-thawābu waḥasunat mur'tafaqa

5 A Parable

۞ وَٱضۡرِبۡ لَهُم مَّثَلࣰا رَّجُلَیۡنِ جَعَلۡنَا لِأَحَدِهِمَا جَنَّتَیۡنِ مِنۡ أَعۡنَـٰبࣲ وَحَفَفۡنَـٰهُمَا بِنَخۡلࣲ وَجَعَلۡنَا بَیۡنَهُمَا زَرۡعࣰا ۝٣٢

Tell them the parable of two men: for one of them We made two gardens of grape vines, surrounded them with date palms, and put corn fields in between

wa-iḍ'rib lahum mathalan rajulayni jaʿalnā li-aḥadihimā jannatayni min aʿnābin waḥafafnāhumā binakhlin wajaʿalnā baynahumā zarʿa

كِلۡتَا ٱلۡجَنَّتَیۡنِ ءَاتَتۡ أُكُلَهَا وَلَمۡ تَظۡلِم مِّنۡهُ شَیۡءࣰاۚ وَفَجَّرۡنَا خِلَـٰلَهُمَا نَهَرࣰا ۝٣٣

both gardens yielded fruit and did not fail in any way; We made a stream flow through them

kil'tā l-janatayni ātat ukulahā walam taẓlim min'hu shayan wafajjarnā khilālahumā nahara

وَكَانَ لَهُۥ ثَمَرࣱ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ یُحَاوِرُهُۥۤ أَنَا۠ أَكۡثَرُ مِنكَ مَالࣰا وَأَعَزُّ نَفَرࣰا ۝٣٤

and so he had abundant fruit. One day, while talking to his friend, he said, ‘I have more wealth and a larger following than you.’

wakāna lahu thamarun faqāla liṣāḥibihi wahuwa yuḥāwiruhu anā aktharu minka mālan wa-aʿazzu nafara

وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمࣱ لِّنَفۡسِهِۦ قَالَ مَاۤ أَظُنُّ أَن تَبِیدَ هَـٰذِهِۦۤ أَبَدࣰا ۝٣٥

He went into his garden and wronged himself by saying, ‘I do not think this will ever perish

wadakhala jannatahu wahuwa ẓālimun linafsihi qāla mā aẓunnu an tabīda hādhihi abada

وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَىِٕن رُّدِدتُّ إِلَىٰ رَبِّی لَأَجِدَنَّ خَیۡرࣰا مِّنۡهَا مُنقَلَبࣰا ۝٣٦

or that the Last Hour will ever come- even if I were to be taken back to my Lord, I would certainly find something even better there.’

wamā aẓunnu l-sāʿata qāimatan wala-in rudidttu ilā rabbī la-ajidanna khayran min'hā munqalaba

قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ یُحَاوِرُهُۥۤ أَكَفَرۡتَ بِٱلَّذِی خَلَقَكَ مِن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ سَوَّىٰكَ رَجُلࣰا ۝٣٧

His companion retorted, ‘Have you no faith in Him who created you from dust, from a small drop of fluid, then shaped you into a man

qāla lahu ṣāḥibuhu wahuwa yuḥāwiruhu akafarta bi-alladhī khalaqaka min turābin thumma min nuṭ'fatin thumma sawwāka rajula

لَّـٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّی وَلَاۤ أُشۡرِكُ بِرَبِّیۤ أَحَدࣰا ۝٣٨

But, for me, He is God, my Lord, and I will never set up any partner with Him

lākinnā huwa l-lahu rabbī walā ush'riku birabbī aḥada

وَلَوۡلَاۤ إِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَاۤءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالࣰا وَوَلَدࣰا ۝٣٩

If only, when you entered your garden, you had said, “This is God’s will. There is no power not [given] by God.” Although you see I have less wealth and offspring than you

walawlā idh dakhalta jannataka qul'ta mā shāa l-lahu lā quwwata illā bil-lahi in tarani anā aqalla minka mālan wawalada

فَعَسَىٰ رَبِّیۤ أَن یُؤۡتِیَنِ خَیۡرࣰا مِّن جَنَّتِكَ وَیُرۡسِلَ عَلَیۡهَا حُسۡبَانࣰا مِّنَ ٱلسَّمَاۤءِ فَتُصۡبِحَ صَعِیدࣰا زَلَقًا ۝٤٠

my Lord may well give me something better than your garden, and send thunderbolts on your garden from the sky, so that it becomes a heap of barren dust

faʿasā rabbī an yu'tiyani khayran min jannatika wayur'sila ʿalayhā ḥus'bānan mina l-samāi fatuṣ'biḥa ṣaʿīdan zalaqa

أَوۡ یُصۡبِحَ مَاۤؤُهَا غَوۡرࣰا فَلَن تَسۡتَطِیعَ لَهُۥ طَلَبࣰا ۝٤١

or its water may sink so deep into the ground that you will never be able to reach it again.’

aw yuṣ'biḥa māuhā ghawran falan tastaṭīʿa lahu ṭalaba

وَأُحِیطَ بِثَمَرِهِۦ فَأَصۡبَحَ یُقَلِّبُ كَفَّیۡهِ عَلَىٰ مَاۤ أَنفَقَ فِیهَا وَهِیَ خَاوِیَةٌ عَلَىٰ عُرُوشِهَا وَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُشۡرِكۡ بِرَبِّیۤ أَحَدࣰا ۝٤٢

And so it was: his fruit was completely destroyed, and there he was, wringing his hands over what he had invested in it, as it drooped on its trellises, and saying, ‘I wish I had not set up any partner to my Lord.’

wa-uḥīṭa bithamarihi fa-aṣbaḥa yuqallibu kaffayhi ʿalā mā anfaqa fīhā wahiya khāwiyatun ʿalā ʿurūshihā wayaqūlu yālaytanī lam ush'rik birabbī aḥada

وَلَمۡ تَكُن لَّهُۥ فِئَةࣱ یَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا ۝٤٣

He had no forces to help him other than God- he could not even help himself

walam takun lahu fi-atun yanṣurūnahu min dūni l-lahi wamā kāna muntaṣira

هُنَالِكَ ٱلۡوَلَـٰیَةُ لِلَّهِ ٱلۡحَقِّۚ هُوَ خَیۡرࣱ ثَوَابࣰا وَخَیۡرٌ عُقۡبࣰا ۝٤٤

In that situation, the only protection is that of God, the True God: He gives the best rewards and the best outcome

hunālika l-walāyatu lillahi l-ḥaqi huwa khayrun thawāban wakhayrun ʿuq'ba

6 Guilty are judged

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَاۤءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَاۤءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِیمࣰا تَذۡرُوهُ ٱلرِّیَـٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ مُّقۡتَدِرًا ۝٤٥

Tell them, too, what the life of this world is like: We send water down from the skies and the earth’s vegetation absorbs it, but soon the plants turn to dry stubble scattered about by the wind: God has power over everything

wa-iḍ'rib lahum mathala l-ḥayati l-dun'yā kamāin anzalnāhu mina l-samāi fa-ikh'talaṭa bihi nabātu l-arḍi fa-aṣbaḥa hashīman tadhrūhu l-riyāḥu wakāna l-lahu ʿalā kulli shayin muq'tadira

ٱلۡمَالُ وَٱلۡبَنُونَ زِینَةُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَٱلۡبَـٰقِیَـٰتُ ٱلصَّـٰلِحَـٰتُ خَیۡرٌ عِندَ رَبِّكَ ثَوَابࣰا وَخَیۡرٌ أَمَلࣰا ۝٤٦

Wealth and children are the attractions of this worldly life, but lasting good works have a better reward with your Lord and give better grounds for hope

al-mālu wal-banūna zīnatu l-ḥayati l-dun'yā wal-bāqiyātu l-ṣāliḥātu khayrun ʿinda rabbika thawāban wakhayrun amala

وَیَوۡمَ نُسَیِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةࣰ وَحَشَرۡنَـٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡهُمۡ أَحَدࣰا ۝٤٧

One day We shall make the mountains move, and you will see the earth as an open plain. We shall gather all people together, leaving no one

wayawma nusayyiru l-jibāla watarā l-arḍa bārizatan waḥasharnāhum falam nughādir min'hum aḥada

وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفࣰّا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَـٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدࣰا ۝٤٨

They will be lined up before your Lord: ‘Now you have come to Us as We first created you, although you claimed We had not made any such appointment for you.’

waʿuriḍū ʿalā rabbika ṣaffan laqad ji'tumūnā kamā khalaqnākum awwala marratin bal zaʿamtum allan najʿala lakum mawʿida

وَوُضِعَ ٱلۡكِتَـٰبُ فَتَرَى ٱلۡمُجۡرِمِینَ مُشۡفِقِینَ مِمَّا فِیهِ وَیَقُولُونَ یَـٰوَیۡلَتَنَا مَالِ هَـٰذَا ٱلۡكِتَـٰبِ لَا یُغَادِرُ صَغِیرَةࣰ وَلَا كَبِیرَةً إِلَّاۤ أَحۡصَىٰهَاۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرࣰاۗ وَلَا یَظۡلِمُ رَبُّكَ أَحَدࣰا ۝٤٩

The record of their deeds will be laid open and you will see the guilty, dismayed at what they contain, saying, ‘Woe to us! What a record this is! It does not leave any deed, small or large, unaccounted for!’ They will find everything they ever did laid in front of them: your Lord will not be unjust to anyone

wawuḍiʿa l-kitābu fatarā l-muj'rimīna mush'fiqīna mimmā fīhi wayaqūlūna yāwaylatanā māli hādhā l-kitābi lā yughādiru ṣaghīratan walā kabīratan illā aḥṣāhā wawajadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka aḥada

7 Their Helplessness

وَإِذۡ قُلۡنَا لِلۡمَلَـٰۤىِٕكَةِ ٱسۡجُدُوا۟ لِءَادَمَ فَسَجَدُوۤا۟ إِلَّاۤ إِبۡلِیسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦۤۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّیَّتَهُۥۤ أَوۡلِیَاۤءَ مِن دُونِی وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّـٰلِمِینَ بَدَلࣰا ۝٥٠

We said to the angels, ‘Bow down before Adam,’ and they all bowed down, but not Iblis: he was one of the jinn and he disobeyed his Lord’s command. Are you [people] going to take him and his offspring as your masters instead of Me, even though they are your enemies? What a bad bargain for the evildoers

wa-idh qul'nā lil'malāikati us'judū liādama fasajadū illā ib'līsa kāna mina l-jini fafasaqa ʿan amri rabbihi afatattakhidhūnahu wadhurriyyatahu awliyāa min dūnī wahum lakum ʿaduwwun bi'sa lilẓẓālimīna badala

۞ مَّاۤ أَشۡهَدتُّهُمۡ خَلۡقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِهِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّینَ عَضُدࣰا ۝٥١

I did not make them witnesses to the creation of the heavens and earth, nor to their own creation; I do not take as My supporters those who lead others astray

mā ashhadttuhum khalqa l-samāwāti wal-arḍi walā khalqa anfusihim wamā kuntu muttakhidha l-muḍilīna ʿaḍuda

وَیَوۡمَ یَقُولُ نَادُوا۟ شُرَكَاۤءِیَ ٱلَّذِینَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ یَسۡتَجِیبُوا۟ لَهُمۡ وَجَعَلۡنَا بَیۡنَهُم مَّوۡبِقࣰا ۝٥٢

On the Day God will say, ‘Call on those you claimed were My partners,’ they will call them but they will not answer; We shall set a deadly gulf between them

wayawma yaqūlu nādū shurakāiya alladhīna zaʿamtum fadaʿawhum falam yastajībū lahum wajaʿalnā baynahum mawbiqa

وَرَءَا ٱلۡمُجۡرِمُونَ ٱلنَّارَ فَظَنُّوۤا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمۡ یَجِدُوا۟ عَنۡهَا مَصۡرِفࣰا ۝٥٣

The evildoers will see the Fire and they will realize that they are about to fall into it: they will find no escape from it

waraā l-muj'rimūna l-nāra faẓannū annahum muwāqiʿūhā walam yajidū ʿanhā maṣrifa

8 Warning is disregarded

وَلَقَدۡ صَرَّفۡنَا فِی هَـٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن كُلِّ مَثَلࣲۚ وَكَانَ ٱلۡإِنسَـٰنُ أَكۡثَرَ شَیۡءࣲ جَدَلࣰا ۝٥٤

In this Quran We have presented every kind of description for people but man is more contentious than any other creature

walaqad ṣarrafnā fī hādhā l-qur'āni lilnnāsi min kulli mathalin wakāna l-insānu akthara shayin jadala

وَمَا مَنَعَ ٱلنَّاسَ أَن یُؤۡمِنُوۤا۟ إِذۡ جَاۤءَهُمُ ٱلۡهُدَىٰ وَیَسۡتَغۡفِرُوا۟ رَبَّهُمۡ إِلَّاۤ أَن تَأۡتِیَهُمۡ سُنَّةُ ٱلۡأَوَّلِینَ أَوۡ یَأۡتِیَهُمُ ٱلۡعَذَابُ قُبُلࣰا ۝٥٥

Now that guidance has come to them, what stops these people believing and asking forgiveness from their Lord before the fate of earlier peoples annihilates them or their torment confronts them

wamā manaʿa l-nāsa an yu'minū idh jāahumu l-hudā wayastaghfirū rabbahum illā an tatiyahum sunnatu l-awalīna aw yatiyahumu l-ʿadhābu qubula

وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِینَ إِلَّا مُبَشِّرِینَ وَمُنذِرِینَۚ وَیُجَـٰدِلُ ٱلَّذِینَ كَفَرُوا۟ بِٱلۡبَـٰطِلِ لِیُدۡحِضُوا۟ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوۤا۟ ءَایَـٰتِی وَمَاۤ أُنذِرُوا۟ هُزُوࣰا ۝٥٦

We only send messengers to bring good news and to deliver warning, yet the disbelievers seek to refute the truth with false arguments and make fun of My messages and warnings

wamā nur'silu l-mur'salīna illā mubashirīna wamundhirīna wayujādilu alladhīna kafarū bil-bāṭili liyud'ḥiḍū bihi l-ḥaqa wa-ittakhadhū āyātī wamā undhirū huzuwa

وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِءَایَـٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا وَنَسِیَ مَا قَدَّمَتۡ یَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن یَفۡقَهُوهُ وَفِیۤ ءَاذَانِهِمۡ وَقۡرࣰاۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن یَهۡتَدُوۤا۟ إِذًا أَبَدࣰا ۝٥٧

Who could be more wrong than the person who is reminded of his Lord’s messages and turns his back on them, ignoring what his hands are storing up for him [in the Hereafter]? We have put covers over their hearts, so they cannot understand the Quran, and We put heaviness in their ears: although you call them to guidance [Prophet] they will never accept it

waman aẓlamu mimman dhukkira biāyāti rabbihi fa-aʿraḍa ʿanhā wanasiya mā qaddamat yadāhu innā jaʿalnā ʿalā qulūbihim akinnatan an yafqahūhu wafī ādhānihim waqran wa-in tadʿuhum ilā l-hudā falan yahtadū idhan abada

وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ یُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدࣱ لَّن یَجِدُوا۟ مِن دُونِهِۦ مَوۡىِٕلࣰا ۝٥٨

Your Lord is the Most Forgiving, and full of mercy: if He took them to task for the wrongs they have done, He would hasten their punishment on. They have an appointed time from which they will have no escape

warabbuka l-ghafūru dhū l-raḥmati law yuākhidhuhum bimā kasabū laʿajjala lahumu l-ʿadhāba bal lahum mawʿidun lan yajidū min dūnihi mawila

وَتِلۡكَ ٱلۡقُرَىٰۤ أَهۡلَكۡنَـٰهُمۡ لَمَّا ظَلَمُوا۟ وَجَعَلۡنَا لِمَهۡلِكِهِم مَّوۡعِدࣰا ۝٥٩

[just like] the former communities We destroyed for doing wrong: We set an appointed time for their destruction

watil'ka l-qurā ahlaknāhum lammā ẓalamū wajaʿalnā limahlikihim mawʿida

9 Moses' search of Knowledge

وَإِذۡ قَالَ مُوسَىٰ لِفَتَىٰهُ لَاۤ أَبۡرَحُ حَتَّىٰۤ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَیۡنِ أَوۡ أَمۡضِیَ حُقُبࣰا ۝٦٠

Moses said to his servant, ‘I will not rest until I reach the place where the two seas meet, even if it takes me years!’

wa-idh qāla mūsā lifatāhu lā abraḥu ḥattā ablugha majmaʿa l-baḥrayni aw amḍiya ḥuquba

فَلَمَّا بَلَغَا مَجۡمَعَ بَیۡنِهِمَا نَسِیَا حُوتَهُمَا فَٱتَّخَذَ سَبِیلَهُۥ فِی ٱلۡبَحۡرِ سَرَبࣰا ۝٦١

but when they reached the place where the two seas meet, they had forgotten all about their fish, which made its way into the sea and swam away

falammā balaghā majmaʿa baynihimā nasiyā ḥūtahumā fa-ittakhadha sabīlahu fī l-baḥri saraba

فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَاۤءَنَا لَقَدۡ لَقِینَا مِن سَفَرِنَا هَـٰذَا نَصَبࣰا ۝٦٢

They journeyed on, and then Moses said to his servant, ‘Give us our lunch! This journey of ours is very tiring,’

falammā jāwazā qāla lifatāhu ātinā ghadāanā laqad laqīnā min safarinā hādhā naṣaba

قَالَ أَرَءَیۡتَ إِذۡ أَوَیۡنَاۤ إِلَى ٱلصَّخۡرَةِ فَإِنِّی نَسِیتُ ٱلۡحُوتَ وَمَاۤ أَنسَىٰنِیهُ إِلَّا ٱلشَّیۡطَـٰنُ أَنۡ أَذۡكُرَهُۥۚ وَٱتَّخَذَ سَبِیلَهُۥ فِی ٱلۡبَحۡرِ عَجَبࣰا ۝٦٣

and [the servant] said, ‘Remember when we were resting by the rock? I forgot the fish- Satan made me forget to pay attention to it- and it [must have] made its way into the sea.’ ‘How strange!’

qāla ara-ayta idh awaynā ilā l-ṣakhrati fa-innī nasītu l-ḥūta wamā ansānīhu illā l-shayṭānu an adhkurahu wa-ittakhadha sabīlahu fī l-baḥri ʿajaba

قَالَ ذَ ٰلِكَ مَا كُنَّا نَبۡغِۚ فَٱرۡتَدَّا عَلَىٰۤ ءَاثَارِهِمَا قَصَصࣰا ۝٦٤

Moses said, ‘Then that was the place we were looking for.’ So the two turned back, retraced their footsteps

qāla dhālika mā kunnā nabghi fa-ir'taddā ʿalā āthārihimā qaṣaṣa

فَوَجَدَا عَبۡدࣰا مِّنۡ عِبَادِنَاۤ ءَاتَیۡنَـٰهُ رَحۡمَةࣰ مِّنۡ عِندِنَا وَعَلَّمۡنَـٰهُ مِن لَّدُنَّا عِلۡمࣰا ۝٦٥

and found one of Our servants- a man to whom We had granted Our mercy and whom We had given knowledge of Our own

fawajadā ʿabdan min ʿibādinā ātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿil'ma

قَالَ لَهُۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰۤ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدࣰا ۝٦٦

Moses said to him, ‘May I follow you so that you can teach me some of the right guidance you have been taught?’

qāla lahu mūsā hal attabiʿuka ʿalā an tuʿallimani mimmā ʿullim'ta rush'da

قَالَ إِنَّكَ لَن تَسۡتَطِیعَ مَعِیَ صَبۡرࣰا ۝٦٧

The man said, ‘You will not be able to bear with me patiently

qāla innaka lan tastaṭīʿa maʿiya ṣabra

وَكَیۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرࣰا ۝٦٨

How could you be patient in matters beyond your knowledge?’

wakayfa taṣbiru ʿalā mā lam tuḥiṭ bihi khub'ra

قَالَ سَتَجِدُنِیۤ إِن شَاۤءَ ٱللَّهُ صَابِرࣰا وَلَاۤ أَعۡصِی لَكَ أَمۡرࣰا ۝٦٩

Moses said, ‘God willing, you will find me patient. I will not disobey you in any way.’

qāla satajidunī in shāa l-lahu ṣābiran walā aʿṣī laka amra

قَالَ فَإِنِ ٱتَّبَعۡتَنِی فَلَا تَسۡءَلۡنِی عَن شَیۡءٍ حَتَّىٰۤ أُحۡدِثَ لَكَ مِنۡهُ ذِكۡرࣰا ۝٧٠

The man said, ‘If you follow me then, do not query anything I do before I mention it to you myself.’

qāla fa-ini ittabaʿtanī falā tasalnī ʿan shayin ḥattā uḥ'ditha laka min'hu dhik'ra

10 Moses' search of Knowledge

فَٱنطَلَقَا حَتَّىٰۤ إِذَا رَكِبَا فِی ٱلسَّفِینَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَیۡءًا إِمۡرࣰا ۝٧١

They travelled on. Later, when they got into a boat, and the man made a hole in it, Moses said, ‘How could you make a hole in it? Do you want to drown its passengers? What a strange thing to do!’

fa-inṭalaqā ḥattā idhā rakibā fī l-safīnati kharaqahā qāla akharaqtahā litugh'riqa ahlahā laqad ji'ta shayan im'ra

قَالَ أَلَمۡ أَقُلۡ إِنَّكَ لَن تَسۡتَطِیعَ مَعِیَ صَبۡرࣰا ۝٧٢

He replied, ‘Did I not tell you that you would never be able to bear with me patiently?’

qāla alam aqul innaka lan tastaṭīʿa maʿiya ṣabra

قَالَ لَا تُؤَاخِذۡنِی بِمَا نَسِیتُ وَلَا تُرۡهِقۡنِی مِنۡ أَمۡرِی عُسۡرࣰا ۝٧٣

Moses said, ‘Forgive me for forgetting. Do not make it too hard for me to follow you.’

qāla lā tuākhidh'nī bimā nasītu walā tur'hiq'nī min amrī ʿus'ra

فَٱنطَلَقَا حَتَّىٰۤ إِذَا لَقِیَا غُلَـٰمࣰا فَقَتَلَهُۥ قَالَ أَقَتَلۡتَ نَفۡسࣰا زَكِیَّةَۢ بِغَیۡرِ نَفۡسࣲ لَّقَدۡ جِئۡتَ شَیۡءࣰا نُّكۡرࣰا ۝٧٤

And so they travelled on. Then, when they met a young boy and the man killed him, Moses said, ‘How could you kill an innocent person? He has not killed anyone! What a terrible thing to do!’

fa-inṭalaqā ḥattā idhā laqiyā ghulāman faqatalahu qāla aqatalta nafsan zakiyyatan bighayri nafsin laqad ji'ta shayan nuk'ra

۞ قَالَ أَلَمۡ أَقُل لَّكَ إِنَّكَ لَن تَسۡتَطِیعَ مَعِیَ صَبۡرࣰا ۝٧٥

He replied, ‘Did I not tell you that you would never be able to bear with me patiently?’

qāla alam aqul laka innaka lan tastaṭīʿa maʿiya ṣabra

قَالَ إِن سَأَلۡتُكَ عَن شَیۡءِۭ بَعۡدَهَا فَلَا تُصَـٰحِبۡنِیۖ قَدۡ بَلَغۡتَ مِن لَّدُنِّی عُذۡرࣰا ۝٧٦

Moses said, ‘From now on, if I query anything you do, banish me from your company- you have put up with enough from me.’

qāla in sa-altuka ʿan shayin baʿdahā falā tuṣāḥib'nī qad balaghta min ladunnī ʿudh'ra

فَٱنطَلَقَا حَتَّىٰۤ إِذَاۤ أَتَیَاۤ أَهۡلَ قَرۡیَةٍ ٱسۡتَطۡعَمَاۤ أَهۡلَهَا فَأَبَوۡا۟ أَن یُضَیِّفُوهُمَا فَوَجَدَا فِیهَا جِدَارࣰا یُرِیدُ أَن یَنقَضَّ فَأَقَامَهُۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَیۡهِ أَجۡرࣰا ۝٧٧

And so they travelled on. Then, when they came to a town and asked the inhabitants for food but were refused hospitality, they saw a wall there that was on the point of falling down and the man repaired it. Moses said, ‘But if you had wished you could have taken payment for doing that.’

fa-inṭalaqā ḥattā idhā atayā ahla qaryatin is'taṭʿamā ahlahā fa-abaw an yuḍayyifūhumā fawajadā fīhā jidāran yurīdu an yanqaḍḍa fa-aqāmahu qāla law shi'ta lattakhadhta ʿalayhi ajra

قَالَ هَـٰذَا فِرَاقُ بَیۡنِی وَبَیۡنِكَۚ سَأُنَبِّئُكَ بِتَأۡوِیلِ مَا لَمۡ تَسۡتَطِع عَّلَیۡهِ صَبۡرًا ۝٧٨

He said, ‘This is where you and I part company. I will tell you the meaning of the things you could not bear with patiently

qāla hādhā firāqu baynī wabaynika sa-unabbi-uka bitawīli mā lam tastaṭiʿ ʿalayhi ṣabra

أَمَّا ٱلسَّفِینَةُ فَكَانَتۡ لِمَسَـٰكِینَ یَعۡمَلُونَ فِی ٱلۡبَحۡرِ فَأَرَدتُّ أَنۡ أَعِیبَهَا وَكَانَ وَرَاۤءَهُم مَّلِكࣱ یَأۡخُذُ كُلَّ سَفِینَةٍ غَصۡبࣰا ۝٧٩

the boat belonged to some needy people who made their living from the sea and I damaged it because I knew that coming after them was a king who was seizing every [serviceable] boat by force

ammā l-safīnatu fakānat limasākīna yaʿmalūna fī l-baḥri fa-aradttu an aʿībahā wakāna warāahum malikun yakhudhu kulla safīnatin ghaṣba

وَأَمَّا ٱلۡغُلَـٰمُ فَكَانَ أَبَوَاهُ مُؤۡمِنَیۡنِ فَخَشِینَاۤ أَن یُرۡهِقَهُمَا طُغۡیَـٰنࣰا وَكُفۡرࣰا ۝٨٠

The young boy had parents who were people of faith, and so, fearing he would trouble them through wickedness and disbelief

wa-ammā l-ghulāmu fakāna abawāhu mu'minayni fakhashīnā an yur'hiqahumā ṭugh'yānan wakuf'ra

فَأَرَدۡنَاۤ أَن یُبۡدِلَهُمَا رَبُّهُمَا خَیۡرࣰا مِّنۡهُ زَكَوٰةࣰ وَأَقۡرَبَ رُحۡمࣰا ۝٨١

we wished that their Lord should give them another child- purer and more compassionate- in his place

fa-aradnā an yub'dilahumā rabbuhumā khayran min'hu zakatan wa-aqraba ruḥ'ma

وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَـٰمَیۡنِ یَتِیمَیۡنِ فِی ٱلۡمَدِینَةِ وَكَانَ تَحۡتَهُۥ كَنزࣱ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحࣰا فَأَرَادَ رَبُّكَ أَن یَبۡلُغَاۤ أَشُدَّهُمَا وَیَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةࣰ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُۥ عَنۡ أَمۡرِیۚ ذَ ٰلِكَ تَأۡوِیلُ مَا لَمۡ تَسۡطِع عَّلَیۡهِ صَبۡرࣰا ۝٨٢

The wall belonged to two young orphans in the town and there was buried treasure beneath it belonging to them. Their father had been a righteous man, so your Lord intended them to reach maturity and then dig up their treasure as a mercy from your Lord. I did not do [these things] of my own accord: these are the explanations for those things you could not bear with patience.’

wa-ammā l-jidāru fakāna lighulāmayni yatīmayni fī l-madīnati wakāna taḥtahu kanzun lahumā wakāna abūhumā ṣāliḥan fa-arāda rabbuka an yablughā ashuddahumā wayastakhrijā kanzahumā raḥmatan min rabbika wamā faʿaltuhu ʿan amrī dhālika tawīlu mā lam tasṭiʿ ʿalayhi ṣabra

11 Dhu-l-qarnain — Gog and Magog

وَیَسۡءَلُونَكَ عَن ذِی ٱلۡقَرۡنَیۡنِۖ قُلۡ سَأَتۡلُوا۟ عَلَیۡكُم مِّنۡهُ ذِكۡرًا ۝٨٣

[Prophet], they ask you about Dhu ’l-Qarnayn. Say, ‘I will tell you something about him.’

wayasalūnaka ʿan dhī l-qarnayni qul sa-atlū ʿalaykum min'hu dhik'ra

إِنَّا مَكَّنَّا لَهُۥ فِی ٱلۡأَرۡضِ وَءَاتَیۡنَـٰهُ مِن كُلِّ شَیۡءࣲ سَبَبࣰا ۝٨٤

We established his power in the land, and gave him the means to achieve everything

innā makkannā lahu fī l-arḍi waātaynāhu min kulli shayin sababa

فَأَتۡبَعَ سَبَبًا ۝٨٥

He travelled on a certain road

fa-atbaʿa sababa

حَتَّىٰۤ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِی عَیۡنٍ حَمِئَةࣲ وَوَجَدَ عِندَهَا قَوۡمࣰاۖ قُلۡنَا یَـٰذَا ٱلۡقَرۡنَیۡنِ إِمَّاۤ أَن تُعَذِّبَ وَإِمَّاۤ أَن تَتَّخِذَ فِیهِمۡ حُسۡنࣰا ۝٨٦

then, when he came to the setting of the sun, he found it [seemed to be] setting into a muddy spring. Nearby he found some people and We said, ‘Dhu ’l-Qarnayn, you may choose [which of them] to punish or show kindness to.’

ḥattā idhā balagha maghriba l-shamsi wajadahā taghrubu fī ʿaynin ḥami-atin wawajada ʿindahā qawman qul'nā yādhā l-qarnayni immā an tuʿadhiba wa-immā an tattakhidha fīhim ḥus'na

قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُۥ ثُمَّ یُرَدُّ إِلَىٰ رَبِّهِۦ فَیُعَذِّبُهُۥ عَذَابࣰا نُّكۡرࣰا ۝٨٧

He answered, ‘We shall punish those who have done evil, and when they are returned to their Lord He will punish them [even more] severely

qāla ammā man ẓalama fasawfa nuʿadhibuhu thumma yuraddu ilā rabbihi fayuʿadhibuhu ʿadhāban nuk'ra

وَأَمَّا مَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحࣰا فَلَهُۥ جَزَاۤءً ٱلۡحُسۡنَىٰۖ وَسَنَقُولُ لَهُۥ مِنۡ أَمۡرِنَا یُسۡرࣰا ۝٨٨

while those who believed and did good deeds will have the best of rewards: we shall command them to do what is easy for them.’

wa-ammā man āmana waʿamila ṣāliḥan falahu jazāan l-ḥus'nā wasanaqūlu lahu min amrinā yus'ra

ثُمَّ أَتۡبَعَ سَبَبًا ۝٨٩

He travelled on

thumma atbaʿa sababa

حَتَّىٰۤ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمࣲ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِهَا سِتۡرࣰا ۝٩٠

then, when he came to the rising of the sun, he found it rising on a people for whom We had provided no shelter from it

ḥattā idhā balagha maṭliʿa l-shamsi wajadahā taṭluʿu ʿalā qawmin lam najʿal lahum min dūnihā sit'ra

كَذَ ٰلِكَۖ وَقَدۡ أَحَطۡنَا بِمَا لَدَیۡهِ خُبۡرࣰا ۝٩١

And so it was: We knew all about him

kadhālika waqad aḥaṭnā bimā ladayhi khub'ra

ثُمَّ أَتۡبَعَ سَبَبًا ۝٩٢

He travelled on

thumma atbaʿa sababa

حَتَّىٰۤ إِذَا بَلَغَ بَیۡنَ ٱلسَّدَّیۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمࣰا لَّا یَكَادُونَ یَفۡقَهُونَ قَوۡلࣰا ۝٩٣

then, when he reached a place between two mountain barriers, he found beside them a people who could barely understand him

ḥattā idhā balagha bayna l-sadayni wajada min dūnihimā qawman lā yakādūna yafqahūna qawla

قَالُوا۟ یَـٰذَا ٱلۡقَرۡنَیۡنِ إِنَّ یَأۡجُوجَ وَمَأۡجُوجَ مُفۡسِدُونَ فِی ٱلۡأَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلَىٰۤ أَن تَجۡعَلَ بَیۡنَنَا وَبَیۡنَهُمۡ سَدࣰّا ۝٩٤

They said, ‘Dhu ’l-Qarnayn, Gog and Magog are ruining this land. Will you build a barrier between them and us if we pay you a tribute?’

qālū yādhā l-qarnayni inna yajūja wamajūja muf'sidūna fī l-arḍi fahal najʿalu laka kharjan ʿalā an tajʿala baynanā wabaynahum sadda

قَالَ مَا مَكَّنِّی فِیهِ رَبِّی خَیۡرࣱ فَأَعِینُونِی بِقُوَّةٍ أَجۡعَلۡ بَیۡنَكُمۡ وَبَیۡنَهُمۡ رَدۡمًا ۝٩٥

He answered, ‘The power my Lord has given me is better than any tribute, but if you lend me your strength, I will put up a fortification between you and them

qāla mā makkannī fīhi rabbī khayrun fa-aʿīnūnī biquwwatin ajʿal baynakum wabaynahum radma

ءَاتُونِی زُبَرَ ٱلۡحَدِیدِۖ حَتَّىٰۤ إِذَا سَاوَىٰ بَیۡنَ ٱلصَّدَفَیۡنِ قَالَ ٱنفُخُوا۟ۖ حَتَّىٰۤ إِذَا جَعَلَهُۥ نَارࣰا قَالَ ءَاتُونِیۤ أُفۡرِغۡ عَلَیۡهِ قِطۡرࣰا ۝٩٦

bring me lumps of iron!’ and then, when he had filled the gap between the two mountainsides [he said], ‘Work your bellows!’ and then, when he had made it glow like fire, he said, ‘Bring me molten metal to pour over it!’

ātūnī zubara l-ḥadīdi ḥattā idhā sāwā bayna l-ṣadafayni qāla unfukhū ḥattā idhā jaʿalahu nāran qāla ātūnī uf'righ ʿalayhi qiṭ'ra

فَمَا ٱسۡطَـٰعُوۤا۟ أَن یَظۡهَرُوهُ وَمَا ٱسۡتَطَـٰعُوا۟ لَهُۥ نَقۡبࣰا ۝٩٧

Their enemies could not scale the barrier, nor could they pierce it

famā is'ṭāʿū an yaẓharūhu wamā is'taṭāʿū lahu naqba

قَالَ هَـٰذَا رَحۡمَةࣱ مِّن رَّبِّیۖ فَإِذَا جَاۤءَ وَعۡدُ رَبِّی جَعَلَهُۥ دَكَّاۤءَۖ وَكَانَ وَعۡدُ رَبِّی حَقࣰّا ۝٩٨

and he said, ‘This is a mercy from my Lord. But when my Lord’s promise is fulfilled, He will raze this barrier to the ground: my Lord’s promise always comes true.’

qāla hādhā raḥmatun min rabbī fa-idhā jāa waʿdu rabbī jaʿalahu dakkāa wakāna waʿdu rabbī ḥaqqa

۞ وَتَرَكۡنَا بَعۡضَهُمۡ یَوۡمَىِٕذࣲ یَمُوجُ فِی بَعۡضࣲۖ وَنُفِخَ فِی ٱلصُّورِ فَجَمَعۡنَـٰهُمۡ جَمۡعࣰا ۝٩٩

On that Day, We shall let them surge against each other like waves and then the Trumpet will be blown and We shall gather them all together

wataraknā baʿḍahum yawma-idhin yamūju fī baʿḍin wanufikha fī l-ṣūri fajamaʿnāhum jamʿa

وَعَرَضۡنَا جَهَنَّمَ یَوۡمَىِٕذࣲ لِّلۡكَـٰفِرِینَ عَرۡضًا ۝١٠٠

We shall show Hell to the disbelievers

waʿaraḍnā jahannama yawma-idhin lil'kāfirīna ʿarḍa

ٱلَّذِینَ كَانَتۡ أَعۡیُنُهُمۡ فِی غِطَاۤءٍ عَن ذِكۡرِی وَكَانُوا۟ لَا یَسۡتَطِیعُونَ سَمۡعًا ۝١٠١

those whose eyes were blind to My signs, those who were unable to hear

alladhīna kānat aʿyunuhum fī ghiṭāin ʿan dhik'rī wakānū lā yastaṭīʿūna samʿa

12 Christian Nations

أَفَحَسِبَ ٱلَّذِینَ كَفَرُوۤا۟ أَن یَتَّخِذُوا۟ عِبَادِی مِن دُونِیۤ أَوۡلِیَاۤءَۚ إِنَّاۤ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَـٰفِرِینَ نُزُلࣰا ۝١٠٢

Did they think that they could take My servants as masters instead of Me? We have prepared Hell as the disbelievers’ resting place

afaḥasiba alladhīna kafarū an yattakhidhū ʿibādī min dūnī awliyāa innā aʿtadnā jahannama lil'kāfirīna nuzula

قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِینَ أَعۡمَـٰلًا ۝١٠٣

Say [Prophet], ‘Shall we tell you who has the most to lose by their actions

qul hal nunabbi-ukum bil-akhsarīna aʿmāla

ٱلَّذِینَ ضَلَّ سَعۡیُهُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَهُمۡ یَحۡسَبُونَ أَنَّهُمۡ یُحۡسِنُونَ صُنۡعًا ۝١٠٤

whose efforts in this world are misguided, even when they think they are doing good work

alladhīna ḍalla saʿyuhum fī l-ḥayati l-dun'yā wahum yaḥsabūna annahum yuḥ'sinūna ṣun'ʿa

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ رَبِّهِمۡ وَلِقَاۤىِٕهِۦ فَحَبِطَتۡ أَعۡمَـٰلُهُمۡ فَلَا نُقِیمُ لَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ وَزۡنࣰا ۝١٠٥

It is those who disbelieve in their Lord’s messages and deny that they will meet Him.’ Their deeds come to nothing: on the Day of Resurrection We shall give them no weight

ulāika alladhīna kafarū biāyāti rabbihim waliqāihi faḥabiṭat aʿmāluhum falā nuqīmu lahum yawma l-qiyāmati wazna

ذَ ٰلِكَ جَزَاۤؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوۤا۟ ءَایَـٰتِی وَرُسُلِی هُزُوًا ۝١٠٦

Their recompense for having disbelieved and made fun of My messages and My messengers will be Hell

dhālika jazāuhum jahannamu bimā kafarū wa-ittakhadhū āyātī warusulī huzuwa

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَانَتۡ لَهُمۡ جَنَّـٰتُ ٱلۡفِرۡدَوۡسِ نُزُلًا ۝١٠٧

But those who believe and do good deeds will be given the Gardens of Paradise

inna alladhīna āmanū waʿamilū l-ṣāliḥāti kānat lahum jannātu l-fir'dawsi nuzula

خَـٰلِدِینَ فِیهَا لَا یَبۡغُونَ عَنۡهَا حِوَلࣰا ۝١٠٨

There they will remain, never wishing to leave

khālidīna fīhā lā yabghūna ʿanhā ḥiwala

قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادࣰا لِّكَلِمَـٰتِ رَبِّی لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَـٰتُ رَبِّی وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدࣰا ۝١٠٩

Say [Prophet], ‘If the whole ocean were ink for writing the words of my Lord, it would run dry before those words were exhausted’- even if We were to add another ocean to it

qul law kāna l-baḥru midādan likalimāti rabbī lanafida l-baḥru qabla an tanfada kalimātu rabbī walaw ji'nā bimith'lihi madada

قُلۡ إِنَّمَاۤ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ یُوحَىٰۤ إِلَیَّ أَنَّمَاۤ إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱۖ فَمَن كَانَ یَرۡجُوا۟ لِقَاۤءَ رَبِّهِۦ فَلۡیَعۡمَلۡ عَمَلࣰا صَـٰلِحࣰا وَلَا یُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦۤ أَحَدَۢا ۝١١٠

Say, ‘I am only a human being, like you, to whom it has been revealed that your God is One. Anyone who fears to meet his Lord should do good deeds and give no one a share in the worship due to his Lord

qul innamā anā basharun mith'lukum yūḥā ilayya annamā ilāhukum ilāhun wāḥidun faman kāna yarjū liqāa rabbihi falyaʿmal ʿamalan ṣāliḥan walā yush'rik biʿibādati rabbihi aḥada

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