Tafsir al-Jalalayn — an-Nazi’at 79:35
the day when man will remember yawma yatadhakkaru’l-insānu substitutes for idhā ‘when’ his efforts in the life of the world in the way of good or evil
Surah: 79. an-Nazi`at
Tafsir al-Jalalayn — an-Nazi’at 79:36
and the Hell-fire the consuming Fire is revealed for all to see for every on-looker the response to idhā ‘when’ is what follows
Tafsir al-Jalalayn — an-Nazi’at 79:37
as for him who was rebellious who disbelieved
Tafsir al-Jalalayn — an-Nazi’at 79:38
and preferred the life of this world by pursuing carnal desires
Tafsir al-Jalalayn — an-Nazi’at 79:32
and has set firm the mountains on the face of the earth so that it stays still
Tafsir al-Jalalayn — an-Nazi’at 79:26
Assuredly in that which is mentioned there is a moral for him who fears God exalted be He.
Tafsir al-Jalalayn — an-Nazi’at 79:27
Are you read a-antum pronouncing both hamzas or by substituting an alif for the second one not pronouncing it and inserting an alif between the one not pronounced and the former or without this insertion namely you the deniers of the Resurrection harder to create or the heaven which He has built? harder to create […]
Tafsir al-Jalalayn — an-Nazi’at 79:28
He made it rise high — an explication of the manner of its construction; in other words He made its vertical extension high; it is also said that samkahā means ‘its ceiling’ — and levelled it He made it even flawless
Tafsir al-Jalalayn — an-Nazi’at 79:29
and darkened its night and brought forth its day He exposed the light of its sun ‘night’ has been annexed to it the heaven because it represents its shade and likewise the ‘sun’ because it represents its light;
Tafsir al-Jalalayn — an-Nazi’at 79:30
and after that He spread out the earth He made it flat for it had been created before the heaven but without having been spread out;