The Ant, The Ants — Ali Aoenal Translation – Parallel Quran

1 Reference to Moses' History

۞ طسۤۚ تِلۡكَ ءَایَـٰتُ ٱلۡقُرۡءَانِ وَكِتَابࣲ مُّبِینٍ ۝١

Ta. Sin. These are the Revelations of the Qur’an, (and) a Book clear in itself and clearly showing the truth

tta-seen til'ka āyātu l-qur'āni wakitābin mubīni

هُدࣰى وَبُشۡرَىٰ لِلۡمُؤۡمِنِینَ ۝٢

Guidance and glad tidings for the believers

hudan wabush'rā lil'mu'minīn

ٱلَّذِینَ یُقِیمُونَ ٱلصَّلَوٰةَ وَیُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡءَاخِرَةِ هُمۡ یُوقِنُونَ ۝٣

Who establish the Prayer in conformity with its conditions and pay the Prescribed Purifying Alms, and in the Hereafter they have certainty of faith

alladhīna yuqīmūna l-ṣalata wayu'tūna l-zakata wahum bil-ākhirati hum yūqinūn

إِنَّ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ زَیَّنَّا لَهُمۡ أَعۡمَـٰلَهُمۡ فَهُمۡ یَعۡمَهُونَ ۝٤

As for those who do not believe in the Hereafter, We have surely decked out their deeds to be appealing to them (because of their unbelief), and so they wander in anxiety (about their worldly lives with deadened hearts)

inna alladhīna lā yu'minūna bil-ākhirati zayyannā lahum aʿmālahum fahum yaʿmahūn

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ لَهُمۡ سُوۤءُ ٱلۡعَذَابِ وَهُمۡ فِی ٱلۡءَاخِرَةِ هُمُ ٱلۡأَخۡسَرُونَ ۝٥

Those are the ones for whom is the worst of punishment (in the world and in the Hereafter), and they will be the greatest losers in the Hereafter (as they will be left with no good deeds forwarded for acceptance)

ulāika alladhīna lahum sūu l-ʿadhābi wahum fī l-ākhirati humu l-akhsarūn

وَإِنَّكَ لَتُلَقَّى ٱلۡقُرۡءَانَ مِن لَّدُنۡ حَكِیمٍ عَلِیمٍ ۝٦

And to you (O Messenger) the Qur’an is being conveyed from the Presence of One All-Wise, All-Knowing

wa-innaka latulaqqā l-qur'āna min ladun ḥakīmin ʿalīmi

إِذۡ قَالَ مُوسَىٰ لِأَهۡلِهِۦۤ إِنِّیۤ ءَانَسۡتُ نَارࣰا سَءَاتِیكُم مِّنۡهَا بِخَبَرٍ أَوۡ ءَاتِیكُم بِشِهَابࣲ قَبَسࣲ لَّعَلَّكُمۡ تَصۡطَلُونَ ۝٧

(Remember and recount to them) when Moses (while traveling in the desert saw a fire and) said to his family: "I perceive a fire far off. (Wait here,) I will bring you from there some information (about where we are and the way we should take), or bring you at least a burning brand so that you may (kindle a fire and) warm yourselves."

idh qāla mūsā li-ahlihi innī ānastu nāran saātīkum min'hā bikhabarin aw ātīkum bishihābin qabasin laʿallakum taṣṭalūn

فَلَمَّا جَاۤءَهَا نُودِیَ أَنۢ بُورِكَ مَن فِی ٱلنَّارِ وَمَنۡ حَوۡلَهَا وَسُبۡحَـٰنَ ٱللَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٨

When he came to it, he was called: "Blessed is he who is at the fire and those who are around it; and All-Glorified is God (above having any resemblance with the created), the Lord of the worlds

falammā jāahā nūdiya an būrika man fī l-nāri waman ḥawlahā wasub'ḥāna l-lahi rabbi l-ʿālamīn

یَـٰمُوسَىٰۤ إِنَّهُۥۤ أَنَا ٱللَّهُ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٩

"O Moses! It is I, God, the All-Glorious with irresistible might, the All-Wise

yāmūsā innahu anā l-lahu l-ʿazīzu l-ḥakīm

وَأَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَاۤنࣱّ وَلَّىٰ مُدۡبِرࣰا وَلَمۡ یُعَقِّبۡۚ یَـٰمُوسَىٰ لَا تَخَفۡ إِنِّی لَا یَخَافُ لَدَیَّ ٱلۡمُرۡسَلُونَ ۝١٠

"Now, throw down your staff." (He threw it, and) when he saw it slithering as if a snake, he turned his back to flee. "O Moses, have no fear. The Messengers (those who enjoy nearness to Me and therefore absolute security) do not (have any reason to) feel fear in My Presence

wa-alqi ʿaṣāka falammā raāhā tahtazzu ka-annahā jānnun wallā mud'biran walam yuʿaqqib yāmūsā lā takhaf innī lā yakhāfu ladayya l-mur'salūn

إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسۡنَۢا بَعۡدَ سُوۤءࣲ فَإِنِّی غَفُورࣱ رَّحِیمࣱ ۝١١

"Only those who have done wrong (should fear). But if (they repent and) substitute good in place of evil – surely I am All-Forgiving, All-Compassionate

illā man ẓalama thumma baddala ḥus'nan baʿda sūin fa-innī ghafūrun raḥīmu

وَأَدۡخِلۡ یَدَكَ فِی جَیۡبِكَ تَخۡرُجۡ بَیۡضَاۤءَ مِنۡ غَیۡرِ سُوۤءࣲۖ فِی تِسۡعِ ءَایَـٰتٍ إِلَىٰ فِرۡعَوۡنَ وَقَوۡمِهِۦۤۚ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝١٢

"Put your (right) hand into your bosom: it will come forth shining white without flaw. It is (one) among the nine signs (miracles for you to show) to the Pharaoh and his people. Surely, they are a transgressing people."

wa-adkhil yadaka fī jaybika takhruj bayḍāa min ghayri sūin fī tis'ʿi āyātin ilā fir'ʿawna waqawmihi innahum kānū qawman fāsiqīn

فَلَمَّا جَاۤءَتۡهُمۡ ءَایَـٰتُنَا مُبۡصِرَةࣰ قَالُوا۟ هَـٰذَا سِحۡرࣱ مُّبِینࣱ ۝١٣

But when Our signs came to them in plain sight and clear enough to have opened their eyes to truth, they said: "This is clearly nothing but sorcery."

falammā jāathum āyātunā mub'ṣiratan qālū hādhā siḥ'run mubīnu

وَجَحَدُوا۟ بِهَا وَٱسۡتَیۡقَنَتۡهَاۤ أَنفُسُهُمۡ ظُلۡمࣰا وَعُلُوࣰّاۚ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِینَ ۝١٤

They rejected them out of mere iniquity and self-exaltation, although their consciences were convinced of their being true. So see how was the outcome for those given in to spreading disorder and corruption

wajaḥadū bihā wa-is'tayqanathā anfusuhum ẓul'man waʿuluwwan fa-unẓur kayfa kāna ʿāqibatu l-muf'sidīn

2 History of Solomon

وَلَقَدۡ ءَاتَیۡنَا دَاوُۥدَ وَسُلَیۡمَـٰنَ عِلۡمࣰاۖ وَقَالَا ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی فَضَّلَنَا عَلَىٰ كَثِیرࣲ مِّنۡ عِبَادِهِ ٱلۡمُؤۡمِنِینَ ۝١٥

(On the other hand, We saved the Children of Israel whom the Pharaohs had persecuted for centuries, and granted them great triumph. And in time,) We granted David and Solomon (special) knowledge. Both used to thank and praise God, saying: "All praise and gratitude are for God, Who has favored us more than many of His believing servants."

walaqad ātaynā dāwūda wasulaymāna ʿil'man waqālā l-ḥamdu lillahi alladhī faḍḍalanā ʿalā kathīrin min ʿibādihi l-mu'minīn

وَوَرِثَ سُلَیۡمَـٰنُ دَاوُۥدَۖ وَقَالَ یَـٰۤأَیُّهَا ٱلنَّاسُ عُلِّمۡنَا مَنطِقَ ٱلطَّیۡرِ وَأُوتِینَا مِن كُلِّ شَیۡءٍۖ إِنَّ هَـٰذَا لَهُوَ ٱلۡفَضۡلُ ٱلۡمُبِینُ ۝١٦

Solomon succeeded David. He would say (citing in gratitude God’s favors to him): "O people! We have been taught the language of birds and we have been granted (some portion) of everything (which God provides for His servants). Surely this is a conspicuous favor

wawaritha sulaymānu dāwūda waqāla yāayyuhā l-nāsu ʿullim'nā manṭiqa l-ṭayri waūtīnā min kulli shayin inna hādhā lahuwa l-faḍlu l-mubīn

وَحُشِرَ لِسُلَیۡمَـٰنَ جُنُودُهُۥ مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ وَٱلطَّیۡرِ فَهُمۡ یُوزَعُونَ ۝١٧

One day his hosts of jinn, and of human beingsmen, and of birds were assembled before Solomon (upon his command), and were led forth under full contro

waḥushira lisulaymāna junūduhu mina l-jini wal-insi wal-ṭayri fahum yūzaʿūn

حَتَّىٰۤ إِذَاۤ أَتَوۡا۟ عَلَىٰ وَادِ ٱلنَّمۡلِ قَالَتۡ نَمۡلَةࣱ یَـٰۤأَیُّهَا ٱلنَّمۡلُ ٱدۡخُلُوا۟ مَسَـٰكِنَكُمۡ لَا یَحۡطِمَنَّكُمۡ سُلَیۡمَـٰنُ وَجُنُودُهُۥ وَهُمۡ لَا یَشۡعُرُونَ ۝١٨

Until, when they reached a valley of ants, one of the ants said: "O you ants! Get into your dwellings lest Solomon and his army crush you unawares."

ḥattā idhā ataw ʿalā wādi l-namli qālat namlatun yāayyuhā l-namlu ud'khulū masākinakum lā yaḥṭimannakum sulaymānu wajunūduhu wahum lā yashʿurūn

فَتَبَسَّمَ ضَاحِكࣰا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِیۤ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِیۤ أَنۡعَمۡتَ عَلَیَّ وَعَلَىٰ وَ ٰلِدَیَّ وَأَنۡ أَعۡمَلَ صَـٰلِحࣰا تَرۡضَىٰهُ وَأَدۡخِلۡنِی بِرَحۡمَتِكَ فِی عِبَادِكَ ٱلصَّـٰلِحِینَ ۝١٩

Smiling at her words (in humble contentment with God’s favors to him), he said: "My Lord! Inspire and guide me so that I may thank You for Your favor which You have bestowed on me and on my parents, and so that I may act righteously in a manner that will please You; and include me (out of Your mercy) among Your righteous servants."

fatabassama ḍāḥikan min qawlihā waqāla rabbi awziʿ'nī an ashkura niʿ'mataka allatī anʿamta ʿalayya waʿalā wālidayya wa-an aʿmala ṣāliḥan tarḍāhu wa-adkhil'nī biraḥmatika fī ʿibādika l-ṣāliḥīn

وَتَفَقَّدَ ٱلطَّیۡرَ فَقَالَ مَا لِیَ لَاۤ أَرَى ٱلۡهُدۡهُدَ أَمۡ كَانَ مِنَ ٱلۡغَاۤىِٕبِینَ ۝٢٠

(On another occasion) he inspected the birds and said: "How is it that I cannot see the hoopoe? Or is he among the absentees

watafaqqada l-ṭayra faqāla mā liya lā arā l-hud'huda am kāna mina l-ghāibīn

لَأُعَذِّبَنَّهُۥ عَذَابࣰا شَدِیدًا أَوۡ لَأَا۟ذۡبَحَنَّهُۥۤ أَوۡ لَیَأۡتِیَنِّی بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝٢١

"I will certainly inflict a severe punishment on him or maybe even kill him unless he comes to me with a convincing reason (for his absence)."

la-uʿadhibannahu ʿadhāban shadīdan aw laādh'baḥannahu aw layatiyannī bisul'ṭānin mubīni

فَمَكَثَ غَیۡرَ بَعِیدࣲ فَقَالَ أَحَطتُ بِمَا لَمۡ تُحِطۡ بِهِۦ وَجِئۡتُكَ مِن سَبَإِۭ بِنَبَإࣲ یَقِینٍ ۝٢٢

Before long the hoopoe came up and said: "I have obtained (some important information) which you do not have, and have come to you from Sheba with reliable news

famakatha ghayra baʿīdin faqāla aḥaṭtu bimā lam tuḥiṭ bihi waji'tuka min saba-in binaba-in yaqīni

إِنِّی وَجَدتُّ ٱمۡرَأَةࣰ تَمۡلِكُهُمۡ وَأُوتِیَتۡ مِن كُلِّ شَیۡءࣲ وَلَهَا عَرۡشٌ عَظِیمࣱ ۝٢٣

"I found there a woman ruling over them, one who has been granted everything (that a ruler is expected to have), and who has a mighty throne

innī wajadttu im'ra-atan tamlikuhum waūtiyat min kulli shayin walahā ʿarshun ʿaẓīmu

وَجَدتُّهَا وَقَوۡمَهَا یَسۡجُدُونَ لِلشَّمۡسِ مِن دُونِ ٱللَّهِ وَزَیَّنَ لَهُمُ ٱلشَّیۡطَـٰنُ أَعۡمَـٰلَهُمۡ فَصَدَّهُمۡ عَنِ ٱلسَّبِیلِ فَهُمۡ لَا یَهۡتَدُونَ ۝٢٤

"However, I found her and her people prostrating to the sun rather than God. Satan has decked out their deeds to be appealing to them, and thus has barred them from the (unique straight) way, so they are not rightly guided

wajadttuhā waqawmahā yasjudūna lilshamsi min dūni l-lahi wazayyana lahumu l-shayṭānu aʿmālahum faṣaddahum ʿani l-sabīli fahum lā yahtadūn

أَ̅لَّ̅ا̅ ̅یَ̅سۡ̅جُ̅دُ̅و̅ا۟̅ ̅لِ̅لَّ̅هِ̅ ٱلَّذِی یُخۡرِجُ ٱلۡخَبۡءَ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَیَعۡلَمُ مَا تُخۡفُونَ وَمَا تُعۡلِنُونَ ۝٢٥

"So that they do not prostrate before God, Who brings to light what is hidden in the heavens and the earth (Who brings into the light of existence all things and beings in the heavens and the earth from the veil of non-existence), and knows what you keep secret and what you disclose

allā yasjudū lillahi alladhī yukh'riju l-khaba-a fī l-samāwāti wal-arḍi wayaʿlamu mā tukh'fūna wamā tuʿ'linūn

ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِیمِ ۝٢٦ ۩

"God – there is no deity but He, the Lord of the Mighty Throne."

al-lahu lā ilāha illā huwa rabbu l-ʿarshi l-ʿaẓīm

۞ قَالَ سَنَنظُرُ أَصَدَقۡتَ أَمۡ كُنتَ مِنَ ٱلۡكَـٰذِبِینَ ۝٢٧

(Solomon) said: "We will see whether you are speaking the truth or are one of the liars

qāla sananẓuru aṣadaqta am kunta mina l-kādhibīn

ٱذۡهَب بِّكِتَـٰبِی هَـٰذَا فَأَلۡقِهۡ إِلَیۡهِمۡ ثُمَّ تَوَلَّ عَنۡهُمۡ فَٱنظُرۡ مَاذَا یَرۡجِعُونَ ۝٢٨

"Go with this letter of mine, and drop it to them; then draw back from them and see how they will deal with it among themselves, and return."

idh'hab bikitābī hādhā fa-alqih ilayhim thumma tawalla ʿanhum fa-unẓur mādhā yarjiʿūn

قَالَتۡ یَـٰۤأَیُّهَا ٱلۡمَلَؤُا۟ إِنِّیۤ أُلۡقِیَ إِلَیَّ كِتَـٰبࣱ كَرِیمٌ ۝٢٩

She (the Queen, when the letter reached her) said: "O you nobles! See, an honorable letter has been cast to me

qālat yāayyuhā l-mala-u innī ul'qiya ilayya kitābun karīmu

إِنَّهُۥ مِن سُلَیۡمَـٰنَ وَإِنَّهُۥ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ ۝٣٠

"It is from Solomon, and it is: ‘In the Name of God, the All-Merciful, the All-Compassionate

innahu min sulaymāna wa-innahu bis'mi l-lahi l-raḥmāni l-raḥīm

أَلَّا تَعۡلُوا۟ عَلَیَّ وَأۡتُونِی مُسۡلِمِینَ ۝٣١

‘Do not act towards me in defiance, but come to me in submission.’

allā taʿlū ʿalayya watūnī mus'limīn

3 History of Solomon

قَالَتۡ یَـٰۤأَیُّهَا ٱلۡمَلَؤُا۟ أَفۡتُونِی فِیۤ أَمۡرِی مَا كُنتُ قَاطِعَةً أَمۡرًا حَتَّىٰ تَشۡهَدُونِ ۝٣٢

"O you nobles! Let me have your counsel in this matter. (You know well that) I never conclude a decision on a matter unless you are present with me."

qālat yāayyuhā l-mala-u aftūnī fī amrī mā kuntu qāṭiʿatan amran ḥattā tashhadūn

قَالُوا۟ نَحۡنُ أُو۟لُوا۟ قُوَّةࣲ وَأُو۟لُوا۟ بَأۡسࣲ شَدِیدࣲ وَٱلۡأَمۡرُ إِلَیۡكِ فَٱنظُرِی مَاذَا تَأۡمُرِینَ ۝٣٣

They said: "We dispose great power and we dispose great daring but the decision is yours, so consider what you will command."

qālū naḥnu ulū quwwatin wa-ulū basin shadīdin wal-amru ilayki fa-unẓurī mādhā tamurīn

قَالَتۡ إِنَّ ٱلۡمُلُوكَ إِذَا دَخَلُوا۟ قَرۡیَةً أَفۡسَدُوهَا وَجَعَلُوۤا۟ أَعِزَّةَ أَهۡلِهَاۤ أَذِلَّةࣰۚ وَكَذَ ٰلِكَ یَفۡعَلُونَ ۝٣٤

She said: "When kings enter a country, they cause destruction and corruption in it, and make the noble (ones of its inhabitants) abased. This is what they really do

qālat inna l-mulūka idhā dakhalū qaryatan afsadūhā wajaʿalū aʿizzata ahlihā adhillatan wakadhālika yafʿalūn

وَإِنِّی مُرۡسِلَةٌ إِلَیۡهِم بِهَدِیَّةࣲ فَنَاظِرَةُۢ بِمَ یَرۡجِعُ ٱلۡمُرۡسَلُونَ ۝٣٥

"Now I will send them a present and see with what (answer) the envoys return."

wa-innī mur'silatun ilayhim bihadiyyatin fanāẓiratun bima yarjiʿu l-mur'salūn

فَلَمَّا جَاۤءَ سُلَیۡمَـٰنَ قَالَ أَتُمِدُّونَنِ بِمَالࣲ فَمَاۤ ءَاتَىٰنِۦَ ٱللَّهُ خَیۡرࣱ مِّمَّاۤ ءَاتَىٰكُمۚ بَلۡ أَنتُم بِهَدِیَّتِكُمۡ تَفۡرَحُونَ ۝٣٦

When he (the envoy with the present) came to Solomon, he (Solomon) said: "Do you mean to help me with wealth? What God has granted me (of Prophethood, kingdom, and wealth) is much more and better than all that He has given you. It is only (people such as) you who would rejoice in this gift of yours

falammā jāa sulaymāna qāla atumiddūnani bimālin famā ātāniya l-lahu khayrun mimmā ātākum bal antum bihadiyyatikum tafraḥūn

ٱرۡجِعۡ إِلَیۡهِمۡ فَلَنَأۡتِیَنَّهُم بِجُنُودࣲ لَّا قِبَلَ لَهُم بِهَا وَلَنُخۡرِجَنَّهُم مِّنۡهَاۤ أَذِلَّةࣰ وَهُمۡ صَـٰغِرُونَ ۝٣٧

"Go back to them (who sent you, and inform them that, if they do not come to us in submission), we will certainly come upon them with hosts which they have no power to resist. We will assuredly drive them from there in disgrace, and they will be humbled."

ir'jiʿ ilayhim falanatiyannahum bijunūdin lā qibala lahum bihā walanukh'rijannahum min'hā adhillatan wahum ṣāghirūn

قَالَ یَـٰۤأَیُّهَا ٱلۡمَلَؤُا۟ أَیُّكُمۡ یَأۡتِینِی بِعَرۡشِهَا قَبۡلَ أَن یَأۡتُونِی مُسۡلِمِینَ ۝٣٨

(The Queen, having received his message, decided to visit Solomon in Jerusalem. Knowing of her journey,) Solomon said (to his council): "O you nobles! Who among you can bring me her throne before they come to me in submission?"

qāla yāayyuhā l-mala-u ayyukum yatīnī biʿarshihā qabla an yatūnī mus'limīn

قَالَ عِفۡرِیتࣱ مِّنَ ٱلۡجِنِّ أَنَا۠ ءَاتِیكَ بِهِۦ قَبۡلَ أَن تَقُومَ مِن مَّقَامِكَۖ وَإِنِّی عَلَیۡهِ لَقَوِیٌّ أَمِینࣱ ۝٣٩

One strong and cunning among the jinn said: "I can bring it to you before you rise from your council. Surely I have the strength and skill to do so and I am trustworthy."

qāla ʿif'rītun mina l-jini anā ātīka bihi qabla an taqūma min maqāmika wa-innī ʿalayhi laqawiyyun amīnu

قَالَ ٱلَّذِی عِندَهُۥ عِلۡمࣱ مِّنَ ٱلۡكِتَـٰبِ أَنَا۠ ءَاتِیكَ بِهِۦ قَبۡلَ أَن یَرۡتَدَّ إِلَیۡكَ طَرۡفُكَۚ فَلَمَّا رَءَاهُ مُسۡتَقِرًّا عِندَهُۥ قَالَ هَـٰذَا مِن فَضۡلِ رَبِّی لِیَبۡلُوَنِیۤ ءَأَشۡكُرُ أَمۡ أَكۡفُرُۖ وَمَن شَكَرَ فَإِنَّمَا یَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ رَبِّی غَنِیࣱّ كَرِیمࣱ ۝٤٠

And one who had some knowledge of the Book said: "I can bring it to you in the twinkling of your eye." When Solomon saw the throne set in his presence, he said: "This is out of the pure grace of my Lord that He may try me whether I give thanks or act with ingratitude. Whoever gives thanks gives thanks only for (the good of) his own soul; and whoever acts with ingratitude – (let him be aware that) my Lord is surely All-Wealthy and Self-Sufficient, All-Munificent."

qāla alladhī ʿindahu ʿil'mun mina l-kitābi anā ātīka bihi qabla an yartadda ilayka ṭarfuka falammā raāhu mus'taqirran ʿindahu qāla hādhā min faḍli rabbī liyabluwanī a-ashkuru am akfuru waman shakara fa-innamā yashkuru linafsihi waman kafara fa-inna rabbī ghaniyyun karīmu

قَالَ نَكِّرُوا۟ لَهَا عَرۡشَهَا نَنظُرۡ أَتَهۡتَدِیۤ أَمۡ تَكُونُ مِنَ ٱلَّذِینَ لَا یَهۡتَدُونَ ۝٤١

He said: "Disguise her throne, and let us see whether she is able to find guidance or remains one of those who are not guided."

qāla nakkirū lahā ʿarshahā nanẓur atahtadī am takūnu mina alladhīna lā yahtadūn

فَلَمَّا جَاۤءَتۡ قِیلَ أَهَـٰكَذَا عَرۡشُكِۖ قَالَتۡ كَأَنَّهُۥ هُوَۚ وَأُوتِینَا ٱلۡعِلۡمَ مِن قَبۡلِهَا وَكُنَّا مُسۡلِمِینَ ۝٤٢

When she (the Queen) arrived, she was asked: "Is your throne like this?" She said: "It is as if it were the same. We were given knowledge (about the magnificence of Solomon’s rule and his extraordinary power) before all this (we have seen here), and we have already decided to submit."

falammā jāat qīla ahākadhā ʿarshuki qālat ka-annahu huwa waūtīnā l-ʿil'ma min qablihā wakunnā mus'limīn

وَصَدَّهَا مَا كَانَت تَّعۡبُدُ مِن دُونِ ٱللَّهِۖ إِنَّهَا كَانَتۡ مِن قَوۡمࣲ كَـٰفِرِینَ ۝٤٣

That she had been worshipping other than God kept her back (from the Straight Path); for she belonged to a disbelieving people

waṣaddahā mā kānat taʿbudu min dūni l-lahi innahā kānat min qawmin kāfirīn

قِیلَ لَهَا ٱدۡخُلِی ٱلصَّرۡحَۖ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةࣰ وَكَشَفَتۡ عَن سَاقَیۡهَاۚ قَالَ إِنَّهُۥ صَرۡحࣱ مُّمَرَّدࣱ مِّن قَوَارِیرَۗ قَالَتۡ رَبِّ إِنِّی ظَلَمۡتُ نَفۡسِی وَأَسۡلَمۡتُ مَعَ سُلَیۡمَـٰنَ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٤٤

It was said (to her): "Enter the palace." When she saw it, she thought it was a pool of water and bared her calves (in order to hold her robes above the water). He (Solomon) said: "This is a palace paved with crystal." (Having now concluded that Solomon must truly be a Prophet,) she said: "My Lord, surely I have wronged myself (by worshipping false gods). But now I submit myself, in Solomon’s company, to God, the Lord of the worlds."

qīla lahā ud'khulī l-ṣarḥa falammā ra-athu ḥasibathu lujjatan wakashafat ʿan sāqayhā qāla innahu ṣarḥun mumarradun min qawārīra qālat rabbi innī ẓalamtu nafsī wa-aslamtu maʿa sulaymāna lillahi rabbi l-ʿālamīn

4 Salih and Lot

وَلَقَدۡ أَرۡسَلۡنَاۤ إِلَىٰ ثَمُودَ أَخَاهُمۡ صَـٰلِحًا أَنِ ٱعۡبُدُوا۟ ٱللَّهَ فَإِذَا هُمۡ فَرِیقَانِ یَخۡتَصِمُونَ ۝٤٥

And certainly We sent to the Thamud their brother Salih (with the message): "Worship God alone." (When he conveyed the Message) they split into factions in dispute with each other

walaqad arsalnā ilā thamūda akhāhum ṣāliḥan ani uʿ'budū l-laha fa-idhā hum farīqāni yakhtaṣimūn

قَالَ یَـٰقَوۡمِ لِمَ تَسۡتَعۡجِلُونَ بِٱلسَّیِّئَةِ قَبۡلَ ٱلۡحَسَنَةِۖ لَوۡلَا تَسۡتَغۡفِرُونَ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَ ۝٤٦

He (Salih) said (to them): "O my people! Why do you seek to hasten the coming (upon you) of evil instead of good? Why do you not seek God’s forgiveness for your sins so that you may be shown mercy (to be granted a good, virtuous life in the world and eternal happiness in the Hereafter)?"

qāla yāqawmi lima tastaʿjilūna bil-sayi-ati qabla l-ḥasanati lawlā tastaghfirūna l-laha laʿallakum tur'ḥamūn

قَالُوا۟ ٱطَّیَّرۡنَا بِكَ وَبِمَن مَّعَكَۚ قَالَ طَـٰۤىِٕرُكُمۡ عِندَ ٱللَّهِۖ بَلۡ أَنتُمۡ قَوۡمࣱ تُفۡتَنُونَ ۝٤٧

They said: "We augur ill of you and those who are with you." (Salih) answered: "What you describe as augury is (something ordained) by God. But the truth is that you are a people who are being tried."

qālū iṭṭayyarnā bika wabiman maʿaka qāla ṭāirukum ʿinda l-lahi bal antum qawmun tuf'tanūn

وَكَانَ فِی ٱلۡمَدِینَةِ تِسۡعَةُ رَهۡطࣲ یُفۡسِدُونَ فِی ٱلۡأَرۡضِ وَلَا یُصۡلِحُونَ ۝٤٨

There were nine ringleaders in the city, causing disorder and corruption in the land and not setting things right

wakāna fī l-madīnati tis'ʿatu rahṭin yuf'sidūna fī l-arḍi walā yuṣ'liḥūn

قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَیِّتَنَّهُۥ وَأَهۡلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِیِّهِۦ مَا شَهِدۡنَا مَهۡلِكَ أَهۡلِهِۦ وَإِنَّا لَصَـٰدِقُونَ ۝٤٩

They said, swearing in God’s Name: "We will certainly swoop on him and his family by night suddenly and kill them all. Then we will assuredly say to his heirs that we did not witness the destruction of his family (nor of Salih himself); indeed we speak the truth."

qālū taqāsamū bil-lahi lanubayyitannahu wa-ahlahu thumma lanaqūlanna liwaliyyihi mā shahid'nā mahlika ahlihi wa-innā laṣādiqūn

وَمَكَرُوا۟ مَكۡرࣰا وَمَكَرۡنَا مَكۡرࣰا وَهُمۡ لَا یَشۡعُرُونَ ۝٥٠

And so they devised a scheme, and indeed We put Our will into force (to give them their just deserts), while they were not aware

wamakarū makran wamakarnā makran wahum lā yashʿurūn

فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ مَكۡرِهِمۡ أَنَّا دَمَّرۡنَـٰهُمۡ وَقَوۡمَهُمۡ أَجۡمَعِینَ ۝٥١

So see how was the end of their scheme! We utterly destroyed them and their people all together

fa-unẓur kayfa kāna ʿāqibatu makrihim annā dammarnāhum waqawmahum ajmaʿīn

فَتِلۡكَ بُیُوتُهُمۡ خَاوِیَةَۢ بِمَا ظَلَمُوۤا۟ۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّقَوۡمࣲ یَعۡلَمُونَ ۝٥٢

Those then are their houses, all lying in utter ruins because they were lost in wrongdoing. Surely in this is a sign (an important lesson) for a people seeking knowledge

fatil'ka buyūtuhum khāwiyatan bimā ẓalamū inna fī dhālika laāyatan liqawmin yaʿlamūn

وَأَنجَیۡنَا ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ۝٥٣

And We saved those who believed and kept from disobedience to God in reverence for Him and piety

wa-anjaynā alladhīna āmanū wakānū yattaqūn

وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦۤ أَتَأۡتُونَ ٱلۡفَـٰحِشَةَ وَأَنتُمۡ تُبۡصِرُونَ ۝٥٤

We also sent Lot as Messenger. He warned his people: "Will you do that abhorrent indecency in plain view (of one another)

walūṭan idh qāla liqawmihi atatūna l-fāḥishata wa-antum tub'ṣirūn

أَىِٕنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَهۡوَةࣰ مِّن دُونِ ٱلنِّسَاۤءِۚ بَلۡ أَنتُمۡ قَوۡمࣱ تَجۡهَلُونَ ۝٥٥

"Will you go with lust to men in place of women? You are indeed an ignorant people with no sense (of decency and right and wrong)

a-innakum latatūna l-rijāla shahwatan min dūni l-nisāi bal antum qawmun tajhalūn

۞ فَمَا كَانَ جَوَابَ قَوۡمِهِۦۤ إِلَّاۤ أَن قَالُوۤا۟ أَخۡرِجُوۤا۟ ءَالَ لُوطࣲ مِّن قَرۡیَتِكُمۡۖ إِنَّهُمۡ أُنَاسࣱ یَتَطَهَّرُونَ ۝٥٦

But his people’s only reply was nothing but to say (to one another): "Expel Lot’s family (as well as himself) from your land. They are a people who make themselves out to be pure!"

famā kāna jawāba qawmihi illā an qālū akhrijū āla lūṭin min qaryatikum innahum unāsun yataṭahharūn

فَأَنجَیۡنَـٰهُ وَأَهۡلَهُۥۤ إِلَّا ٱمۡرَأَتَهُۥ قَدَّرۡنَـٰهَا مِنَ ٱلۡغَـٰبِرِینَ ۝٥٧

Then We saved him and his family except his wife. We decreed that she should be among those who stayed behind (and were destroyed)

fa-anjaynāhu wa-ahlahu illā im'ra-atahu qaddarnāhā mina l-ghābirīn

وَأَمۡطَرۡنَا عَلَیۡهِم مَّطَرࣰاۖ فَسَاۤءَ مَطَرُ ٱلۡمُنذَرِینَ ۝٥٨

We poured upon them a (destructive) rain (of stones). How evil was the rain of those who had been warned

wa-amṭarnā ʿalayhim maṭaran fasāa maṭaru l-mundharīn

5 The Faithful will be exalted

قُلِ ٱلۡحَمۡدُ لِلَّهِ وَسَلَـٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِینَ ٱصۡطَفَىٰۤۗ ءَاۤللَّهُ خَیۡرٌ أَمَّا یُشۡرِكُونَ ۝٥٩

Say: "All praise and gratitude are for God and peace be upon those of His servants whom He has chosen (and made pure)." Is God better or all that they associate as partners (with Him)

quli l-ḥamdu lillahi wasalāmun ʿalā ʿibādihi alladhīna iṣ'ṭafā āllahu khayrun ammā yush'rikūn

أَمَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَنۢبَتۡنَا بِهِۦ حَدَاۤىِٕقَ ذَاتَ بَهۡجَةࣲ مَّا كَانَ لَكُمۡ أَن تُنۢبِتُوا۟ شَجَرَهَاۤۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ بَلۡ هُمۡ قَوۡمࣱ یَعۡدِلُونَ ۝٦٠

Or He Who has created the heavens and the earth, and sends down for you water from the sky? –We cause to grow with it gardens full of loveliness and delight: it is not in your power to cause their trees to grow. Is there another deity besides God? No, but they are a people who veer away (from truth). –

amman khalaqa l-samāwāti wal-arḍa wa-anzala lakum mina l-samāi māan fa-anbatnā bihi ḥadāiqa dhāta bahjatin mā kāna lakum an tunbitū shajarahā a-ilāhun maʿa l-lahi bal hum qawmun yaʿdilūn

أَمَّن جَعَلَ ٱلۡأَرۡضَ قَرَارࣰا وَجَعَلَ خِلَـٰلَهَاۤ أَنۡهَـٰرࣰا وَجَعَلَ لَهَا رَوَ ٰسِیَ وَجَعَلَ بَیۡنَ ٱلۡبَحۡرَیۡنِ حَاجِزًاۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ ۝٦١

Or He Who has made the earth as a fixed abode, and has caused rivers to flow in its fissures, and has set for it firm mountains, and has placed a barrier between the two large bodies of water? Is there another deity besides God? No, but most of them do not know

amman jaʿala l-arḍa qarāran wajaʿala khilālahā anhāran wajaʿala lahā rawāsiya wajaʿala bayna l-baḥrayni ḥājizan a-ilāhun maʿa l-lahi bal aktharuhum lā yaʿlamūn

أَمَّن یُجِیبُ ٱلۡمُضۡطَرَّ إِذَا دَعَاهُ وَیَكۡشِفُ ٱلسُّوۤءَ وَیَجۡعَلُكُمۡ خُلَفَاۤءَ ٱلۡأَرۡضِۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٦٢

Or He Who answers the helpless one in distress when he prays to Him, and removes the affliction from him, and (Who) has made you (O humankind) vicegerents of the earth (to improve it and rule over it according to God’s commandments)? Is there another deity besides God? How little you reflect

amman yujību l-muḍ'ṭara idhā daʿāhu wayakshifu l-sūa wayajʿalukum khulafāa l-arḍi a-ilāhun maʿa l-lahi qalīlan mā tadhakkarūn

أَمَّن یَهۡدِیكُمۡ فِی ظُلُمَـٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ وَمَن یُرۡسِلُ ٱلرِّیَـٰحَ بُشۡرَۢا بَیۡنَ یَدَیۡ رَحۡمَتِهِۦۤۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ تَعَـٰلَى ٱللَّهُ عَمَّا یُشۡرِكُونَ ۝٦٣

Or He Who guides you through the veils of the darkness of land and sea, and Who sends forth the (merciful) winds as a glad tiding in advance of His mercy? Is there another deity besides God? Absolutely exalted is He above all that they associate with Him as partners

amman yahdīkum fī ẓulumāti l-bari wal-baḥri waman yur'silu l-riyāḥa bush'ran bayna yaday raḥmatihi a-ilāhun maʿa l-lahi taʿālā l-lahu ʿammā yush'rikūn

أَمَّن یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥ وَمَن یَرۡزُقُكُم مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ قُلۡ هَاتُوا۟ بُرۡهَـٰنَكُمۡ إِن كُنتُمۡ صَـٰدِقِینَ ۝٦٤

Or He Who originates creation in the first instance and then reproduces it, and Who provides you from the heaven and the earth? Is there another deity besides God? Say: "Produce your evidence, if you are truthful!"

amman yabda-u l-khalqa thumma yuʿīduhu waman yarzuqukum mina l-samāi wal-arḍi a-ilāhun maʿa l-lahi qul hātū bur'hānakum in kuntum ṣādiqīn

قُل لَّا یَعۡلَمُ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ ٱلۡغَیۡبَ إِلَّا ٱللَّهُۚ وَمَا یَشۡعُرُونَ أَیَّانَ یُبۡعَثُونَ ۝٦٥

Say: "None in the heavens and on the earth knows the Unseen (all that lies in the hidden realms and beyond any created being’s perception), but only God knows it. Neither do they (or their false deities) know when (the world will be destroyed and) they will be raised to life (after their death)."

qul lā yaʿlamu man fī l-samāwāti wal-arḍi l-ghayba illā l-lahu wamā yashʿurūna ayyāna yub'ʿathūn

بَلِ ٱدَّ ٰرَكَ عِلۡمُهُمۡ فِی ٱلۡءَاخِرَةِۚ بَلۡ هُمۡ فِی شَكࣲّ مِّنۡهَاۖ بَلۡ هُم مِّنۡهَا عَمُونَ ۝٦٦

No, indeed. Their knowledge does not attain to the Hereafter (as they have desired only the worldly life and wasted their faculties of learning in pursuit of worldly knowledge). No, indeed, for (despite being informed about it through Revelation) they remain in doubt about it. No, indeed, for they remain blind to (all the arguments about) it

bali iddāraka ʿil'muhum fī l-ākhirati bal hum fī shakkin min'hā bal hum min'hā ʿamūn

6 Appeal to Human Nature

وَقَالَ ٱلَّذِینَ كَفَرُوۤا۟ أَءِذَا كُنَّا تُرَ ٰبࣰا وَءَابَاۤؤُنَاۤ أَىِٕنَّا لَمُخۡرَجُونَ ۝٦٧

Those who obstinately persist in unbelief say: "What! is it when we have already become dust – is it then that we and our forefathers will be brought forth (to a new life)

waqāla alladhīna kafarū a-idhā kunnā turāban waābāunā a-innā lamukh'rajūn

لَقَدۡ وُعِدۡنَا هَـٰذَا نَحۡنُ وَءَابَاۤؤُنَا مِن قَبۡلُ إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝٦٨

"We have certainly been threatened with this before, we and our forefathers. This is nothing but fables of the ancients!"

laqad wuʿid'nā hādhā naḥnu waābāunā min qablu in hādhā illā asāṭīru l-awalīn

قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُجۡرِمِینَ ۝٦٩

Say: "Go about the earth and see how was the outcome for the disbelieving criminals!"

qul sīrū fī l-arḍi fa-unẓurū kayfa kāna ʿāqibatu l-muj'rimīn

وَلَا تَحۡزَنۡ عَلَیۡهِمۡ وَلَا تَكُن فِی ضَیۡقࣲ مِّمَّا یَمۡكُرُونَ ۝٧٠

Do not grieve over them (because of their negative response toward your mission), nor be distressed because of all that they scheme (to void your mission and bar people from God’s way)

walā taḥzan ʿalayhim walā takun fī ḍayqin mimmā yamkurūn

وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَـٰدِقِینَ ۝٧١

They also say: "(So tell us) when is this threat to be fulfilled, if you are truthful?"

wayaqūlūna matā hādhā l-waʿdu in kuntum ṣādiqīn

قُلۡ عَسَىٰۤ أَن یَكُونَ رَدِفَ لَكُم بَعۡضُ ٱلَّذِی تَسۡتَعۡجِلُونَ ۝٧٢

Say: "It may well be that something of that which you ask to be hastened has already drawn quite near behind you."

qul ʿasā an yakūna radifa lakum baʿḍu alladhī tastaʿjilūn

وَإِنَّ رَبَّكَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَشۡكُرُونَ ۝٧٣

Indeed your Lord is most Bountiful to humankind but most of them do not give thanks

wa-inna rabbaka ladhū faḍlin ʿalā l-nāsi walākinna aktharahum lā yashkurūn

وَإِنَّ رَبَّكَ لَیَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا یُعۡلِنُونَ ۝٧٤

Your Lord certainly knows whatever their bosoms conceal and whatever they disclose

wa-inna rabbaka layaʿlamu mā tukinnu ṣudūruhum wamā yuʿ'linūn

وَمَا مِنۡ غَاۤىِٕبَةࣲ فِی ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ إِلَّا فِی كِتَـٰبࣲ مُّبِینٍ ۝٧٥

There is nothing hidden (from them as from all creatures) in the heaven or on the earth but is in a Manifest Book

wamā min ghāibatin fī l-samāi wal-arḍi illā fī kitābin mubīni

إِنَّ هَـٰذَا ٱلۡقُرۡءَانَ یَقُصُّ عَلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ أَكۡثَرَ ٱلَّذِی هُمۡ فِیهِ یَخۡتَلِفُونَ ۝٧٦

Surely this Qur’an explains to the Children of Israel most of the matters on which they differ

inna hādhā l-qur'āna yaquṣṣu ʿalā banī is'rāīla akthara alladhī hum fīhi yakhtalifūn

وَإِنَّهُۥ لَهُدࣰى وَرَحۡمَةࣱ لِّلۡمُؤۡمِنِینَ ۝٧٧

And most certainly it is guidance (in all matters) and mercy (full of blessings) for the believers

wa-innahu lahudan waraḥmatun lil'mu'minīn

إِنَّ رَبَّكَ یَقۡضِی بَیۡنَهُم بِحُكۡمِهِۦۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡعَلِیمُ ۝٧٨

Indeed your Lord will judge between them (the believers and the unbelievers) according to His decree. He is the All-Glorious with irresistible might, the All-Knowing

inna rabbaka yaqḍī baynahum biḥuk'mihi wahuwa l-ʿazīzu l-ʿalīm

فَتَوَكَّلۡ عَلَى ٱللَّهِۖ إِنَّكَ عَلَى ٱلۡحَقِّ ٱلۡمُبِینِ ۝٧٩

So put your trust in God. You surely stand on the truth, which is clear and doubtless

fatawakkal ʿalā l-lahi innaka ʿalā l-ḥaqi l-mubīn

إِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَاۤءَ إِذَا وَلَّوۡا۟ مُدۡبِرِینَ ۝٨٠

Indeed you cannot make the dead hear nor can you make the deaf hear the call once they have turned their backs, going away

innaka lā tus'miʿu l-mawtā walā tus'miʿu l-ṣuma l-duʿāa idhā wallaw mud'birīn

وَمَاۤ أَنتَ بِهَـٰدِی ٱلۡعُمۡیِ عَن ضَلَـٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن یُؤۡمِنُ بِءَایَـٰتِنَا فَهُم مُّسۡلِمُونَ ۝٨١

Nor can you guide the blind out of their error. You can make none hear save those who (being unprejudiced, are willing to) believe in Our Revelations and signs (in the outer world as well as in their inner world), and are (therefore) ready to submit (to the truth)

wamā anta bihādī l-ʿum'yi ʿan ḍalālatihim in tus'miʿu illā man yu'minu biāyātinā fahum mus'limūn

۞ وَإِذَا وَقَعَ ٱلۡقَوۡلُ عَلَیۡهِمۡ أَخۡرَجۡنَا لَهُمۡ دَاۤبَّةࣰ مِّنَ ٱلۡأَرۡضِ تُكَلِّمُهُمۡ أَنَّ ٱلنَّاسَ كَانُوا۟ بِءَایَـٰتِنَا لَا یُوقِنُونَ ۝٨٢

When the time for the fulfillment of the word (of punishment) about them comes, We will bring forth for them a living creature from the earth who will speak to them – that people have no certainty of faith in Our signs and Revelations

wa-idhā waqaʿa l-qawlu ʿalayhim akhrajnā lahum dābbatan mina l-arḍi tukallimuhum anna l-nāsa kānū biāyātinā lā yūqinūn

7 Overthrow of Opposition

وَیَوۡمَ نَحۡشُرُ مِن كُلِّ أُمَّةࣲ فَوۡجࣰا مِّمَّن یُكَذِّبُ بِءَایَـٰتِنَا فَهُمۡ یُوزَعُونَ ۝٨٣

A Day (will come) when We will raise up and gather from every community a host of those who denied Our Revelations and signs (which establish the truth of all the essentials of faith), and they will be set in array (and driven to the place of reckoning

wayawma naḥshuru min kulli ummatin fawjan mimman yukadhibu biāyātinā fahum yūzaʿūn

حَتَّىٰۤ إِذَا جَاۤءُو قَالَ أَكَذَّبۡتُم بِءَایَـٰتِی وَلَمۡ تُحِیطُوا۟ بِهَا عِلۡمًا أَمَّاذَا كُنتُمۡ تَعۡمَلُونَ ۝٨٤

Until they arrive there, when He will say to them: "Did you deny My Revelations and signs even without even having full, certain knowledge about them? If that is not so, what else were you doing?"

ḥattā idhā jāū qāla akadhabtum biāyātī walam tuḥīṭū bihā ʿil'man ammādhā kuntum taʿmalūn

وَوَقَعَ ٱلۡقَوۡلُ عَلَیۡهِم بِمَا ظَلَمُوا۟ فَهُمۡ لَا یَنطِقُونَ ۝٨٥

The word (of punishment) will be fulfilled against them because they did wrong (including especially associating partners with God). They will then not (be able to) speak (a single word of excuse and defense)

wawaqaʿa l-qawlu ʿalayhim bimā ẓalamū fahum lā yanṭiqūn

أَلَمۡ یَرَوۡا۟ أَنَّا جَعَلۡنَا ٱلَّیۡلَ لِیَسۡكُنُوا۟ فِیهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٨٦

Have they not noticed that We have made the night so that they may rest in it, and the day sight-giving (for them to work in)? Surely in this are signs for people who will believe

alam yaraw annā jaʿalnā al-layla liyaskunū fīhi wal-nahāra mub'ṣiran inna fī dhālika laāyātin liqawmin yu'minūn

وَیَوۡمَ یُنفَخُ فِی ٱلصُّورِ فَفَزِعَ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِ إِلَّا مَن شَاۤءَ ٱللَّهُۚ وَكُلٌّ أَتَوۡهُ دَ ٰخِرِینَ ۝٨٧

On the Day when the Trumpet is blown all who are in the heavens and all who are on the earth will be stricken with shock and terror, except those whom God wills to exempt. All will come to His Presence, utterly humbled

wayawma yunfakhu fī l-ṣūri fafaziʿa man fī l-samāwāti waman fī l-arḍi illā man shāa l-lahu wakullun atawhu dākhirīn

وَتَرَى ٱلۡجِبَالَ تَحۡسَبُهَا جَامِدَةࣰ وَهِیَ تَمُرُّ مَرَّ ٱلسَّحَابِۚ صُنۡعَ ٱللَّهِ ٱلَّذِیۤ أَتۡقَنَ كُلَّ شَیۡءٍۚ إِنَّهُۥ خَبِیرُۢ بِمَا تَفۡعَلُونَ ۝٨٨

You see the mountains, thinking them to be firmly fixed, but in reality they (are in constant motion) and pass by (with the movement of the earth) like the passing of the clouds. (And so will they be crumbled on Doomsday so as to take on the form particular to the other world.) This is the pattern of God Who has perfected everything. He is fully aware of all that you do

watarā l-jibāla taḥsabuhā jāmidatan wahiya tamurru marra l-saḥābi ṣun'ʿa l-lahi alladhī atqana kulla shayin innahu khabīrun bimā tafʿalūn

مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَیۡرࣱ مِّنۡهَا وَهُم مِّن فَزَعࣲ یَوۡمَىِٕذٍ ءَامِنُونَ ۝٨٩

Whoever comes (on Judgment Day) with good (and purified of sin) will have better than its worth, and such will be safe from any shock and terror on that Day

man jāa bil-ḥasanati falahu khayrun min'hā wahum min fazaʿin yawma-idhin āminūn

وَمَن جَاۤءَ بِٱلسَّیِّئَةِ فَكُبَّتۡ وُجُوهُهُمۡ فِی ٱلنَّارِ هَلۡ تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ ۝٩٠

But whoever comes with (unforgivable) evil, such will be flung down upon their faces into the Fire. "Are you recompensed for anything but what you used to do?"

waman jāa bil-sayi-ati fakubbat wujūhuhum fī l-nāri hal tuj'zawna illā mā kuntum taʿmalūn

إِنَّمَاۤ أُمِرۡتُ أَنۡ أَعۡبُدَ رَبَّ هَـٰذِهِ ٱلۡبَلۡدَةِ ٱلَّذِی حَرَّمَهَا وَلَهُۥ كُلُّ شَیۡءࣲۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِینَ ۝٩١

(Say, O Messenger:) "I am ordered only to worship the Lord of this city (Makkah, where the first house of worship dedicated to God was built, and) which He has made sacred and to Whom all things belong. And I am ordered to be of the Muslims (those who submit to Him in all His orders)

innamā umir'tu an aʿbuda rabba hādhihi l-baldati alladhī ḥarramahā walahu kullu shayin wa-umir'tu an akūna mina l-mus'limīn

وَأَنۡ أَتۡلُوَا۟ ٱلۡقُرۡءَانَۖ فَمَنِ ٱهۡتَدَىٰ فَإِنَّمَا یَهۡتَدِی لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَقُلۡ إِنَّمَاۤ أَنَا۠ مِنَ ٱلۡمُنذِرِینَ ۝٩٢

And (I am ordered) to recite the Qur’an (to convey His messages). Whoever, therefore, chooses to follow the right way, follows it but for (the good of) his soul. And if any wills to go astray, say: "I am but one of the Messengers sent to warn."

wa-an atluwā l-qur'āna famani ih'tadā fa-innamā yahtadī linafsihi waman ḍalla faqul innamā anā mina l-mundhirīn

وَقُلِ ٱلۡحَمۡدُ لِلَّهِ سَیُرِیكُمۡ ءَایَـٰتِهِۦ فَتَعۡرِفُونَهَاۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝٩٣

Also say: "All praise and gratitude are for God. Soon He will show you His signs (which will prove that whatever He has decreed is true), and you will come to know them." Your Lord is never heedless and unmindful of whatever you do

waquli l-ḥamdu lillahi sayurīkum āyātihi fataʿrifūnahā wamā rabbuka bighāfilin ʿammā taʿmalūn

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