The Pilgrimage — Shakir Translation – Parallel Quran

1 The Judgment

۞ یَـٰۤأَیُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَیۡءٌ عَظِیمࣱ ۝١

O people! guard against (the punishment from) your Lord; surely the violence of the hour is a grievous thing

yāayyuhā l-nāsu ittaqū rabbakum inna zalzalata l-sāʿati shayon ʿaẓīmu

یَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّاۤ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَـٰرَىٰ وَمَا هُم بِسُكَـٰرَىٰ وَلَـٰكِنَّ عَذَابَ ٱللَّهِ شَدِیدࣱ ۝٢

On the day when you shall see it, every woman giving suck shall quit in confusion what she suckled, and every pregnant woman shall lay down her burden, and you shall see men intoxicated, and they shall not be intoxicated but the chastisement of Allah will be severe

yawma tarawnahā tadhhalu kullu mur'ḍiʿatin ʿammā arḍaʿat wataḍaʿu kullu dhāti ḥamlin ḥamlahā watarā l-nāsa sukārā wamā hum bisukārā walākinna ʿadhāba l-lahi shadīdu

وَمِنَ ٱلنَّاسِ مَن یُجَـٰدِلُ فِی ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَیَتَّبِعُ كُلَّ شَیۡطَـٰنࣲ مَّرِیدࣲ ۝٣

And among men there is he who disputes about Allah without knowledge and follows every rebellious Shaitan

wamina l-nāsi man yujādilu fī l-lahi bighayri ʿil'min wayattabiʿu kulla shayṭānin marīdi

كُتِبَ عَلَیۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ یُضِلُّهُۥ وَیَهۡدِیهِ إِلَىٰ عَذَابِ ٱلسَّعِیرِ ۝٤

Against him it is written down that whoever takes him for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire

kutiba ʿalayhi annahu man tawallāhu fa-annahu yuḍilluhu wayahdīhi ilā ʿadhābi l-saʿīr

یَـٰۤأَیُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِی رَیۡبࣲ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَـٰكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ مِن مُّضۡغَةࣲ مُّخَلَّقَةࣲ وَغَیۡرِ مُخَلَّقَةࣲ لِّنُبَیِّنَ لَكُمۡۚ وَنُقِرُّ فِی ٱلۡأَرۡحَامِ مَا نَشَاۤءُ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى ثُمَّ نُخۡرِجُكُمۡ طِفۡلࣰا ثُمَّ لِتَبۡلُغُوۤا۟ أَشُدَّكُمۡۖ وَمِنكُم مَّن یُتَوَفَّىٰ وَمِنكُم مَّن یُرَدُّ إِلَىٰۤ أَرۡذَلِ ٱلۡعُمُرِ لِكَیۡلَا یَعۡلَمَ مِنۢ بَعۡدِ عِلۡمࣲ شَیۡءࣰاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةࣰ فَإِذَاۤ أَنزَلۡنَا عَلَیۡهَا ٱلۡمَاۤءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِیجࣲ ۝٥

O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage

yāayyuhā l-nāsu in kuntum fī raybin mina l-baʿthi fa-innā khalaqnākum min turābin thumma min nuṭ'fatin thumma min ʿalaqatin thumma min muḍ'ghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fī l-arḥāmi mā nashāu ilā ajalin musamman thumma nukh'rijukum ṭif'lan thumma litablughū ashuddakum waminkum man yutawaffā waminkum man yuraddu ilā ardhali l-ʿumuri likaylā yaʿlama min baʿdi ʿil'min shayan watarā l-arḍa hāmidatan fa-idhā anzalnā ʿalayhā l-māa ih'tazzat warabat wa-anbatat min kulli zawjin bahīji

ذَ ٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ یُحۡیِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٦

This is because Allah is the Truth and because He gives life to the dead and because He has power over all thing

dhālika bi-anna l-laha huwa l-ḥaqu wa-annahu yuḥ'yī l-mawtā wa-annahu ʿalā kulli shayin qadīru

وَأَنَّ ٱلسَّاعَةَ ءَاتِیَةࣱ لَّا رَیۡبَ فِیهَا وَأَنَّ ٱللَّهَ یَبۡعَثُ مَن فِی ٱلۡقُبُورِ ۝٧

And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves

wa-anna l-sāʿata ātiyatun lā rayba fīhā wa-anna l-laha yabʿathu man fī l-qubūr

وَمِنَ ٱلنَّاسِ مَن یُجَـٰدِلُ فِی ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَلَا هُدࣰى وَلَا كِتَـٰبࣲ مُّنِیرࣲ ۝٨

And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book

wamina l-nāsi man yujādilu fī l-lahi bighayri ʿil'min walā hudan walā kitābin munīri

ثَانِیَ عِطۡفِهِۦ لِیُضِلَّ عَن سَبِیلِ ٱللَّهِۖ لَهُۥ فِی ٱلدُّنۡیَا خِزۡیࣱۖ وَنُذِیقُهُۥ یَوۡمَ ٱلۡقِیَـٰمَةِ عَذَابَ ٱلۡحَرِیقِ ۝٩

Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning

thāniya ʿiṭ'fihi liyuḍilla ʿan sabīli l-lahi lahu fī l-dun'yā khiz'yun wanudhīquhu yawma l-qiyāmati ʿadhāba l-ḥarīq

ذَ ٰلِكَ بِمَا قَدَّمَتۡ یَدَاكَ وَأَنَّ ٱللَّهَ لَیۡسَ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝١٠

This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants

dhālika bimā qaddamat yadāka wa-anna l-laha laysa biẓallāmin lil'ʿabīd

2 Certainty of Divine Help

وَمِنَ ٱلنَّاسِ مَن یَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفࣲۖ فَإِنۡ أَصَابَهُۥ خَیۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡیَا وَٱلۡءَاخِرَةَۚ ذَ ٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِینُ ۝١١

And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss

wamina l-nāsi man yaʿbudu l-laha ʿalā ḥarfin fa-in aṣābahu khayrun iṭ'ma-anna bihi wa-in aṣābathu fit'natun inqalaba ʿalā wajhihi khasira l-dun'yā wal-ākhirata dhālika huwa l-khus'rānu l-mubīn

یَدۡعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا یَضُرُّهُۥ وَمَا لَا یَنفَعُهُۥۚ ذَ ٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِیدُ ۝١٢

He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying

yadʿū min dūni l-lahi mā lā yaḍurruhu wamā lā yanfaʿuhu dhālika huwa l-ḍalālu l-baʿīd

یَدۡعُوا۟ لَمَن ضَرُّهُۥۤ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِیرُ ۝١٣

He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate

yadʿū laman ḍarruhu aqrabu min nafʿihi labi'sa l-mawlā walabi'sa l-ʿashīr

إِنَّ ٱللَّهَ یُدۡخِلُ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۚ إِنَّ ٱللَّهَ یَفۡعَلُ مَا یُرِیدُ ۝١٤

Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases

inna l-laha yud'khilu alladhīna āmanū waʿamilū l-ṣāliḥāti jannātin tajrī min taḥtihā l-anhāru inna l-laha yafʿalu mā yurīd

مَن كَانَ یَظُنُّ أَن لَّن یَنصُرَهُ ٱللَّهُ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِ فَلۡیَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَاۤءِ ثُمَّ لۡیَقۡطَعۡ فَلۡیَنظُرۡ هَلۡ یُذۡهِبَنَّ كَیۡدُهُۥ مَا یَغِیظُ ۝١٥

Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged

man kāna yaẓunnu an lan yanṣurahu l-lahu fī l-dun'yā wal-ākhirati falyamdud bisababin ilā l-samāi thumma l'yaqṭaʿ falyanẓur hal yudh'hibanna kayduhu mā yaghīẓ

وَكَذَ ٰلِكَ أَنزَلۡنَـٰهُ ءَایَـٰتِۭ بَیِّنَـٰتࣲ وَأَنَّ ٱللَّهَ یَهۡدِی مَن یُرِیدُ ۝١٦

And thus have We revealed it, being clear arguments, and because Allah guides whom He intends

wakadhālika anzalnāhu āyātin bayyinātin wa-anna l-laha yahdī man yurīd

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَٱلَّذِینَ هَادُوا۟ وَٱلصَّـٰبِءِینَ وَٱلنَّصَـٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِینَ أَشۡرَكُوۤا۟ إِنَّ ٱللَّهَ یَفۡصِلُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ۝١٧

Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things

inna alladhīna āmanū wa-alladhīna hādū wal-ṣābiīna wal-naṣārā wal-majūsa wa-alladhīna ashrakū inna l-laha yafṣilu baynahum yawma l-qiyāmati inna l-laha ʿalā kulli shayin shahīdu

أَلَمۡ تَرَ أَنَّ ٱللَّهَ یَ̅سۡ̅جُ̅دُ̅ ̅لَ̅هُ̅ۥ̅ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَاۤبُّ وَكَثِیرࣱ مِّنَ ٱلنَّاسِۖ وَكَثِیرٌ حَقَّ عَلَیۡهِ ٱلۡعَذَابُۗ وَمَن یُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ یَفۡعَلُ مَا یَشَاۤءُ ۝١٨ ۩

Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases

alam tara anna l-laha yasjudu lahu man fī l-samāwāti waman fī l-arḍi wal-shamsu wal-qamaru wal-nujūmu wal-jibālu wal-shajaru wal-dawābu wakathīrun mina l-nāsi wakathīrun ḥaqqa ʿalayhi l-ʿadhābu waman yuhini l-lahu famā lahu min muk'rimin inna l-laha yafʿalu mā yashā

۞ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُوا۟ فِی رَبِّهِمۡۖ فَٱلَّذِینَ كَفَرُوا۟ قُطِّعَتۡ لَهُمۡ ثِیَابࣱ مِّن نَّارࣲ یُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِیمُ ۝١٩

These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads

hādhāni khaṣmāni ikh'taṣamū fī rabbihim fa-alladhīna kafarū quṭṭiʿat lahum thiyābun min nārin yuṣabbu min fawqi ruūsihimu l-ḥamīm

یُصۡهَرُ بِهِۦ مَا فِی بُطُونِهِمۡ وَٱلۡجُلُودُ ۝٢٠

With it shall be melted what is in their bellies and (their) skins as well

yuṣ'haru bihi mā fī buṭūnihim wal-julūd

وَلَهُم مَّقَـٰمِعُ مِنۡ حَدِیدࣲ ۝٢١

And for them are whips of iron

walahum maqāmiʿu min ḥadīdi

كُلَّمَاۤ أَرَادُوۤا۟ أَن یَخۡرُجُوا۟ مِنۡهَا مِنۡ غَمٍّ أُعِیدُوا۟ فِیهَا وَذُوقُوا۟ عَذَابَ ٱلۡحَرِیقِ ۝٢٢

Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning

kullamā arādū an yakhrujū min'hā min ghammin uʿīdū fīhā wadhūqū ʿadhāba l-ḥarīq

3 Believers are Triumphant

إِنَّ ٱللَّهَ یُدۡخِلُ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ یُحَلَّوۡنَ فِیهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَلُؤۡلُؤࣰاۖ وَلِبَاسُهُمۡ فِیهَا حَرِیرࣱ ۝٢٣

Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk

inna l-laha yud'khilu alladhīna āmanū waʿamilū l-ṣāliḥāti jannātin tajrī min taḥtihā l-anhāru yuḥallawna fīhā min asāwira min dhahabin walu'lu-an walibāsuhum fīhā ḥarīru

وَهُدُوۤا۟ إِلَى ٱلطَّیِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوۤا۟ إِلَىٰ صِرَ ٰطِ ٱلۡحَمِیدِ ۝٢٤

And they are guided to goodly words and they are guided into the path of the Praised One

wahudū ilā l-ṭayibi mina l-qawli wahudū ilā ṣirāṭi l-ḥamīd

إِنَّ ٱلَّذِینَ كَفَرُوا۟ وَیَصُدُّونَ عَن سَبِیلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِی جَعَلۡنَـٰهُ لِلنَّاسِ سَوَاۤءً ٱلۡعَـٰكِفُ فِیهِ وَٱلۡبَادِۚ وَمَن یُرِدۡ فِیهِ بِإِلۡحَادِۭ بِظُلۡمࣲ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِیمࣲ ۝٢٥

Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement

inna alladhīna kafarū wayaṣuddūna ʿan sabīli l-lahi wal-masjidi l-ḥarāmi alladhī jaʿalnāhu lilnnāsi sawāan l-ʿākifu fīhi wal-bādi waman yurid fīhi bi-il'ḥādin biẓul'min nudhiq'hu min ʿadhābin alīmi

4 Pilgrimage

وَإِذۡ بَوَّأۡنَا لِإِبۡرَ ٰهِیمَ مَكَانَ ٱلۡبَیۡتِ أَن لَّا تُشۡرِكۡ بِی شَیۡءࣰا وَطَهِّرۡ بَیۡتِیَ لِلطَّاۤىِٕفِینَ وَٱلۡقَاۤىِٕمِینَ وَٱلرُّكَّعِ ٱلسُّجُودِ ۝٢٦

And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves

wa-idh bawwanā li-ib'rāhīma makāna l-bayti an lā tush'rik bī shayan waṭahhir baytiya lilṭṭāifīna wal-qāimīna wal-rukaʿi l-sujūd

وَأَذِّن فِی ٱلنَّاسِ بِٱلۡحَجِّ یَأۡتُوكَ رِجَالࣰا وَعَلَىٰ كُلِّ ضَامِرࣲ یَأۡتِینَ مِن كُلِّ فَجٍّ عَمِیقࣲ ۝٢٧

And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path

wa-adhin fī l-nāsi bil-ḥaji yatūka rijālan waʿalā kulli ḍāmirin yatīna min kulli fajjin ʿamīqi

لِّیَشۡهَدُوا۟ مَنَـٰفِعَ لَهُمۡ وَیَذۡكُرُوا۟ ٱسۡمَ ٱللَّهِ فِیۤ أَیَّامࣲ مَّعۡلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِیمَةِ ٱلۡأَنۡعَـٰمِۖ فَكُلُوا۟ مِنۡهَا وَأَطۡعِمُوا۟ ٱلۡبَاۤىِٕسَ ٱلۡفَقِیرَ ۝٢٨

That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy

liyashhadū manāfiʿa lahum wayadhkurū is'ma l-lahi fī ayyāmin maʿlūmātin ʿalā mā razaqahum min bahīmati l-anʿāmi fakulū min'hā wa-aṭʿimū l-bāisa l-faqīr

ثُمَّ لۡیَقۡضُوا۟ تَفَثَهُمۡ وَلۡیُوفُوا۟ نُذُورَهُمۡ وَلۡیَطَّوَّفُوا۟ بِٱلۡبَیۡتِ ٱلۡعَتِیقِ ۝٢٩

Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House

thumma l'yaqḍū tafathahum walyūfū nudhūrahum walyaṭṭawwafū bil-bayti l-ʿatīq

ذَ ٰلِكَۖ وَمَن یُعَظِّمۡ حُرُمَـٰتِ ٱللَّهِ فَهُوَ خَیۡرࣱ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَـٰمُ إِلَّا مَا یُتۡلَىٰ عَلَیۡكُمۡۖ فَٱجۡتَنِبُوا۟ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَـٰنِ وَٱجۡتَنِبُوا۟ قَوۡلَ ٱلزُّورِ ۝٣٠

That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words

dhālika waman yuʿaẓẓim ḥurumāti l-lahi fahuwa khayrun lahu ʿinda rabbihi wa-uḥillat lakumu l-anʿāmu illā mā yut'lā ʿalaykum fa-ij'tanibū l-rij'sa mina l-awthāni wa-ij'tanibū qawla l-zūr

حُنَفَاۤءَ لِلَّهِ غَیۡرَ مُشۡرِكِینَ بِهِۦۚ وَمَن یُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَاۤءِ فَتَخۡطَفُهُ ٱلطَّیۡرُ أَوۡ تَهۡوِی بِهِ ٱلرِّیحُ فِی مَكَانࣲ سَحِیقࣲ ۝٣١

Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far-distant place

ḥunafāa lillahi ghayra mush'rikīna bihi waman yush'rik bil-lahi faka-annamā kharra mina l-samāi fatakhṭafuhu l-ṭayru aw tahwī bihi l-rīḥu fī makānin saḥīqi

ذَ ٰلِكَۖ وَمَن یُعَظِّمۡ شَعَـٰۤىِٕرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِ ۝٣٢

That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts

dhālika waman yuʿaẓẓim shaʿāira l-lahi fa-innahā min taqwā l-qulūb

لَكُمۡ فِیهَا مَنَـٰفِعُ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى ثُمَّ مَحِلُّهَاۤ إِلَى ٱلۡبَیۡتِ ٱلۡعَتِیقِ ۝٣٣

You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House

lakum fīhā manāfiʿu ilā ajalin musamman thumma maḥilluhā ilā l-bayti l-ʿatīq

5 Sacrifices

وَلِكُلِّ أُمَّةࣲ جَعَلۡنَا مَنسَكࣰا لِّیَذۡكُرُوا۟ ٱسۡمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِیمَةِ ٱلۡأَنۡعَـٰمِۗ فَإِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱ فَلَهُۥۤ أَسۡلِمُوا۟ۗ وَبَشِّرِ ٱلۡمُخۡبِتِینَ ۝٣٤

And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble

walikulli ummatin jaʿalnā mansakan liyadhkurū is'ma l-lahi ʿalā mā razaqahum min bahīmati l-anʿāmi fa-ilāhukum ilāhun wāḥidun falahu aslimū wabashiri l-mukh'bitīn

ٱلَّذِینَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّـٰبِرِینَ عَلَىٰ مَاۤ أَصَابَهُمۡ وَٱلۡمُقِیمِی ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَـٰهُمۡ یُنفِقُونَ ۝٣٥

(To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them

alladhīna idhā dhukira l-lahu wajilat qulūbuhum wal-ṣābirīna ʿalā mā aṣābahum wal-muqīmī l-ṣalati wamimmā razaqnāhum yunfiqūn

وَٱلۡبُدۡنَ جَعَلۡنَـٰهَا لَكُم مِّن شَعَـٰۤىِٕرِ ٱللَّهِ لَكُمۡ فِیهَا خَیۡرࣱۖ فَٱذۡكُرُوا۟ ٱسۡمَ ٱللَّهِ عَلَیۡهَا صَوَاۤفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُوا۟ مِنۡهَا وَأَطۡعِمُوا۟ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَ ٰلِكَ سَخَّرۡنَـٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ۝٣٦

And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful

wal-bud'na jaʿalnāhā lakum min shaʿāiri l-lahi lakum fīhā khayrun fa-udh'kurū is'ma l-lahi ʿalayhā ṣawāffa fa-idhā wajabat junūbuhā fakulū min'hā wa-aṭʿimū l-qāniʿa wal-muʿ'tara kadhālika sakharnāhā lakum laʿallakum tashkurūn

لَن یَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاۤؤُهَا وَلَـٰكِن یَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَ ٰلِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِینَ ۝٣٧

There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others)

lan yanāla l-laha luḥūmuhā walā dimāuhā walākin yanāluhu l-taqwā minkum kadhālika sakharahā lakum litukabbirū l-laha ʿalā mā hadākum wabashiri l-muḥ'sinīn

۞ إِنَّ ٱللَّهَ یُدَ ٰفِعُ عَنِ ٱلَّذِینَ ءَامَنُوۤا۟ۗ إِنَّ ٱللَّهَ لَا یُحِبُّ كُلَّ خَوَّانࣲ كَفُورٍ ۝٣٨

Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful

inna l-laha yudāfiʿu ʿani alladhīna āmanū inna l-laha lā yuḥibbu kulla khawwānin kafūri

6 Believers permitted to fight

أُذِنَ لِلَّذِینَ یُقَـٰتَلُونَ بِأَنَّهُمۡ ظُلِمُوا۟ۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِیرٌ ۝٣٩

Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them

udhina lilladhīna yuqātalūna bi-annahum ẓulimū wa-inna l-laha ʿalā naṣrihim laqadīru

ٱلَّذِینَ أُخۡرِجُوا۟ مِن دِیَـٰرِهِم بِغَیۡرِ حَقٍّ إِلَّاۤ أَن یَقُولُوا۟ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضࣲ لَّهُدِّمَتۡ صَوَ ٰمِعُ وَبِیَعࣱ وَصَلَوَ ٰتࣱ وَمَسَـٰجِدُ یُذۡكَرُ فِیهَا ٱسۡمُ ٱللَّهِ كَثِیرࣰاۗ وَلَیَنصُرَنَّ ٱللَّهُ مَن یَنصُرُهُۥۤۚ إِنَّ ٱللَّهَ لَقَوِیٌّ عَزِیزٌ ۝٤٠

Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty

alladhīna ukh'rijū min diyārihim bighayri ḥaqqin illā an yaqūlū rabbunā l-lahu walawlā dafʿu l-lahi l-nāsa baʿḍahum bibaʿḍin lahuddimat ṣawāmiʿu wabiyaʿun waṣalawātun wamasājidu yudh'karu fīhā us'mu l-lahi kathīran walayanṣuranna l-lahu man yanṣuruhu inna l-laha laqawiyyun ʿazīzu

ٱلَّذِینَ إِن مَّكَّنَّـٰهُمۡ فِی ٱلۡأَرۡضِ أَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ وَأَمَرُوا۟ بِٱلۡمَعۡرُوفِ وَنَهَوۡا۟ عَنِ ٱلۡمُنكَرِۗ وَلِلَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ ۝٤١

Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs

alladhīna in makkannāhum fī l-arḍi aqāmū l-ṣalata waātawū l-zakata wa-amarū bil-maʿrūfi wanahaw ʿani l-munkari walillahi ʿāqibatu l-umūr

وَإِن یُكَذِّبُوكَ فَقَدۡ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ وَعَادࣱ وَثَمُودُ ۝٤٢

And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets)

wa-in yukadhibūka faqad kadhabat qablahum qawmu nūḥin waʿādun wathamūd

وَقَوۡمُ إِبۡرَ ٰهِیمَ وَقَوۡمُ لُوطࣲ ۝٤٣

And the people of Ibrahim and the people of Lut

waqawmu ib'rāhīma waqawmu lūṭi

وَأَصۡحَـٰبُ مَدۡیَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَیۡتُ لِلۡكَـٰفِرِینَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَیۡفَ كَانَ نَكِیرِ ۝٤٤

As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval

wa-aṣḥābu madyana wakudhiba mūsā fa-amlaytu lil'kāfirīna thumma akhadhtuhum fakayfa kāna nakīr

فَكَأَیِّن مِّن قَرۡیَةٍ أَهۡلَكۡنَـٰهَا وَهِیَ ظَالِمَةࣱ فَهِیَ خَاوِیَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرࣲ مُّعَطَّلَةࣲ وَقَصۡرࣲ مَّشِیدٍ ۝٤٥

So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high

faka-ayyin min qaryatin ahlaknāhā wahiya ẓālimatun fahiya khāwiyatun ʿalā ʿurūshihā wabi'rin muʿaṭṭalatin waqaṣrin mashīdi

أَفَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبࣱ یَعۡقِلُونَ بِهَاۤ أَوۡ ءَاذَانࣱ یَسۡمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَـٰرُ وَلَـٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِی فِی ٱلصُّدُورِ ۝٤٦

Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts

afalam yasīrū fī l-arḍi fatakūna lahum qulūbun yaʿqilūna bihā aw ādhānun yasmaʿūna bihā fa-innahā lā taʿmā l-abṣāru walākin taʿmā l-qulūbu allatī fī l-ṣudūr

وَیَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن یُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ یَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةࣲ مِّمَّا تَعُدُّونَ ۝٤٧

And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number

wayastaʿjilūnaka bil-ʿadhābi walan yukh'lifa l-lahu waʿdahu wa-inna yawman ʿinda rabbika ka-alfi sanatin mimmā taʿuddūn

وَكَأَیِّن مِّن قَرۡیَةٍ أَمۡلَیۡتُ لَهَا وَهِیَ ظَالِمَةࣱ ثُمَّ أَخَذۡتُهَا وَإِلَیَّ ٱلۡمَصِیرُ ۝٤٨

And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return

waka-ayyin min qaryatin amlaytu lahā wahiya ẓālimatun thumma akhadhtuhā wa-ilayya l-maṣīr

7 Opposition to the Prophet

قُلۡ یَـٰۤأَیُّهَا ٱلنَّاسُ إِنَّمَاۤ أَنَا۠ لَكُمۡ نَذِیرࣱ مُّبِینࣱ ۝٤٩

Say: O people! I am only a plain warner to you

qul yāayyuhā l-nāsu innamā anā lakum nadhīrun mubīnu

فَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغۡفِرَةࣱ وَرِزۡقࣱ كَرِیمࣱ ۝٥٠

Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance

fa-alladhīna āmanū waʿamilū l-ṣāliḥāti lahum maghfiratun wariz'qun karīmu

وَٱلَّذِینَ سَعَوۡا۟ فِیۤ ءَایَـٰتِنَا مُعَـٰجِزِینَ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَحِیمِ ۝٥١

And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire

wa-alladhīna saʿaw fī āyātinā muʿājizīna ulāika aṣḥābu l-jaḥīm

وَمَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولࣲ وَلَا نَبِیٍّ إِلَّاۤ إِذَا تَمَنَّىٰۤ أَلۡقَى ٱلشَّیۡطَـٰنُ فِیۤ أُمۡنِیَّتِهِۦ فَیَنسَخُ ٱللَّهُ مَا یُلۡقِی ٱلشَّیۡطَـٰنُ ثُمَّ یُحۡكِمُ ٱللَّهُ ءَایَـٰتِهِۦۗ وَٱللَّهُ عَلِیمٌ حَكِیمࣱ ۝٥٢

And We did not send before you any messenger or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise

wamā arsalnā min qablika min rasūlin walā nabiyyin illā idhā tamannā alqā l-shayṭānu fī um'niyyatihi fayansakhu l-lahu mā yul'qī l-shayṭānu thumma yuḥ'kimu l-lahu āyātihi wal-lahu ʿalīmun ḥakīmu

لِّیَجۡعَلَ مَا یُلۡقِی ٱلشَّیۡطَـٰنُ فِتۡنَةࣰ لِّلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ وَٱلۡقَاسِیَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّـٰلِمِینَ لَفِی شِقَاقِۭ بَعِیدࣲ ۝٥٣

So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition

liyajʿala mā yul'qī l-shayṭānu fit'natan lilladhīna fī qulūbihim maraḍun wal-qāsiyati qulūbuhum wa-inna l-ẓālimīna lafī shiqāqin baʿīdi

وَلِیَعۡلَمَ ٱلَّذِینَ أُوتُوا۟ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَیُؤۡمِنُوا۟ بِهِۦ فَتُخۡبِتَ لَهُۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِینَ ءَامَنُوۤا۟ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٥٤

And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path

waliyaʿlama alladhīna ūtū l-ʿil'ma annahu l-ḥaqu min rabbika fayu'minū bihi fatukh'bita lahu qulūbuhum wa-inna l-laha lahādi alladhīna āmanū ilā ṣirāṭin mus'taqīmi

وَلَا یَزَالُ ٱلَّذِینَ كَفَرُوا۟ فِی مِرۡیَةࣲ مِّنۡهُ حَتَّىٰ تَأۡتِیَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ یَأۡتِیَهُمۡ عَذَابُ یَوۡمٍ عَقِیمٍ ۝٥٥

And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day

walā yazālu alladhīna kafarū fī mir'yatin min'hu ḥattā tatiyahumu l-sāʿatu baghtatan aw yatiyahum ʿadhābu yawmin ʿaqīmi

ٱلۡمُلۡكُ یَوۡمَىِٕذࣲ لِّلَّهِ یَحۡكُمُ بَیۡنَهُمۡۚ فَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِی جَنَّـٰتِ ٱلنَّعِیمِ ۝٥٦

The kingdom on that day shall be Allah's; He will judge between them; so those who believe and do good will be in gardens of bliss

al-mul'ku yawma-idhin lillahi yaḥkumu baynahum fa-alladhīna āmanū waʿamilū l-ṣāliḥāti fī jannāti l-naʿīm

وَٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَا فَأُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ ۝٥٧

And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement

wa-alladhīna kafarū wakadhabū biāyātinā fa-ulāika lahum ʿadhābun muhīnu

8 Faithful shall be established

وَٱلَّذِینَ هَاجَرُوا۟ فِی سَبِیلِ ٱللَّهِ ثُمَّ قُتِلُوۤا۟ أَوۡ مَاتُوا۟ لَیَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنࣰاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَیۡرُ ٱلرَّ ٰزِقِینَ ۝٥٨

And (as for) those who fly in Allah's way and are then slain or die, Allah will most certainly grant them a goodly sustenance, and most surely Allah is the best Giver of sustenance

wa-alladhīna hājarū fī sabīli l-lahi thumma qutilū aw mātū layarzuqannahumu l-lahu riz'qan ḥasanan wa-inna l-laha lahuwa khayru l-rāziqīn

لَیُدۡخِلَنَّهُم مُّدۡخَلࣰا یَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِیمٌ حَلِیمࣱ ۝٥٩

He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing

layud'khilannahum mud'khalan yarḍawnahu wa-inna l-laha laʿalīmun ḥalīmu

۞ ذَ ٰلِكَۖ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِیَ عَلَیۡهِ لَیَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورࣱ ۝٦٠

That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving

dhālika waman ʿāqaba bimith'li mā ʿūqiba bihi thumma bughiya ʿalayhi layanṣurannahu l-lahu inna l-laha laʿafuwwun ghafūru

ذَ ٰلِكَ بِأَنَّ ٱللَّهَ یُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَیُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِ وَأَنَّ ٱللَّهَ سَمِیعُۢ بَصِیرࣱ ۝٦١

That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing

dhālika bi-anna l-laha yūliju al-layla fī l-nahāri wayūliju l-nahāra fī al-layli wa-anna l-laha samīʿun baṣīru

ذَ ٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا یَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَـٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِیُّ ٱلۡكَبِیرُ ۝٦٢

That is because Allah is the Truth, and that what they call upon besides Him-- that is the falsehood, and because Allah is the High, the Great

dhālika bi-anna l-laha huwa l-ḥaqu wa-anna mā yadʿūna min dūnihi huwa l-bāṭilu wa-anna l-laha huwa l-ʿaliyu l-kabīr

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِیفٌ خَبِیرࣱ ۝٦٣

Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware

alam tara anna l-laha anzala mina l-samāi māan fatuṣ'biḥu l-arḍu mukh'ḍarratan inna l-laha laṭīfun khabīru

لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡغَنِیُّ ٱلۡحَمِیدُ ۝٦٤

His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self-sufficient, the Praised

lahu mā fī l-samāwāti wamā fī l-arḍi wa-inna l-laha lahuwa l-ghaniyu l-ḥamīd

9 Divine mercy to men

أَلَمۡ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِی ٱلۡأَرۡضِ وَٱلۡفُلۡكَ تَجۡرِی فِی ٱلۡبَحۡرِ بِأَمۡرِهِۦ وَیُمۡسِكُ ٱلسَّمَاۤءَ أَن تَقَعَ عَلَى ٱلۡأَرۡضِ إِلَّا بِإِذۡنِهِۦۤۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفࣱ رَّحِیمࣱ ۝٦٥

Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earth except with His permission; most surely Allah is Compassionate, Merciful to men

alam tara anna l-laha sakhara lakum mā fī l-arḍi wal-ful'ka tajrī fī l-baḥri bi-amrihi wayum'siku l-samāa an taqaʿa ʿalā l-arḍi illā bi-idh'nihi inna l-laha bil-nāsi laraūfun raḥīmu

وَهُوَ ٱلَّذِیۤ أَحۡیَاكُمۡ ثُمَّ یُمِیتُكُمۡ ثُمَّ یُحۡیِیكُمۡۗ إِنَّ ٱلۡإِنسَـٰنَ لَكَفُورࣱ ۝٦٦

And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful

wahuwa alladhī aḥyākum thumma yumītukum thumma yuḥ'yīkum inna l-insāna lakafūru

لِّكُلِّ أُمَّةࣲ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِكُوهُۖ فَلَا یُنَـٰزِعُنَّكَ فِی ٱلۡأَمۡرِۚ وَٱدۡعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدࣰى مُّسۡتَقِیمࣲ ۝٦٧

To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way

likulli ummatin jaʿalnā mansakan hum nāsikūhu falā yunāziʿunnaka fī l-amri wa-ud'ʿu ilā rabbika innaka laʿalā hudan mus'taqīmi

وَإِن جَـٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَ ۝٦٨

And if they contend with you, say: Allah best knows what you do

wa-in jādalūka faquli l-lahu aʿlamu bimā taʿmalūn

ٱللَّهُ یَحۡكُمُ بَیۡنَكُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ ۝٦٩

Allah will judge between you on the day of resurrection respecting that in which you differ

al-lahu yaḥkumu baynakum yawma l-qiyāmati fīmā kuntum fīhi takhtalifūn

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ یَعۡلَمُ مَا فِی ٱلسَّمَاۤءِ وَٱلۡأَرۡضِۚ إِنَّ ذَ ٰلِكَ فِی كِتَـٰبٍۚ إِنَّ ذَ ٰلِكَ عَلَى ٱللَّهِ یَسِیرࣱ ۝٧٠

Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah

alam taʿlam anna l-laha yaʿlamu mā fī l-samāi wal-arḍi inna dhālika fī kitābin inna dhālika ʿalā l-lahi yasīru

وَیَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمۡ یُنَزِّلۡ بِهِۦ سُلۡطَـٰنࣰا وَمَا لَیۡسَ لَهُم بِهِۦ عِلۡمࣱۗ وَمَا لِلظَّـٰلِمِینَ مِن نَّصِیرࣲ ۝٧١

And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper

wayaʿbudūna min dūni l-lahi mā lam yunazzil bihi sul'ṭānan wamā laysa lahum bihi ʿil'mun wamā lilẓẓālimīna min naṣīri

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ تَعۡرِفُ فِی وُجُوهِ ٱلَّذِینَ كَفَرُوا۟ ٱلۡمُنكَرَۖ یَكَادُونَ یَسۡطُونَ بِٱلَّذِینَ یَتۡلُونَ عَلَیۡهِمۡ ءَایَـٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرࣲّ مِّن ذَ ٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِینَ كَفَرُوا۟ۖ وَبِئۡسَ ٱلۡمَصِیرُ ۝٧٢

And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin taʿrifu fī wujūhi alladhīna kafarū l-munkara yakādūna yasṭūna bi-alladhīna yatlūna ʿalayhim āyātinā qul afa-unabbi-ukum bisharrin min dhālikumu l-nāru waʿadahā l-lahu alladhīna kafarū wabi'sa l-maṣīr

10 Polytheism will be uprooted

یَـٰۤأَیُّهَا ٱلنَّاسُ ضُرِبَ مَثَلࣱ فَٱسۡتَمِعُوا۟ لَهُۥۤۚ إِنَّ ٱلَّذِینَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَن یَخۡلُقُوا۟ ذُبَابࣰا وَلَوِ ٱجۡتَمَعُوا۟ لَهُۥۖ وَإِن یَسۡلُبۡهُمُ ٱلذُّبَابُ شَیۡءࣰا لَّا یَسۡتَنقِذُوهُ مِنۡهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلۡمَطۡلُوبُ ۝٧٣

O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from i weak are the invoker and the invoked

yāayyuhā l-nāsu ḍuriba mathalun fa-is'tamiʿū lahu inna alladhīna tadʿūna min dūni l-lahi lan yakhluqū dhubāban walawi ij'tamaʿū lahu wa-in yaslub'humu l-dhubābu shayan lā yastanqidhūhu min'hu ḍaʿufa l-ṭālibu wal-maṭlūb

مَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدۡرِهِۦۤۚ إِنَّ ٱللَّهَ لَقَوِیٌّ عَزِیزٌ ۝٧٤

They have not estimated Allah with the estimation that i due to Him; most surely Allah is Strong, Mighty

mā qadarū l-laha ḥaqqa qadrihi inna l-laha laqawiyyun ʿazīzu

ٱللَّهُ یَصۡطَفِی مِنَ ٱلۡمَلَـٰۤىِٕكَةِ رُسُلࣰا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِیعُۢ بَصِیرࣱ ۝٧٥

Allah chooses messengers from among the angels and from among the men; surely Allah is Hearing, Seeing

al-lahu yaṣṭafī mina l-malāikati rusulan wamina l-nāsi inna l-laha samīʿun baṣīru

یَعۡلَمُ مَا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ۝٧٦

He knows what is before them and what is behind them and to Allah are all affairs turned back

yaʿlamu mā bayna aydīhim wamā khalfahum wa-ilā l-lahi tur'jaʿu l-umūr

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱرۡكَعُوا۟ وَ̅ٱ̅سۡ̅جُ̅دُ̅و̅ا۟̅ وَٱعۡبُدُوا۟ رَبَّكُمۡ وَٱفۡعَلُوا۟ ٱلۡخَیۡرَ لَعَلَّكُمۡ تُفۡلِحُونَ ۝٧٧ ۩

O you who believe! bow down and prostrate yourselves and serve your Lord, and do good that you may succeed

yāayyuhā alladhīna āmanū ir'kaʿū wa-us'judū wa-uʿ'budū rabbakum wa-if'ʿalū l-khayra laʿallakum tuf'liḥūn

وَجَـٰهِدُوا۟ فِی ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجۡتَبَىٰكُمۡ وَمَا جَعَلَ عَلَیۡكُمۡ فِی ٱلدِّینِ مِنۡ حَرَجࣲۚ مِّلَّةَ أَبِیكُمۡ إِبۡرَ ٰهِیمَۚ هُوَ سَمَّىٰكُمُ ٱلۡمُسۡلِمِینَ مِن قَبۡلُ وَفِی هَـٰذَا لِیَكُونَ ٱلرَّسُولُ شَهِیدًا عَلَیۡكُمۡ وَتَكُونُوا۟ شُهَدَاۤءَ عَلَى ٱلنَّاسِۚ فَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعۡتَصِمُوا۟ بِٱللَّهِ هُوَ مَوۡلَىٰكُمۡۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِیرُ ۝٧٨

And strive hard in (the way of) Allah, (such) a striving a is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Messenger may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor-rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper

wajāhidū fī l-lahi ḥaqqa jihādihi huwa ij'tabākum wamā jaʿala ʿalaykum fī l-dīni min ḥarajin millata abīkum ib'rāhīma huwa sammākumu l-mus'limīna min qablu wafī hādhā liyakūna l-rasūlu shahīdan ʿalaykum watakūnū shuhadāa ʿalā l-nāsi fa-aqīmū l-ṣalata waātū l-zakata wa-iʿ'taṣimū bil-lahi huwa mawlākum faniʿ'ma l-mawlā waniʿ'ma l-naṣīr

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