MunirMezyed2023

Surah 2. The Cow (al-Baqarah)

286 verses Medinan
1 Fundamental Principles of Islam
2 Lip-profession
3 Divine Unity
2:26
۞ إِنَّ ٱللَّهَ لَا یَسۡتَحۡیِۦۤ أَن یَضۡرِبَ مَثَلࣰا مَّا بَعُوضَةࣰ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِینَ ءَامَنُوا۟ فَیَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِینَ كَفَرُوا۟ فَیَقُولُونَ مَاذَاۤ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلࣰاۘ یُضِلُّ بِهِۦ كَثِیرࣰا وَیَهۡدِی بِهِۦ كَثِیرࣰاۚ وَمَا یُضِلُّ بِهِۦۤ إِلَّا ٱلۡفَـٰسِقِینَ ۝٢٦
MunirMezyed2023
Surely Allâh is not ashamed to coin the similitude even of a mosquito, or aught above it. And those who live by Faith know that it is the (ultimate) truth from their Lord. But those who persistently refuse to yield to the Truth say: ‘What did Allâh wish to convey by such a similitude?’. Thereby He lets many be deceived into going away from the truth, and desires many to walk on the right path to salvation.. But He lets none be deceived except for those who indulge in personal disobedience extensively without repentance,
inna l-laha lā yastaḥyī an yaḍriba mathalan mā baʿūḍatan famā fawqahā fa-ammā alladhīna āmanū fayaʿlamūna annahu l-ḥaqu min rabbihim wa-ammā alladhīna kafarū fayaqūlūna mādhā arāda l-lahu bihādhā mathalan yuḍillu bihi kathīran wayahdī bihi kathīran wamā yuḍillu bihi illā l-fāsiqīn
4 Greatness of Man
5 Israelite Prophecies fulfilled
6 Divine favours on Israel
7 Divine favours on Israel
2:61
وَإِذۡ قُلۡتُمۡ یَـٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامࣲ وَ ٰحِدࣲ فَٱدۡعُ لَنَا رَبَّكَ یُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّاۤىِٕهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِی هُوَ أَدۡنَىٰ بِٱلَّذِی هُوَ خَیۡرٌۚ ٱهۡبِطُوا۟ مِصۡرࣰا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَیۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَاۤءُو بِغَضَبࣲ مِّنَ ٱللَّهِۗ ذَ ٰلِكَ بِأَنَّهُمۡ كَانُوا۟ یَكۡفُرُونَ بِءَایَـٰتِ ٱللَّهِ وَیَقۡتُلُونَ ٱلنَّبِیِّـۧنَ بِغَیۡرِ ٱلۡحَقِّۗ ذَ ٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ یَعۡتَدُونَ ۝٦١
MunirMezyed2023
You said: ‘O’ Moses, we cannot endure (eating one kind of) food, so call your Lord on our behalf to bring forth of what the earth grows, of its green herbs, cucumbers, garlic, lentils and onions’. (Moses) said: ‘Would you exchange what is better for what is worse?. (You can then) go down to any settlement and there you will definitely find what you have asked for!’ So they were struck with humiliation and poverty, receiving the wrath of Allâh for their persistent and purposeful denial of the Signs of Allâh, and unjustly killing the prophets. This is a well-deserved reward for those who walk in the path of disobedience and go on transgressing.
wa-idh qul'tum yāmūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fa-ud'ʿu lanā rabbaka yukh'rij lanā mimmā tunbitu l-arḍu min baqlihā waqithāihā wafūmihā waʿadasihā wabaṣalihā qāla atastabdilūna alladhī huwa adnā bi-alladhī huwa khayrun ih'biṭū miṣ'ran fa-inna lakum mā sa-altum waḍuribat ʿalayhimu l-dhilatu wal-maskanatu wabāū bighaḍabin mina l-lahi dhālika bi-annahum kānū yakfurūna biāyāti l-lahi wayaqtulūna l-nabiyīna bighayri l-ḥaqi dhālika bimā ʿaṣaw wakānū yaʿtadūn
8 Israelites' Degeneration
9 Grow in hard heartedness
10 Violation of Covenant
2:85
ثُمَّ أَنتُمۡ هَـٰۤؤُلَاۤءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِیقࣰا مِّنكُم مِّن دِیَـٰرِهِمۡ تَظَـٰهَرُونَ عَلَیۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِ وَإِن یَأۡتُوكُمۡ أُسَـٰرَىٰ تُفَـٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَیۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضࣲۚ فَمَا جَزَاۤءُ مَن یَفۡعَلُ ذَ ٰلِكَ مِنكُمۡ إِلَّا خِزۡیࣱ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَیَوۡمَ ٱلۡقِیَـٰمَةِ یُرَدُّونَ إِلَىٰۤ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝٨٥
MunirMezyed2023
Then, you are those who slay each other and drive out a party of your people from their homes, supporting one another against them by iniquity and transgression. And if it happens that they come to you as captives, you will ransom them. Yet their expulsion was itself unlawful for you. So do you acknowledge one part of the Book and reject the rest? So what is the penalty for those who do that among you except humiliation in this worldly life, and on the Day of Resurrection, they will be subjected to the most severe punishment. Most surely Allâh has full knowledge of whatsoever you do.
thumma antum hāulāi taqtulūna anfusakum watukh'rijūna farīqan minkum min diyārihim taẓāharūna ʿalayhim bil-ith'mi wal-ʿud'wāni wa-in yatūkum usārā tufādūhum wahuwa muḥarramun ʿalaykum ikh'rājuhum afatu'minūna bibaʿḍi l-kitābi watakfurūna bibaʿḍin famā jazāu man yafʿalu dhālika minkum illā khiz'yun fī l-ḥayati l-dun'yā wayawma l-qiyāmati yuraddūna ilā ashaddi l-ʿadhābi wamā l-lahu bighāfilin ʿammā taʿmalūn
11 Reject the Prophet
12 Enmity to the Prophet
2:102
وَٱتَّبَعُوا۟ مَا تَتۡلُوا۟ ٱلشَّیَـٰطِینُ عَلَىٰ مُلۡكِ سُلَیۡمَـٰنَۖ وَمَا كَفَرَ سُلَیۡمَـٰنُ وَلَـٰكِنَّ ٱلشَّیَـٰطِینَ كَفَرُوا۟ یُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَاۤ أُنزِلَ عَلَى ٱلۡمَلَكَیۡنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَۚ وَمَا یُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ یَقُولَاۤ إِنَّمَا نَحۡنُ فِتۡنَةࣱ فَلَا تَكۡفُرۡۖ فَیَتَعَلَّمُونَ مِنۡهُمَا مَا یُفَرِّقُونَ بِهِۦ بَیۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَاۤرِّینَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَتَعَلَّمُونَ مَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُوا۟ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِی ٱلۡءَاخِرَةِ مِنۡ خَلَـٰقࣲۚ وَلَبِئۡسَ مَا شَرَوۡا۟ بِهِۦۤ أَنفُسَهُمۡۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝١٠٢
MunirMezyed2023
They - (the Children of Israel) - followed that which the devils had falsely recited against the reign of Solomon while Solomon didn’t violate (Allâh's Commandments, neither did he learn or practice witchcraft). But the devils refused to comply with (what Allâh has commanded), teaching the people witchcraft and that which was revealed to the two Angels at Babylon, Hārūt' and Mārūt. These two (Angels) didn’t teach any one unless they used to say: ‘We are just a temptation, thus, follow and honor (what Allâh has commanded)’. Consequently, from these two Angels, they learned how they could divide a man and his wife. But they could not, thus, harm anyone except by the will of Allâh. They learned what hurts them, not what profits them, while knowing well that the buyers of it - (witchcraft) - would have no share in the Hereafter. How deplorable was the price for that which they sold their own selves, If only they had spiritual gift of knowledge (about the dire consequences of their evil acts) .
wa-ittabaʿū mā tatlū l-shayāṭīnu ʿalā mul'ki sulaymāna wamā kafara sulaymānu walākinna l-shayāṭīna kafarū yuʿallimūna l-nāsa l-siḥ'ra wamā unzila ʿalā l-malakayni bibābila hārūta wamārūta wamā yuʿallimāni min aḥadin ḥattā yaqūlā innamā naḥnu fit'natun falā takfur fayataʿallamūna min'humā mā yufarriqūna bihi bayna l-mari wazawjihi wamā hum biḍārrīna bihi min aḥadin illā bi-idh'ni l-lahi wayataʿallamūna mā yaḍurruhum walā yanfaʿuhum walaqad ʿalimū lamani ish'tarāhu mā lahu fī l-ākhirati min khalāqin walabi'sa mā sharaw bihi anfusahum law kānū yaʿlamūn
13 Previous Scriptures abrogated
14 Perfect guidance only in Islam
15 Covenant with Abraham
16 Religion of Abraham
17 Ka'bah — Spiritual Centre
2:143
وَكَذَ ٰلِكَ جَعَلۡنَـٰكُمۡ أُمَّةࣰ وَسَطࣰا لِّتَكُونُوا۟ شُهَدَاۤءَ عَلَى ٱلنَّاسِ وَیَكُونَ ٱلرَّسُولُ عَلَیۡكُمۡ شَهِیدࣰاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِی كُنتَ عَلَیۡهَاۤ إِلَّا لِنَعۡلَمَ مَن یَتَّبِعُ ٱلرَّسُولَ مِمَّن یَنقَلِبُ عَلَىٰ عَقِبَیۡهِۚ وَإِن كَانَتۡ لَكَبِیرَةً إِلَّا عَلَى ٱلَّذِینَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِیُضِیعَ إِیمَـٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفࣱ رَّحِیمࣱ ۝١٤٣
MunirMezyed2023
As so We made you a moderate community in order that you may be witnesses against mankind and the Messenger may be a witness against you. We have changed the direction of prayer which you had been facing during your prayers in order to identify those who will yield (to what has been reveled to) the Messenger and those who will turn back upon their heels. Indeed, it was difficult but not for those whom Allâh has already given them the revelation in the full knowledge of Him. Never would Allâh make your Faith be in vain. Most certainly Allâh is All-Gentle with the people, All-Compassionate.
wakadhālika jaʿalnākum ummatan wasaṭan litakūnū shuhadāa ʿalā l-nāsi wayakūna l-rasūlu ʿalaykum shahīdan wamā jaʿalnā l-qib'lata allatī kunta ʿalayhā illā linaʿlama man yattabiʿu l-rasūla mimman yanqalibu ʿalā ʿaqibayhi wa-in kānat lakabīratan illā ʿalā alladhīna hadā l-lahu wamā kāna l-lahu liyuḍīʿa īmānakum inna l-laha bil-nāsi laraūfun raḥīmu
18 Ka'bah — Spiritual Centre
19 Hard Trials establish Truth
20 Unity must prevail
2:164
إِنَّ فِی خَلۡقِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِی تَجۡرِی فِی ٱلۡبَحۡرِ بِمَا یَنفَعُ ٱلنَّاسَ وَمَاۤ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَاۤءِ مِن مَّاۤءࣲ فَأَحۡیَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِیهَا مِن كُلِّ دَاۤبَّةࣲ وَتَصۡرِیفِ ٱلرِّیَـٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَیۡنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَعۡقِلُونَ ۝١٦٤
MunirMezyed2023
Indeed, in the creation of the heavens and the earth: in the alternation of the night and day: in the ships that run in the sea with that which benefits the people: in that which Allâh sends down from the heavens of rain, giving life thereby to the earth after its death and dispersing all kinds of beasts therein: in the changing of the winds and the clouds which are made subservient between the heavens and the earth: they are Signs (of Allâh’s power & glory) for a people who have a higher level of consciousness.
inna fī khalqi l-samāwāti wal-arḍi wa-ikh'tilāfi al-layli wal-nahāri wal-ful'ki allatī tajrī fī l-baḥri bimā yanfaʿu l-nāsa wamā anzala l-lahu mina l-samāi min māin fa-aḥyā bihi l-arḍa baʿda mawtihā wabatha fīhā min kulli dābbatin wataṣrīfi l-riyāḥi wal-saḥābi l-musakhari bayna l-samāi wal-arḍi laāyātin liqawmin yaʿqilūn
21 Prohibited Foods
22 Retaliation and Bequests
2:177
۞ لَّیۡسَ ٱلۡبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَٱلۡمَلَـٰۤىِٕكَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِیِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینَ وَٱبۡنَ ٱلسَّبِیلِ وَٱلسَّاۤىِٕلِینَ وَفِی ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَـٰهَدُوا۟ۖ وَٱلصَّـٰبِرِینَ فِی ٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ وَحِینَ ٱلۡبَأۡسِۗ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ صَدَقُوا۟ۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُتَّقُونَ ۝١٧٧
MunirMezyed2023
Expansion of Faith doesn’t lie in turning your faces towards the East or the West (in prayer). But Expansion of Faith lies: in firm belief in Allah, the Last Day, His Angels, all His books, all His Prophets and Messengers: in giving away some of one’s wealth, out of love for Him, for kinsmen, the orphans, the needy, the wayfarer, those who ask and the ransom of slaves and captives: in performing the prescribed prayers: in paying the prescribed Zakāt: in fulfilling one’s promise and pledges: in clinging to patience in time of adversity and hardship, as well as in time of peril. These are ones who are true in their faith: these are the Pious.
laysa l-bira an tuwallū wujūhakum qibala l-mashriqi wal-maghribi walākinna l-bira man āmana bil-lahi wal-yawmi l-ākhiri wal-malāikati wal-kitābi wal-nabiyīna waātā l-māla ʿalā ḥubbihi dhawī l-qur'bā wal-yatāmā wal-masākīna wa-ib'na l-sabīli wal-sāilīna wafī l-riqābi wa-aqāma l-ṣalata waātā l-zakata wal-mūfūna biʿahdihim idhā ʿāhadū wal-ṣābirīna fī l-basāi wal-ḍarāi waḥīna l-basi ulāika alladhīna ṣadaqū wa-ulāika humu l-mutaqūn
2:178
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُتِبَ عَلَیۡكُمُ ٱلۡقِصَاصُ فِی ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِیَ لَهُۥ مِنۡ أَخِیهِ شَیۡءࣱ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَاۤءٌ إِلَیۡهِ بِإِحۡسَـٰنࣲۗ ذَ ٰلِكَ تَخۡفِیفࣱ مِّن رَّبِّكُمۡ وَرَحۡمَةࣱۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَ ٰلِكَ فَلَهُۥ عَذَابٌ أَلِیمࣱ ۝١٧٨
MunirMezyed2023
O’ you who live by Faith! retaliation is prescribed for you in case of murder: the free man for the free man, the slave for the slave, and the female for the female. If he (the convicted person) obtained forgiveness from the brother of the slain, then there should be right and proper follow-up and payment should be paid to him with kindness. This is an alleviation from your Lord, as well as Mercy. So whoever transgresses after that will be subjected to a painful chastisement.
yāayyuhā alladhīna āmanū kutiba ʿalaykumu l-qiṣāṣu fī l-qatlā l-ḥuru bil-ḥuri wal-ʿabdu bil-ʿabdi wal-unthā bil-unthā faman ʿufiya lahu min akhīhi shayon fa-ittibāʿun bil-maʿrūfi wa-adāon ilayhi bi-iḥ'sānin dhālika takhfīfun min rabbikum waraḥmatun famani iʿ'tadā baʿda dhālika falahu ʿadhābun alīmu
23 Fasting
2:185
شَهۡرُ رَمَضَانَ ٱلَّذِیۤ أُنزِلَ فِیهِ ٱلۡقُرۡءَانُ هُدࣰى لِّلنَّاسِ وَبَیِّنَـٰتࣲ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡیَصُمۡهُۖ وَمَن كَانَ مَرِیضًا أَوۡ عَلَىٰ سَفَرࣲ فَعِدَّةࣱ مِّنۡ أَیَّامٍ أُخَرَۗ یُرِیدُ ٱللَّهُ بِكُمُ ٱلۡیُسۡرَ وَلَا یُرِیدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُوا۟ ٱلۡعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝١٨٥
MunirMezyed2023
The month of Ramadan, in which the Qur'ân was revealed as the Source of Enlightenment for mankind and self-evident proof of salvation, and as the eternal standard by which to distinguish right from wrong. So whosoever of you witnesses the month must fast during the entire month. And whosoever is sick or on a journey (shall fast) the same number of other days. Allâh desires to provide ease for you and doesn’t desire to create difficulties for you. And (He desires that) you should complete the (prescribed) period, and that you should celebrate the greatness of Allâh for giving you the awesome opportunity for receiving salvation and that you may show appreciation and gratitude.
shahru ramaḍāna alladhī unzila fīhi l-qur'ānu hudan lilnnāsi wabayyinātin mina l-hudā wal-fur'qāni faman shahida minkumu l-shahra falyaṣum'hu waman kāna marīḍan aw ʿalā safarin faʿiddatun min ayyāmin ukhara yurīdu l-lahu bikumu l-yus'ra walā yurīdu bikumu l-ʿus'ra walituk'milū l-ʿidata walitukabbirū l-laha ʿalā mā hadākum walaʿallakum tashkurūn
2:187
أُحِلَّ لَكُمۡ لَیۡلَةَ ٱلصِّیَامِ ٱلرَّفَثُ إِلَىٰ نِسَاۤىِٕكُمۡۚ هُنَّ لِبَاسࣱ لَّكُمۡ وَأَنتُمۡ لِبَاسࣱ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَیۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡءَـٰنَ بَـٰشِرُوهُنَّ وَٱبۡتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُوا۟ وَٱشۡرَبُوا۟ حَتَّىٰ یَتَبَیَّنَ لَكُمُ ٱلۡخَیۡطُ ٱلۡأَبۡیَضُ مِنَ ٱلۡخَیۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّوا۟ ٱلصِّیَامَ إِلَى ٱلَّیۡلِۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمۡ عَـٰكِفُونَ فِی ٱلۡمَسَـٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ ءَایَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ یَتَّقُونَ ۝١٨٧
MunirMezyed2023
It is made lawful for you to engage in conjugal relations with your spouses on the night of the Fast. They are your garments and you are theirs. Allâh has full knowledge of that which you used to deceive yourselves in this respect. So He accepted your repentance and forgave you. Now, therefore, lie with them and seek what Allâh has ordained for you. Eat and drink till the white thread becomes distinct to you from the black thread (of night) at dawn-break, then complete the Fasting till nightfall. And do not lie with them as long as you are confined in the Mosque. These are the Limits set by Allâh, therefore, do not draw yourselves near them. That is is how Allâh makes visible His ordinances for the people so that you may act piously.
uḥilla lakum laylata l-ṣiyāmi l-rafathu ilā nisāikum hunna libāsun lakum wa-antum libāsun lahunna ʿalima l-lahu annakum kuntum takhtānūna anfusakum fatāba ʿalaykum waʿafā ʿankum fal-āna bāshirūhunna wa-ib'taghū mā kataba l-lahu lakum wakulū wa-ish'rabū ḥattā yatabayyana lakumu l-khayṭu l-abyaḍu mina l-khayṭi l-aswadi mina l-fajri thumma atimmū l-ṣiyāma ilā al-layli walā tubāshirūhunna wa-antum ʿākifūna fī l-masājidi til'ka ḥudūdu l-lahi falā taqrabūhā kadhālika yubayyinu l-lahu āyātihi lilnnāsi laʿallahum yattaqūn
24 Fighting in Defence
2:196
وَأَتِمُّوا۟ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَیۡسَرَ مِنَ ٱلۡهَدۡیِۖ وَلَا تَحۡلِقُوا۟ رُءُوسَكُمۡ حَتَّىٰ یَبۡلُغَ ٱلۡهَدۡیُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِیضًا أَوۡ بِهِۦۤ أَذࣰى مِّن رَّأۡسِهِۦ فَفِدۡیَةࣱ مِّن صِیَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكࣲۚ فَإِذَاۤ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَیۡسَرَ مِنَ ٱلۡهَدۡیِۚ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ ثَلَـٰثَةِ أَیَّامࣲ فِی ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةࣱ كَامِلَةࣱۗ ذَ ٰلِكَ لِمَن لَّمۡ یَكُنۡ أَهۡلُهُۥ حَاضِرِی ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝١٩٦
MunirMezyed2023
And Perform completely all the rites of Pilgrimage and Umrah in the service of Allâh. But if you are prevented, then offer whatever sacrifice is possible. Don’t shave your heads until the offering reaches the place of sacrifice. If it happens that anyone among you is sick or has an ailment in his scalp, then (he should effect) a redemption by fasting or alms or sacrifice. When you are safe, and you desire to perform Umrah during the Pilgrimage season, then you can offer whatever sacrifice is possible. In case you cannot find an animal (or afford it), then you must Fast for three days during the Pilgrimage and for seven days when you return (to your home) in order to complete the required ten Fasting days. This rule applies only to those whose family is not (living) in the area of the Sacred Mosque. So act piously towards Allâh and know that Allâh is indeed severe in punishment.
wa-atimmū l-ḥaja wal-ʿum'rata lillahi fa-in uḥ'ṣir'tum famā is'taysara mina l-hadyi walā taḥliqū ruūsakum ḥattā yablugha l-hadyu maḥillahu faman kāna minkum marīḍan aw bihi adhan min rasihi fafid'yatun min ṣiyāmin aw ṣadaqatin aw nusukin fa-idhā amintum faman tamattaʿa bil-ʿum'rati ilā l-ḥaji famā is'taysara mina l-hadyi faman lam yajid faṣiyāmu thalāthati ayyāmin fī l-ḥaji wasabʿatin idhā rajaʿtum til'ka ʿasharatun kāmilatun dhālika liman lam yakun ahluhu ḥāḍirī l-masjidi l-ḥarāmi wa-ittaqū l-laha wa-iʿ'lamū anna l-laha shadīdu l-ʿiqāb
25 The Pilgrimage
26 Trials and Tribulations
2:213
كَانَ ٱلنَّاسُ أُمَّةࣰ وَ ٰحِدَةࣰ فَبَعَثَ ٱللَّهُ ٱلنَّبِیِّـۧنَ مُبَشِّرِینَ وَمُنذِرِینَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِیَحۡكُمَ بَیۡنَ ٱلنَّاسِ فِیمَا ٱخۡتَلَفُوا۟ فِیهِۚ وَمَا ٱخۡتَلَفَ فِیهِ إِلَّا ٱلَّذِینَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَاۤءَتۡهُمُ ٱلۡبَیِّنَـٰتُ بَغۡیَۢا بَیۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ لِمَا ٱخۡتَلَفُوا۟ فِیهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ یَهۡدِی مَن یَشَاۤءُ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمٍ ۝٢١٣
MunirMezyed2023
Humanity had once been united in one Faith but they differed, so Allâh sent Prophets to announce the Glad Tidings (of how to attain salvation) and to give (the people) sufficient warning (about how to avoid Hellfire). And We sent down with them the Scripture in truth in order to judge between the people regarding that in which they had differed. And none differed over it except for those who were given It after having received the Full Knowledge of the Truth, revolting among themselves. Then Allâh inspired those who adhered to the Faith (through His Word) to the Truth in which they differed. And Allâh inspires (His Word) to whom He pleases in order to lead him to the straight path.
kāna l-nāsu ummatan wāḥidatan fabaʿatha l-lahu l-nabiyīna mubashirīna wamundhirīna wa-anzala maʿahumu l-kitāba bil-ḥaqi liyaḥkuma bayna l-nāsi fīmā ikh'talafū fīhi wamā ikh'talafa fīhi illā alladhīna ūtūhu min baʿdi mā jāathumu l-bayinātu baghyan baynahum fahadā l-lahu alladhīna āmanū limā ikh'talafū fīhi mina l-ḥaqi bi-idh'nihi wal-lahu yahdī man yashāu ilā ṣirāṭin mus'taqīmi
27 Miscellaneous Questions
2:217
یَسۡءَلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالࣲ فِیهِۖ قُلۡ قِتَالࣱ فِیهِ كَبِیرࣱۚ وَصَدٌّ عَن سَبِیلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا یَزَالُونَ یُقَـٰتِلُونَكُمۡ حَتَّىٰ یَرُدُّوكُمۡ عَن دِینِكُمۡ إِنِ ٱسۡتَطَـٰعُوا۟ۚ وَمَن یَرۡتَدِدۡ مِنكُمۡ عَن دِینِهِۦ فَیَمُتۡ وَهُوَ كَافِرࣱ فَأُو۟لَـٰۤىِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۖ وَأُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢١٧
MunirMezyed2023
They ask you about fighting in the sacred month. Say: ‘Fighting therein is a great sin. But greater is it in sight of Allâh to prevent access to the path of Allâh, to reject Him, to prevent access to the Sacred Mosque and drive out its members." For persecution is worse than killing’. They will continue to fight against you until they make you renounce your faith if they can. And whoever of you renounces his faith and dies faithless, it is they, then, whose deeds will become void in this worldly life and the Hereafter. And it is they who will be the Denizens of the Hell wherein they shall live forever.
yasalūnaka ʿani l-shahri l-ḥarāmi qitālin fīhi qul qitālun fīhi kabīrun waṣaddun ʿan sabīli l-lahi wakuf'run bihi wal-masjidi l-ḥarāmi wa-ikh'rāju ahlihi min'hu akbaru ʿinda l-lahi wal-fit'natu akbaru mina l-qatli walā yazālūna yuqātilūnakum ḥattā yaruddūkum ʿan dīnikum ini is'taṭāʿū waman yartadid minkum ʿan dīnihi fayamut wahuwa kāfirun fa-ulāika ḥabiṭat aʿmāluhum fī l-dun'yā wal-ākhirati wa-ulāika aṣḥābu l-nāri hum fīhā khālidūn
2:221
وَلَا تَنكِحُوا۟ ٱلۡمُشۡرِكَـٰتِ حَتَّىٰ یُؤۡمِنَّۚ وَلَأَمَةࣱ مُّؤۡمِنَةٌ خَیۡرࣱ مِّن مُّشۡرِكَةࣲ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُوا۟ ٱلۡمُشۡرِكِینَ حَتَّىٰ یُؤۡمِنُوا۟ۚ وَلَعَبۡدࣱ مُّؤۡمِنٌ خَیۡرࣱ مِّن مُّشۡرِكࣲ وَلَوۡ أَعۡجَبَكُمۡۗ أُو۟لَـٰۤىِٕكَ یَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ یَدۡعُوۤا۟ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَیُبَیِّنُ ءَایَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ یَتَذَكَّرُونَ ۝٢٢١
MunirMezyed2023
Don’t Wed polytheistic women until they adhere to Monotheism. A monotheistic servant woman is far better than a polytheist even though she might fascinate you. Don’t let your girls get married to polytheistic men till they adhere to Monotheism. A monotheistic servant is far better than a polytheist even though he might fascinate you. Those invite you to the Fire, whereas Allâh invites you, by His will, to Al-Jannah and to Forgiveness. He shows His Signs clearly to the people so that they may celebrate His praise and declare His glory.
walā tankiḥū l-mush'rikāti ḥattā yu'minna wala-amatun mu'minatun khayrun min mush'rikatin walaw aʿjabatkum walā tunkiḥū l-mush'rikīna ḥattā yu'minū walaʿabdun mu'minun khayrun min mush'rikin walaw aʿjabakum ulāika yadʿūna ilā l-nāri wal-lahu yadʿū ilā l-janati wal-maghfirati bi-idh'nihi wayubayyinu āyātihi lilnnāsi laʿallahum yatadhakkarūn
28 Divorce
2:228
وَٱلۡمُطَلَّقَـٰتُ یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوۤءࣲۚ وَلَا یَحِلُّ لَهُنَّ أَن یَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِیۤ أَرۡحَامِهِنَّ إِن كُنَّ یُؤۡمِنَّ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِی ذَ ٰلِكَ إِنۡ أَرَادُوۤا۟ إِصۡلَـٰحࣰاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِی عَلَیۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَیۡهِنَّ دَرَجَةࣱۗ وَٱللَّهُ عَزِیزٌ حَكِیمٌ ۝٢٢٨
MunirMezyed2023
The divorced women should keep themselves in waiting three menstrual periods (before remarrying again). It is not lawful for them to conceal what Allâh has created in their wombs if they have Firm Faith in Allâh and the Last Day. Their husbands have the better right to take them back (as their wives) during this waiting period if they desire reconciliation. The women enjoy right similar to what is expected of them according to what is reasonable. But men have a degree over them. Allâh is Almighty, All-Wise.
wal-muṭalaqātu yatarabbaṣna bi-anfusihinna thalāthata qurūin walā yaḥillu lahunna an yaktum'na mā khalaqa l-lahu fī arḥāmihinna in kunna yu'minna bil-lahi wal-yawmi l-ākhiri wabuʿūlatuhunna aḥaqqu biraddihinna fī dhālika in arādū iṣ'lāḥan walahunna mith'lu alladhī ʿalayhinna bil-maʿrūfi walilrrijāli ʿalayhinna darajatun wal-lahu ʿazīzun ḥakīmu
29 Divorce
2:229
ٱلطَّلَـٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِیحُۢ بِإِحۡسَـٰنࣲۗ وَلَا یَحِلُّ لَكُمۡ أَن تَأۡخُذُوا۟ مِمَّاۤ ءَاتَیۡتُمُوهُنَّ شَیۡءًا إِلَّاۤ أَن یَخَافَاۤ أَلَّا یُقِیمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا یُقِیمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَیۡهِمَا فِیمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن یَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلظَّـٰلِمُونَ ۝٢٢٩
MunirMezyed2023
Divorce may be proclaimed two times and then (the husband) can retain (his wife) on acceptable and respectful manners or release her with kindness. It is not lawful for you (men) to take back from the wives anything of what you have given them unless both of them fear that they may not be able to maintain the limits ordained by Allâh. Therefore, both (husband & wife) would not be at fault if she gave something as ransom for her divorce. These are the limits ordained by Allâh, therefore, don’t transgress them. Whoever transgresses the limits ordained by Allâh, they are the ones who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
al-ṭalāqu marratāni fa-im'sākun bimaʿrūfin aw tasrīḥun bi-iḥ'sānin walā yaḥillu lakum an takhudhū mimmā ātaytumūhunna shayan illā an yakhāfā allā yuqīmā ḥudūda l-lahi fa-in khif'tum allā yuqīmā ḥudūda l-lahi falā junāḥa ʿalayhimā fīmā if'tadat bihi til'ka ḥudūdu l-lahi falā taʿtadūhā waman yataʿadda ḥudūda l-lahi fa-ulāika humu l-ẓālimūn
2:231
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفࣲۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارࣰا لِّتَعۡتَدُوا۟ۚ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوۤا۟ ءَایَـٰتِ ٱللَّهِ هُزُوࣰاۚ وَٱذۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ عَلَیۡكُمۡ وَمَاۤ أَنزَلَ عَلَیۡكُم مِّنَ ٱلۡكِتَـٰبِ وَٱلۡحِكۡمَةِ یَعِظُكُم بِهِۦۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٢٣١
MunirMezyed2023
But when you divorce women and they have fulfilled their prescribed period, either retain them on acceptable and respectful manners or release them with kindness. But don’t retain them by violence so that you may not transgress. And whoever does that wrongs himself (when has voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of his own whims). Don’t make what Allâh has revealed of the knowledge of truth an object of ridicule. But remember the favor of Allâh towards you, and that he has sent down to you the Book and wisdom, admonishing you thereby. So act piously towards Allâh and know that Allâh is Omniscient.
wa-idhā ṭallaqtumu l-nisāa fabalaghna ajalahunna fa-amsikūhunna bimaʿrūfin aw sarriḥūhunna bimaʿrūfin walā tum'sikūhunna ḍirāran litaʿtadū waman yafʿal dhālika faqad ẓalama nafsahu walā tattakhidhū āyāti l-lahi huzuwan wa-udh'kurū niʿ'mata l-lahi ʿalaykum wamā anzala ʿalaykum mina l-kitābi wal-ḥik'mati yaʿiẓukum bihi wa-ittaqū l-laha wa-iʿ'lamū anna l-laha bikulli shayin ʿalīmu
30 Remarriage
2:233
۞ وَٱلۡوَ ٰلِدَ ٰتُ یُرۡضِعۡنَ أَوۡلَـٰدَهُنَّ حَوۡلَیۡنِ كَامِلَیۡنِۖ لِمَنۡ أَرَادَ أَن یُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَاۤرَّ وَ ٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودࣱ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَ ٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضࣲ مِّنۡهُمَا وَتَشَاوُرࣲ فَلَا جُنَاحَ عَلَیۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوۤا۟ أَوۡلَـٰدَكُمۡ فَلَا جُنَاحَ عَلَیۡكُمۡ إِذَا سَلَّمۡتُم مَّاۤ ءَاتَیۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِیرࣱ ۝٢٣٣
MunirMezyed2023
(Divorced) mothers will breastfeed their offspring for two full years. For those who desire to complete the nursing (of their child), the father of the child will be obliged to maintain and clothe them in the mean time according to that which will be reasonable. No person will be obliged beyond his scope. No mother or father should be compelled to what is unreasonable on account of their child. The heir of the father will be obliged to do in like manner. But if they chose to wean the child before the end of two years by common consent and on mutual consideration, then both (husband & wife) would not be at fault. But if you decided on a foster suckling-mother for your children, then you would not be at fault if you fully pay what you offer her according to that which is just. So act piously towards Allâh and know that Allâh is All-Seer of whatsoever you do.
wal-wālidātu yur'ḍiʿ'na awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l-raḍāʿata waʿalā l-mawlūdi lahu riz'quhunna wakis'watuhunna bil-maʿrūfi lā tukallafu nafsun illā wus'ʿahā lā tuḍārra wālidatun biwaladihā walā mawlūdun lahu biwaladihi waʿalā l-wārithi mith'lu dhālika fa-in arādā fiṣālan ʿan tarāḍin min'humā watashāwurin falā junāḥa ʿalayhimā wa-in aradttum an tastarḍiʿū awlādakum falā junāḥa ʿalaykum idhā sallamtum mā ātaytum bil-maʿrūfi wa-ittaqū l-laha wa-iʿ'lamū anna l-laha bimā taʿmalūna baṣīru
2:235
وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَاۤءِ أَوۡ أَكۡنَنتُمۡ فِیۤ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّاۤ أَن تَقُولُوا۟ قَوۡلࣰا مَّعۡرُوفࣰاۚ وَلَا تَعۡزِمُوا۟ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ یَبۡلُغَ ٱلۡكِتَـٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَعۡلَمُ مَا فِیۤ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِیمࣱ ۝٢٣٥
MunirMezyed2023
You would not be at fault in that which you would make public or conceal in your minds concerning your troth with women. Allâh knows well that you will remember them. But make no promise of contract with them privately unless you speak honorable words, and don’t resolve on the knot of marriage until the prescribed period is accomplished. And Know that Allâh has full knowledge of what is in your minds, therefore, beware of Him. And Know that Allâh is indeed Oft-Forgiving, Most Forbearing.
walā junāḥa ʿalaykum fīmā ʿarraḍtum bihi min khiṭ'bati l-nisāi aw aknantum fī anfusikum ʿalima l-lahu annakum satadhkurūnahunna walākin lā tuwāʿidūhunna sirran illā an taqūlū qawlan maʿrūfan walā taʿzimū ʿuq'data l-nikāḥi ḥattā yablugha l-kitābu ajalahu wa-iʿ'lamū anna l-laha yaʿlamu mā fī anfusikum fa-iḥ'dharūhu wa-iʿ'lamū anna l-laha ghafūrun ḥalīmu
31 Provision for Divorced Women and Widows
32 Fighting for Truth
2:246
أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِیۤ إِسۡرَ ٰۤءِیلَ مِنۢ بَعۡدِ مُوسَىٰۤ إِذۡ قَالُوا۟ لِنَبِیࣲّ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكࣰا نُّقَـٰتِلۡ فِی سَبِیلِ ٱللَّهِۖ قَالَ هَلۡ عَسَیۡتُمۡ إِن كُتِبَ عَلَیۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَـٰتِلُوا۟ۖ قَالُوا۟ وَمَا لَنَاۤ أَلَّا نُقَـٰتِلَ فِی سَبِیلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِیَـٰرِنَا وَأَبۡنَاۤىِٕنَاۖ فَلَمَّا كُتِبَ عَلَیۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡا۟ إِلَّا قَلِیلࣰا مِّنۡهُمۡۚ وَٱللَّهُ عَلِیمُۢ بِٱلظَّـٰلِمِینَ ۝٢٤٦
MunirMezyed2023
Have you not considered the chiefs of the Children of Israel after Moses? They said to one of their Prophet: ‘Send to us a king and we will fight in the cause of Allâh’. He said: ‘Is it not possible that if you were commanded to fight, you might not do so?’. They said: ‘Why should we not fight in the cause of Allâh since we and our children have been forced to flee our homes?’. However, when fighting was prescribed for them, they turned away, except for a few of them. Allâh is All-Aware of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favor of their own whims.
alam tara ilā l-mala-i min banī is'rāīla min baʿdi mūsā idh qālū linabiyyin lahumu ib'ʿath lanā malikan nuqātil fī sabīli l-lahi qāla hal ʿasaytum in kutiba ʿalaykumu l-qitālu allā tuqātilū qālū wamā lanā allā nuqātila fī sabīli l-lahi waqad ukh'rij'nā min diyārinā wa-abnāinā falammā kutiba ʿalayhimu l-qitālu tawallaw illā qalīlan min'hum wal-lahu ʿalīmun bil-ẓālimīn
2:247
وَقَالَ لَهُمۡ نَبِیُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكࣰاۚ قَالُوۤا۟ أَنَّىٰ یَكُونُ لَهُ ٱلۡمُلۡكُ عَلَیۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ یُؤۡتَ سَعَةࣰ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَیۡكُمۡ وَزَادَهُۥ بَسۡطَةࣰ فِی ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ یُؤۡتِی مُلۡكَهُۥ مَن یَشَاۤءُۚ وَٱللَّهُ وَ ٰسِعٌ عَلِیمࣱ ۝٢٤٧
MunirMezyed2023
Their Prophet said to them, ‘Indeed, Allâh had sent to you Saul as a king’. They said: ‘How could he reign over us while we deserve to have the supremacy more than him, and he had not been given enough wealth?’. He said: ‘Indeed, Allâh had chosen him over you and endowed him abundantly with (spiritual) knowledge and physical attractiveness. Consequently, Allâh bestows His supremacy upon whom He wills. Allâh is All-Encompassing, All-Knowing.
waqāla lahum nabiyyuhum inna l-laha qad baʿatha lakum ṭālūta malikan qālū annā yakūnu lahu l-mul'ku ʿalaynā wanaḥnu aḥaqqu bil-mul'ki min'hu walam yu'ta saʿatan mina l-māli qāla inna l-laha iṣ'ṭafāhu ʿalaykum wazādahu basṭatan fī l-ʿil'mi wal-jis'mi wal-lahu yu'tī mul'kahu man yashāu wal-lahu wāsiʿun ʿalīmu
33 Fighting for Truth
2:249
فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِیكُم بِنَهَرࣲ فَمَن شَرِبَ مِنۡهُ فَلَیۡسَ مِنِّی وَمَن لَّمۡ یَطۡعَمۡهُ فَإِنَّهُۥ مِنِّیۤ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِیَدِهِۦۚ فَشَرِبُوا۟ مِنۡهُ إِلَّا قَلِیلࣰا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلۡیَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِینَ یَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةࣲ قَلِیلَةٍ غَلَبَتۡ فِئَةࣰ كَثِیرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِینَ ۝٢٤٩
MunirMezyed2023
And when Saul set out with the soldiers, he said: ‘Indeed, Allâh will test your Faith by a river. So, whoever drinks from it is not of me, and whoever refrains form tasting, it is indeed of me, except the one who takes (thereof) in the hollow of his hand’. However, they drank from it, except a few of them. After he had crossed (the river), he and those who live by Faith with him said: ‘We have no power today (to fight) against Goliath and his soldiers’. Nevertheless, those who had firmly belief that they would meet Allâh said: ‘How often has it happened that a small force has triumphed over a much greater one by the will of Allâh. Surely He is with those who cling to patience (and act piously)’.
falammā faṣala ṭālūtu bil-junūdi qāla inna l-laha mub'talīkum binaharin faman shariba min'hu falaysa minnī waman lam yaṭʿamhu fa-innahu minnī illā mani igh'tarafa ghur'fatan biyadihi fasharibū min'hu illā qalīlan min'hum falammā jāwazahu huwa wa-alladhīna āmanū maʿahu qālū lā ṭāqata lanā l-yawma bijālūta wajunūdihi qāla alladhīna yaẓunnūna annahum mulāqū l-lahi kam min fi-atin qalīlatin ghalabat fi-atan kathīratan bi-idh'ni l-lahi wal-lahu maʿa l-ṣābirīn
2:253
۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَـٰتࣲۚ وَءَاتَیۡنَا عِیسَى ٱبۡنَ مَرۡیَمَ ٱلۡبَیِّنَـٰتِ وَأَیَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَاۤءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِینَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَاۤءَتۡهُمُ ٱلۡبَیِّنَـٰتُ وَلَـٰكِنِ ٱخۡتَلَفُوا۟ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَاۤءَ ٱللَّهُ مَا ٱقۡتَتَلُوا۟ وَلَـٰكِنَّ ٱللَّهَ یَفۡعَلُ مَا یُرِیدُ ۝٢٥٣
MunirMezyed2023
Those Blessed Messengers, We gave some of them preference over others. To some of them, Allâh spoke directly. And He raised the rank of some others. We gave Jesus, son of Mary, irrefutable Signs and supported him by the Holy Spirit. Had Allâh willed, those who followed after them would not have fought one with another after having received the Full Knowledge of the Truth. Nevertheless, they differed among themselves, and some of them were prone to have Faith (in Allâh) and others slightly more prone to deny (Him). Had Allâh willed, they would not have fought one with another. But Allâh does whatsoever he is pleased.
til'ka l-rusulu faḍḍalnā baʿḍahum ʿalā baʿḍin min'hum man kallama l-lahu warafaʿa baʿḍahum darajātin waātaynā ʿīsā ib'na maryama l-bayināti wa-ayyadnāhu birūḥi l-qudusi walaw shāa l-lahu mā iq'tatala alladhīna min baʿdihim min baʿdi mā jāathumu l-bayinātu walākini ikh'talafū famin'hum man āmana wamin'hum man kafara walaw shāa l-lahu mā iq'tatalū walākinna l-laha yafʿalu mā yurīd
34 No Compulsion in Religion
2:255
ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَ ٱلۡحَیُّ ٱلۡقَیُّومُۚ لَا تَأۡخُذُهُۥ سِنَةࣱ وَلَا نَوۡمࣱۚ لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِی یَشۡفَعُ عِندَهُۥۤ إِلَّا بِإِذۡنِهِۦۚ یَعۡلَمُ مَا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا یُحِیطُونَ بِشَیۡءࣲ مِّنۡ عِلۡمِهِۦۤ إِلَّا بِمَا شَاۤءَۚ وَسِعَ كُرۡسِیُّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَۖ وَلَا یَءُودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِیُّ ٱلۡعَظِیمُ ۝٢٥٥
MunirMezyed2023
Allâh! There is no other god beside Him. He is the Ever-Living, the Sustainer of all that exists. Neither slumber nor sleep would overtake Him. To Him belongs whatsoever is in the heavens and whatsoever is on the earth. Who is he that can intercede with Him but by His will? He has the full knowledge of what is before them and what is behind them. They encompass nothing of His Perfect Knowledge, except for what He wills. His Kursi (footstool) extends over the heavens and the earth. And He feels no fatigue in guarding and preserving them. He is the Most High, the Most Great.
al-lahu lā ilāha illā huwa l-ḥayu l-qayūmu lā takhudhuhu sinatun walā nawmun lahu mā fī l-samāwāti wamā fī l-arḍi man dhā alladhī yashfaʿu ʿindahu illā bi-idh'nihi yaʿlamu mā bayna aydīhim wamā khalfahum walā yuḥīṭūna bishayin min ʿil'mihi illā bimā shāa wasiʿa kur'siyyuhu l-samāwāti wal-arḍa walā yaūduhu ḥif'ẓuhumā wahuwa l-ʿaliyu l-ʿaẓīm
35 Dead Nations' Revival
2:258
أَلَمۡ تَرَ إِلَى ٱلَّذِی حَاۤجَّ إِبۡرَ ٰهِـۧمَ فِی رَبِّهِۦۤ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَ ٰهِـۧمُ رَبِّیَ ٱلَّذِی یُحۡیِۦ وَیُمِیتُ قَالَ أَنَا۠ أُحۡیِۦ وَأُمِیتُۖ قَالَ إِبۡرَ ٰهِـۧمُ فَإِنَّ ٱللَّهَ یَأۡتِی بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِی كَفَرَۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝٢٥٨
MunirMezyed2023
Have you not considered the one who argued with Abraham about his Lord, because Allâh has granted him authority?. Abraham said: ‘My Lord is the one who gives life and causes death’. He said: ‘I give life and cause death’. Abraham said: ‘Indeed, Allâh causes the sun to rise from the east, then do cause it to rise from the west. So the one who is spiritually dead and blind was stunned. And Allâh holds back the light of His inspiration from those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
alam tara ilā alladhī ḥājja ib'rāhīma fī rabbihi an ātāhu l-lahu l-mul'ka idh qāla ib'rāhīmu rabbiya alladhī yuḥ'yī wayumītu qāla anā uḥ'yī wa-umītu qāla ib'rāhīmu fa-inna l-laha yatī bil-shamsi mina l-mashriqi fati bihā mina l-maghribi fabuhita alladhī kafara wal-lahu lā yahdī l-qawma l-ẓālimīn
2:259
أَوۡ كَٱلَّذِی مَرَّ عَلَىٰ قَرۡیَةࣲ وَهِیَ خَاوِیَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ یُحۡیِۦ هَـٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامࣲ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ یَوۡمًا أَوۡ بَعۡضَ یَوۡمࣲۖ قَالَ بَل لَّبِثۡتَ مِا۟ئَةَ عَامࣲ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ یَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَایَةࣰ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَیۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمࣰاۚ فَلَمَّا تَبَیَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٢٥٩
MunirMezyed2023
Or (take) the similitude of one who passed by a small town which had fallen into utter ruin. He said: ‘How can Allâh bring this town to life after its death?’. So Allâh caused him to die for a hundred years and then raised him up again. He said: ‘How long have you stayed there?’. He replied: ‘I have been here a day or part of a day’. He said: "Nay! but you have been one hundred years. Just look at your food and your drink. They have not yet rotted. But look (there) at your donkey. We will make you a Sign for the people. Now, therefore, look at the bones (and see) how We will raise them, and then We cover them with flesh.’ When it became apparent to him, he said: ‘I know that Allâh is Most Capable of doing whatsoever He desires.’
aw ka-alladhī marra ʿalā qaryatin wahiya khāwiyatun ʿalā ʿurūshihā qāla annā yuḥ'yī hādhihi l-lahu baʿda mawtihā fa-amātahu l-lahu mi-ata ʿāmin thumma baʿathahu qāla kam labith'ta qāla labith'tu yawman aw baʿḍa yawmin qāla bal labith'ta mi-ata ʿāmin fa-unẓur ilā ṭaʿāmika washarābika lam yatasannah wa-unẓur ilā ḥimārika walinajʿalaka āyatan lilnnāsi wa-unẓur ilā l-ʿiẓāmi kayfa nunshizuhā thumma naksūhā laḥman falammā tabayyana lahu qāla aʿlamu anna l-laha ʿalā kulli shayin qadīru
36 Spending for Truth
2:264
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُبۡطِلُوا۟ صَدَقَـٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِی یُنفِقُ مَالَهُۥ رِئَاۤءَ ٱلنَّاسِ وَلَا یُؤۡمِنُ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَیۡهِ تُرَابࣱ فَأَصَابَهُۥ وَابِلࣱ فَتَرَكَهُۥ صَلۡدࣰاۖ لَّا یَقۡدِرُونَ عَلَىٰ شَیۡءࣲ مِّمَّا كَسَبُوا۟ۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡكَـٰفِرِینَ ۝٢٦٤
MunirMezyed2023
O’ you who live by Faith! do not invalidate your Alms by reproach or injury like the one who spends his wealth in order to impress the people while he does not believe in Allâh and the Last Day. His parable is as the parable of a smooth rock with dust upon it, and then heavy rain falls upon it, leaving it smooth and bare. And Allâh holds back the light of His Word from those who are spiritually dead and blind.
yāayyuhā alladhīna āmanū lā tub'ṭilū ṣadaqātikum bil-mani wal-adhā ka-alladhī yunfiqu mālahu riāa l-nāsi walā yu'minu bil-lahi wal-yawmi l-ākhiri famathaluhu kamathali ṣafwānin ʿalayhi turābun fa-aṣābahu wābilun fatarakahu ṣaldan lā yaqdirūna ʿalā shayin mimmā kasabū wal-lahu lā yahdī l-qawma l-kāfirīn
37 Spending for Truth
38 Usury Prohibited
2:275
ٱلَّذِینَ یَأۡكُلُونَ ٱلرِّبَوٰا۟ لَا یَقُومُونَ إِلَّا كَمَا یَقُومُ ٱلَّذِی یَتَخَبَّطُهُ ٱلشَّیۡطَـٰنُ مِنَ ٱلۡمَسِّۚ ذَ ٰلِكَ بِأَنَّهُمۡ قَالُوۤا۟ إِنَّمَا ٱلۡبَیۡعُ مِثۡلُ ٱلرِّبَوٰا۟ۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَیۡعَ وَحَرَّمَ ٱلرِّبَوٰا۟ۚ فَمَن جَاۤءَهُۥ مَوۡعِظَةࣱ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥۤ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢٧٥
MunirMezyed2023
Those who devour usury will not rise again, but as he rises whom Satan has infected by a touch; that is because they say: ‘Selling is the same as usury’, whereas Allâh has made selling lawful and usury forbidden. To whosoever receives an admonition from his Lord, then he desists, he shall have his past gains, and his matter is in the hands of Allâh. But whosoever returns (to usury), those are the Denizens of Hell- therein shall they live forever.
alladhīna yakulūna l-riba lā yaqūmūna illā kamā yaqūmu alladhī yatakhabbaṭuhu l-shayṭānu mina l-masi dhālika bi-annahum qālū innamā l-bayʿu mith'lu l-riba wa-aḥalla l-lahu l-bayʿa waḥarrama l-riba faman jāahu mawʿiẓatun min rabbihi fa-intahā falahu mā salafa wa-amruhu ilā l-lahi waman ʿāda fa-ulāika aṣḥābu l-nāri hum fīhā khālidūn
39 Contracts and Evidence
2:282
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا تَدَایَنتُم بِدَیۡنٍ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى فَٱكۡتُبُوهُۚ وَلۡیَكۡتُب بَّیۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا یَأۡبَ كَاتِبٌ أَن یَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡیَكۡتُبۡ وَلۡیُمۡلِلِ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ وَلۡیَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا یَبۡخَسۡ مِنۡهُ شَیۡءࣰاۚ فَإِن كَانَ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ سَفِیهًا أَوۡ ضَعِیفًا أَوۡ لَا یَسۡتَطِیعُ أَن یُمِلَّ هُوَ فَلۡیُمۡلِلۡ وَلِیُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُوا۟ شَهِیدَیۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ یَكُونَا رَجُلَیۡنِ فَرَجُلࣱ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَاۤءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا یَأۡبَ ٱلشُّهَدَاۤءُ إِذَا مَا دُعُوا۟ۚ وَلَا تَسۡءَمُوۤا۟ أَن تَكۡتُبُوهُ صَغِیرًا أَوۡ كَبِیرًا إِلَىٰۤ أَجَلِهِۦۚ ذَ ٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَـٰدَةِ وَأَدۡنَىٰۤ أَلَّا تَرۡتَابُوۤا۟ إِلَّاۤ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةࣰ تُدِیرُونَهَا بَیۡنَكُمۡ فَلَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوۤا۟ إِذَا تَبَایَعۡتُمۡۚ وَلَا یُضَاۤرَّ كَاتِبࣱ وَلَا شَهِیدࣱۚ وَإِن تَفۡعَلُوا۟ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُوا۟ ٱللَّهَۖ وَیُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٢٨٢
MunirMezyed2023
O’ you who live by Faith, When you contract a debt for a certain time, write it down. And let a scribe write it down between you according to justice. And do not let the scribe refuse to write according to what Allâh has taught him. Let him (the debtor) who incurs the liability dictate, and he must act piously towards Allâh, His Lord, and not diminish ought thereof. But if the debtor is foolish, or weak, or unable to dictate him, then he must let his agent dictate in justice. Call to witness from among your men two witnesses. But if there are not two men, then one man and two women from among those whom you choose to be witnesses. If one of those women would make a mistake, then the other one should remind her. The witnesses should not refuse when they are called to testify. Do not be averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allâh and more right for bearing witness, and easier, that you may avoid falling into doubts. When it is a present trade which you transact between your own selves, then you would not be at fault if you did not write it down. Take witnesses whenever you make a commercial contract, and let no harm be done to the scribe, nor to the witness. But if you do so, this is indeed an act of injustice from your part. So act piously towards Allâh. He will teach you (what is in your best interests). Most certainly Allâh is the All-Knowing of each and everything.
yāayyuhā alladhīna āmanū idhā tadāyantum bidaynin ilā ajalin musamman fa-uk'tubūhu walyaktub baynakum kātibun bil-ʿadli walā yaba kātibun an yaktuba kamā ʿallamahu l-lahu falyaktub walyum'lili alladhī ʿalayhi l-ḥaqu walyattaqi l-laha rabbahu walā yabkhas min'hu shayan fa-in kāna alladhī ʿalayhi l-ḥaqu safīhan aw ḍaʿīfan aw lā yastaṭīʿu an yumilla huwa falyum'lil waliyyuhu bil-ʿadli wa-is'tashhidū shahīdayni min rijālikum fa-in lam yakūnā rajulayni farajulun wa-im'ra-atāni mimman tarḍawna mina l-shuhadāi an taḍilla iḥ'dāhumā fatudhakkira iḥ'dāhumā l-ukh'rā walā yaba l-shuhadāu idhā mā duʿū walā tasamū an taktubūhu ṣaghīran aw kabīran ilā ajalihi dhālikum aqsaṭu ʿinda l-lahi wa-aqwamu lilshahādati wa-adnā allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā baynakum falaysa ʿalaykum junāḥun allā taktubūhā wa-ashhidū idhā tabāyaʿtum walā yuḍārra kātibun walā shahīdun wa-in tafʿalū fa-innahu fusūqun bikum wa-ittaqū l-laha wayuʿallimukumu l-lahu wal-lahu bikulli shayin ʿalīmu
40 Muslims' Victory Sure
2:286
لَا یُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَیۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَاۤ إِن نَّسِینَاۤ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَیۡنَاۤ إِصۡرࣰا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِینَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۤۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ۝٢٨٦
MunirMezyed2023
Allâh will not let any human person be burdened beyond what he can bear. He will be rewarded for that which he has earned, and will be chastised for that (evil deeds) which he has earned. (Those Monotheistic Believers pray): ‘Our Lord, do not take us to task if we forget or fall into error. Our Lord, do not lay on us a burden like that which You did lay on those before us. Our Lord, do not put on us a burden greater than we can bear. Pardon and forgive us. And show Mercy toward us. You are our Great Guardian, so make us victorious over those who have no tendency to live by Faith.
lā yukallifu l-lahu nafsan illā wus'ʿahā lahā mā kasabat waʿalayhā mā ik'tasabat rabbanā lā tuākhidh'nā in nasīnā aw akhṭanā rabbanā walā taḥmil ʿalaynā iṣ'ran kamā ḥamaltahu ʿalā alladhīna min qablinā rabbanā walā tuḥammil'nā mā lā ṭāqata lanā bihi wa-uʿ'fu ʿannā wa-igh'fir lanā wa-ir'ḥamnā anta mawlānā fa-unṣur'nā ʿalā l-qawmi l-kāfirīn
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