Read the Qur'an the way classical scholars studied it: one ayah in the center of the page, surrounded by commentary from five mufassirun spanning more than a thousand years of Sunni tradition.

What the Mushaf View looks like

One ayah anchors the page. Four classical and modern Sunni mufassirun frame it on the sides, with a fifth running along the bottom. Click any commentator name in the live view for a quick bio.

Mushaf View layout preview A schematic of the page: one large Qur'an panel in the center, four mufassirun panels at the corners (Ibn Kathir, al-Jalalayn, Tanwir al-Miqbas, Ma'arif-ul-Quran), and a wide Tazkirul Quran panel along the bottom. Ibn Kathir d. 774 AH al-Jalalayn d. 864 / 911 AH Tanwir al-Miqbas attr. Ibn Abbas Ma'arif-ul-Quran Mufti Shafi, 20th c. Qur'an · ayah · · · Translator: Saheeh International ← Prev 1:1 Next → Tazkirul Quran Mawlana Wahiduddin Khan, 20th c.
Schematic illustration. The live view shows the full Arabic ayah, your selected English translation, side-by-side classical and modern Sunni tafsir, and per-panel English/Arabic toggles.

What is a mushaf?

The word itself

Mushaf (plural masahif) literally means "a collection of pages bound between two covers" - from the Arabic root s-h-f, the same root as sahifah ("page, sheet"). It is the physical, written codex.

Qur'an vs. mushaf

The Qur'an is the divine revelation in its recited, oral form - the word literally means "the Recitation." The mushaf is the bound book object you hold in your hand. A hafiz carries the Qur'an without a mushaf; a closed book on a shelf is a mushaf without active recitation.

Mushaf Uthmani

The standardized written codex was first compiled under Abu Bakr (RA) after the Battle of Yamama and standardized under Uthman ibn Affan (RA) around 650 CE - which is why the canonical text is called the Mushaf Uthmani.

Why this layout?

In the classical hand-copied tradition the central ayah was written large in the middle of the page, with commentaries, translations, and qira'at variants wrapping around it in the margins (the hawamish). This view brings that page-as-study-board format to the web.

Pick any ayah

Defaults to al-Fatihah 1:1. Pick a different surah and ayah, or paste an S:A reference, and we'll open the Mushaf View on that verse.

What you'll see

  • Center panel: the Arabic ayah, the chosen English translation, and inline green-pill prev/next ayah navigation.
  • Four corner panels + one bottom panel: five mufassirun arrayed around the center. Each panel toggles between English and Arabic where both editions exist.
  • Hover any commentator name: a bio card appears with their lifetime, where they were active, their school of thought, and the style of tafsir they wrote.
  • Translator dropdown: switch the center English translation between several scholarly options - your choice persists across visits.

The five mufassirun on every page

These five tafsir works appear on every Mushaf View page. Together they span the classical and modern Sunni tradition.

  • Ibn Kathir

    Lifetime
    d. 774 AH / 1373 CE
    School
    Shafi'i, Athari

    Hadith-driven Sunni tafsir; one of the most widely-used commentaries today.

  • Al-Jalalayn

    Lifetime
    d. 864 AH / 1459 CE; d. 911 AH / 1505 CE
    School
    Shafi'i

    Compact two-author classic - terse, precise, ayah-by-ayah.

  • Tanwir al-Miqbas

    Lifetime
    compiled by al-Fayruzabadi (d. 817 AH / 1414 CE)
    School
    Shafi'i

    Attributed to Ibn 'Abbas; one of the earliest tafsir traditions.

  • Ma'arif-ul-Quran

    Lifetime
    d. 1396 AH / 1976 CE
    School
    Hanafi, Deobandi

    Modern Sunni reference by Mufti Shafi Usmani - rich in jurisprudential detail.

  • Tazkirul Quran

    Lifetime
    d. 1442 AH / 2021 CE
    School
    Sunni, contemporary

    Wahiduddin Khan's contemporary commentary - direct, ethical, accessible.

See all 31 commentators through time →