Does he suppose does the strong man of Quraysh namely Abū’l-Ashadd b. Kalada presume on account of his strength that an softened in place of the hardened form its subject omitted that is to say annahu no one will have power over him? Yet God has power over him.
He says ‘I have exhausted in enmity of Muhammad (s) vast wealth!’ great wealth piles and piles of it.
Does he suppose that an in other words annahu no one has seen him? with regard to what he has expended to know the quantity thereof; God knows the quantity thereof; but it is not in reality that much so as to be considered a great amount and in any case He will requite him […]
Have We not given an interrogative meant as an affirmative in other words ‘We have certainly given’ him two eyes
and a tongue and two lips
and guided him to the two paths? did We not point out to him the path of good and that of evil?
I swear lā is extra by this land of Mecca
and you O Muhammad (s) have free disposal of sanction for this land in that you will be given permission to fight in it — and indeed God fulfilled this promise to him on the day of the Conquest of Mecca thus this is a parenthetical statement intervening between that by which the oath has […]
And by the begetter that is Adam and that which he begat that is his descendants mā ‘that which’ actually means man ‘whom’.
We certainly created man al-insān the generic noun in travail in a state of toil and hardship struggling with the tribulations of this world and the calamities of the Hereafter.