The Poets — Al Muntakhab Translation – Parallel Quran

1 The Prophet is consoled

۞ طسۤمۤ ۝١

T. (Tuh), S. (Seen), M. (Meem) the Surah opens with these introductory letters from the Arabic Alphabet to draw attention to the miracle of the Quran which though written in the people's tongue, Cannot be emulated

تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢

These are divine verses flowing with the precision and grace symbolic of the Book -the Quran- which is the spirit of truth that guides into all truth

til'ka āyātu l-kitābi l-mubīn

لَعَلَّكَ بَـٰخِعࣱ نَّفۡسَكَ أَلَّا یَكُونُوا۟ مُؤۡمِنِینَ ۝٣

Seemingly, O Muhammad you are betaking yourself in pursuit of their -the infidels- train of thought with distress, constant regret and discontent and torturing yourself lest they should refuse credit to this divine message

laʿallaka bākhiʿun nafsaka allā yakūnū mu'minīn

إِن نَّشَأۡ نُنَزِّلۡ عَلَیۡهِم مِّنَ ٱلسَّمَاۤءِ ءَایَةࣰ فَظَلَّتۡ أَعۡنَـٰقُهُمۡ لَهَا خَـٰضِعِینَ ۝٤

If We will, We could easily send down to them from heaven a physical sign revealing to them Our Omnipotence and Authority, a sign to which they will have to bend their necks in subjugation and submission

in nasha nunazzil ʿalayhim mina l-samāi āyatan faẓallat aʿnāquhum lahā khāḍiʿīn

وَمَا یَأۡتِیهِم مِّن ذِكۡرࣲ مِّنَ ٱلرَّحۡمَـٰنِ مُحۡدَثٍ إِلَّا كَانُوا۟ عَنۡهُ مُعۡرِضِینَ ۝٥

The truth is that no new divine discourse comes to them from their Creator, AL-Rahman but they habitually oppose it, turn away from it in mind and feeling and become actuated by repugnance for it

wamā yatīhim min dhik'rin mina l-raḥmāni muḥ'dathin illā kānū ʿanhu muʿ'riḍīn

فَقَدۡ كَذَّبُوا۟ فَسَیَأۡتِیهِمۡ أَنۢبَـٰۤؤُا۟ مَا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٦

They labelled the truth -the Quran- as falsehood and counseled deaf to it. But soon shall they realize the truth of all that has been discoursed in this Book which they hold- up to ridicule

faqad kadhabū fasayatīhim anbāu mā kānū bihi yastahziūn

أَوَ لَمۡ یَرَوۡا۟ إِلَى ٱلۡأَرۡضِ كَمۡ أَنۢبَتۡنَا فِیهَا مِن كُلِّ زَوۡجࣲ كَرِیمٍ ۝٧

Do they not see how We made the earth a source of vegetation and made vegetal growth of like things emerge from it in varying colours with good qualities and of great advantages

awalam yaraw ilā l-arḍi kam anbatnā fīhā min kulli zawjin karīmi

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝٨

This is indeed emblematic of Allah's Omnipotence and Authority, but most of them -the infidels- counsel deaf to Allah's message and close their minds' eyes to all that appeals to the intellect and engages the intelligence

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٩

Allah, your Creator, is indeed AL-Aziz (the Almighty) and AL-Rahim, (the Merciful) Who sends spectacles and warnings and puts punishment in respite

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

2 Moses called and sent to Pharaoh

وَإِذۡ نَادَىٰ رَبُّكَ مُوسَىٰۤ أَنِ ٱئۡتِ ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝١٠

Allah called to Mussa and commanded him Thus: "Go to the people, of Pharaoh" He said, "who are wrongful of actions"

wa-idh nādā rabbuka mūsā ani i'ti l-qawma l-ẓālimīn

قَوۡمَ فِرۡعَوۡنَۚ أَلَا یَتَّقُونَ ۝١١

"Who seem to be unwilling to deviate into sense and for their own sake fear Allah and stop persecuting the Children of Israel"

qawma fir'ʿawna alā yattaqūn

قَالَ رَبِّ إِنِّیۤ أَخَافُ أَن یُكَذِّبُونِ ۝١٢

"O Allah, my Creator," Mussa said, "I have an easy sense of the probability of being treated as someone who passes himself off as someone other than he is"

qāla rabbi innī akhāfu an yukadhibūn

وَیَضِیقُ صَدۡرِی وَلَا یَنطَلِقُ لِسَانِی فَأَرۡسِلۡ إِلَىٰ هَـٰرُونَ ۝١٣

"And my chest becomes drawn tight and my mind and my feeling become strained and my tongue becomes restrained from free expression, therefore I pray and beseech You O Allah, my Creator, to send -The Angel Gabriel- to my brother Harun"

wayaḍīqu ṣadrī walā yanṭaliqu lisānī fa-arsil ilā hārūn

وَلَهُمۡ عَلَیَّ ذَنۢبࣱ فَأَخَافُ أَن یَقۡتُلُونِ ۝١٤

"And the guilt of blood is at my door and I have ground for alarm for they might kill me"

walahum ʿalayya dhanbun fa-akhāfu an yaqtulūn

قَالَ كَلَّاۖ فَٱذۡهَبَا بِءَایَـٰتِنَاۤۖ إِنَّا مَعَكُم مُّسۡتَمِعُونَ ۝١٥

"Not at all", Allah said, "Both of you just go with Our signs evincing both Omnipotence and Authority. We will be there with you listening"

qāla kallā fa-idh'habā biāyātinā innā maʿakum mus'tamiʿūn

فَأۡتِیَا فِرۡعَوۡنَ فَقُولَاۤ إِنَّا رَسُولُ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٦

"And so, both of you go to Pharaoh and say to him:" "We are bearers of the divine message sent by Allah, Creator of the worlds, the visible and the invisible, past, present and those to come"

fatiyā fir'ʿawna faqūlā innā rasūlu rabbi l-ʿālamīn

أَنۡ أَرۡسِلۡ مَعَنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝١٧

Who commands you to release the children of Israel from bondage and to let them go with us"

an arsil maʿanā banī is'rāīl

قَالَ أَلَمۡ نُرَبِّكَ فِینَا وَلِیدࣰا وَلَبِثۡتَ فِینَا مِنۡ عُمُرِكَ سِنِینَ ۝١٨

" Did we not nurture you O Mussa, "said Pharaoh, from infancy as one of us and set you on your feet and you spent of your life among us a good number of years!"

qāla alam nurabbika fīnā walīdan walabith'ta fīnā min ʿumurika sinīn

وَفَعَلۡتَ فَعۡلَتَكَ ٱلَّتِی فَعَلۡتَ وَأَنتَ مِنَ ٱلۡكَـٰفِرِینَ ۝١٩

And you did what you did, -the terrible crime you committed-, and you have impelled yourself to ingratitude and ungratefulness to our grace which abounds in you

wafaʿalta faʿlataka allatī faʿalta wa-anta mina l-kāfirīn

قَالَ فَعَلۡتُهَاۤ إِذࣰا وَأَنَا۠ مِنَ ٱلضَّاۤلِّینَ ۝٢٠

"I did what I did then", Mussa said, when my action was not circumspect because of the web of circumstances you shaped after your own manner

qāla faʿaltuhā idhan wa-anā mina l-ḍālīn

فَفَرَرۡتُ مِنكُمۡ لَمَّا خِفۡتُكُمۡ فَوَهَبَ لِی رَبِّی حُكۡمࣰا وَجَعَلَنِی مِنَ ٱلۡمُرۡسَلِینَ ۝٢١

In consequence I withdrew hastily and took flight when I feared you might avenge your right. But Allah, my Creator, -knowing that the guilt did not reside in my intention- vested me with the capacity of judging rightly in matters relating to life and conduct and with the soundness of judgement in the choice of means and ends, and conferred on me the prerogative of being one of the Messengers

fafarartu minkum lammā khif'tukum fawahaba lī rabbī ḥuk'man wajaʿalanī mina l-mur'salīn

وَتِلۡكَ نِعۡمَةࣱ تَمُنُّهَا عَلَیَّ أَنۡ عَبَّدتَّ بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٢٢

"And do you Pharaoh", Mussa added, "oblige me and make me feel indebted to you for reducing the children of Israel to slavery and subjecting them to bondage"

watil'ka niʿ'matun tamunnuhā ʿalayya an ʿabbadtta banī is'rāīl

قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَـٰلَمِینَ ۝٢٣

Pharaoh asked: "and who is Allah, the Creator of the world"

qāla fir'ʿawnu wamā rabbu l-ʿālamīn

قَالَ رَبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُم مُّوقِنِینَ ۝٢٤

"The Ilah and Creator of the heavens and the earth" Mussa said, "and of all that is in between if you and your people care to know the truth"

qāla rabbu l-samāwāti wal-arḍi wamā baynahumā in kuntum mūqinīn

قَالَ لِمَنۡ حَوۡلَهُۥۤ أَلَا تَسۡتَمِعُونَ ۝٢٥

"Do you hear that!" pharaoh said to those around him

qāla liman ḥawlahu alā tastamiʿūn

قَالَ رَبُّكُمۡ وَرَبُّ ءَابَاۤىِٕكُمُ ٱلۡأَوَّلِینَ ۝٢٦

"He is Allah", said Mussa, "your Creator and the Creator of your ancestry and of all those included in your genealogical tree"

qāla rabbukum warabbu ābāikumu l-awalīn

قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِیۤ أُرۡسِلَ إِلَیۡكُمۡ لَمَجۡنُونࣱ ۝٢٧

"Your Messenger", Pharaoh said to his people, "who has been sent to you is indeed out of his mind and he is carried away by enthusiasm or desire"

qāla inna rasūlakumu alladhī ur'sila ilaykum lamajnūnu

قَالَ رَبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُمۡ تَعۡقِلُونَ ۝٢٨

"Not only that" Mussa Added, "but He is Allah, the Creator of the East and the West and of all that lies between them if you really care to deviate into sense."

qāla rabbu l-mashriqi wal-maghribi wamā baynahumā in kuntum taʿqilūn

قَالَ لَىِٕنِ ٱتَّخَذۡتَ إِلَـٰهًا غَیۡرِی لَأَجۡعَلَنَّكَ مِنَ ٱلۡمَسۡجُونِینَ ۝٢٩

"Let me warn you", Pharaoh said to Mussa, "should you take an Ilah besides me, I will shut you up with those shut up in the grim confines of the dungeon"

qāla la-ini ittakhadhta ilāhan ghayrī la-ajʿalannaka mina l-masjūnīn

قَالَ أَوَ لَوۡ جِئۡتُكَ بِشَیۡءࣲ مُّبِینࣲ ۝٣٠

"Even if I present you", Mussa said, "with a divine sign convincing the mind and manifests forth the truth"

qāla awalaw ji'tuka bishayin mubīni

قَالَ فَأۡتِ بِهِۦۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝٣١

"Then exhibit it to view", Pharaoh said, "if indeed you are telling the truth"

qāla fati bihi in kunta mina l-ṣādiqīn

فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِیَ ثُعۡبَانࣱ مُّبِینࣱ ۝٣٢

And there did Mussa cast his staff on the ground and instantaneously it was transformed into a serpent personified

fa-alqā ʿaṣāhu fa-idhā hiya thuʿ'bānun mubīnu

وَنَزَعَ یَدَهُۥ فَإِذَا هِیَ بَیۡضَاۤءُ لِلنَّـٰظِرِینَ ۝٣٣

And he drew his hand from the folds of his garment and there it was instantaneously transfigured in a radiance of white divine light

wanazaʿa yadahu fa-idhā hiya bayḍāu lilnnāẓirīn

3 Moses and Enchanters

قَالَ لِلۡمَلَإِ حَوۡلَهُۥۤ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِیمࣱ ۝٣٤

There and then Pharaoh said to the nobility around him: "Indeed, this man is a necromancer skilled in magic, and the works of the devil are clearly manifest in him"

qāla lil'mala-i ḥawlahu inna hādhā lasāḥirun ʿalīmu

یُرِیدُ أَن یُخۡرِجَكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِۦ فَمَاذَا تَأۡمُرُونَ ۝٣٥

"He means", Pharaoh added, "To oust you people of your land and drive you away". "Therefore, what course of action do you suggest we should take in the face of this problem!"

yurīdu an yukh'rijakum min arḍikum bisiḥ'rihi famādhā tamurūn

قَالُوۤا۟ أَرۡجِهۡ وَأَخَاهُ وَٱبۡعَثۡ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ۝٣٦

They -the people- suggested to Pharaoh that they should adapt themselves and conform to the time and circumstances and avoid dispute so as to gain time, and they said: "the time to degrade and defeat him has not come yet. Meanwhile, send O Pharaoh some of your recruits to the cities to gather to themselves the multitude of men who practice magic"

qālū arjih wa-akhāhu wa-ib'ʿath fī l-madāini ḥāshirīn

یَأۡتُوكَ بِكُلِّ سَحَّارٍ عَلِیمࣲ ۝٣٧

And ask them to bring back those who are skilled in the art of necromancy

yatūka bikulli saḥḥārin ʿalīmi

فَجُمِعَ ٱلسَّحَرَةُ لِمِیقَـٰتِ یَوۡمࣲ مَّعۡلُومࣲ ۝٣٨

And the magicians were assembled on their known Festive Day

fajumiʿa l-saḥaratu limīqāti yawmin maʿlūmi

وَقِیلَ لِلنَّاسِ هَلۡ أَنتُم مُّجۡتَمِعُونَ ۝٣٩

And the people were urged by one another to attend the event so that all of them would come into conformity with the wish that all be present. Expressing their thoughts in words, they added

waqīla lilnnāsi hal antum muj'tamiʿūn

لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن كَانُوا۟ هُمُ ٱلۡغَـٰلِبِینَ ۝٤٠

"We accept the authority of the magicians should they win and espouse their opinions and their cause."

laʿallanā nattabiʿu l-saḥarata in kānū humu l-ghālibīn

فَلَمَّا جَاۤءَ ٱلسَّحَرَةُ قَالُوا۟ لِفِرۡعَوۡنَ أَىِٕنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَـٰلِبِینَ ۝٤١

And when the sorcerers congregated to action they said to Pharaoh: "Assuredly, we will be rewarded should we be the winners"

falammā jāa l-saḥaratu qālū lifir'ʿawna a-inna lanā la-ajran in kunnā naḥnu l-ghālibīn

قَالَ نَعَمۡ وَإِنَّكُمۡ إِذࣰا لَّمِنَ ٱلۡمُقَرَّبِینَ ۝٤٢

"Yes indeed," Pharaoh said, "and you shall be in a position that entitles you to be among my retinue"

qāla naʿam wa-innakum idhan lamina l-muqarabīn

قَالَ لَهُم مُّوسَىٰۤ أَلۡقُوا۟ مَاۤ أَنتُم مُّلۡقُونَ ۝٤٣

Mussa said to the magicians, "Cast upon the ground all that you wish to cast"

qāla lahum mūsā alqū mā antum mul'qūn

فَأَلۡقَوۡا۟ حِبَالَهُمۡ وَعِصِیَّهُمۡ وَقَالُوا۟ بِعِزَّةِ فِرۡعَوۡنَ إِنَّا لَنَحۡنُ ٱلۡغَـٰلِبُونَ ۝٤٤

And as they were casting their ropes and rods, they invoked -their god- Pharaoh in supplication for aid and success. They prayed: By Pharaoh's might we will be the winners

fa-alqaw ḥibālahum waʿiṣiyyahum waqālū biʿizzati fir'ʿawna innā lanaḥnu l-ghālibūn

فَأَلۡقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِیَ تَلۡقَفُ مَا یَأۡفِكُونَ ۝٤٥

And when Mussa cast his staff, it counter-worked their ingenious expedience and swallowed all that they cast upon the ground of fraudulent devices of a mean and deceptive kind

fa-alqā mūsā ʿaṣāhu fa-idhā hiya talqafu mā yafikūn

فَأُلۡقِیَ ٱلسَّحَرَةُ سَـٰجِدِینَ ۝٤٦

Overwhelmed with wonder, the sorcerers bowed to the ground in comely order, praise and admiration

fa-ul'qiya l-saḥaratu sājidīn

قَالُوۤا۟ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِینَ ۝٤٧

And they declared submission: "We conform our will", they said, " to Allah's will and we surrender ourselves to Him, the Creator of the worlds,"

qālū āmannā birabbi l-ʿālamīn

رَبِّ مُوسَىٰ وَهَـٰرُونَ ۝٤٨

"The Ilah of Mussa and Harun"

rabbi mūsā wahārūn

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِیرُكُمُ ٱلَّذِی عَلَّمَكُمُ ٱلسِّحۡرَ فَلَسَوۡفَ تَعۡلَمُونَۚ لَأُقَطِّعَنَّ أَیۡدِیَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفࣲ وَلَأُصَلِّبَنَّكُمۡ أَجۡمَعِینَ ۝٤٩

And here said Pharaoh to them: "Have you yielded to his claims and surrendered yourselves to his Ilah without my permission!" "This is indeed," he added, a deceitful plan designed by your master who taught you magic and you shall bear the consequences and soon come to know how heavily you shall pay for this!" "I will amputate your hands and your feet on opposite sides and I will have you all crucified."

qāla āmantum lahu qabla an ādhana lakum innahu lakabīrukumu alladhī ʿallamakumu l-siḥ'ra falasawfa taʿlamūna la-uqaṭṭiʿanna aydiyakum wa-arjulakum min khilāfin wala-uṣallibannakum ajmaʿīn

قَالُوا۟ لَا ضَیۡرَۖ إِنَّاۤ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ۝٥٠

"We are not afraid of this," they said, "We have enough sense to know what we are doing, we welcome your decision which shall haste us unto Allah Who might confer on us the glorious privilege of martyrdom

qālū lā ḍayra innā ilā rabbinā munqalibūn

إِنَّا نَطۡمَعُ أَن یَغۡفِرَ لَنَا رَبُّنَا خَطَـٰیَـٰنَاۤ أَن كُنَّاۤ أَوَّلَ ٱلۡمُؤۡمِنِینَ ۝٥١

"In fact", they added, "our only hope is that Allah, our Creator extends His mercy to us and forgives us our sins and our sinful acts of fraudulent magic for being foremost in deviating into sense and acknowledging His supreme Sovereignty, Omnipotence and Authority."

innā naṭmaʿu an yaghfira lanā rabbunā khaṭāyānā an kunnā awwala l-mu'minīn

4 Moses delivered, Pharaoh drowned

۞ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنۡ أَسۡرِ بِعِبَادِیۤ إِنَّكُم مُّتَّبَعُونَ ۝٥٢

Meanwhile We inspired Mussa to conduct My servants -the Israelites- by night to the sea and We said to him: "Be sure you shall be followed."

wa-awḥaynā ilā mūsā an asri biʿibādī innakum muttabaʿūn

فَأَرۡسَلَ فِرۡعَوۡنُ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ۝٥٣

Pharaoh sent Messengers to all his cities to call up the people to organize themselves for the hindrance and the defeat of Mussa and his people by contrary measures"

fa-arsala fir'ʿawnu fī l-madāini ḥāshirīn

إِنَّ هَـٰۤؤُلَاۤءِ لَشِرۡذِمَةࣱ قَلِیلُونَ ۝٥٤

He said to them: "Mussa and his people -the Israelites- are only some few contemptible body"

inna hāulāi lashir'dhimatun qalīlūn

وَإِنَّهُمۡ لَنَا لَغَاۤىِٕظُونَ ۝٥٥

"And they provoked Our anger and came within the measure of Our wrath which is conducive to annihilation"

wa-innahum lanā laghāiẓūn

وَإِنَّا لَجَمِیعٌ حَـٰذِرُونَ ۝٥٦

"And We are all cautious and on our guard"

wa-innā lajamīʿun ḥādhirūn

فَأَخۡرَجۡنَـٰهُم مِّن جَنَّـٰتࣲ وَعُیُونࣲ ۝٥٧

Wherefore We compelled them to the natural result of tyranny, disobedience and transgression. We expelled them from the earthly paradise they once possessed and from the land of orchards and springs

fa-akhrajnāhum min jannātin waʿuyūni

وَكُنُوزࣲ وَمَقَامࣲ كَرِیمࣲ ۝٥٨

the land of treasures and homes and accommodations so splendid

wakunūzin wamaqāmin karīmi

كَذَ ٰلِكَۖ وَأَوۡرَثۡنَـٰهَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٥٩

And so it was, and We made the land inheritable by the Children of Israel to whom We conveyed the right of the property after We drowned Pharaoh and his people

kadhālika wa-awrathnāhā banī is'rāīl

فَأَتۡبَعُوهُم مُّشۡرِقِینَ ۝٦٠

They followed Mussa and his people at sunrise

fa-atbaʿūhum mush'riqīn

فَلَمَّا تَرَ ٰۤءَا ٱلۡجَمۡعَانِ قَالَ أَصۡحَـٰبُ مُوسَىٰۤ إِنَّا لَمُدۡرَكُونَ ۝٦١

And when the two bodies of men came within each other's range of sight, the compatriots of Mussa exclaimed: " We are evidently overtaken"

falammā tarāā l-jamʿāni qāla aṣḥābu mūsā innā lamud'rakūn

قَالَ كَلَّاۤۖ إِنَّ مَعِیَ رَبِّی سَیَهۡدِینِ ۝٦٢

"Not at all", Mussa said, "Allah, my Creator overshadows me with His gracious wing; He is by my side to guide me as He will."

qāla kallā inna maʿiya rabbī sayahdīn

فَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡبَحۡرَۖ فَٱنفَلَقَ فَكَانَ كُلُّ فِرۡقࣲ كَٱلطَّوۡدِ ٱلۡعَظِیمِ ۝٦٣

We inspired Mussa to strike the sea with his staff and there did the sea split into two enormous divisions, each partition as immense as a huge mountain

fa-awḥaynā ilā mūsā ani iḍ'rib biʿaṣāka l-baḥra fa-infalaqa fakāna kullu fir'qin kal-ṭawdi l-ʿaẓīm

وَأَزۡلَفۡنَا ثَمَّ ٱلۡءَاخَرِینَ ۝٦٤

And We induced the others -Pharaoh and his people- to tail Mussa and his people who were then in the footpath

wa-azlafnā thamma l-ākharīn

وَأَنجَیۡنَا مُوسَىٰ وَمَن مَّعَهُۥۤ أَجۡمَعِینَ ۝٦٥

And We delivered Mussa and all those with him

wa-anjaynā mūsā waman maʿahu ajmaʿīn

ثُمَّ أَغۡرَقۡنَا ٱلۡءَاخَرِینَ ۝٦٦

And We drowned all the others -Pharaoh and all those with him

thumma aghraqnā l-ākharīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝٦٧

This is indeed emblematic of Allah's Omnipotence and Authority but most of them denied Allah, the Creator.(to Pharaoh' people Allah was the Pharaoh himself)

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

5 History of Abraham

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٦٨

And Allah, your creator, is AL-Aziz and AL-Rahim, indee

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ إِبۡرَ ٰهِیمَ ۝٦٩

And relate to the people O Muhammad the narrative of Ibrahim with his father

wa-ut'lu ʿalayhim naba-a ib'rāhīm

إِذۡ قَالَ لِأَبِیهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ ۝٧٠

He asked his father and his people: "What do you people worship?"

idh qāla li-abīhi waqawmihi mā taʿbudūn

قَالُوا۟ نَعۡبُدُ أَصۡنَامࣰا فَنَظَلُّ لَهَا عَـٰكِفِینَ ۝٧١

"We worship idols" they said, and adore them with appropriate acts and rites and we are attached to them and unmoved in mind

qālū naʿbudu aṣnāman fanaẓallu lahā ʿākifīn

قَالَ هَلۡ یَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ ۝٧٢

"Do they hear you", Ibrahim asked, "when you praise them or supplicate!"

qāla hal yasmaʿūnakum idh tadʿūn

أَوۡ یَنفَعُونَكُمۡ أَوۡ یَضُرُّونَ ۝٧٣

"Or do they profit you or hurt!"

aw yanfaʿūnakum aw yaḍurrūn

قَالُوا۟ بَلۡ وَجَدۡنَاۤ ءَابَاۤءَنَا كَذَ ٰلِكَ یَفۡعَلُونَ ۝٧٤

"But", they said, "this is exactly the system of faith and worship our fathers adopted."

qālū bal wajadnā ābāanā kadhālika yafʿalūn

قَالَ أَفَرَءَیۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ ۝٧٥

"Do you see", Ibrahim said, "all those you adored and revered as objects of worship!"

qāla afara-aytum mā kuntum taʿbudūn

أَنتُمۡ وَءَابَاۤؤُكُمُ ٱلۡأَقۡدَمُونَ ۝٧٦

"And you and your fathers and your ancestors treated with respect and devotion!"

antum waābāukumu l-aqdamūn

فَإِنَّهُمۡ عَدُوࣱّ لِّیۤ إِلَّا رَبَّ ٱلۡعَـٰلَمِینَ ۝٧٧

They are adversaries who might obtain their end and therefore enemies to me but not Allah, the Creator of the worlds, the visible and the invisible, past, present and those to come."

fa-innahum ʿaduwwun lī illā rabba l-ʿālamīn

ٱلَّذِی خَلَقَنِی فَهُوَ یَهۡدِینِ ۝٧٨

"-The Creator- Who brought me into existence and it is He Who guides me to the truth and to the path of righteousness."

alladhī khalaqanī fahuwa yahdīn

وَٱلَّذِی هُوَ یُطۡعِمُنِی وَیَسۡقِینِ ۝٧٩

It is He Who provides me with victuals to eat and drinkables (to drink)

wa-alladhī huwa yuṭ'ʿimunī wayasqīn

وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ ۝٨٠

"And when I fall sick, it is He Who restores me to health"

wa-idhā mariḍ'tu fahuwa yashfīn

وَٱلَّذِی یُمِیتُنِی ثُمَّ یُحۡیِینِ ۝٨١

"And it is He Who determines the moment and the cause of my death and occasions my resurrection and restoration to life"

wa-alladhī yumītunī thumma yuḥ'yīn

وَٱلَّذِیۤ أَطۡمَعُ أَن یَغۡفِرَ لِی خَطِیۤءَتِی یَوۡمَ ٱلدِّینِ ۝٨٢

-The Creator- Whom I hope will relent and quit me all His debt and will forgive me my wrongful actions when I have audience of Him in Day of Judgement"

wa-alladhī aṭmaʿu an yaghfira lī khaṭīatī yawma l-dīn

رَبِّ هَبۡ لِی حُكۡمࣰا وَأَلۡحِقۡنِی بِٱلصَّـٰلِحِینَ ۝٨٣

And to Him I express my thoughts in my invocatory prayer, thus: "Confer on me O Allah, my Creator, wisdom to help me judge rightly in matters relating to physical and spiritual life and to impart to me soundness of judgement in the choice of means and ends, and unite me, O Allah, with the society of those in whose hearts reigns piety"

rabbi hab lī ḥuk'man wa-alḥiq'nī bil-ṣāliḥīn

وَٱجۡعَل لِّی لِسَانَ صِدۡقࣲ فِی ٱلۡءَاخِرِینَ ۝٨٤

"And furnish me O Allah, my Creator, with a civil tongue uttering the truth that guides into all truth and is believed among posterity"

wa-ij'ʿal lī lisāna ṣid'qin fī l-ākhirīn

وَٱجۡعَلۡنِی مِن وَرَثَةِ جَنَّةِ ٱلنَّعِیمِ ۝٨٥

"And if you destine me I will be one of those inheriting the Garden of the supreme bliss and blessedness"

wa-ij'ʿalnī min warathati jannati l-naʿīm

وَٱغۡفِرۡ لِأَبِیۤ إِنَّهُۥ كَانَ مِنَ ٱلضَّاۤلِّینَ ۝٨٦

"And extend O Allah my Creator, Your mercy and forgiveness lo my father who was lost in the maze of error". (A prayer invoked by Ibrahim before he realized that his father was an enemy to Allah)

wa-igh'fir li-abī innahu kāna mina l-ḍālīn

وَلَا تُخۡزِنِی یَوۡمَ یُبۡعَثُونَ ۝٨٧

"And do not confound me nor occasion me to fall from grace in Day of Judgement,"

walā tukh'zinī yawma yub'ʿathūn

یَوۡمَ لَا یَنفَعُ مَالࣱ وَلَا بَنُونَ ۝٨٨

"The Day when neither wealth nor progeny shall be of advantage."

yawma lā yanfaʿu mālun walā banūn

إِلَّا مَنۡ أَتَى ٱللَّهَ بِقَلۡبࣲ سَلِیمࣲ ۝٨٩

"Except him who comes to the audience of Allah with his heart in its right place, heartened or filled with devotion"

illā man atā l-laha biqalbin salīmi

وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِینَ ۝٩٠

This is the Day when Paradise shall be brought quite near to these in whose hearts reigned piety

wa-uz'lifati l-janatu lil'muttaqīn

وَبُرِّزَتِ ٱلۡجَحِیمُ لِلۡغَاوِینَ ۝٩١

And Hell is projected for those who were led by the nose to the maze of error and spent their days in vanity

waburrizati l-jaḥīmu lil'ghāwīn

وَقِیلَ لَهُمۡ أَیۡنَ مَا كُنتُمۡ تَعۡبُدُونَ ۝٩٢

They shall be asked: "Where now are those you revered and adored with appropriate acts and rites"

waqīla lahum ayna mā kuntum taʿbudūn

مِن دُونِ ٱللَّهِ هَلۡ یَنصُرُونَكُمۡ أَوۡ یَنتَصِرُونَ ۝٩٣

" The gods you revered and venerated besides Allah!" Do they afford you help or can they even help themselves!"

min dūni l-lahi hal yanṣurūnakum aw yantaṣirūn

فَكُبۡكِبُوا۟ فِیهَا هُمۡ وَٱلۡغَاوُۥنَ ۝٩٤

There and then shall they -the infidels- be cast in Hell headlong one batch after another along with those who wasted their days in vanity

fakub'kibū fīhā hum wal-ghāwūn

وَجُنُودُ إِبۡلِیسَ أَجۡمَعُونَ ۝٩٥

And added to them shall be those who served Iblis AL-Shaytan (Satan) all into one gathering and in one place

wajunūdu ib'līsa ajmaʿūn

قَالُوا۟ وَهُمۡ فِیهَا یَخۡتَصِمُونَ ۝٩٦

And when all have been thronged -in Hell- and have exchanged angry altercation, they -the infidels- shall express their thoughts in words

qālū wahum fīhā yakhtaṣimūn

تَٱللَّهِ إِن كُنَّا لَفِی ضَلَـٰلࣲ مُّبِینٍ ۝٩٧

"By Allah", they say, "we wandered indeed from the path of rectitude and were lost in the maze of error"

tal-lahi in kunnā lafī ḍalālin mubīni

إِذۡ نُسَوِّیكُم بِرَبِّ ٱلۡعَـٰلَمِینَ ۝٩٨

"We have equalized you -false gods- with Allah, Creator of the worlds"

idh nusawwīkum birabbi l-ʿālamīn

وَمَاۤ أَضَلَّنَاۤ إِلَّا ٱلۡمُجۡرِمُونَ ۝٩٩

"And they add:" no one led us by the nose to the maze of error but the wicked who were given to sin and steeped in crime"

wamā aḍallanā illā l-muj'rimūn

فَمَا لَنَا مِن شَـٰفِعِینَ ۝١٠٠

"And now", they will exclaim, "no one can defend us nor shall we find intercessors who would interpose on our behalf"

famā lanā min shāfiʿīn

وَلَا صَدِیقٍ حَمِیمࣲ ۝١٠١

"Nor do we find one who is joined to us in mutual benevolence and intimacy"

walā ṣadīqin ḥamīmi

فَلَوۡ أَنَّ لَنَا كَرَّةࣰ فَنَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١٠٢

"If only", they say, "we could be given another chance of life below we would be among those who exercise low submissive obeisance to Allah and entertain the profound reverence dutiful to Him"

falaw anna lanā karratan fanakūna mina l-mu'minīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٠٣

This is indeed emblematic of Allah's Omnipotence and Authority but most of them deny Allah Who brought them into existence

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٠٤

Allah, your Creator, is indeed AL-Aziz and AL-Rahim

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

كَذَّبَتۡ قَوۡمُ نُوحٍ ٱلۡمُرۡسَلِینَ ۝١٠٥

Just as averse were the people of Nuh, they declined to accept Allah's message basically the same message conveyed by all the Messengers of Allah before and after Nuh, therefore he who rejects Nuh's message has in fact rejected all Allah's messengers and they suspected the Messengers of falsehood

kadhabat qawmu nūḥin l-mur'salīn

6 History of Noah

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ نُوحٌ أَلَا تَتَّقُونَ ۝١٠٦

Their brother Nuh said to them: "Will you not keep in awe of Allah, your Creator, and entertain the profound reverence dutiful to Him

idh qāla lahum akhūhum nūḥun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٠٧

"I come to you", he added, "with a message Allah has entrusted to me and here do I relate it to you in honour and sincerity"

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٠٨

"A message exacting your reverence for Allah and obedience to me"

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٠٩

"I do not", he said, charge you a price for imparting to you Allah's disclosures of divine knowledge, wisdom and practical divinity. My reward rests in the hands of Allah, the Creator of the worlds, the visible and the invisible, past, present and those to come"

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١١٠

"And so revere Him and entertain the profound reverence dutiful to Him and obey me"

fa-ittaqū l-laha wa-aṭīʿūn

۞ قَالُوۤا۟ أَنُؤۡمِنُ لَكَ وَٱتَّبَعَكَ ٱلۡأَرۡذَلُونَ ۝١١١

They said to Nuh: "Shall we submit to you or believe in you and conform to your desire when it is only the contemptible who espoused your cause"

qālū anu'minu laka wa-ittabaʿaka l-ardhalūn

قَالَ وَمَا عِلۡمِی بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١١٢

"But how would I know", said Nuh, "what they were doing earlier or whether or not they had a purpose moving them and inviting their minds to the volition of conforming to Islam"

qāla wamā ʿil'mī bimā kānū yaʿmalūn

إِنۡ حِسَابُهُمۡ إِلَّا عَلَىٰ رَبِّیۖ لَوۡ تَشۡعُرُونَ ۝١١٣

"Their case", he added, "shall only be judged by Allah, my Creator, in Whose hands rests the authoritative decision, if only you could apprehend matters with your senses"

in ḥisābuhum illā ʿalā rabbī law tashʿurūn

وَمَاۤ أَنَا۠ بِطَارِدِ ٱلۡمُؤۡمِنِینَ ۝١١٤

"Nor would I dismiss those who conformed their will to Allah's will"

wamā anā biṭāridi l-mu'minīn

إِنۡ أَنَا۠ إِلَّا نَذِیرࣱ مُّبِینࣱ ۝١١٥

"I am only", he added, "a spectacle and a warning"

in anā illā nadhīrun mubīnu

قَالُوا۟ لَىِٕن لَّمۡ تَنتَهِ یَـٰنُوحُ لَتَكُونَنَّ مِنَ ٱلۡمَرۡجُومِینَ ۝١١٦

They said; "We warn you Nuh", "unless you stop your course of action you shall be stoned to death"

qālū la-in lam tantahi yānūḥu latakūnanna mina l-marjūmīn

قَالَ رَبِّ إِنَّ قَوۡمِی كَذَّبُونِ ۝١١٧

And there Nuh prayed: "My people, O Allah, my Creator, disbelieved me and refused credence to Your message"

qāla rabbi inna qawmī kadhabūn

فَٱفۡتَحۡ بَیۡنِی وَبَیۡنَهُمۡ فَتۡحࣰا وَنَجِّنِی وَمَن مَّعِیَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١١٨

"Judge O Allah", he prayed, "and defend my cause which is the heart of your purpose and decide between me and them in Your way, (for You take the matters of fact as they come and circumstance them after Your own manner) and save me and those with me who conformed to Islam"

fa-if'taḥ baynī wabaynahum fatḥan wanajjinī waman maʿiya mina l-mu'minīn

فَأَنجَیۡنَـٰهُ وَمَن مَّعَهُۥ فِی ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ ۝١١٩

And there, We saved him along with all those in his society on board the loaded Ark

fa-anjaynāhu waman maʿahu fī l-ful'ki l-mashḥūn

ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِینَ ۝١٢٠

And We drowned all the others who remained behind

thumma aghraqnā baʿdu l-bāqīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٢١

This is indeed emblematic of Allah's Omnipotence and Authority, but most of them denied Allah Who brought them into existence

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

7 History of Hud

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٢٢

And Allah, your Creator, is indeed the AL-Aziz and AL-Rahim

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

كَذَّبَتۡ عَادٌ ٱلۡمُرۡسَلِینَ ۝١٢٣

Just as averse were the people of 'Aad -the 'Aadites- who declined to accept Allah's message and those who conveyed the message

kadhabat ʿādun l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ هُودٌ أَلَا تَتَّقُونَ ۝١٢٤

Their brother Hud urged them to what is good and laudable. He said to them: "Will you not keep in awe of Allah, your Creator, and entertain the profound reverence dutiful to Him!"

idh qāla lahum akhūhum hūdun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٢٥

"I am," he added, "A Messenger entrusted with a divine message and here do I relate it to you in honour and sincerity"

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٢٦

"A message exacting your reverence for Allah and obedience to me"

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٢٧

"I do not charge you a price", he said, "for imparting to you Allah's disclosures of divine knowledge, wisdom and practical divinity. My reward rests at the hands of Allah, The Creator of the worlds"

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتَبۡنُونَ بِكُلِّ رِیعٍ ءَایَةࣰ تَعۡبَثُونَ ۝١٢٨

"Do you erect buildings", he added, "on the top of every mount and every height, mansions and stately buildings standing in the landscape, conspicuous to view as though they are landmarks (yet not as a guide nor a mark of an event) serving no useful purpose and of no avail!"

atabnūna bikulli rīʿin āyatan taʿbathūn

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمۡ تَخۡلُدُونَ ۝١٢٩

"And you take for yourselves palatial structures as though they will protect you and exempt you from paying nature's debt and help you live forever"

watattakhidhūna maṣāniʿa laʿallakum takhludūn

وَإِذَا بَطَشۡتُم بَطَشۡتُمۡ جَبَّارِینَ ۝١٣٠

"And when you strike, justly or unjustly, you strike at the root"

wa-idhā baṭashtum baṭashtum jabbārīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٣١

"And so fear Allah Whose divine nature exacts your reverence and obey me"

fa-ittaqū l-laha wa-aṭīʿūn

وَٱتَّقُوا۟ ٱلَّذِیۤ أَمَدَّكُم بِمَا تَعۡلَمُونَ ۝١٣٢

"And entertain the profound reverence dutiful to Him Who made all His grace, as you very well know, abound in you"

wa-ittaqū alladhī amaddakum bimā taʿlamūn

أَمَدَّكُم بِأَنۡعَـٰمࣲ وَبَنِینَ ۝١٣٣

"He graced you with cattle and progeny"

amaddakum bi-anʿāmin wabanīn

وَجَنَّـٰتࣲ وَعُیُونٍ ۝١٣٤

"And with orchards and flowing springs"

wajannātin waʿuyūni

إِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمٍ عَظِیمࣲ ۝١٣٥

"In fact", he said, "I fear for you an immense punishment on a momentous Day"

innī akhāfu ʿalaykum ʿadhāba yawmin ʿaẓīmi

قَالُوا۟ سَوَاۤءٌ عَلَیۡنَاۤ أَوَعَظۡتَ أَمۡ لَمۡ تَكُن مِّنَ ٱلۡوَ ٰعِظِینَ ۝١٣٦

But they insolently and defiantly said to him: "Whether you exhort Us O Hud or you do not, it is to us one and the same"

qālū sawāon ʿalaynā awaʿaẓta am lam takun mina l-wāʿiẓīn

إِنۡ هَـٰذَاۤ إِلَّا خُلُقُ ٱلۡأَوَّلِینَ ۝١٣٧

"This is nothing", they said, "other than the customary manner of thinking of those of old used often enough that it bred the same habit in you"

in hādhā illā khuluqu l-awalīn

وَمَا نَحۡنُ بِمُعَذَّبِینَ ۝١٣٨

"Nor, as you think, shall We be subjected to a retributive punishment"

wamā naḥnu bimuʿadhabīn

فَكَذَّبُوهُ فَأَهۡلَكۡنَـٰهُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٣٩

And they disbelieved him and refused credence to Our message wherefore We reduced them to a useless form. This is indeed emblematic of Allah's Omnipotence and Authority, but most of them denied Allah Who brought them into existence

fakadhabūhu fa-ahlaknāhum inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٤٠

And Allah, your Creator, is indeed AL-Aziz and AL-Rahim

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

8 History of Salih

كَذَّبَتۡ ثَمُودُ ٱلۡمُرۡسَلِینَ ۝١٤١

And just as averse were the people of Thamud (the Thamudites) who refused to accept Allah's message and Messengers

kadhabat thamūdu l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ صَـٰلِحٌ أَلَا تَتَّقُونَ ۝١٤٢

Their brother Saleh said to them: "Will you not listen to exhortation and keep in awe of Allah, your Creator, and entertain the profound reverence dutiful to Him"

idh qāla lahum akhūhum ṣāliḥun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٤٣

"I am", he added, a Messenger entrusted with a divine message and here do I relate it to you in honour and sincerity"

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٤٤

"A message exacting your reverence for Allah and obedience to me"

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٤٥

"I do not charge you a price for imparting to you Allah's disclosures of divine knowledge, wisdom and practical divinity. My reward rests in His hands, Creator of the worlds"

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتُتۡرَكُونَ فِی مَا هَـٰهُنَاۤ ءَامِنِینَ ۝١٤٦

"Do you think", he said, "you will be left to form imaginary visions of unrealities expecting to enjoy the grace of Allah which abounds in you without being tried"

atut'rakūna fī mā hāhunā āminīn

فِی جَنَّـٰتࣲ وَعُیُونࣲ ۝١٤٧

"You live in splendour, you hold in possession orchards and flowing springs"

fī jannātin waʿuyūni

وَزُرُوعࣲ وَنَخۡلࣲ طَلۡعُهَا هَضِیمࣱ ۝١٤٨

"And vegetal growth and-date palms whose enclosed spadix carries tender delicious and easily digestible fruits"

wazurūʿin wanakhlin ṭalʿuhā haḍīmu

وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُیُوتࣰا فَـٰرِهِینَ ۝١٤٩

"And you skillfully carve the mountains into homes wherein you make abode"

watanḥitūna mina l-jibāli buyūtan fārihīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٥٠

"A divine grace which exacting your reverence for Allah and obedience to me"

fa-ittaqū l-laha wa-aṭīʿūn

وَلَا تُطِیعُوۤا۟ أَمۡرَ ٱلۡمُسۡرِفِینَ ۝١٥١

"And I advise you not to comply with the command of those who are extravagant in their accounts of themselves nor yield to their irreverent principles and authority"

walā tuṭīʿū amra l-mus'rifīn

ٱلَّذِینَ یُفۡسِدُونَ فِی ٱلۡأَرۡضِ وَلَا یُصۡلِحُونَ ۝١٥٢

They create discord on earth and mischief is natural to them and never do they attempt reform or change for the better

alladhīna yuf'sidūna fī l-arḍi walā yuṣ'liḥūn

قَالُوۤا۟ إِنَّمَاۤ أَنتَ مِنَ ٱلۡمُسَحَّرِینَ ۝١٥٣

Yet the response of his people was pitifully unfavourable. They said to him: "You are one of those influenced by witchcraft and therefore bewitched"

qālū innamā anta mina l-musaḥarīn

مَاۤ أَنتَ إِلَّا بَشَرࣱ مِّثۡلُنَا فَأۡتِ بِءَایَةٍ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝١٥٤

"You are only a mortal like us," they said, "wherefore you could not be singled out for the prerogative of prophethood, and if you are indeed declaring the truth then present us with a divine sign convincing our minds and proving the conclusion"

mā anta illā basharun mith'lunā fati biāyatin in kunta mina l-ṣādiqīn

قَالَ هَـٰذِهِۦ نَاقَةࣱ لَّهَا شِرۡبࣱ وَلَكُمۡ شِرۡبُ یَوۡمࣲ مَّعۡلُومࣲ ۝١٥٥

"This", he said, "is a she-camel which is entitled to a share of the drinking water just as you are entitled to a share. She is to have her share on a certain day and you have yours on an alternate day"

qāla hādhihi nāqatun lahā shir'bun walakum shir'bu yawmin maʿlūmi

وَلَا تَمَسُّوهَا بِسُوۤءࣲ فَیَأۡخُذَكُمۡ عَذَابُ یَوۡمٍ عَظِیمࣲ ۝١٥٦

"And", he added, "you are warned not to harm her lest you suffer the torment laid upon the damned on a momentous Day"

walā tamassūhā bisūin fayakhudhakum ʿadhābu yawmin ʿaẓīmi

فَعَقَرُوهَا فَأَصۡبَحُوا۟ نَـٰدِمِینَ ۝١٥٧

Nevertheless they defiantly disabled her by cutting her hamstring muscles. (Their outrage on consecrated objects invited their ruin) which led to pining regrets and vain repentances

faʿaqarūhā fa-aṣbaḥū nādimīn

فَأَخَذَهُمُ ٱلۡعَذَابُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٥٨

They were overtaken by Allah's wrath which spoke thunder. This is indeed emblematic of His Omnipotence and Authority but most of them denied Him Who brought them into existence

fa-akhadhahumu l-ʿadhābu inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٥٩

Allah, your Creator, is indeed AL-Aziz and AL-Rahim

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

9 History of Lot

كَذَّبَتۡ قَوۡمُ لُوطٍ ٱلۡمُرۡسَلِینَ ۝١٦٠

Just as averse were the people of Lut. They declined to accept Allah's message and those who conveyed the message

kadhabat qawmu lūṭin l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ لُوطٌ أَلَا تَتَّقُونَ ۝١٦١

Their brother Lut tried hard to induce them to open their hearts' ears and their minds' eyes and listen to exhortation. Entertaining expectation of something desired, he -Lut- said to them: "Will you not keep in awe of Allah and entertain the profound reverence dutiful to Him!"

idh qāla lahum akhūhum lūṭun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٦٢

"I am", he added, "a Messenger entrusted with a divine message and here do I relate it to you in honour and sincerity"

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٦٣

"A message which exacts your reverence for Allah and obedience to me"

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٦٤

"I" he said, "do not charge you a price for imparting to you Allah's disclosures of divine knowledge, wisdom and practical divinity, my reward rests at His hands Creator of the worlds"

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتَأۡتُونَ ٱلذُّكۡرَانَ مِنَ ٱلۡعَـٰلَمِینَ ۝١٦٥

"Do you realize what you are doing"! he added "of all intellectual created beings, you gratify your sexual appetite by copulating the males"

atatūna l-dhuk'rāna mina l-ʿālamīn

وَتَذَرُونَ مَا خَلَقَ لَكُمۡ رَبُّكُم مِّنۡ أَزۡوَ ٰجِكُمۚ بَلۡ أَنتُمۡ قَوۡمٌ عَادُونَ ۝١٦٦

"And you forsake your natural mates who are created by Him , for the purpose based upon the innate moral feeling of mankind". In fact you are a people who have defiantly transgressed the divine as well as the moral laws"

watadharūna mā khalaqa lakum rabbukum min azwājikum bal antum qawmun ʿādūn

قَالُوا۟ لَىِٕن لَّمۡ تَنتَهِ یَـٰلُوطُ لَتَكُونَنَّ مِنَ ٱلۡمُخۡرَجِینَ ۝١٦٧

"We warn you Lut", they said, "unless you change your way of thinking and stop -this course of action- you shall be among those ousted from this town and ejected from our society"

qālū la-in lam tantahi yālūṭu latakūnanna mina l-mukh'rajīn

قَالَ إِنِّی لِعَمَلِكُم مِّنَ ٱلۡقَالِینَ ۝١٦٨

"I am one of those", he said, "who simply detest and abhor your behaviour and your doings which make me shrink with horror"

qāla innī liʿamalikum mina l-qālīn

رَبِّ نَجِّنِی وَأَهۡلِی مِمَّا یَعۡمَلُونَ ۝١٦٩

And he prayed "I pray and beseech You O Allah, my Creator, to rescue me and my family from these people who have no horror of immorality, and save us from their social evil"

rabbi najjinī wa-ahlī mimmā yaʿmalūn

فَنَجَّیۡنَـٰهُ وَأَهۡلَهُۥۤ أَجۡمَعِینَ ۝١٧٠

We delivered him along with his family from the people who were wrongful of actions

fanajjaynāhu wa-ahlahu ajmaʿīn

إِلَّا عَجُوزࣰا فِی ٱلۡغَـٰبِرِینَ ۝١٧١

except a woman who had been carried through the stealing steps of age to advanced life, who remained with those behind. (Lut.'s wife who approved this evil practice)

illā ʿajūzan fī l-ghābirīn

ثُمَّ دَمَّرۡنَا ٱلۡءَاخَرِینَ ۝١٧٢

And We reduced the rest to a useless form

thumma dammarnā l-ākharīn

وَأَمۡطَرۡنَا عَلَیۡهِم مَّطَرࣰاۖ فَسَاۤءَ مَطَرُ ٱلۡمُنذَرِینَ ۝١٧٣

We poured down upon them a direful rain (of fire and brimstone) and how evil and devastating was the rain on the heads of those who defiantly ignored Allah's warning

wa-amṭarnā ʿalayhim maṭaran fasāa maṭaru l-mundharīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٧٤

This is indeed emblematic of Allah's Omnipotence and Authority but most of them denied Allah Who brought them into existenc

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٧٥

Allah, your Creator, is indeed AL-Aziz and AL-Rahim

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

10 History of Shu'aib

كَذَّبَ أَصۡحَـٰبُ لۡءَیۡكَةِ ٱلۡمُرۡسَلِینَ ۝١٧٦

Just as averse were the woodlanders -Madyanites- who declined to accept Allah's message and those who conveyed the message

kadhaba aṣḥābu al'aykati l-mur'salīn

إِذۡ قَالَ لَهُمۡ شُعَیۡبٌ أَلَا تَتَّقُونَ ۝١٧٧

Their brother Shu'aib tried hard to induce them to open their hearts' ears and their minds' eyes and listen to his exhortation. Entertaining expectation of something desired, he- Shu'aib - said to them: "Will you not keep in awe of Allah and entertain the profound reverence dutiful to Him"

idh qāla lahum shuʿaybun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٧٨

"I am", he added, a Messenger entrusted with a divine message and here do I relate it to you in honour and sincerity

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٧٩

"A message which exacts your reverence for Allah and obedience to me"

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٨٠

"I do not charge you a price," he said, "for imparting to you Allah's disclosures of divine knowledge, wisdom and practical divinity. My reward rests in the hands of Allah, Creator of the worlds"

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

۞ أَوۡفُوا۟ ٱلۡكَیۡلَ وَلَا تَكُونُوا۟ مِنَ ٱلۡمُخۡسِرِینَ ۝١٨١

"Dispense to the full", he said, "the quantity ascertained by measuring if you happen to give or sell by a standard measure and be not of those who serve their purpose and accomplish it by means of fraud, dishonesty and deception"

awfū l-kayla walā takūnū mina l-mukh'sirīn

وَزِنُوا۟ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِیمِ ۝١٨٢

"And if you are using the method of weighing then you are enjoined to use an accurate and precise balance conforming to a standard and an exemplar of truth and equity"

wazinū bil-qis'ṭāsi l-mus'taqīm

وَلَا تَبۡخَسُوا۟ ٱلنَّاسَ أَشۡیَاۤءَهُمۡ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ۝١٨٣

"And crown yourselves with equity", he said, "and do not scant peoples' goods and chattels, chattels personal and chattels real an

walā tabkhasū l-nāsa ashyāahum walā taʿthaw fī l-arḍi muf'sidīn

وَٱتَّقُوا۟ ٱلَّذِی خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِینَ ۝١٨٤

"And keep in awe of Allah and entertain the profound reverence dutiful to Him Who brought you and brought all those who came to this world into existence before you"

wa-ittaqū alladhī khalaqakum wal-jibilata l-awalīn

قَالُوۤا۟ إِنَّمَاۤ أَنتَ مِنَ ٱلۡمُسَحَّرِینَ ۝١٨٥

But their response was pitifully unfavourable. They said to him: " You are one of those influenced by witchcraft and therefore bewitched"

qālū innamā anta mina l-musaḥarīn

وَمَاۤ أَنتَ إِلَّا بَشَرࣱ مِّثۡلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلۡكَـٰذِبِینَ ۝١٨٦

They added: "you are only a mortal like us wherefore you could not be singled out for Prophethood. In fact we do think you are a pathological liar"

wamā anta illā basharun mith'lunā wa-in naẓunnuka lamina l-kādhibīn

فَأَسۡقِطۡ عَلَیۡنَا كِسَفࣰا مِّنَ ٱلسَّمَاۤءِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝١٨٧

"And if you are not, and you are indeed declaring the truth, then let us see if you can cause a piece of heaven to fall upon us in the form of discs of cumuli"

fa-asqiṭ ʿalaynā kisafan mina l-samāi in kunta mina l-ṣādiqīn

قَالَ رَبِّیۤ أَعۡلَمُ بِمَا تَعۡمَلُونَ ۝١٨٨

"Allah, my Creator", Shu'aib said "is Omnipresent and He is fully cognizant of all that you do"

qāla rabbī aʿlamu bimā taʿmalūn

فَكَذَّبُوهُ فَأَخَذَهُمۡ عَذَابُ یَوۡمِ ٱلظُّلَّةِۚ إِنَّهُۥ كَانَ عَذَابَ یَوۡمٍ عَظِیمٍ ۝١٨٩

They disbelieved him and refused credence to Our message wherefore were they seized with a wave of suffocating heat followed by a cumulus which overshadowed them and gave them a rainbow of hope of relief. But it was a joy in which they could not rejoice. It spoke thunder and reduced them to a useless form. It was indeed a torment that befell them on a momentous day

fakadhabūhu fa-akhadhahum ʿadhābu yawmi l-ẓulati innahu kāna ʿadhāba yawmin ʿaẓīmi

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٩٠

This is indeed emblematic of Allah's Omnipotence and Authority but most of them denied Him Who brought them into existence

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٩١

Allah, your Creator, is indeed AL-Aziz and AL-Rahim

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

11 Prophet's Opponents warned

وَإِنَّهُۥ لَتَنزِیلُ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٩٢

And this Quran is indeed a disclosure of divine knowledge, wisdom and practical divinity sent down to man from Allah, the Creator of the worlds, the visible and the invisible, past, present and those to come

wa-innahu latanzīlu rabbi l-ʿālamīn

نَزَلَ بِهِ ٱلرُّوحُ ٱلۡأَمِینُ ۝١٩٣

It is brought down by Allah's errand, the faithful and honourable Holy Spirit Jibril (Gabriel

nazala bihi l-rūḥu l-amīn

عَلَىٰ قَلۡبِكَ لِتَكُونَ مِنَ ٱلۡمُنذِرِینَ ۝١٩٤

Who imparted it O Muhammad to your innermost thoughts and to the repository of your consciousness so that you serve as a spectacle and a warning

bilisānin ʿarabiyyin mubīni

بِلِسَانٍ عَرَبِیࣲّ مُّبِینࣲ ۝١٩٥

It -the Quran- is revealed in plain Arabic literary form

Bilisanin AAarabiyyin mubeenin

وَإِنَّهُۥ لَفِی زُبُرِ ٱلۡأَوَّلِینَ ۝١٩٦

And it was indeed referred to and proclaimed in the Scriptures of earlier generations

wa-innahu lafī zuburi l-awalīn

أَوَ لَمۡ یَكُن لَّهُمۡ ءَایَةً أَن یَعۡلَمَهُۥ عُلَمَـٰۤؤُا۟ بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝١٩٧

Is it not an attestation to its credit and a ground for belief that the learned among the Children of Israel do know it is the truth

awalam yakun lahum āyatan an yaʿlamahu ʿulamāu banī is'rāīl

وَلَوۡ نَزَّلۡنَـٰهُ عَلَىٰ بَعۡضِ ٱلۡأَعۡجَمِینَ ۝١٩٨

Had We revealed it to a people -characterized with dullness of comprehension or a people slow of perception or foreign to the Arabic tongue

walaw nazzalnāhu ʿalā baʿḍi l-aʿjamīn

فَقَرَأَهُۥ عَلَیۡهِم مَّا كَانُوا۟ بِهِۦ مُؤۡمِنِینَ ۝١٩٩

And had the prophet read it to them, they would not have understood it nor welcomed it or given credence to it

faqara-ahu ʿalayhim mā kānū bihi mu'minīn

كَذَ ٰلِكَ سَلَكۡنَـٰهُ فِی قُلُوبِ ٱلۡمُجۡرِمِینَ ۝٢٠٠

Thus do We picture it in the minds and hearts of the sinful who grow daily more and more wicked

kadhālika salaknāhu fī qulūbi l-muj'rimīn

لَا یُؤۡمِنُونَ بِهِۦ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٢٠١

Who shall not acknowledge it as the truth personified until they have had the wind in their faces and they are face to face with the promised punishment here, at the hands of the Muslims or with the torment laid upon the damned Hereafter

lā yu'minūna bihi ḥattā yarawū l-ʿadhāba l-alīm

فَیَأۡتِیَهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ۝٢٠٢

A punishment that surprises them and catches them unawares and reduces them to ruin

fayatiyahum baghtatan wahum lā yashʿurūn

فَیَقُولُوا۟ هَلۡ نَحۡنُ مُنظَرُونَ ۝٢٠٣

There and then they shall change their minds with regard to past action and conduct and express their hope which springs eternal in their breasts and say: "can we be given respite so that we corrects all the wrongs"

fayaqūlū hal naḥnu munẓarūn

أَفَبِعَذَابِنَا یَسۡتَعۡجِلُونَ ۝٢٠٤

Do they mockingly and defiantly wish to hasten Our retributive punishment

afabiʿadhābinā yastaʿjilūn

أَفَرَءَیۡتَ إِن مَّتَّعۡنَـٰهُمۡ سِنِینَ ۝٢٠٥

Do you see O Muhammad into what would happen if We make all grace abound in them and they enjoy it for years

afara-ayta in mattaʿnāhum sinīn

ثُمَّ جَاۤءَهُم مَّا كَانُوا۟ یُوعَدُونَ ۝٢٠٦

Then they are suddenly seized with what they were promised of retributive punishment

thumma jāahum mā kānū yūʿadūn

مَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یُمَتَّعُونَ ۝٢٠٧

There and then never shall their possessions and the use af all that afforded them pleasure and advantages avail them or defend them against Allah's decreed punishment

mā aghnā ʿanhum mā kānū yumattaʿūn

وَمَاۤ أَهۡلَكۡنَا مِن قَرۡیَةٍ إِلَّا لَهَا مُنذِرُونَ ۝٢٠٨

In fact We never reduced a town with its inhabitants to ruin before they have had their spectacles and warnings -and they did not listen-

wamā ahlaknā min qaryatin illā lahā mundhirūn

ذِكۡرَىٰ وَمَا كُنَّا ظَـٰلِمِینَ ۝٢٠٩

We mercifully sent warnings to make them deviate into sense and wake up to the fact that there is Ilah, the Creator, of the worlds, Who exacts reverence and veneration and obedience from all created beings. And never did We fail lo observe the principles of justice and fair dealing

dhik'rā wamā kunnā ẓālimīn

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّیَـٰطِینُ ۝٢١٠

And such divine discourse as sacred as the Quran just cannot be the work of evil Spirits nor are they permitted to touch it, not to mention being responsible for bringing it down

wamā tanazzalat bihi l-shayāṭīn

وَمَا یَنۢبَغِی لَهُمۡ وَمَا یَسۡتَطِیعُونَ ۝٢١١

Nor is it befitting that they be employed by Allah in conveying His sacred message nor can they apply themselves to this purpose

wamā yanbaghī lahum wamā yastaṭīʿūn

إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ ۝٢١٢

They are altogether excluded from audition. In fact it is quite beyond their limit of audition

innahum ʿani l-samʿi lamaʿzūlūn

فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِینَ ۝٢١٣

Therefore, do not invoke another god besides Allah lest you should join those who shall suffer the torment to be laid upon the damned

falā tadʿu maʿa l-lahi ilāhan ākhara fatakūna mina l-muʿadhabīn

وَأَنذِرۡ عَشِیرَتَكَ ٱلۡأَقۡرَبِینَ ۝٢١٤

And warn O Muhammad your next and near kin

wa-andhir ʿashīrataka l-aqrabīn

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِینَ ۝٢١٥

And be well and kindly disposed to those whose hearts reflect the image of religious and spiritual virtues who fell into line with you and take them under your wing

wa-ikh'fiḍ janāḥaka limani ittabaʿaka mina l-mu'minīn

فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّی بَرِیۤءࣱ مِّمَّا تَعۡمَلُونَ ۝٢١٦

But should they disobey you then they will have disobeyed Allah and disregarded His laws. Then say to them O Muhammad: "I am innocent of your ills and of all that you do"

fa-in ʿaṣawka faqul innī barīon mimmā taʿmalūn

وَتَوَكَّلۡ عَلَى ٱلۡعَزِیزِ ٱلرَّحِیمِ ۝٢١٧

And put your trust in the AL-Aziz and AL-Rahim

watawakkal ʿalā l-ʿazīzi l-raḥīm

ٱلَّذِی یَرَىٰكَ حِینَ تَقُومُ ۝٢١٨

Who sees you when you stand alone in the act of praying

alladhī yarāka ḥīna taqūm

وَتَقَلُّبَكَ فِی ٱلسَّـٰجِدِینَ ۝٢١٩

And sees your change of position and variation of posture among the assemblage as they prostrate their reason to divine revelation and bow to the ground in reverence, in worship and adoration

wataqallubaka fī l-sājidīn

إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٢٢٠

He is indeed AL-Sami' (with unlimited audition) and AL-'Ali

innahu huwa l-samīʿu l-ʿalīm

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّیَـٰطِینُ ۝٢٢١

Shall I tell you whom do evil spirits pursue and on whom do devils descend

hal unabbi-ukum ʿalā man tanazzalu l-shayāṭīn

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِیمࣲ ۝٢٢٢

They descend -not on the prophets of Allah- but on every sinful liar who intentionally asserts what is false and relates it to Allah and clothes himself with the vesture of wickedness

tanazzalu ʿalā kulli affākin athīmi

یُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَـٰذِبُونَ ۝٢٢٣

who open their hearts' ears to misrepresentations and vanities and to what the Devils impart to them of falsities and most of them (those who relate and those who receive) are liars. The pagans labelled the Quran as poetry and the Prophet as a poet while the difference is obviously vast. A. The Quran invites to a straight course aiming at a specific Purpose and a useful end. The Prophet's words together with his deeds accord, he does not say something today and cancels it tomorrow nor does he yield to emotions and desires but insists on a divine course of action and does not change nor deviate. On the other hand poets are captives of their emotions, their imagination and of the changing atmospheres and temperaments. When pleased they say one thing and when displeased they say another thing, whereas the Quran adheres eternally to the same thing. B. Poets may be good poets (poets of literary merit), poetic antiquarian (poet with another quality), poeticule (insignificant ), poetaster (a writer of trashy verse) a rhymester. Some of them engage in feigning and devising fables and others aim to please. C. Therefore those whose ruling passion conquers reason who refer their way of life and course of action to the region of poetry or emotions are wasting their days in vanity

yul'qūna l-samʿa wa-aktharuhum kādhibūn

وَٱلشُّعَرَاۤءُ یَتَّبِعُهُمُ ٱلۡغَاوُۥنَ ۝٢٢٤

And the poets are followed as the exemplar or the model by those whose ruling passion conquers reason and they refer their course of action and way of life to the region of poetry or emotions and waste their days in vanity

wal-shuʿarāu yattabiʿuhumu l-ghāwūn

أَلَمۡ تَرَ أَنَّهُمۡ فِی كُلِّ وَادࣲ یَهِیمُونَ ۝٢٢٥

Do you not see that they rove the trackless realms of every valley of emotion, imagination and discourse

alam tara annahum fī kulli wādin yahīmūn

وَأَنَّهُمۡ یَقُولُونَ مَا لَا یَفۡعَلُونَ ۝٢٢٦

And their words together with their deeds do not accord, they say what they do not do

wa-annahum yaqūlūna mā lā yafʿalūn

إِلَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِیرࣰا وَٱنتَصَرُوا۟ مِنۢ بَعۡدِ مَا ظُلِمُوا۟ۗ وَسَیَعۡلَمُ ٱلَّذِینَ ظَلَمُوۤا۟ أَیَّ مُنقَلَبࣲ یَنقَلِبُونَ ۝٢٢٧

Excepting those of them who acknowledge Allah with hearts impressed with the image of religious and spiritual virtues and with deeds of wisdom and piety. They often apply their remembrance to Allah and they are able to reclaim themselves and triumph over the enemies of Islam who have wronged them, and who shall come to know what kind of destiny awaits them

illā alladhīna āmanū waʿamilū l-ṣāliḥāti wadhakarū l-laha kathīran wa-intaṣarū min baʿdi mā ẓulimū wasayaʿlamu alladhīna ẓalamū ayya munqalabin yanqalibūn

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