Did we treat them mockingly? read sukhriyyan or sikhriyyan did we use to deride them in the life of the world the final yā’ in sikhriyyā is attributive. In other words are they missing? Or have our eyes missed them here?’ so that we have not caught sight of them. Such men were the poor […]
Assuredly that is true such a scene will necessarily take place which is the wrangling of the inhabitants of the Fire — as shown above.
Say O Muhammad (s) to the disbelievers of Mecca ‘I am only a warner to threaten disbelievers with punishment in the Fire. And there is no god except God the One the All-Compelling of all His creatures;
Lord of the heavens and the earth and all that is between them the Mighty Whose way always prevails the ever Forgiving’ of His friends.
‘This that is mentioned is what you are promised by way of the unseen there is a shift in the address away from the third to the second person for the Day of Reckoning.
This is indeed Our provision which will never be exhausted’ in other words one which will never cease this last sentence mā lahu min nafādin is a circumstantial qualifier referring to rizqunā ‘Our provision’; or it is a second predicate of inna ‘indeed’ meaning that it will be ‘everlasting’.
That which is mentioned will be the reward for the believers is so; but for the insolent this is a new sentence there will surely be an evil place of return —
Hell which they will enter — an evil resting place!
This chastisement — inferred as so by what follows — let them then taste it burning hot water and pus read ghasāq or ghassāq the festering matter excreted by the inhabitants of the Fire;
and other ākhar may be plural or singular kinds of torment resembling it in other words like the boiling water and pus mentioned in pairs of all sorts in other words their chastisement will consist of various kinds.