The Poets — Ali Aoenal Translation – Parallel Quran

1 The Prophet is consoled

۞ طسۤمۤ ۝١

تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢

These are the Revelations of the Book clear in itself and clearly showing the truth

til'ka āyātu l-kitābi l-mubīn

لَعَلَّكَ بَـٰخِعࣱ نَّفۡسَكَ أَلَّا یَكُونُوا۟ مُؤۡمِنِینَ ۝٣

It may be that you (O Messenger) will torment yourself to death because they refuse to believe

laʿallaka bākhiʿun nafsaka allā yakūnū mu'minīn

إِن نَّشَأۡ نُنَزِّلۡ عَلَیۡهِم مِّنَ ٱلسَّمَاۤءِ ءَایَةࣰ فَظَلَّتۡ أَعۡنَـٰقُهُمۡ لَهَا خَـٰضِعِینَ ۝٤

If We will, We can send down a (compelling) sign on them from heaven, so that they are forced to bow their necks before it (in humility)

in nasha nunazzil ʿalayhim mina l-samāi āyatan faẓallat aʿnāquhum lahā khāḍiʿīn

وَمَا یَأۡتِیهِم مِّن ذِكۡرࣲ مِّنَ ٱلرَّحۡمَـٰنِ مُحۡدَثٍ إِلَّا كَانُوا۟ عَنۡهُ مُعۡرِضِینَ ۝٥

Whenever a new Revelation comes to them from the All-Merciful (to warn and enlighten them), they but turn away from it in aversion

wamā yatīhim min dhik'rin mina l-raḥmāni muḥ'dathin illā kānū ʿanhu muʿ'riḍīn

فَقَدۡ كَذَّبُوا۟ فَسَیَأۡتِیهِمۡ أَنۢبَـٰۤؤُا۟ مَا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٦

So they have obstinately denied (this Message). But soon they will come to understand what it was that they were mocking

faqad kadhabū fasayatīhim anbāu mā kānū bihi yastahziūn

أَوَ لَمۡ یَرَوۡا۟ إِلَى ٱلۡأَرۡضِ كَمۡ أَنۢبَتۡنَا فِیهَا مِن كُلِّ زَوۡجࣲ كَرِیمٍ ۝٧

Have they not considered the earth, how many of every noble kind We have caused to grow therein in pairs

awalam yaraw ilā l-arḍi kam anbatnā fīhā min kulli zawjin karīmi

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝٨

Surely in this there is a sign, but most of them are not believers

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٩

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

2 Moses called and sent to Pharaoh

وَإِذۡ نَادَىٰ رَبُّكَ مُوسَىٰۤ أَنِ ٱئۡتِ ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝١٠

(Remember) when your Lord called Moses, saying: "Go to the wrongdoing people

wa-idh nādā rabbuka mūsā ani i'ti l-qawma l-ẓālimīn

قَوۡمَ فِرۡعَوۡنَۚ أَلَا یَتَّقُونَ ۝١١

"The people of the Pharaoh. Will they not give up their way in fear of Me and take the way of piety?"

qawma fir'ʿawna alā yattaqūn

قَالَ رَبِّ إِنِّیۤ أَخَافُ أَن یُكَذِّبُونِ ۝١٢

Moses replied: "My Lord! I fear that they will deny me

qāla rabbi innī akhāfu an yukadhibūn

وَیَضِیقُ صَدۡرِی وَلَا یَنطَلِقُ لِسَانِی فَأَرۡسِلۡ إِلَىٰ هَـٰرُونَ ۝١٣

"And my breast will be constricted (so that I fail to show the necessary perseverance and tolerance), and my tongue will not be free (to convey Your Message with the right fluency), so appoint Aaron as a Messenger beside me

wayaḍīqu ṣadrī walā yanṭaliqu lisānī fa-arsil ilā hārūn

وَلَهُمۡ عَلَیَّ ذَنۢبࣱ فَأَخَافُ أَن یَقۡتُلُونِ ۝١٤

"They also have a charge of crime against me, so I fear that they will kill me (and not let me convey Your Message)."

walahum ʿalayya dhanbun fa-akhāfu an yaqtulūn

قَالَ كَلَّاۖ فَٱذۡهَبَا بِءَایَـٰتِنَاۤۖ إِنَّا مَعَكُم مُّسۡتَمِعُونَ ۝١٥

(God) said: "Not so, indeed! Go forth, then, the two of you, with Our miraculous signs (with which I have provided you). We will surely be with you all (you and them), listening attentively (to all that is to happen between you)

qāla kallā fa-idh'habā biāyātinā innā maʿakum mus'tamiʿūn

فَأۡتِیَا فِرۡعَوۡنَ فَقُولَاۤ إِنَّا رَسُولُ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٦

"So go, both of you, to the Pharaoh and say: ‘We have come with a message from the Lord of the worlds (He Who has created and sustains everything)

fatiyā fir'ʿawna faqūlā innā rasūlu rabbi l-ʿālamīn

أَنۡ أَرۡسِلۡ مَعَنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝١٧

‘Let the Children of Israel go with us!’ "

an arsil maʿanā banī is'rāīl

قَالَ أَلَمۡ نُرَبِّكَ فِینَا وَلِیدࣰا وَلَبِثۡتَ فِینَا مِنۡ عُمُرِكَ سِنِینَ ۝١٨

(When Moses delivered his message, the Pharaoh) said: "Did we not bring you up among us (in our palace) when you were a child? And you spent many years of your life among us

qāla alam nurabbika fīnā walīdan walabith'ta fīnā min ʿumurika sinīn

وَفَعَلۡتَ فَعۡلَتَكَ ٱلَّتِی فَعَلۡتَ وَأَنتَ مِنَ ٱلۡكَـٰفِرِینَ ۝١٩

"Then you committed that heinous deed of yours which you did, (proving thereby that) you are indeed one of the ungrateful."

wafaʿalta faʿlataka allatī faʿalta wa-anta mina l-kāfirīn

قَالَ فَعَلۡتُهَاۤ إِذࣰا وَأَنَا۠ مِنَ ٱلضَّاۤلِّینَ ۝٢٠

(Moses) said: "I committed that deed unintentionally when I did not know (it would end in the way it did.

qāla faʿaltuhā idhan wa-anā mina l-ḍālīn

فَفَرَرۡتُ مِنكُمۡ لَمَّا خِفۡتُكُمۡ فَوَهَبَ لِی رَبِّی حُكۡمࣰا وَجَعَلَنِی مِنَ ٱلۡمُرۡسَلِینَ ۝٢١

"Then I fled from you when I feared (living together with) you (any longer), but (since then) my Lord has granted to me sound, wise judgment, and has made me one of His Messengers

fafarartu minkum lammā khif'tukum fawahaba lī rabbī ḥuk'man wajaʿalanī mina l-mur'salīn

وَتِلۡكَ نِعۡمَةࣱ تَمُنُّهَا عَلَیَّ أَنۡ عَبَّدتَّ بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٢٢

"As for that favor you taunt me with: (it is owed to the fact) that you have enslaved the Children of Israel."

watil'ka niʿ'matun tamunnuhā ʿalayya an ʿabbadtta banī is'rāīl

قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَـٰلَمِینَ ۝٢٣

(The Pharaoh) said: "What (and who) is that, ‘the Lord of the worlds’?"

qāla fir'ʿawnu wamā rabbu l-ʿālamīn

قَالَ رَبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُم مُّوقِنِینَ ۝٢٤

(Moses) answered: "The Lord (Creator, Sustainer, and sole Ruler) of the heavens and the earth and all that is between them, if you would but (let yourselves be) convinced!"

qāla rabbu l-samāwāti wal-arḍi wamā baynahumā in kuntum mūqinīn

قَالَ لِمَنۡ حَوۡلَهُۥۤ أَلَا تَسۡتَمِعُونَ ۝٢٥

(The Pharaoh) said to those around him: "Do you not hear (what he is saying)?"

qāla liman ḥawlahu alā tastamiʿūn

قَالَ رَبُّكُمۡ وَرَبُّ ءَابَاۤىِٕكُمُ ٱلۡأَوَّلِینَ ۝٢٦

(Moses) continued: "Your Lord, and the Lord of your forefathers."

qāla rabbukum warabbu ābāikumu l-awalīn

قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِیۤ أُرۡسِلَ إِلَیۡكُمۡ لَمَجۡنُونࣱ ۝٢٧

(The Pharaoh) exclaimed: "See! This Messenger of yours who has been sent to you is assuredly a madman."

qāla inna rasūlakumu alladhī ur'sila ilaykum lamajnūnu

قَالَ رَبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُمۡ تَعۡقِلُونَ ۝٢٨

(Moses) went on: "He is the Lord of the east and the west and all that is between them, if you would but reason and understand!"

qāla rabbu l-mashriqi wal-maghribi wamā baynahumā in kuntum taʿqilūn

قَالَ لَىِٕنِ ٱتَّخَذۡتَ إِلَـٰهًا غَیۡرِی لَأَجۡعَلَنَّكَ مِنَ ٱلۡمَسۡجُونِینَ ۝٢٩

(The Pharaoh) threatened: "If you, (O Moses,) take any deity other than me (to worship, to offer your prayer and sacrifices to, and to seek help from), I will most certainly make you one of those imprisoned."

qāla la-ini ittakhadhta ilāhan ghayrī la-ajʿalannaka mina l-masjūnīn

قَالَ أَوَ لَوۡ جِئۡتُكَ بِشَیۡءࣲ مُّبِینࣲ ۝٣٠

(Moses) said: "Even if I have brought you something clear (which demonstrates that I am speaking the truth)?"

qāla awalaw ji'tuka bishayin mubīni

قَالَ فَأۡتِ بِهِۦۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝٣١

(The Pharaoh) answered: "Then, produce it if you are truthful (in your claim)!"

qāla fati bihi in kunta mina l-ṣādiqīn

فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِیَ ثُعۡبَانࣱ مُّبِینࣱ ۝٣٢

Thereupon Moses threw down his staff, and it was manifestly a serpent

fa-alqā ʿaṣāhu fa-idhā hiya thuʿ'bānun mubīnu

وَنَزَعَ یَدَهُۥ فَإِذَا هِیَ بَیۡضَاۤءُ لِلنَّـٰظِرِینَ ۝٣٣

And he drew forth his (right) hand (from his armpit where he had put it), and thereupon it was shining white to those looking on

wanazaʿa yadahu fa-idhā hiya bayḍāu lilnnāẓirīn

3 Moses and Enchanters

قَالَ لِلۡمَلَإِ حَوۡلَهُۥۤ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِیمࣱ ۝٣٤

(The Pharaoh) said to the chiefs around him: "This is indeed a learned, skillful sorcerer

qāla lil'mala-i ḥawlahu inna hādhā lasāḥirun ʿalīmu

یُرِیدُ أَن یُخۡرِجَكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِۦ فَمَاذَا تَأۡمُرُونَ ۝٣٥

"Who seeks to drive you out from your land by his sorcery. What, then, do you advise (me to do)?"

yurīdu an yukh'rijakum min arḍikum bisiḥ'rihi famādhā tamurūn

قَالُوۤا۟ أَرۡجِهۡ وَأَخَاهُ وَٱبۡعَثۡ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ۝٣٦

They said: "Put him and his brother off for a while, and (in the meantime) send forth heralds to all cities

qālū arjih wa-akhāhu wa-ib'ʿath fī l-madāini ḥāshirīn

یَأۡتُوكَ بِكُلِّ سَحَّارٍ عَلِیمࣲ ۝٣٧

"To bring to your presence every learned, skillful sorcerer."

yatūka bikulli saḥḥārin ʿalīmi

فَجُمِعَ ٱلسَّحَرَةُ لِمِیقَـٰتِ یَوۡمࣲ مَّعۡلُومࣲ ۝٣٨

So the sorcerers were assembled (to contend with Moses) at the appointed time on a day (made) well-known (to all)

fajumiʿa l-saḥaratu limīqāti yawmin maʿlūmi

وَقِیلَ لِلنَّاسِ هَلۡ أَنتُم مُّجۡتَمِعُونَ ۝٣٩

And it was said to the people: "Will you not assemble (and attend also)

waqīla lilnnāsi hal antum muj'tamiʿūn

لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن كَانُوا۟ هُمُ ٱلۡغَـٰلِبِینَ ۝٤٠

"We are expecting that the sorcerers will triumph and we will follow them (in their religion)."

laʿallanā nattabiʿu l-saḥarata in kānū humu l-ghālibīn

فَلَمَّا جَاۤءَ ٱلسَّحَرَةُ قَالُوا۟ لِفِرۡعَوۡنَ أَىِٕنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَـٰلِبِینَ ۝٤١

So then the sorcerers came forth (for the encounter) and said to the Pharaoh: "We shall surely have a reward, if we are the victors, shall we?"

falammā jāa l-saḥaratu qālū lifir'ʿawna a-inna lanā la-ajran in kunnā naḥnu l-ghālibīn

قَالَ نَعَمۡ وَإِنَّكُمۡ إِذࣰا لَّمِنَ ٱلۡمُقَرَّبِینَ ۝٤٢

(The Pharaoh) answered: "Yes, indeed. And you will then be among those near-stationed to me."

qāla naʿam wa-innakum idhan lamina l-muqarabīn

قَالَ لَهُم مُّوسَىٰۤ أَلۡقُوا۟ مَاۤ أَنتُم مُّلۡقُونَ ۝٤٣

Moses said to them (the sorcerers): "Throw whatever you are going to throw!"

qāla lahum mūsā alqū mā antum mul'qūn

فَأَلۡقَوۡا۟ حِبَالَهُمۡ وَعِصِیَّهُمۡ وَقَالُوا۟ بِعِزَّةِ فِرۡعَوۡنَ إِنَّا لَنَحۡنُ ٱلۡغَـٰلِبُونَ ۝٤٤

So they threw their ropes and staffs, saying: "By the might and glory of Pharaoh, we will surely be the victors."

fa-alqaw ḥibālahum waʿiṣiyyahum waqālū biʿizzati fir'ʿawna innā lanaḥnu l-ghālibūn

فَأَلۡقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِیَ تَلۡقَفُ مَا یَأۡفِكُونَ ۝٤٥

Thereafter, Moses threw his staff, and behold, it swallowed up their false devices

fa-alqā mūsā ʿaṣāhu fa-idhā hiya talqafu mā yafikūn

فَأُلۡقِیَ ٱلسَّحَرَةُ سَـٰجِدِینَ ۝٤٦

The sorcerers threw themselves down, prostrating

fa-ul'qiya l-saḥaratu sājidīn

قَالُوۤا۟ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِینَ ۝٤٧

And they said: "We have come to believe in the Lord of the worlds

qālū āmannā birabbi l-ʿālamīn

رَبِّ مُوسَىٰ وَهَـٰرُونَ ۝٤٨

"The Lord of Moses and Aaron!"

rabbi mūsā wahārūn

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِیرُكُمُ ٱلَّذِی عَلَّمَكُمُ ٱلسِّحۡرَ فَلَسَوۡفَ تَعۡلَمُونَۚ لَأُقَطِّعَنَّ أَیۡدِیَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفࣲ وَلَأُصَلِّبَنَّكُمۡ أَجۡمَعِینَ ۝٤٩

(The Pharaoh) said: "What! Do you believe in Him before I give you permission? For sure he is your chief who has taught you sorcery. But in time you will certainly come to know. I will most certainly have your hands and feet cut off alternately, and then I will most certainly have you crucified all together."

qāla āmantum lahu qabla an ādhana lakum innahu lakabīrukumu alladhī ʿallamakumu l-siḥ'ra falasawfa taʿlamūna la-uqaṭṭiʿanna aydiyakum wa-arjulakum min khilāfin wala-uṣallibannakum ajmaʿīn

قَالُوا۟ لَا ضَیۡرَۖ إِنَّاۤ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ۝٥٠

They responded: "There is no hurt (in what you threaten us with). For surely to our (true and everlasting) Lord we are bound to return."

qālū lā ḍayra innā ilā rabbinā munqalibūn

إِنَّا نَطۡمَعُ أَن یَغۡفِرَ لَنَا رَبُّنَا خَطَـٰیَـٰنَاۤ أَن كُنَّاۤ أَوَّلَ ٱلۡمُؤۡمِنِینَ ۝٥١

"We ardently desire that our Lord will forgive us our sins for we are the first to believe."

innā naṭmaʿu an yaghfira lanā rabbunā khaṭāyānā an kunnā awwala l-mu'minīn

4 Moses delivered, Pharaoh drowned

۞ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنۡ أَسۡرِ بِعِبَادِیۤ إِنَّكُم مُّتَّبَعُونَ ۝٥٢

(Events developed to the point that) We revealed to Moses: "Set forth with My servants by night: surely, you will be pursued."

wa-awḥaynā ilā mūsā an asri biʿibādī innakum muttabaʿūn

فَأَرۡسَلَ فِرۡعَوۡنُ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ۝٥٣

Then the Pharaoh sent heralds to the cities (to mobilize his troops)

fa-arsala fir'ʿawnu fī l-madāini ḥāshirīn

إِنَّ هَـٰۤؤُلَاۤءِ لَشِرۡذِمَةࣱ قَلِیلُونَ ۝٥٤

(Saying:) "Those people are indeed a paltry band

inna hāulāi lashir'dhimatun qalīlūn

وَإِنَّهُمۡ لَنَا لَغَاۤىِٕظُونَ ۝٥٥

"And (forgetting their lack in numbers and power), they have offended against us (and so provoked our wrath)

wa-innahum lanā laghāiẓūn

وَإِنَّا لَجَمِیعٌ حَـٰذِرُونَ ۝٥٦

"As for us, we are assuredly a numerous host, ever on guard."

wa-innā lajamīʿun ḥādhirūn

فَأَخۡرَجۡنَـٰهُم مِّن جَنَّـٰتࣲ وَعُیُونࣲ ۝٥٧

Thus did We drive them out of (all that they had enjoyed of) gardens and springs

fa-akhrajnāhum min jannātin waʿuyūni

وَكُنُوزࣲ وَمَقَامࣲ كَرِیمࣲ ۝٥٨

And treasures, excellent dwellings, and noble status

wakunūzin wamaqāmin karīmi

كَذَ ٰلِكَۖ وَأَوۡرَثۡنَـٰهَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٥٩

Things happened thus, and We made the Children of Israel survive them and inherit (the same kind of bounties)

kadhālika wa-awrathnāhā banī is'rāīl

فَأَتۡبَعُوهُم مُّشۡرِقِینَ ۝٦٠

At sunrise, the Pharaoh set off in pursuit of them. tyrant tyrannica

fa-atbaʿūhum mush'riqīn

فَلَمَّا تَرَ ٰۤءَا ٱلۡجَمۡعَانِ قَالَ أَصۡحَـٰبُ مُوسَىٰۤ إِنَّا لَمُدۡرَكُونَ ۝٦١

When the two hosts came in view of each other, the companions of Moses said: "We are certainly overtaken!"

falammā tarāā l-jamʿāni qāla aṣḥābu mūsā innā lamud'rakūn

قَالَ كَلَّاۤۖ إِنَّ مَعِیَ رَبِّی سَیَهۡدِینِ ۝٦٢

He replied: "Certainly not. My Lord is surely with me; He will guide me (to deliverance)."

qāla kallā inna maʿiya rabbī sayahdīn

فَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡبَحۡرَۖ فَٱنفَلَقَ فَكَانَ كُلُّ فِرۡقࣲ كَٱلطَّوۡدِ ٱلۡعَظِیمِ ۝٦٣

We revealed to Moses: "Strike the sea with your staff." Thereupon the sea split, and each part became like a towering mountain

fa-awḥaynā ilā mūsā ani iḍ'rib biʿaṣāka l-baḥra fa-infalaqa fakāna kullu fir'qin kal-ṭawdi l-ʿaẓīm

وَأَزۡلَفۡنَا ثَمَّ ٱلۡءَاخَرِینَ ۝٦٤

We brought the others (the Pharaoh and his host) close to the same spot

wa-azlafnā thamma l-ākharīn

وَأَنجَیۡنَا مُوسَىٰ وَمَن مَّعَهُۥۤ أَجۡمَعِینَ ۝٦٥

And We saved Moses and all those who were with him

wa-anjaynā mūsā waman maʿahu ajmaʿīn

ثُمَّ أَغۡرَقۡنَا ٱلۡءَاخَرِینَ ۝٦٦

Afterwards, We caused the others to drown

thumma aghraqnā l-ākharīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝٦٧

Surely in that (which took place between Moses and Pharaoh) there is a sign (a great, important lesson). Most of them (the Pharaoh’s people) were not believers

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

5 History of Abraham

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٦٨

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ إِبۡرَ ٰهِیمَ ۝٦٩

Now recite to them this exemplary history of Abraham

wa-ut'lu ʿalayhim naba-a ib'rāhīm

إِذۡ قَالَ لِأَبِیهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ ۝٧٠

When he said to his father and his people: "What is it that you worship?"

idh qāla li-abīhi waqawmihi mā taʿbudūn

قَالُوا۟ نَعۡبُدُ أَصۡنَامࣰا فَنَظَلُّ لَهَا عَـٰكِفِینَ ۝٧١

They said: "We worship idols; and (even though they are made of wood and stone) we are ever devoted to them (as they are our deities)."

qālū naʿbudu aṣnāman fanaẓallu lahā ʿākifīn

قَالَ هَلۡ یَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ ۝٧٢

(Abraham) said: "Do they hear you when you invoke them

qāla hal yasmaʿūnakum idh tadʿūn

أَوۡ یَنفَعُونَكُمۡ أَوۡ یَضُرُّونَ ۝٧٣

"Or do they benefit you (when you worship them) or harm (you when you do not)

aw yanfaʿūnakum aw yaḍurrūn

قَالُوا۟ بَلۡ وَجَدۡنَاۤ ءَابَاۤءَنَا كَذَ ٰلِكَ یَفۡعَلُونَ ۝٧٤

They replied: "But we found our forefathers doing the same."

qālū bal wajadnā ābāanā kadhālika yafʿalūn

قَالَ أَفَرَءَیۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ ۝٧٥

(Abraham) said: "So, have you considered what you have been worshipping

qāla afara-aytum mā kuntum taʿbudūn

أَنتُمۡ وَءَابَاۤؤُكُمُ ٱلۡأَقۡدَمُونَ ۝٧٦

"You and all your forefathers that have passed (before you)

antum waābāukumu l-aqdamūn

فَإِنَّهُمۡ عَدُوࣱّ لِّیۤ إِلَّا رَبَّ ٱلۡعَـٰلَمِینَ ۝٧٧

"I see that they (all that you worship) are enemies to me, but the Lord of the worlds is not

fa-innahum ʿaduwwun lī illā rabba l-ʿālamīn

ٱلَّذِی خَلَقَنِی فَهُوَ یَهۡدِینِ ۝٧٨

"He Who has created me and so guides me (to whatever is to my benefit in both this world and the next)

alladhī khalaqanī fahuwa yahdīn

وَٱلَّذِی هُوَ یُطۡعِمُنِی وَیَسۡقِینِ ۝٧٩

"And He it is Who gives me food and drink

wa-alladhī huwa yuṭ'ʿimunī wayasqīn

وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ ۝٨٠

"And Who, when I fall ill, heals me

wa-idhā mariḍ'tu fahuwa yashfīn

وَٱلَّذِی یُمِیتُنِی ثُمَّ یُحۡیِینِ ۝٨١

"And Who will make me die and then will give me life again

wa-alladhī yumītunī thumma yuḥ'yīn

وَٱلَّذِیۤ أَطۡمَعُ أَن یَغۡفِرَ لِی خَطِیۤءَتِی یَوۡمَ ٱلدِّینِ ۝٨٢

"And Who, I hope, will forgive me my faults on Judgment Day."

wa-alladhī aṭmaʿu an yaghfira lī khaṭīatī yawma l-dīn

رَبِّ هَبۡ لِی حُكۡمࣰا وَأَلۡحِقۡنِی بِٱلصَّـٰلِحِینَ ۝٨٣

"My Lord! Grant me true, wise judgment, and join me with the righteous

rabbi hab lī ḥuk'man wa-alḥiq'nī bil-ṣāliḥīn

وَٱجۡعَل لِّی لِسَانَ صِدۡقࣲ فِی ٱلۡءَاخِرِینَ ۝٨٤

"And grant me a most true and virtuous renown among posterity

wa-ij'ʿal lī lisāna ṣid'qin fī l-ākhirīn

وَٱجۡعَلۡنِی مِن وَرَثَةِ جَنَّةِ ٱلنَّعِیمِ ۝٨٥

"And make me one of the inheritors of the Garden of bounty and blessing

wa-ij'ʿalnī min warathati jannati l-naʿīm

وَٱغۡفِرۡ لِأَبِیۤ إِنَّهُۥ كَانَ مِنَ ٱلضَّاۤلِّینَ ۝٨٦

"And forgive my father, for he is among those who have gone astray

wa-igh'fir li-abī innahu kāna mina l-ḍālīn

وَلَا تُخۡزِنِی یَوۡمَ یُبۡعَثُونَ ۝٨٧

"And do not disgrace me on the Day when all people will be raised up to life

walā tukh'zinī yawma yub'ʿathūn

یَوۡمَ لَا یَنفَعُ مَالࣱ وَلَا بَنُونَ ۝٨٨

"The Day when neither wealth will be of any use, nor offspring

yawma lā yanfaʿu mālun walā banūn

إِلَّا مَنۡ أَتَى ٱللَّهَ بِقَلۡبࣲ سَلِیمࣲ ۝٨٩

"But only he (will prosper) who comes before God with a sound heart (free of all kinds of unbelief, hypocrisy, and associating partners with God)."

illā man atā l-laha biqalbin salīmi

وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِینَ ۝٩٠

And Paradise (on that Day) will be brought near for the God-revering, pious

wa-uz'lifati l-janatu lil'muttaqīn

وَبُرِّزَتِ ٱلۡجَحِیمُ لِلۡغَاوِینَ ۝٩١

And the Blazing Flame will be laid open before those who rebelled (against God) and went astray

waburrizati l-jaḥīmu lil'ghāwīn

وَقِیلَ لَهُمۡ أَیۡنَ مَا كُنتُمۡ تَعۡبُدُونَ ۝٩٢

They will be asked: "Where are all those (idols or revered human beings, or angels, or jinn) that you used to worship

waqīla lahum ayna mā kuntum taʿbudūn

مِن دُونِ ٱللَّهِ هَلۡ یَنصُرُونَكُمۡ أَوۡ یَنتَصِرُونَ ۝٩٣

"Apart from God? Can they be of any help to you, or even to themselves?"

min dūni l-lahi hal yanṣurūnakum aw yantaṣirūn

فَكُبۡكِبُوا۟ فِیهَا هُمۡ وَٱلۡغَاوُۥنَ ۝٩٤

Then they will be hurled into the Flame headlong, one upon another – they (the idols), and the rebellious (who worship them)

fakub'kibū fīhā hum wal-ghāwūn

وَجُنُودُ إِبۡلِیسَ أَجۡمَعُونَ ۝٩٥

And so too the hosts of Iblis, all together

wajunūdu ib'līsa ajmaʿūn

قَالُوا۟ وَهُمۡ فِیهَا یَخۡتَصِمُونَ ۝٩٦

Blaming one another therein, they (the rebellious) will say (to the others)

qālū wahum fīhā yakhtaṣimūn

تَٱللَّهِ إِن كُنَّا لَفِی ضَلَـٰلࣲ مُّبِینٍ ۝٩٧

"By God, assuredly, we were lost in obvious error

tal-lahi in kunnā lafī ḍalālin mubīni

إِذۡ نُسَوِّیكُم بِرَبِّ ٱلۡعَـٰلَمِینَ ۝٩٨

"When we held you as equals (in worship and obedience) to the Lord of the worlds

idh nusawwīkum birabbi l-ʿālamīn

وَمَاۤ أَضَلَّنَاۤ إِلَّا ٱلۡمُجۡرِمُونَ ۝٩٩

"It is none but the criminals (the leaders in associating partners with God) who led us astray

wamā aḍallanā illā l-muj'rimūn

فَمَا لَنَا مِن شَـٰفِعِینَ ۝١٠٠

"And now we have none to intercede (on our behalf)

famā lanā min shāfiʿīn

وَلَا صَدِیقٍ حَمِیمࣲ ۝١٠١

"Nor any intimate friend

walā ṣadīqin ḥamīmi

فَلَوۡ أَنَّ لَنَا كَرَّةࣰ فَنَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١٠٢

"If only we had a second chance (in the world), so that we might be among the believers!"

falaw anna lanā karratan fanakūna mina l-mu'minīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٠٣

Surely in that (which took place between Abraham and his people) there is a sign (a great, important lesson). Most of them were not believers

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٠٤

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

كَذَّبَتۡ قَوۡمُ نُوحٍ ٱلۡمُرۡسَلِینَ ۝١٠٥

The people of Noah denied (Noah and thereby meant to deny all) the Messengers

kadhabat qawmu nūḥin l-mur'salīn

6 History of Noah

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ نُوحٌ أَلَا تَتَّقُونَ ۝١٠٦

(Recall) when their brother Noah said to them (by way of timely warning): "Will you not keep from disobedience to God in reverence for Him and seek refuge with His protection

idh qāla lahum akhūhum nūḥun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٠٧

"Surely I am a Messenger to you, trustworthy

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٠٨

"So keep form disobedience to God in reverence for Him, and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٠٩

"I ask of you no wage for that (for conveying God’s Message); my wage is due only from the Lord of the worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١١٠

"So keep from disobedience to God in reverence for Him, and obey me."

fa-ittaqū l-laha wa-aṭīʿūn

۞ قَالُوۤا۟ أَنُؤۡمِنُ لَكَ وَٱتَّبَعَكَ ٱلۡأَرۡذَلُونَ ۝١١١

They responded: "Shall we believe in you, when the lowliest (among the people) follow you!"

qālū anu'minu laka wa-ittabaʿaka l-ardhalūn

قَالَ وَمَا عِلۡمِی بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١١٢

(Noah) said: "What knowledge could I have about what they were engaged in doing (before they became believers)

qāla wamā ʿil'mī bimā kānū yaʿmalūn

إِنۡ حِسَابُهُمۡ إِلَّا عَلَىٰ رَبِّیۖ لَوۡ تَشۡعُرُونَ ۝١١٣

"Indeed their reckoning rests with none but my Lord; if only you could understand

in ḥisābuhum illā ʿalā rabbī law tashʿurūn

وَمَاۤ أَنَا۠ بِطَارِدِ ٱلۡمُؤۡمِنِینَ ۝١١٤

"And it is not expected of me that I should repel the believers

wamā anā biṭāridi l-mu'minīn

إِنۡ أَنَا۠ إِلَّا نَذِیرࣱ مُّبِینࣱ ۝١١٥

"I am but a plain warner (responsible for no other duty than the duty to warn)."

in anā illā nadhīrun mubīnu

قَالُوا۟ لَىِٕن لَّمۡ تَنتَهِ یَـٰنُوحُ لَتَكُونَنَّ مِنَ ٱلۡمَرۡجُومِینَ ۝١١٦

They said: "If you do not desist, O Noah, you will certainly be stoned to death in utter abjection."

qālū la-in lam tantahi yānūḥu latakūnanna mina l-marjūmīn

قَالَ رَبِّ إِنَّ قَوۡمِی كَذَّبُونِ ۝١١٧

(After ages of struggle) he said (in supplication): "My Lord! Indeed, my people have denied me

qāla rabbi inna qawmī kadhabūn

فَٱفۡتَحۡ بَیۡنِی وَبَیۡنَهُمۡ فَتۡحࣰا وَنَجِّنِی وَمَن مَّعِیَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١١٨

"So judge between me and them a conclusive (and everlasting) separation, and save me and the believers in my company."

fa-if'taḥ baynī wabaynahum fatḥan wanajjinī waman maʿiya mina l-mu'minīn

فَأَنجَیۡنَـٰهُ وَمَن مَّعَهُۥ فِی ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ ۝١١٩

So We saved him and those who were with him in the laden Ark

fa-anjaynāhu waman maʿahu fī l-ful'ki l-mashḥūn

ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِینَ ۝١٢٠

And then, following their rescue, We caused the rest to drown

thumma aghraqnā baʿdu l-bāqīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٢١

Surely in that (which took place between Noah and his people) there is a sign (a great, important lesson). Most of them were not believers

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

7 History of Hud

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٢٢

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

كَذَّبَتۡ عَادٌ ٱلۡمُرۡسَلِینَ ۝١٢٣

The ‘Ad denied (Hud and thereby meant to deny all) the Messengers

kadhabat ʿādun l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ هُودٌ أَلَا تَتَّقُونَ ۝١٢٤

(Recall) when their brother Hud said to them (by way of timely warning): "Will you not keep from disobedience to God in reverence for Him and seek refuge with His protection

idh qāla lahum akhūhum hūdun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٢٥

"Surely I am a Messenger to you, trustworthy

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٢٦

"So keep from disobedience to God in reverence for Him and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٢٧

"I ask of you no wage for that (for conveying God’s Message); my wage is only due from the Lord of the worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتَبۡنُونَ بِكُلِّ رِیعٍ ءَایَةࣰ تَعۡبَثُونَ ۝١٢٨

"Will you continue to build on every high spot monumental buildings for fun and show

atabnūna bikulli rīʿin āyatan taʿbathūn

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمۡ تَخۡلُدُونَ ۝١٢٩

"And make for yourselves great castles (as if) hoping that you might live for ever

watattakhidhūna maṣāniʿa laʿallakum takhludūn

وَإِذَا بَطَشۡتُم بَطَشۡتُمۡ جَبَّارِینَ ۝١٣٠

"And when you strike and seize (others and their goods), strike and seize in the style of tyrants

wa-idhā baṭashtum baṭashtum jabbārīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٣١

"So keep from disobedience to God in reverence for Him and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَٱتَّقُوا۟ ٱلَّذِیۤ أَمَدَّكُم بِمَا تَعۡلَمُونَ ۝١٣٢

"Keep from disobedience to Him Who has amply provided you with (all that) you are well-aware of

wa-ittaqū alladhī amaddakum bimā taʿlamūn

أَمَدَّكُم بِأَنۡعَـٰمࣲ وَبَنِینَ ۝١٣٣

"Amply provided you with flocks and herds and children

amaddakum bi-anʿāmin wabanīn

وَجَنَّـٰتࣲ وَعُیُونٍ ۝١٣٤

"And gardens and springs

wajannātin waʿuyūni

إِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمٍ عَظِیمࣲ ۝١٣٥

"Indeed I fear for you the punishment of an awesome Day."

innī akhāfu ʿalaykum ʿadhāba yawmin ʿaẓīmi

قَالُوا۟ سَوَاۤءٌ عَلَیۡنَاۤ أَوَعَظۡتَ أَمۡ لَمۡ تَكُن مِّنَ ٱلۡوَ ٰعِظِینَ ۝١٣٦

They responded: "It is all the same to us whether you preach or are not of those who preach

qālū sawāon ʿalaynā awaʿaẓta am lam takun mina l-wāʿiẓīn

إِنۡ هَـٰذَاۤ إِلَّا خُلُقُ ٱلۡأَوَّلِینَ ۝١٣٧

"This (what we do) is the pattern of conduct of (all our) predecessors

in hādhā illā khuluqu l-awalīn

وَمَا نَحۡنُ بِمُعَذَّبِینَ ۝١٣٨

"And (so) we are not going to be subject to any punishment."

wamā naḥnu bimuʿadhabīn

فَكَذَّبُوهُ فَأَهۡلَكۡنَـٰهُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٣٩

So they denied him and, in consequence, We destroyed them. Surely in that (which took place between Hud and his people) there is a sign (a great, important lesson). Most of them were not believers

fakadhabūhu fa-ahlaknāhum inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٤٠

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

8 History of Salih

كَذَّبَتۡ ثَمُودُ ٱلۡمُرۡسَلِینَ ۝١٤١

The Thamud denied (Salih and thereby meant to deny all) the Messengers

kadhabat thamūdu l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ صَـٰلِحٌ أَلَا تَتَّقُونَ ۝١٤٢

(Recall) when their brother Salih said to them (by way of timely warning): "Will you not keep from disobedience to God in reverence for Him and seek refuge with His protection

idh qāla lahum akhūhum ṣāliḥun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٤٣

"I am indeed a Messenger to you, trustworthy

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٤٤

"So keep from disobedience to God in reverence for Him and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٤٥

"I ask of you no wage for that (for conveying God’s Message); my wage is only due from the Lord of the worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتُتۡرَكُونَ فِی مَا هَـٰهُنَاۤ ءَامِنِینَ ۝١٤٦

"(Do you think) you will be left secure forever in what is here before us

atut'rakūna fī mā hāhunā āminīn

فِی جَنَّـٰتࣲ وَعُیُونࣲ ۝١٤٧

"Amidst gardens and springs

fī jannātin waʿuyūni

وَزُرُوعࣲ وَنَخۡلࣲ طَلۡعُهَا هَضِیمࣱ ۝١٤٨

"Cornfields and date-palms with heavy bunches (of dates)

wazurūʿin wanakhlin ṭalʿuhā haḍīmu

وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُیُوتࣰا فَـٰرِهِینَ ۝١٤٩

"And that you will (continue to) skillfully hew dwellings out of mountains

watanḥitūna mina l-jibāli buyūtan fārihīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٥٠

"So keep from disobedience to God in reverence for Him and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَلَا تُطِیعُوۤا۟ أَمۡرَ ٱلۡمُسۡرِفِینَ ۝١٥١

"And do not follow the commands of those who are wasteful (of God-given faculties) and commit excesses

walā tuṭīʿū amra l-mus'rifīn

ٱلَّذِینَ یُفۡسِدُونَ فِی ٱلۡأَرۡضِ وَلَا یُصۡلِحُونَ ۝١٥٢

"Those who cause disorder and corruption on the earth, without setting things right."

alladhīna yuf'sidūna fī l-arḍi walā yuṣ'liḥūn

قَالُوۤا۟ إِنَّمَاۤ أَنتَ مِنَ ٱلۡمُسَحَّرِینَ ۝١٥٣

They responded: "You are only one of those who are bewitched

qālū innamā anta mina l-musaḥarīn

مَاۤ أَنتَ إِلَّا بَشَرࣱ مِّثۡلُنَا فَأۡتِ بِءَایَةٍ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝١٥٤

"You are but a mortal like us, so produce a sign if you are truthful (in your claim of Messengership)."

mā anta illā basharun mith'lunā fati biāyatin in kunta mina l-ṣādiqīn

قَالَ هَـٰذِهِۦ نَاقَةࣱ لَّهَا شِرۡبࣱ وَلَكُمۡ شِرۡبُ یَوۡمࣲ مَّعۡلُومࣲ ۝١٥٥

(Salih) said: "This is a she-camel, one day is for her to drink and one day is for you to get water

qāla hādhihi nāqatun lahā shir'bun walakum shir'bu yawmin maʿlūmi

وَلَا تَمَسُّوهَا بِسُوۤءࣲ فَیَأۡخُذَكُمۡ عَذَابُ یَوۡمٍ عَظِیمࣲ ۝١٥٦

"Do not touch her with evil lest the punishment of an awesome Day should seize you."

walā tamassūhā bisūin fayakhudhakum ʿadhābu yawmin ʿaẓīmi

فَعَقَرُوهَا فَأَصۡبَحُوا۟ نَـٰدِمِینَ ۝١٥٧

But (after a time, being unable to put up with it any longer,) they cruelly slaughtered her, and then became regretful

faʿaqarūhā fa-aṣbaḥū nādimīn

فَأَخَذَهُمُ ٱلۡعَذَابُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٥٨

For the (shocking) punishment seized them. Surely in that (which took place between Salih and his people) there is a sign (a great, important lesson). Most of them were not believers

fa-akhadhahumu l-ʿadhābu inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٥٩

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

9 History of Lot

كَذَّبَتۡ قَوۡمُ لُوطٍ ٱلۡمُرۡسَلِینَ ۝١٦٠

The people of Lot denied (Lot and thereby meant to deny all) the Messengers

kadhabat qawmu lūṭin l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ لُوطٌ أَلَا تَتَّقُونَ ۝١٦١

(Recall) when their brother Lot said to them (by way of timely warning): "Will you not keep from disobedience to God in reverence for Him and seek refuge with His protection

idh qāla lahum akhūhum lūṭun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٦٢

"I am indeed a Messenger to you, trustworthy

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٦٣

"So keep from disobedience to God in reverence for Him and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٦٤

I ask of you no wage for that (for conveying God’s Message); my wage is only due from the Lord of the worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتَأۡتُونَ ٱلذُّكۡرَانَ مِنَ ٱلۡعَـٰلَمِینَ ۝١٦٥

"What! Do you, of all the world’s people, approach men (with lust)

atatūna l-dhuk'rāna mina l-ʿālamīn

وَتَذَرُونَ مَا خَلَقَ لَكُمۡ رَبُّكُم مِّنۡ أَزۡوَ ٰجِكُمۚ بَلۡ أَنتُمۡ قَوۡمٌ عَادُونَ ۝١٦٦

"And leave aside what your Lord has created (and made lawful) for you in your wives? No, indeed! you are a people exceeding all bounds (of decency)."

watadharūna mā khalaqa lakum rabbukum min azwājikum bal antum qawmun ʿādūn

قَالُوا۟ لَىِٕن لَّمۡ تَنتَهِ یَـٰلُوطُ لَتَكُونَنَّ مِنَ ٱلۡمُخۡرَجِینَ ۝١٦٧

They responded: "If you do not desist, you will most certainly be cast out (from our land)."

qālū la-in lam tantahi yālūṭu latakūnanna mina l-mukh'rajīn

قَالَ إِنِّی لِعَمَلِكُم مِّنَ ٱلۡقَالِینَ ۝١٦٨

(Lot) said: "I am indeed one who abhors your practice."

qāla innī liʿamalikum mina l-qālīn

رَبِّ نَجِّنِی وَأَهۡلِی مِمَّا یَعۡمَلُونَ ۝١٦٩

(And he prayed:) "My Lord! Save me and my family from (the consequences of) what they have been doing."

rabbi najjinī wa-ahlī mimmā yaʿmalūn

فَنَجَّیۡنَـٰهُ وَأَهۡلَهُۥۤ أَجۡمَعِینَ ۝١٧٠

So We saved him and his family, all of them

fanajjaynāhu wa-ahlahu ajmaʿīn

إِلَّا عَجُوزࣰا فِی ٱلۡغَـٰبِرِینَ ۝١٧١

Except an old woman, who was among those who stayed behind (and were destroyed)

illā ʿajūzan fī l-ghābirīn

ثُمَّ دَمَّرۡنَا ٱلۡءَاخَرِینَ ۝١٧٢

Then We annihilated the others

thumma dammarnā l-ākharīn

وَأَمۡطَرۡنَا عَلَیۡهِم مَّطَرࣰاۖ فَسَاۤءَ مَطَرُ ٱلۡمُنذَرِینَ ۝١٧٣

We poured upon them a (destructive) rain (of stones). How evil was the rain of those who had been warned

wa-amṭarnā ʿalayhim maṭaran fasāa maṭaru l-mundharīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٧٤

Surely in that (which took place between Lot and his people) there is a sign (a great, important lesson). Most of them were not believers

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٧٥

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

10 History of Shu'aib

كَذَّبَ أَصۡحَـٰبُ لۡءَیۡكَةِ ٱلۡمُرۡسَلِینَ ۝١٧٦

The dwellers of al-Aykah denied (Shu‘ayb and thereby meant to deny all) the Messengers

kadhaba aṣḥābu al'aykati l-mur'salīn

إِذۡ قَالَ لَهُمۡ شُعَیۡبٌ أَلَا تَتَّقُونَ ۝١٧٧

(Recall) when Shu‘ayb said to them (by way of timely warning): "Will you not keep from disobedience to God in reverence for Him and seek refuge with His protection

idh qāla lahum shuʿaybun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٧٨

"I am indeed a Messenger to you, trustworthy

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٧٩

"So keep from disobedience to God in reverence for Him and obey me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٨٠

"I ask of you no wage for that (for conveying God’s Message); my wage is only due from the Lord of the worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

۞ أَوۡفُوا۟ ٱلۡكَیۡلَ وَلَا تَكُونُوا۟ مِنَ ٱلۡمُخۡسِرِینَ ۝١٨١

"Give full measure (in all your dealings) and be not one of those who (by cheating and giving less) cause loss to others

awfū l-kayla walā takūnū mina l-mukh'sirīn

وَزِنُوا۟ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِیمِ ۝١٨٢

"And weigh with the straighta true, accurate balance

wazinū bil-qis'ṭāsi l-mus'taqīm

وَلَا تَبۡخَسُوا۟ ٱلنَّاسَ أَشۡیَاۤءَهُمۡ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ۝١٨٣

"Do not wrong people by depriving them of what is rightfully theirs, and do not go about acting wickedly in the land, causing disorder and corruption

walā tabkhasū l-nāsa ashyāahum walā taʿthaw fī l-arḍi muf'sidīn

وَٱتَّقُوا۟ ٱلَّذِی خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِینَ ۝١٨٤

"Keep from disobedience to Him in reverence for Him Who has created you and all the earlier generations."

wa-ittaqū alladhī khalaqakum wal-jibilata l-awalīn

قَالُوۤا۟ إِنَّمَاۤ أَنتَ مِنَ ٱلۡمُسَحَّرِینَ ۝١٨٥

They responded: "You are only one of those who are bewitched

qālū innamā anta mina l-musaḥarīn

وَمَاۤ أَنتَ إِلَّا بَشَرࣱ مِّثۡلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلۡكَـٰذِبِینَ ۝١٨٦

"You are but a mortal like us, and we have become convinced that you are certainly one of the liars

wamā anta illā basharun mith'lunā wa-in naẓunnuka lamina l-kādhibīn

فَأَسۡقِطۡ عَلَیۡنَا كِسَفࣰا مِّنَ ٱلسَّمَاۤءِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝١٨٧

"So cause lumps from the sky to fall down upon us, if you are truthful in your claim (of Messengership)."

fa-asqiṭ ʿalaynā kisafan mina l-samāi in kunta mina l-ṣādiqīn

قَالَ رَبِّیۤ أَعۡلَمُ بِمَا تَعۡمَلُونَ ۝١٨٨

(Shu‘ayb) said: "My Lord knows well all that you do." (Thus he referred their matter to God.

qāla rabbī aʿlamu bimā taʿmalūn

فَكَذَّبُوهُ فَأَخَذَهُمۡ عَذَابُ یَوۡمِ ٱلظُّلَّةِۚ إِنَّهُۥ كَانَ عَذَابَ یَوۡمٍ عَظِیمٍ ۝١٨٩

So they denied him and in consequence, the punishment of the Day of the Overshadowing seized them. It surely was the punishment of an awesome day

fakadhabūhu fa-akhadhahum ʿadhābu yawmi l-ẓulati innahu kāna ʿadhāba yawmin ʿaẓīmi

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٩٠

Surely in that (which took place between Shu‘ayb and his people) there is a sign (a great, important lesson). Most of them were not believers

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٩١

And surely your Lord is indeed the All-Glorious with irresistible might (able to punish whoever goes against His Glory), the All-Compassionate (especially towards His believing servants)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

11 Prophet's Opponents warned

وَإِنَّهُۥ لَتَنزِیلُ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٩٢

This (Qur’an) is indeed the Book of the Lord of the worlds being sent down by Him (in parts)

wa-innahu latanzīlu rabbi l-ʿālamīn

نَزَلَ بِهِ ٱلرُّوحُ ٱلۡأَمِینُ ۝١٩٣

The Trustworthy Spirit brings it dow

nazala bihi l-rūḥu l-amīn

عَلَىٰ قَلۡبِكَ لِتَكُونَ مِنَ ٱلۡمُنذِرِینَ ۝١٩٤

On your heart, so that you may be one of the warners (entrusted with the Divine Revelation)

bilisānin ʿarabiyyin mubīni

بِلِسَانٍ عَرَبِیࣲّ مُّبِینࣲ ۝١٩٥

In clear Arabic tongue

Bilisanin AAarabiyyin mubeenin

وَإِنَّهُۥ لَفِی زُبُرِ ٱلۡأَوَّلِینَ ۝١٩٦

It has certainly been (prefigured) in the previous Scriptures

wa-innahu lafī zuburi l-awalīn

أَوَ لَمۡ یَكُن لَّهُمۡ ءَایَةً أَن یَعۡلَمَهُۥ عُلَمَـٰۤؤُا۟ بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝١٩٧

Is it not an evidence enough for them that the scholars of the Children of Israel know it (to be so)

awalam yakun lahum āyatan an yaʿlamahu ʿulamāu banī is'rāīl

وَلَوۡ نَزَّلۡنَـٰهُ عَلَىٰ بَعۡضِ ٱلۡأَعۡجَمِینَ ۝١٩٨

But even if We had sent it down on any of the non-Arabs

walaw nazzalnāhu ʿalā baʿḍi l-aʿjamīn

فَقَرَأَهُۥ عَلَیۡهِم مَّا كَانُوا۟ بِهِۦ مُؤۡمِنِینَ ۝١٩٩

And he had recited it to them, they would still not have believed in it

faqara-ahu ʿalayhim mā kānū bihi mu'minīn

كَذَ ٰلِكَ سَلَكۡنَـٰهُ فِی قُلُوبِ ٱلۡمُجۡرِمِینَ ۝٢٠٠

Thus (because of their willful persistence in unbelief and injustices) have We caused it (the Qur’an) to pass unheeded through the hearts of the disbelieving criminals

kadhālika salaknāhu fī qulūbi l-muj'rimīn

لَا یُؤۡمِنُونَ بِهِۦ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٢٠١

(Despite irrefutable proofs of its truth,) they will not believe in it until they see the painful punishment

lā yu'minūna bihi ḥattā yarawū l-ʿadhāba l-alīm

فَیَأۡتِیَهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ۝٢٠٢

So it will come on them all of a sudden, when they are unaware (and incapable of awareness) of its coming

fayatiyahum baghtatan wahum lā yashʿurūn

فَیَقُولُوا۟ هَلۡ نَحۡنُ مُنظَرُونَ ۝٢٠٣

Then they say: "Are we to be granted some respite (so that we might reform ourselves?"

fayaqūlū hal naḥnu munẓarūn

أَفَبِعَذَابِنَا یَسۡتَعۡجِلُونَ ۝٢٠٤

(This being so,) do they still wish for Our punishment to be hastened

afabiʿadhābinā yastaʿjilūn

أَفَرَءَیۡتَ إِن مَّتَّعۡنَـٰهُمۡ سِنِینَ ۝٢٠٥

Have you considered that, if We let them enjoy life for many (more) years (– something they will desperately wish for when they face the punishment)

afara-ayta in mattaʿnāhum sinīn

ثُمَّ جَاۤءَهُم مَّا كَانُوا۟ یُوعَدُونَ ۝٢٠٦

And the punishment they were promised comes upon them after that

thumma jāahum mā kānū yūʿadūn

مَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یُمَتَّعُونَ ۝٢٠٧

It will be of no avail to them at all (that their lives of enjoyment were prolonged)

mā aghnā ʿanhum mā kānū yumattaʿūn

وَمَاۤ أَهۡلَكۡنَا مِن قَرۡیَةٍ إِلَّا لَهَا مُنذِرُونَ ۝٢٠٨

We have never destroyed any township except that it had warners (sent to it)

wamā ahlaknā min qaryatin illā lahā mundhirūn

ذِكۡرَىٰ وَمَا كُنَّا ظَـٰلِمِینَ ۝٢٠٩

To remind and admonish them. We have never been unjust

dhik'rā wamā kunnā ẓālimīn

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّیَـٰطِینُ ۝٢١٠

It is not the satans who have brought down this (Book)

wamā tanazzalat bihi l-shayāṭīn

وَمَا یَنۢبَغِی لَهُمۡ وَمَا یَسۡتَطِیعُونَ ۝٢١١

It is neither (permitted nor proper) for them, nor is it within their power (to do that)

wamā yanbaghī lahum wamā yastaṭīʿūn

إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ ۝٢١٢

Indeed they are utterly debarred even from hearing it (during its Revelation)

innahum ʿani l-samʿi lamaʿzūlūn

فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِینَ ۝٢١٣

Hence, never take to you any other deity to invoke besides God, lest you should become of those condemned to the punishment

falā tadʿu maʿa l-lahi ilāhan ākhara fatakūna mina l-muʿadhabīn

وَأَنذِرۡ عَشِیرَتَكَ ٱلۡأَقۡرَبِینَ ۝٢١٤

And (O Messenger) warn your nearest kinsfolk

wa-andhir ʿashīrataka l-aqrabīn

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِینَ ۝٢١٥

Spread your wings (to provide care and shelter) over the believers who follow you (in practicing God’s commandments in their lives)

wa-ikh'fiḍ janāḥaka limani ittabaʿaka mina l-mu'minīn

فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّی بَرِیۤءࣱ مِّمَّا تَعۡمَلُونَ ۝٢١٦

But if they disobey you (your kinsfolk by refusing your call, or those who have newly believed by not giving up their former way of life), then say (to them): "I am free of (responsibility for) what you do."

fa-in ʿaṣawka faqul innī barīon mimmā taʿmalūn

وَتَوَكَّلۡ عَلَى ٱلۡعَزِیزِ ٱلرَّحِیمِ ۝٢١٧

And (taking no account of any earthly power in performing your mission) put your trust in the All-Glorious with irresistible might (able to do whatever He wills), the All-Compassionate (especially towards His believing servants)

watawakkal ʿalā l-ʿazīzi l-raḥīm

ٱلَّذِی یَرَىٰكَ حِینَ تَقُومُ ۝٢١٨

He Who sees you when you rise (in the Prayer, and in readiness to carry out Our commands)

alladhī yarāka ḥīna taqūm

وَتَقَلُّبَكَ فِی ٱلسَّـٰجِدِینَ ۝٢١٩

As well as your strenuous efforts in prostration among those who prostrate (to be able to fulfill your duty of servanthood and help the believer to reform their lives)

wataqallubaka fī l-sājidīn

إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٢٢٠

Surely, He is the All-Hearing, the All-Knowing

innahu huwa l-samīʿu l-ʿalīm

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّیَـٰطِینُ ۝٢٢١

(O people!) Shall I inform you upon whom the satans descend

hal unabbi-ukum ʿalā man tanazzalu l-shayāṭīn

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِیمࣲ ۝٢٢٢

They descend upon everyone addicted to inventing falsehoods, addicted to sinning

tanazzalu ʿalā kulli affākin athīmi

یُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَـٰذِبُونَ ۝٢٢٣

They (the satans) give ear eagerly (to the conversations of the angels, and whisper to every forger lost in sin as if they received something), but they (both the satans and their sinful agents) are liars in most of their words

yul'qūna l-samʿa wa-aktharuhum kādhibūn

وَٱلشُّعَرَاۤءُ یَتَّبِعُهُمُ ٱلۡغَاوُۥنَ ۝٢٢٤

As for poets, only the misguided follow them

wal-shuʿarāu yattabiʿuhumu l-ghāwūn

أَلَمۡ تَرَ أَنَّهُمۡ فِی كُلِّ وَادࣲ یَهِیمُونَ ۝٢٢٥

Do you not see that they roam confusedly through all the valleys (of falsehoods, thoughts, and currents)

alam tara annahum fī kulli wādin yahīmūn

وَأَنَّهُمۡ یَقُولُونَ مَا لَا یَفۡعَلُونَ ۝٢٢٦

And they say what they themselves do not do

wa-annahum yaqūlūna mā lā yafʿalūn

إِلَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِیرࣰا وَٱنتَصَرُوا۟ مِنۢ بَعۡدِ مَا ظُلِمُوا۟ۗ وَسَیَعۡلَمُ ٱلَّذِینَ ظَلَمُوۤا۟ أَیَّ مُنقَلَبࣲ یَنقَلِبُونَ ۝٢٢٧

Except those who believe and do good, righteous deeds, and remember God much, and vindicate themselves when they have been wronged. The wrongdoers will come to know by what a (great) reverse they will be overturned

illā alladhīna āmanū waʿamilū l-ṣāliḥāti wadhakarū l-laha kathīran wa-intaṣarū min baʿdi mā ẓulimū wasayaʿlamu alladhīna ẓalamū ayya munqalabin yanqalibūn

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