Concordance
دهر (dhr)
The root دهر (dahr) primarily means "time," specifically a long, indefinite period, or even eternity. It can also refer to a shorter duration, or metaphorically, to fate or fortune.
Concordance — 2 Occurrences
Every place in the Qur'an where the root دهر appears, grouped by grammatical role.
Noun (2 verses)
وَقَالُوا۟ مَا هِیَ إِلَّا حَیَاتُنَا ٱلدُّنۡیَا نَمُوتُ وَنَحۡیَا وَمَا یُهۡلِكُنَاۤ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَ ٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا یَظُنُّونَ ٢٤
Umm Muhammad (Sahih International):
And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming
Abdel Haleem:
They say, ‘There is only our life in this world: we die, we live, nothing but time destroys us.’ They have no knowledge of this; they only follow guesswork. Their only argument
Muhammad Marmaduke Pickthall:
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess
Man 76:1
Noun
هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَـٰنِ حِینࣱ مِّنَ ٱلدَّهۡرِ لَمۡ یَكُن شَیۡءࣰا مَّذۡكُورًا ١
Umm Muhammad (Sahih International):
Has there [not] come upon man a period of time when he was not a thing [even] mentioned
Abdel Haleem:
Was there not a period of time when man was nothing to speak of
Muhammad Marmaduke Pickthall:
Hath there come upon man (ever) any period of time in which he was a thing unremembered