Tafsir al-Jalalayn — an-Nazi’at 79:42
They that is the disbelievers of Mecca will ask you about the Hour when will it set in? when will it come to pass and when will it begin?
They that is the disbelievers of Mecca will ask you about the Hour when will it set in? when will it come to pass and when will it begin?
What have you to do with the mention of it? in other words you have no knowledge of it in order to mention it.
With your Lord it belongs ultimately ultimate knowledge of it lies with Him; none other than Him has any knowledge of it.
You are only a warner for your warning will only benefit the one who fears it.
The day they see it it will be as if they had only tarried in their graves for an evening or the morning thereof that is to say as if only one evening of a day or its morning the annexation of duhā ‘morning’ to ‘ashiyya ‘evening’ is valid on the basis of their contiguity […]
Hell-fire will indeed be the abode his abode.
But as for him who feared the stance before his Lord his standing before Him and forbade the evil-bidding soul from pursuing desire that leads to perdition as a result of that person’s lusting after carnal desires
Paradise will indeed be the abode in sum the response to idhā ‘when’ verse 34 is that the disobedient one will be in the Fire and the obedient one in Paradise.
as a source of sustenance an object denoting reason for an implied verbal clause in other words fa‘ala dhālika mut‘atan or tamtī‘an ‘He did this to provide a source of sustenance’ for you and your flocks an‘ām is the plural of na‘am which are camels cows and sheep.
So when the Greatest Catastrophe befalls — the second blast —