Concordance
عرج (rj)
The root عرج (Erj) primarily means to ascend or mount, like climbing stairs. It also describes something becoming high or elevated.
Concordance — 9 Occurrences
Every place in the Qur'an where the root عرج appears, grouped by grammatical role.
Verb (5 verses)
وَلَوۡ فَتَحۡنَا عَلَیۡهِم بَابࣰا مِّنَ ٱلسَّمَاۤءِ فَظَلُّوا۟ فِیهِ یَعۡرُجُونَ ١٤
Umm Muhammad (Sahih International):
And [even] if We opened to them a gate from the heaven and they continued therein to ascend
Abdel Haleem:
and even if We opened a gateway into Heaven for them and they rose through it, higher and higher
Muhammad Marmaduke Pickthall:
And even if We opened unto them a gate of heaven and they kept mounting through it
یُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَاۤءِ إِلَى ٱلۡأَرۡضِ ثُمَّ یَعۡرُجُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥۤ أَلۡفَ سَنَةࣲ مِّمَّا تَعُدُّونَ ٥
Umm Muhammad (Sahih International):
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count
Abdel Haleem:
He runs everything, from the heavens to the earth, and everything will ascend to Him in the end, on a Day that will measure a thousand years in your reckoning
Muhammad Marmaduke Pickthall:
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
Saba, Sheba 34:2
Verb
یَعۡلَمُ مَا یَلِجُ فِی ٱلۡأَرۡضِ وَمَا یَخۡرُجُ مِنۡهَا وَمَا یَنزِلُ مِنَ ٱلسَّمَاۤءِ وَمَا یَعۡرُجُ فِیهَاۚ وَهُوَ ٱلرَّحِیمُ ٱلۡغَفُورُ ٢
Umm Muhammad (Sahih International):
He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving
Abdel Haleem:
He knows all that goes into the earth and all that comes out of it; He knows all that comes down from the heavens and all that goes up to them. He is the Merciful, the Forgiving
Muhammad Marmaduke Pickthall:
He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving
The Iron 57:4
Verb
هُوَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ یَعۡلَمُ مَا یَلِجُ فِی ٱلۡأَرۡضِ وَمَا یَخۡرُجُ مِنۡهَا وَمَا یَنزِلُ مِنَ ٱلسَّمَاۤءِ وَمَا یَعۡرُجُ فِیهَاۖ وَهُوَ مَعَكُمۡ أَیۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرࣱ ٤
Umm Muhammad (Sahih International):
It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah , of what you do, is Seeing
Abdel Haleem:
It was He who created the heavens and earth in six Days and then established Himself on the throne. He knows what enters the earth and what comes out of it; what descends from the sky and what ascends to it. He is with you wherever you are; He sees all that you do
Muhammad Marmaduke Pickthall:
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
تَعۡرُجُ ٱلۡمَلَـٰۤىِٕكَةُ وَٱلرُّوحُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥ خَمۡسِینَ أَلۡفَ سَنَةࣲ ٤
Umm Muhammad (Sahih International):
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years
Abdel Haleem:
by which the angels and the Spirit ascend to Him, on a Day whose length is fifty thousand years
Muhammad Marmaduke Pickthall:
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
Noun (4 verses)
The Light 24:61
Noun
لَّیۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجࣱ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجࣱ وَلَا عَلَى ٱلۡمَرِیضِ حَرَجࣱ وَلَا عَلَىٰۤ أَنفُسِكُمۡ أَن تَأۡكُلُوا۟ مِنۢ بُیُوتِكُمۡ أَوۡ بُیُوتِ ءَابَاۤىِٕكُمۡ أَوۡ بُیُوتِ أُمَّهَـٰتِكُمۡ أَوۡ بُیُوتِ إِخۡوَ ٰنِكُمۡ أَوۡ بُیُوتِ أَخَوَ ٰتِكُمۡ أَوۡ بُیُوتِ أَعۡمَـٰمِكُمۡ أَوۡ بُیُوتِ عَمَّـٰتِكُمۡ أَوۡ بُیُوتِ أَخۡوَ ٰلِكُمۡ أَوۡ بُیُوتِ خَـٰلَـٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥۤ أَوۡ صَدِیقِكُمۡۚ لَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَن تَأۡكُلُوا۟ جَمِیعًا أَوۡ أَشۡتَاتࣰاۚ فَإِذَا دَخَلۡتُم بُیُوتࣰا فَسَلِّمُوا۟ عَلَىٰۤ أَنفُسِكُمۡ تَحِیَّةࣰ مِّنۡ عِندِ ٱللَّهِ مُبَـٰرَكَةࣰ طَیِّبَةࣰۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ٦١
Umm Muhammad (Sahih International):
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah , blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand
Abdel Haleem:
No blame will be attached to the blind, the lame, the sick.Whether you eat in your own houses, or those of your fathers, your mothers, your brothers, your sisters, your paternal uncles, your paternal aunts, your maternal uncles, your maternal aunts, houses you have the keys for, or any of your friends’ houses, you will not be blamed: you will not be blamed whether you eat in company or separately. When you enter any house, greet one another with a greeting of blessing and goodness as enjoined by God. This is how God makes His messages clear to you so that you may understand
Muhammad Marmaduke Pickthall:
No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand
وَلَوۡلَاۤ أَن یَكُونَ ٱلنَّاسُ أُمَّةࣰ وَ ٰحِدَةࣰ لَّجَعَلۡنَا لِمَن یَكۡفُرُ بِٱلرَّحۡمَـٰنِ لِبُیُوتِهِمۡ سُقُفࣰا مِّن فِضَّةࣲ وَمَعَارِجَ عَلَیۡهَا یَظۡهَرُونَ ٣٣
Umm Muhammad (Sahih International):
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to moun
Abdel Haleem:
If it were not that all mankind might have become a single nation [of disbelievers], We could have given all those who disbelieve in the Lord of Mercy houses with roofs of silver, sweeping staircases to ascend
Muhammad Marmaduke Pickthall:
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount
لَّیۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجࣱ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجࣱ وَلَا عَلَى ٱلۡمَرِیضِ حَرَجࣱۗ وَمَن یُطِعِ ٱللَّهَ وَرَسُولَهُۥ یُدۡخِلۡهُ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۖ وَمَن یَتَوَلَّ یُعَذِّبۡهُ عَذَابًا أَلِیمࣰا ١٧
Umm Muhammad (Sahih International):
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment
Abdel Haleem:
the blind, the lame, and the sick will not be blamed.’ God will admit anyone who obeys Him and His Messenger to Gardens graced with flowing streams; He will painfully punish anyone who turns away
Muhammad Marmaduke Pickthall:
There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom
مِّنَ ٱللَّهِ ذِی ٱلۡمَعَارِجِ ٣
Umm Muhammad (Sahih International):
[It is] from Allah , owner of the ways of ascent
Abdel Haleem:
from God, the Lord of the Ways of Ascent
Muhammad Marmaduke Pickthall:
From Allah, Lord of the Ascending Stairway