The Poets — Shabbir Ahmed Translation – Parallel Quran

1 The Prophet is consoled

۞ طسۤمۤ ۝١

T.S.M. Toor-e-Sina and Moses - Recall Mount Sinai where Moses was given the Statute Book

تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢

Now these are verses of the Final Statute Book, clear in itself and clearly showing the Truth

til'ka āyātu l-kitābi l-mubīn

لَعَلَّكَ بَـٰخِعࣱ نَّفۡسَكَ أَلَّا یَكُونُوا۟ مُؤۡمِنِینَ ۝٣

(O Prophet) Will you, (in your compassion), torment yourself to death because they refuse to believe in it

laʿallaka bākhiʿun nafsaka allā yakūnū mu'minīn

إِن نَّشَأۡ نُنَزِّلۡ عَلَیۡهِم مِّنَ ٱلسَّمَاۤءِ ءَایَةࣰ فَظَلَّتۡ أَعۡنَـٰقُهُمۡ لَهَا خَـٰضِعِینَ ۝٤

Had We so Willed, We could have sent down to them a Sign from the sky, to which they would have bent their necks in humility. (But, that is not Our Design. We expect them to use their reason (12:108))

in nasha nunazzil ʿalayhim mina l-samāi āyatan faẓallat aʿnāquhum lahā khāḍiʿīn

وَمَا یَأۡتِیهِم مِّن ذِكۡرࣲ مِّنَ ٱلرَّحۡمَـٰنِ مُحۡدَثٍ إِلَّا كَانُوا۟ عَنۡهُ مُعۡرِضِینَ ۝٥

And so whenever a Reminder comes to them from the Beneficent, they turn away from it

wamā yatīhim min dhik'rin mina l-raḥmāni muḥ'dathin illā kānū ʿanhu muʿ'riḍīn

فَقَدۡ كَذَّبُوا۟ فَسَیَأۡتِیهِمۡ أَنۢبَـٰۤؤُا۟ مَا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٦

Thus indeed have they rejected this Message. But in time they will come to understand what it was that they ridiculed

faqad kadhabū fasayatīhim anbāu mā kānū bihi yastahziūn

أَوَ لَمۡ یَرَوۡا۟ إِلَى ٱلۡأَرۡضِ كَمۡ أَنۢبَتۡنَا فِیهَا مِن كُلِّ زَوۡجࣲ كَرِیمٍ ۝٧

Do they not see the earth how much of every fruitful kind We cause to grow therein

awalam yaraw ilā l-arḍi kam anbatnā fīhā min kulli zawjin karīmi

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝٨

This is indeed a Sign, yet most of them are not believers (in the Almightiness of their Lord)

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٩

But, verily, your Lord is Almighty, Merciful. (Whether they believe or not He provides them with means of sustenance)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

2 Moses called and sent to Pharaoh

وَإِذۡ نَادَىٰ رَبُّكَ مُوسَىٰۤ أَنِ ٱئۡتِ ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝١٠

And recall when your Lord called Moses, "Go to the nation of the oppressors

wa-idh nādā rabbuka mūsā ani i'ti l-qawma l-ẓālimīn

قَوۡمَ فِرۡعَوۡنَۚ أَلَا یَتَّقُونَ ۝١١

To the people of Pharaoh so that they may walk aright."

qawma fir'ʿawna alā yattaqūn

قَالَ رَبِّ إِنِّیۤ أَخَافُ أَن یُكَذِّبُونِ ۝١٢

Moses said, "My Lord! I am afraid they will accuse me of lying

qāla rabbi innī akhāfu an yukadhibūn

وَیَضِیقُ صَدۡرِی وَلَا یَنطَلِقُ لِسَانِی فَأَرۡسِلۡ إِلَىٰ هَـٰرُونَ ۝١٣

I shall be embarrassed and I might not speak confidently, so send for Aaron to help me

wayaḍīqu ṣadrī walā yanṭaliqu lisānī fa-arsil ilā hārūn

وَلَهُمۡ عَلَیَّ ذَنۢبࣱ فَأَخَافُ أَن یَقۡتُلُونِ ۝١٤

And they stick a charge against me, so I fear they will kill me." (28:15)

walahum ʿalayya dhanbun fa-akhāfu an yaqtulūn

قَالَ كَلَّاۖ فَٱذۡهَبَا بِءَایَـٰتِنَاۤۖ إِنَّا مَعَكُم مُّسۡتَمِعُونَ ۝١٥

Allah said, "Nay! Both of you go with Our Messages. We are with you."

qāla kallā fa-idh'habā biāyātinā innā maʿakum mus'tamiʿūn

فَأۡتِیَا فِرۡعَوۡنَ فَقُولَاۤ إِنَّا رَسُولُ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٦

Go together to Pharaoh and say, "We are Messengers from the Lord of the Worlds."

fatiyā fir'ʿawna faqūlā innā rasūlu rabbi l-ʿālamīn

أَنۡ أَرۡسِلۡ مَعَنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝١٧

And, "Let the Children of Israel go with us." (20:47)

an arsil maʿanā banī is'rāīl

قَالَ أَلَمۡ نُرَبِّكَ فِینَا وَلِیدࣰا وَلَبِثۡتَ فِینَا مِنۡ عُمُرِكَ سِنِینَ ۝١٨

Pharaoh said to Moses, "Did we not rear you as a child among us? And you lived with us many years of your life

qāla alam nurabbika fīnā walīdan walabith'ta fīnā min ʿumurika sinīn

وَفَعَلۡتَ فَعۡلَتَكَ ٱلَّتِی فَعَلۡتَ وَأَنتَ مِنَ ٱلۡكَـٰفِرِینَ ۝١٩

And you did what you did, killing a man from our nation. You are of the ungrateful."

wafaʿalta faʿlataka allatī faʿalta wa-anta mina l-kāfirīn

قَالَ فَعَلۡتُهَاۤ إِذࣰا وَأَنَا۠ مِنَ ٱلضَّاۤلِّینَ ۝٢٠

Moses said, "Indeed I did it but I am lost how it happened!" (I only struck him once with a fist and he died (28:15))

qāla faʿaltuhā idhan wa-anā mina l-ḍālīn

فَفَرَرۡتُ مِنكُمۡ لَمَّا خِفۡتُكُمۡ فَوَهَبَ لِی رَبِّی حُكۡمࣰا وَجَعَلَنِی مِنَ ٱلۡمُرۡسَلِینَ ۝٢١

Then I fled from you in fear. Now Allah has given me a Command and appointed me one of His Messengers

fafarartu minkum lammā khif'tukum fawahaba lī rabbī ḥuk'man wajaʿalanī mina l-mur'salīn

وَتِلۡكَ نِعۡمَةࣱ تَمُنُّهَا عَلَیَّ أَنۡ عَبَّدتَّ بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٢٢

And this, the past favor you so tauntingly remind me! Yes, you raised me in your palaces. But it was so since you enslaved the Children of Israel."

watil'ka niʿ'matun tamunnuhā ʿalayya an ʿabbadtta banī is'rāīl

قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَـٰلَمِینَ ۝٢٣

Pharaoh said, "What is the Lord of the Worlds?" (20:49)

qāla fir'ʿawnu wamā rabbu l-ʿālamīn

قَالَ رَبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُم مُّوقِنِینَ ۝٢٤

Moses said, "Lord of the heavens and the earth and all that is between them; if you allow yourselves to be convinced." (43:51, 79:24)

qāla rabbu l-samāwāti wal-arḍi wamā baynahumā in kuntum mūqinīn

قَالَ لِمَنۡ حَوۡلَهُۥۤ أَلَا تَسۡتَمِعُونَ ۝٢٥

Pharaoh said to the people around him, "Don't you hear what he says?"

qāla liman ḥawlahu alā tastamiʿūn

قَالَ رَبُّكُمۡ وَرَبُّ ءَابَاۤىِٕكُمُ ٱلۡأَوَّلِینَ ۝٢٦

Moses said, "Yes, He is your Lord and the Lord of your ancestors."

qāla rabbukum warabbu ābāikumu l-awalīn

قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِیۤ أُرۡسِلَ إِلَیۡكُمۡ لَمَجۡنُونࣱ ۝٢٧

Pharaoh said, "Your Messenger that has been sent to you is a crazy man."

qāla inna rasūlakumu alladhī ur'sila ilaykum lamajnūnu

قَالَ رَبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُمۡ تَعۡقِلُونَ ۝٢٨

Moses said, "He is the Lord of the East and the West and everything in between. You would know if you use reason."

qāla rabbu l-mashriqi wal-maghribi wamā baynahumā in kuntum taʿqilūn

قَالَ لَىِٕنِ ٱتَّخَذۡتَ إِلَـٰهًا غَیۡرِی لَأَجۡعَلَنَّكَ مِنَ ٱلۡمَسۡجُونِینَ ۝٢٩

Pharaoh said, "If you choose a god other than me, I will put you in prison."

qāla la-ini ittakhadhta ilāhan ghayrī la-ajʿalannaka mina l-masjūnīn

قَالَ أَوَ لَوۡ جِئۡتُكَ بِشَیۡءࣲ مُّبِینࣲ ۝٣٠

Moses responded, "Even if I bring to you all evidence of the Truth?"

qāla awalaw ji'tuka bishayin mubīni

قَالَ فَأۡتِ بِهِۦۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝٣١

He said, "Bring your signs if you are truthful."

qāla fati bihi in kunta mina l-ṣādiqīn

فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِیَ ثُعۡبَانࣱ مُّبِینࣱ ۝٣٢

Moses presented the Absolute Truth, vibrant with life. (7:107-108), (20:17-25), (28:31-32)

fa-alqā ʿaṣāhu fa-idhā hiya thuʿ'bānun mubīnu

وَنَزَعَ یَدَهُۥ فَإِذَا هِیَ بَیۡضَاۤءُ لِلنَّـٰظِرِینَ ۝٣٣

He presented his powerful logic that shone bright

wanazaʿa yadahu fa-idhā hiya bayḍāu lilnnāẓirīn

3 Moses and Enchanters

قَالَ لِلۡمَلَإِ حَوۡلَهُۥۤ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِیمࣱ ۝٣٤

Pharaoh said to his chiefs, "He is a magical debater

qāla lil'mala-i ḥawlahu inna hādhā lasāḥirun ʿalīmu

یُرِیدُ أَن یُخۡرِجَكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِۦ فَمَاذَا تَأۡمُرُونَ ۝٣٥

He intends to make you ineffective in your own land by causing a popular rebellion. What do you advise?" (7:110)

yurīdu an yukh'rijakum min arḍikum bisiḥ'rihi famādhā tamurūn

قَالُوۤا۟ أَرۡجِهۡ وَأَخَاهُ وَٱبۡعَثۡ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ۝٣٦

They said, "Put him and his brother on hold and send couriers into cities

qālū arjih wa-akhāhu wa-ib'ʿath fī l-madāini ḥāshirīn

یَأۡتُوكَ بِكُلِّ سَحَّارٍ عَلِیمࣲ ۝٣٧

That they bring all expert religious debaters to you." ('Sahir' = spellbinding speaker)

yatūka bikulli saḥḥārin ʿalīmi

فَجُمِعَ ٱلسَّحَرَةُ لِمِیقَـٰتِ یَوۡمࣲ مَّعۡلُومࣲ ۝٣٨

The debaters got together at the appointed day and time

fajumiʿa l-saḥaratu limīqāti yawmin maʿlūmi

وَقِیلَ لِلنَّاسِ هَلۡ أَنتُم مُّجۡتَمِعُونَ ۝٣٩

People were given an open invitation to assemble there, "Are you all gathering?"

waqīla lilnnāsi hal antum muj'tamiʿūn

لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن كَانُوا۟ هُمُ ٱلۡغَـٰلِبِینَ ۝٤٠

Pharaoh continued, "So that when the debaters win, we carry them in a procession."

laʿallanā nattabiʿu l-saḥarata in kānū humu l-ghālibīn

فَلَمَّا جَاۤءَ ٱلسَّحَرَةُ قَالُوا۟ لِفِرۡعَوۡنَ أَىِٕنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَـٰلِبِینَ ۝٤١

When they came, they said to Pharaoh, "Will there be a reward for us if we are the winners?"

falammā jāa l-saḥaratu qālū lifir'ʿawna a-inna lanā la-ajran in kunnā naḥnu l-ghālibīn

قَالَ نَعَمۡ وَإِنَّكُمۡ إِذࣰا لَّمِنَ ٱلۡمُقَرَّبِینَ ۝٤٢

He said, "Yes, and you will have high ranks in my court." (7:113)

qāla naʿam wa-innakum idhan lamina l-muqarabīn

قَالَ لَهُم مُّوسَىٰۤ أَلۡقُوا۟ مَاۤ أَنتُم مُّلۡقُونَ ۝٤٣

Moses said, "Begin however you wish to begin."

qāla lahum mūsā alqū mā antum mul'qūn

فَأَلۡقَوۡا۟ حِبَالَهُمۡ وَعِصِیَّهُمۡ وَقَالُوا۟ بِعِزَّةِ فِرۡعَوۡنَ إِنَّا لَنَحۡنُ ٱلۡغَـٰلِبُونَ ۝٤٤

They put forward their logic and swore, "By Pharaoh's majesty! We will be the victors."

fa-alqaw ḥibālahum waʿiṣiyyahum waqālū biʿizzati fir'ʿawna innā lanaḥnu l-ghālibūn

فَأَلۡقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِیَ تَلۡقَفُ مَا یَأۡفِكُونَ ۝٤٥

Moses responded with the mighty Truth, and right away it swallowed their false logic

fa-alqā mūsā ʿaṣāhu fa-idhā hiya talqafu mā yafikūn

فَأُلۡقِیَ ٱلسَّحَرَةُ سَـٰجِدِینَ ۝٤٦

The debaters fell prostrate in awe

fa-ul'qiya l-saḥaratu sājidīn

قَالُوۤا۟ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِینَ ۝٤٧

Saying, "We believe in the Lord of the Worlds

qālū āmannā birabbi l-ʿālamīn

رَبِّ مُوسَىٰ وَهَـٰرُونَ ۝٤٨

The Lord of Moses and Aaron."

rabbi mūsā wahārūn

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِیرُكُمُ ٱلَّذِی عَلَّمَكُمُ ٱلسِّحۡرَ فَلَسَوۡفَ تَعۡلَمُونَۚ لَأُقَطِّعَنَّ أَیۡدِیَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفࣲ وَلَأُصَلِّبَنَّكُمۡ أَجۡمَعِینَ ۝٤٩

Pharaoh said, "You believe in him before I grant my permission? He is surely your chief who has taught you spellbinding eloquence. You shall find out soon. I will cut off your hands and feet alternately and verily I will crucify you everyone."

qāla āmantum lahu qabla an ādhana lakum innahu lakabīrukumu alladhī ʿallamakumu l-siḥ'ra falasawfa taʿlamūna la-uqaṭṭiʿanna aydiyakum wa-arjulakum min khilāfin wala-uṣallibannakum ajmaʿīn

قَالُوا۟ لَا ضَیۡرَۖ إِنَّاۤ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ۝٥٠

They said, "We have nothing to lose, we will turn to our Lord and return to Him anyway

qālū lā ḍayra innā ilā rabbinā munqalibūn

إِنَّا نَطۡمَعُ أَن یَغۡفِرَ لَنَا رَبُّنَا خَطَـٰیَـٰنَاۤ أَن كُنَّاۤ أَوَّلَ ٱلۡمُؤۡمِنِینَ ۝٥١

We hope that our Lord will forgive our faults, since we are the foremost of the believers."

innā naṭmaʿu an yaghfira lanā rabbunā khaṭāyānā an kunnā awwala l-mu'minīn

4 Moses delivered, Pharaoh drowned

۞ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنۡ أَسۡرِ بِعِبَادِیۤ إِنَّكُم مُّتَّبَعُونَ ۝٥٢

We revealed to Moses, "Take away My servants by night, for, behold, you will be pursued."

wa-awḥaynā ilā mūsā an asri biʿibādī innakum muttabaʿūn

فَأَرۡسَلَ فِرۡعَوۡنُ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ۝٥٣

In the meantime, Pharaoh sent couriers to the cities

fa-arsala fir'ʿawnu fī l-madāini ḥāshirīn

إِنَّ هَـٰۤؤُلَاۤءِ لَشِرۡذِمَةࣱ قَلِیلُونَ ۝٥٤

"This is a low contemptible gang

inna hāulāi lashir'dhimatun qalīlūn

وَإِنَّهُمۡ لَنَا لَغَاۤىِٕظُونَ ۝٥٥

And indeed they are offenders against us

wa-innahum lanā laghāiẓūn

وَإِنَّا لَجَمِیعٌ حَـٰذِرُونَ ۝٥٦

And, we are indeed a ready army."

wa-innā lajamīʿun ḥādhirūn

فَأَخۡرَجۡنَـٰهُم مِّن جَنَّـٰتࣲ وَعُیُونࣲ ۝٥٧

Thus We drove them (Pharaoh and his chiefs) out of the gardens and springs

fa-akhrajnāhum min jannātin waʿuyūni

وَكُنُوزࣲ وَمَقَامࣲ كَرِیمࣲ ۝٥٨

And treasures, lofty positions and beautiful estate. (Destined to be drowned in hateful pursuit of Moses and his followers)

wakunūzin wamaqāmin karīmi

كَذَ ٰلِكَۖ وَأَوۡرَثۡنَـٰهَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٥٩

Thus were those things taken away from them and We caused the Children of Israel to inherit such blessings. (Instead of returning to Egypt they would rule the land including Sinai, Jordan, Palestine, Northern Arabian Peninsula until their zenith during the times of David and Solomon about 940 B.C. (7:136), (7:137), (20:76-80))

kadhālika wa-awrathnāhā banī is'rāīl

فَأَتۡبَعُوهُم مُّشۡرِقِینَ ۝٦٠

And they (Pharaoh's armies) overtook them at sunrise

fa-atbaʿūhum mush'riqīn

فَلَمَّا تَرَ ٰۤءَا ٱلۡجَمۡعَانِ قَالَ أَصۡحَـٰبُ مُوسَىٰۤ إِنَّا لَمُدۡرَكُونَ ۝٦١

When both parties saw each other, the companions of Moses said, "Behold, We are indeed caught."

falammā tarāā l-jamʿāni qāla aṣḥābu mūsā innā lamud'rakūn

قَالَ كَلَّاۤۖ إِنَّ مَعِیَ رَبِّی سَیَهۡدِینِ ۝٦٢

He answered, "Nay indeed! My Lord is with me and He will guide me."

qāla kallā inna maʿiya rabbī sayahdīn

فَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡبَحۡرَۖ فَٱنفَلَقَ فَكَانَ كُلُّ فِرۡقࣲ كَٱلطَّوۡدِ ٱلۡعَظِیمِ ۝٦٣

Then We revealed to Moses, "Strike the sea with your staff. (Seek for them a dry path with confidence. Cross over the dried up Sea of Reeds (20:77), (44:24)). The morning found the two parties apart like two hills with a basin in between

fa-awḥaynā ilā mūsā ani iḍ'rib biʿaṣāka l-baḥra fa-infalaqa fakāna kullu fir'qin kal-ṭawdi l-ʿaẓīm

وَأَزۡلَفۡنَا ثَمَّ ٱلۡءَاخَرِینَ ۝٦٤

And We caused the pursuers to draw near to that place

wa-azlafnā thamma l-ākharīn

وَأَنجَیۡنَا مُوسَىٰ وَمَن مَّعَهُۥۤ أَجۡمَعِینَ ۝٦٥

And We saved Moses and those with him, every one of them

wa-anjaynā mūsā waman maʿahu ajmaʿīn

ثُمَّ أَغۡرَقۡنَا ٱلۡءَاخَرِینَ ۝٦٦

(And as the high tide came), We drowned the others

thumma aghraqnā l-ākharīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝٦٧

Herein is indeed a lesson. Yet, most people are not believers in the Law of Requital

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

5 History of Abraham

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٦٨

And verily, your Lord! He is indeed Almighty, Merciful

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ إِبۡرَ ٰهِیمَ ۝٦٩

And convey to them of the history of Abraham

wa-ut'lu ʿalayhim naba-a ib'rāhīm

إِذۡ قَالَ لِأَبِیهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ ۝٧٠

When he said to his father and his people, "What is it that you worship?"

idh qāla li-abīhi waqawmihi mā taʿbudūn

قَالُوا۟ نَعۡبُدُ أَصۡنَامࣰا فَنَظَلُّ لَهَا عَـٰكِفِینَ ۝٧١

They said, "We worship idols and we are very devoted to them."

qālū naʿbudu aṣnāman fanaẓallu lahā ʿākifīn

قَالَ هَلۡ یَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ ۝٧٢

He said, "Do they hear when you call them

qāla hal yasmaʿūnakum idh tadʿūn

أَوۡ یَنفَعُونَكُمۡ أَوۡ یَضُرُّونَ ۝٧٣

Or do they benefit or harm you?"

aw yanfaʿūnakum aw yaḍurrūn

قَالُوا۟ بَلۡ وَجَدۡنَاۤ ءَابَاۤءَنَا كَذَ ٰلِكَ یَفۡعَلُونَ ۝٧٤

They said, "Nay, but we found our forefathers doing this."

qālū bal wajadnā ābāanā kadhālika yafʿalūn

قَالَ أَفَرَءَیۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ ۝٧٥

He said, "Have you, then ever considered what it is that you have been worshiping

qāla afara-aytum mā kuntum taʿbudūn

أَنتُمۡ وَءَابَاۤؤُكُمُ ٱلۡأَقۡدَمُونَ ۝٧٦

You and your forefathers

antum waābāukumu l-aqdamūn

فَإِنَّهُمۡ عَدُوࣱّ لِّیۤ إِلَّا رَبَّ ٱلۡعَـٰلَمِینَ ۝٧٧

Now verily, they (all kinds of idols) are enemies to me, for I am devoted only to the Lord of the Worlds

fa-innahum ʿaduwwun lī illā rabba l-ʿālamīn

ٱلَّذِی خَلَقَنِی فَهُوَ یَهۡدِینِ ۝٧٨

The One who created me, and He guides me

alladhī khalaqanī fahuwa yahdīn

وَٱلَّذِی هُوَ یُطۡعِمُنِی وَیَسۡقِینِ ۝٧٩

And is the One Who provides food and drink to me (and to you)

wa-alladhī huwa yuṭ'ʿimunī wayasqīn

وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ ۝٨٠

And when I get sick, then He is the One who restores me to health

wa-idhā mariḍ'tu fahuwa yashfīn

وَٱلَّذِی یُمِیتُنِی ثُمَّ یُحۡیِینِ ۝٨١

And Who will cause me to die and then bring me back to life

wa-alladhī yumītunī thumma yuḥ'yīn

وَٱلَّذِیۤ أَطۡمَعُ أَن یَغۡفِرَ لِی خَطِیۤءَتِی یَوۡمَ ٱلدِّینِ ۝٨٢

And Who I ardently hope, will absolve my imperfections on the Day of Judgment

wa-alladhī aṭmaʿu an yaghfira lī khaṭīatī yawma l-dīn

رَبِّ هَبۡ لِی حُكۡمࣰا وَأَلۡحِقۡنِی بِٱلصَّـٰلِحِینَ ۝٨٣

My Lord! Grant me wisdom and good judgment, and count me among those who have perfected their "Self"

rabbi hab lī ḥuk'man wa-alḥiq'nī bil-ṣāliḥīn

وَٱجۡعَل لِّی لِسَانَ صِدۡقࣲ فِی ٱلۡءَاخِرِینَ ۝٨٤

And grant me the ability to convey the Truth even to those who will come after me

wa-ij'ʿal lī lisāna ṣid'qin fī l-ākhirīn

وَٱجۡعَلۡنِی مِن وَرَثَةِ جَنَّةِ ٱلنَّعِیمِ ۝٨٥

And include me among those who will inherit the Garden of Bliss

wa-ij'ʿalnī min warathati jannati l-naʿīm

وَٱغۡفِرۡ لِأَبِیۤ إِنَّهُۥ كَانَ مِنَ ٱلضَّاۤلِّینَ ۝٨٦

And forgive my father (by letting him become worthy of it). For, verily he is of those who go astray. (9:114), (14:41), (19:47), (60:4)

wa-igh'fir li-abī innahu kāna mina l-ḍālīn

وَلَا تُخۡزِنِی یَوۡمَ یُبۡعَثُونَ ۝٨٧

And put me not to embarrassment the Day when people are raised

walā tukh'zinī yawma yub'ʿathūn

یَوۡمَ لَا یَنفَعُ مَالࣱ وَلَا بَنُونَ ۝٨٨

The Day when wealth and children will not avail anyone

yawma lā yanfaʿu mālun walā banūn

إِلَّا مَنۡ أَتَى ٱللَّهَ بِقَلۡبࣲ سَلِیمࣲ ۝٨٩

And when only he will prosper that brings to Allah a noble heart." (37:85)

illā man atā l-laha biqalbin salīmi

وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِینَ ۝٩٠

And the Garden will be brought close for those who walk aright

wa-uz'lifati l-janatu lil'muttaqīn

وَبُرِّزَتِ ٱلۡجَحِیمُ لِلۡغَاوِینَ ۝٩١

Whereas the blazing Fire will appear plainly before those who had lost themselves in error

waburrizati l-jaḥīmu lil'ghāwīn

وَقِیلَ لَهُمۡ أَیۡنَ مَا كُنتُمۡ تَعۡبُدُونَ ۝٩٢

And it will be said, "Where is all that you used to worship and obey

waqīla lahum ayna mā kuntum taʿbudūn

مِن دُونِ ٱللَّهِ هَلۡ یَنصُرُونَكُمۡ أَوۡ یَنتَصِرُونَ ۝٩٣

Instead of Allah? Can they help you or help themselves?"

min dūni l-lahi hal yanṣurūnakum aw yantaṣirūn

فَكُبۡكِبُوا۟ فِیهَا هُمۡ وَٱلۡغَاوُۥنَ ۝٩٤

Then they will be hurled into Hell, the leaders and their straying followers

fakub'kibū fīhā hum wal-ghāwūn

وَجُنُودُ إِبۡلِیسَ أَجۡمَعُونَ ۝٩٥

And the party of Iblis, all together

wajunūdu ib'līsa ajmaʿūn

قَالُوا۟ وَهُمۡ فِیهَا یَخۡتَصِمُونَ ۝٩٦

And right away, blaming one another, they will exclaim

qālū wahum fīhā yakhtaṣimūn

تَٱللَّهِ إِن كُنَّا لَفِی ضَلَـٰلࣲ مُّبِینٍ ۝٩٧

"By God, we were in manifest error

tal-lahi in kunnā lafī ḍalālin mubīni

إِذۡ نُسَوِّیكُم بِرَبِّ ٱلۡعَـٰلَمِینَ ۝٩٨

When we ranked you with the Lord of the Worlds

idh nusawwīkum birabbi l-ʿālamīn

وَمَاۤ أَضَلَّنَاۤ إِلَّا ٱلۡمُجۡرِمُونَ ۝٩٩

It is these guilty leaders who misled us

wamā aḍallanā illā l-muj'rimūn

فَمَا لَنَا مِن شَـٰفِعِینَ ۝١٠٠

Now we have no intercessors

famā lanā min shāfiʿīn

وَلَا صَدِیقٍ حَمِیمࣲ ۝١٠١

Nor a close friend

walā ṣadīqin ḥamīmi

فَلَوۡ أَنَّ لَنَا كَرَّةࣰ فَنَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١٠٢

Oh, if only we could have another chance that we could be among the believers." (23:99-100), (39:58)

falaw anna lanā karratan fanakūna mina l-mu'minīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٠٣

In all this, behold, there is lesson but, most of them still are not believers (in the Law of Requital)

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٠٤

And verily, your Lord! He is Almighty, Merciful. (He gives you sustenance for body and mind)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

كَذَّبَتۡ قَوۡمُ نُوحٍ ٱلۡمُرۡسَلِینَ ۝١٠٥

The people of Noah too denied the Messengers

kadhabat qawmu nūḥin l-mur'salīn

6 History of Noah

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ نُوحٌ أَلَا تَتَّقُونَ ۝١٠٦

When their brother Noah said to them, "Will you not walk aright

idh qāla lahum akhūhum nūḥun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٠٧

Behold, I am a Messenger to you, worthy of your trust

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٠٨

Be mindful of Allah and pay heed to me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٠٩

And no reward, whatever, do I ask for it. My reward rests with none but the Lord of the Worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١١٠

So be mindful of Allah and pay heed to me."

fa-ittaqū l-laha wa-aṭīʿūn

۞ قَالُوۤا۟ أَنُؤۡمِنُ لَكَ وَٱتَّبَعَكَ ٱلۡأَرۡذَلُونَ ۝١١١

They answered, "Shall we put our faith in you even though the low class people are following you?"

qālū anu'minu laka wa-ittabaʿaka l-ardhalūn

قَالَ وَمَا عِلۡمِی بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١١٢

Said he, "I do not care what their professions are and what they have been doing before

qāla wamā ʿil'mī bimā kānū yaʿmalūn

إِنۡ حِسَابُهُمۡ إِلَّا عَلَىٰ رَبِّیۖ لَوۡ تَشۡعُرُونَ ۝١١٣

Their accountability is up to my Lord. If only you understood (that the most honored in the Sight of Allah is the one who is best in conduct (49:13))

in ḥisābuhum illā ʿalā rabbī law tashʿurūn

وَمَاۤ أَنَا۠ بِطَارِدِ ٱلۡمُؤۡمِنِینَ ۝١١٤

Hence, I shall not drive away the believers

wamā anā biṭāridi l-mu'minīn

إِنۡ أَنَا۠ إِلَّا نَذِیرࣱ مُّبِینࣱ ۝١١٥

I am only a plain Warner."

in anā illā nadhīrun mubīnu

قَالُوا۟ لَىِٕن لَّمۡ تَنتَهِ یَـٰنُوحُ لَتَكُونَنَّ مِنَ ٱلۡمَرۡجُومِینَ ۝١١٦

They said, "O Noah! If you do not refrain, you will surely be stoned to death."

qālū la-in lam tantahi yānūḥu latakūnanna mina l-marjūmīn

قَالَ رَبِّ إِنَّ قَوۡمِی كَذَّبُونِ ۝١١٧

Thereupon he prayed, "My Lord! Behold, my people are accusing me of lying

qāla rabbi inna qawmī kadhabūn

فَٱفۡتَحۡ بَیۡنِی وَبَیۡنَهُمۡ فَتۡحࣰا وَنَجِّنِی وَمَن مَّعِیَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١١٨

Hence, judge between me and them openly, and save me and my company of believers."

fa-if'taḥ baynī wabaynahum fatḥan wanajjinī waman maʿiya mina l-mu'minīn

فَأَنجَیۡنَـٰهُ وَمَن مَّعَهُۥ فِی ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ ۝١١٩

And We saved him and those who accompanied him in the laden Ark

fa-anjaynāhu waman maʿahu fī l-ful'ki l-mashḥūn

ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِینَ ۝١٢٠

Then afterward We drowned the others

thumma aghraqnā baʿdu l-bāqīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٢١

In this, behold, there is a sign, even though most of them are not believers (in the Law of Requital)

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

7 History of Hud

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٢٢

But, verily, your Lord is Almighty, Merciful (His Rule is the Rule of Law, and not that of dictatorial whims)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

كَذَّبَتۡ عَادٌ ٱلۡمُرۡسَلِینَ ۝١٢٣

Aad also rejected the Messengers

kadhabat ʿādun l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ هُودٌ أَلَا تَتَّقُونَ ۝١٢٤

When their brother Hud said to them, "Will you not walk aright

idh qāla lahum akhūhum hūdun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٢٥

I am a Messenger to you, worthy of your trust

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٢٦

Be mindful of Allah and pay heed to me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٢٧

And no reward, whatever, do I ask for it. My reward rests with none but the Lord of the Worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتَبۡنُونَ بِكُلِّ رِیعٍ ءَایَةࣰ تَعۡبَثُونَ ۝١٢٨

You build on every height monuments of vanity

atabnūna bikulli rīʿin āyatan taʿbathūn

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمۡ تَخۡلُدُونَ ۝١٢٩

And make for yourselves mighty castles; will you thus become immortal

watattakhidhūna maṣāniʿa laʿallakum takhludūn

وَإِذَا بَطَشۡتُم بَطَشۡتُمۡ جَبَّارِینَ ۝١٣٠

And you seize people cruelly, without any restraint. (Oppressing people into slavery to build these gorgeous buildings for you)

wa-idhā baṭashtum baṭashtum jabbārīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٣١

Be mindful of Allah and heed me

fa-ittaqū l-laha wa-aṭīʿūn

وَٱتَّقُوا۟ ٱلَّذِیۤ أَمَدَّكُم بِمَا تَعۡلَمُونَ ۝١٣٢

Be mindful of Him Who helped you with good things you know and the know-how and skills

wa-ittaqū alladhī amaddakum bimā taʿlamūn

أَمَدَّكُم بِأَنۡعَـٰمࣲ وَبَنِینَ ۝١٣٣

He Who has helped you with, livestock and human resources

amaddakum bi-anʿāmin wabanīn

وَجَنَّـٰتࣲ وَعُیُونٍ ۝١٣٤

And gardens, and water springs

wajannātin waʿuyūni

إِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمٍ عَظِیمࣲ ۝١٣٥

Verily, I fear for you the requital of an awesome day."

innī akhāfu ʿalaykum ʿadhāba yawmin ʿaẓīmi

قَالُوا۟ سَوَاۤءٌ عَلَیۡنَاۤ أَوَعَظۡتَ أَمۡ لَمۡ تَكُن مِّنَ ٱلۡوَ ٰعِظِینَ ۝١٣٦

But they answered, "It is the same for us whether you counsel us or not

qālū sawāon ʿalaynā awaʿaẓta am lam takun mina l-wāʿiẓīn

إِنۡ هَـٰذَاۤ إِلَّا خُلُقُ ٱلۡأَوَّلِینَ ۝١٣٧

This has been our life-style for generations

in hādhā illā khuluqu l-awalīn

وَمَا نَحۡنُ بِمُعَذَّبِینَ ۝١٣٨

And we shall never be doomed."

wamā naḥnu bimuʿadhabīn

فَكَذَّبُوهُ فَأَهۡلَكۡنَـٰهُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٣٩

So, they rejected him and We destroyed them. Therein, behold, is a sign, even though most people are not believers (in the Law of Requital)

fakadhabūhu fa-ahlaknāhum inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٤٠

But, verily, your Lord is Almighty, Merciful. (His Mighty Rule is the Rule of Law)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

8 History of Salih

كَذَّبَتۡ ثَمُودُ ٱلۡمُرۡسَلِینَ ۝١٤١

Thamud also denied the Messengers

kadhabat thamūdu l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ صَـٰلِحٌ أَلَا تَتَّقُونَ ۝١٤٢

When their brother Saleh said to them, "Will you not walk aright

idh qāla lahum akhūhum ṣāliḥun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٤٣

Behold, I am a Messenger to you, worthy of your trust

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٤٤

Be mindful of Allah and heed me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٤٥

I ask you no reward, whatever, for it. My reward rests with none but the Lord of the Worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتُتۡرَكُونَ فِی مَا هَـٰهُنَاۤ ءَامِنِینَ ۝١٤٦

Do you suppose that you could continue in security as it is (with your unjust system) forever

atut'rakūna fī mā hāhunā āminīn

فِی جَنَّـٰتࣲ وَعُیُونࣲ ۝١٤٧

In gardens and water springs

fī jannātin waʿuyūni

وَزُرُوعࣲ وَنَخۡلࣲ طَلۡعُهَا هَضِیمࣱ ۝١٤٨

And fields, and these palm trees and delicious fruits

wazurūʿin wanakhlin ṭalʿuhā haḍīmu

وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُیُوتࣰا فَـٰرِهِینَ ۝١٤٩

And that you will always skillfully carve out of the mountains luxurious mansions

watanḥitūna mina l-jibāli buyūtan fārihīn

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٥٠

Be mindful of Allah and heed me

fa-ittaqū l-laha wa-aṭīʿūn

وَلَا تُطِیعُوۤا۟ أَمۡرَ ٱلۡمُسۡرِفِینَ ۝١٥١

And obey not the command of those who trespass the bounds of justice and equity

walā tuṭīʿū amra l-mus'rifīn

ٱلَّذِینَ یُفۡسِدُونَ فِی ٱلۡأَرۡضِ وَلَا یُصۡلِحُونَ ۝١٥٢

Those who spread corruption in the land, and reform not."

alladhīna yuf'sidūna fī l-arḍi walā yuṣ'liḥūn

قَالُوۤا۟ إِنَّمَاۤ أَنتَ مِنَ ٱلۡمُسَحَّرِینَ ۝١٥٣

But they replied, "You are but one of the bewitched

qālū innamā anta mina l-musaḥarīn

مَاۤ أَنتَ إِلَّا بَشَرࣱ مِّثۡلُنَا فَأۡتِ بِءَایَةٍ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝١٥٤

You are just a mortal like us. So bring us a miracle if you are a man of truth."

mā anta illā basharun mith'lunā fati biāyatin in kunta mina l-ṣādiqīn

قَالَ هَـٰذِهِۦ نَاقَةࣱ لَّهَا شِرۡبࣱ وَلَكُمۡ شِرۡبُ یَوۡمࣲ مَّعۡلُومࣲ ۝١٥٥

He said, "Behold, this she-camel. (She represents the weak and poor). She being (ownerless) has the right to drink at the well, just as you have the right to water (your flock) at the time of watering

qāla hādhihi nāqatun lahā shir'bun walakum shir'bu yawmin maʿlūmi

وَلَا تَمَسُّوهَا بِسُوۤءࣲ فَیَأۡخُذَكُمۡ عَذَابُ یَوۡمٍ عَظِیمࣲ ۝١٥٦

Do not harm her, or the retribution will seize you on an awesome day."

walā tamassūhā bisūin fayakhudhakum ʿadhābu yawmin ʿaẓīmi

فَعَقَرُوهَا فَأَصۡبَحُوا۟ نَـٰدِمِینَ ۝١٥٧

But they killed her and made way for their own humiliation. (The usual rendering here of FAASBAHOO NADIMEEN that they regretted, repented or became penitent seems to be incorrect, since in that case the Most Gracious might have forgiven them)

faʿaqarūhā fa-aṣbaḥū nādimīn

فَأَخَذَهُمُ ٱلۡعَذَابُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٥٨

So, the Retribution seized them. Herein is indeed a sign, yet most people are not believers (in the Law of Requital)

fa-akhadhahumu l-ʿadhābu inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٥٩

And, verily, your Lord! He is indeed the Mighty, the Merciful. (He is Merciful that His Rule is the Rule of Law)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

9 History of Lot

كَذَّبَتۡ قَوۡمُ لُوطٍ ٱلۡمُرۡسَلِینَ ۝١٦٠

And the people of Lot also denied Messengers

kadhabat qawmu lūṭin l-mur'salīn

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ لُوطٌ أَلَا تَتَّقُونَ ۝١٦١

When their brother Lot said to them, "Will you not walk aright

idh qāla lahum akhūhum lūṭun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٦٢

Behold, I am a Messenger to you, worthy of your trust

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٦٣

Be mindful of Allah and heed me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٦٤

And no reward whatever do I ask you for it. My reward rests with none but with the Lord of the Worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

أَتَأۡتُونَ ٱلذُّكۡرَانَ مِنَ ٱلۡعَـٰلَمِینَ ۝١٦٥

Of all the creatures in the Worlds, you approach males

atatūna l-dhuk'rāna mina l-ʿālamīn

وَتَذَرُونَ مَا خَلَقَ لَكُمۡ رَبُّكُم مِّنۡ أَزۡوَ ٰجِكُمۚ بَلۡ أَنتُمۡ قَوۡمٌ عَادُونَ ۝١٦٦

And leave those whom your Lord has created for you to be your mates. You are people who cross all bounds of decency."

watadharūna mā khalaqa lakum rabbukum min azwājikum bal antum qawmun ʿādūn

قَالُوا۟ لَىِٕن لَّمۡ تَنتَهِ یَـٰلُوطُ لَتَكُونَنَّ مِنَ ٱلۡمُخۡرَجِینَ ۝١٦٧

They said, "O Lot! If you desist not, you will be driven out of the town."

qālū la-in lam tantahi yālūṭu latakūnanna mina l-mukh'rajīn

قَالَ إِنِّی لِعَمَلِكُم مِّنَ ٱلۡقَالِینَ ۝١٦٨

He said, "Behold, I am of those who deplore your actions."

qāla innī liʿamalikum mina l-qālīn

رَبِّ نَجِّنِی وَأَهۡلِی مِمَّا یَعۡمَلُونَ ۝١٦٩

"O My Lord! Save me, my family and my followers from the consequences of what they do."

rabbi najjinī wa-ahlī mimmā yaʿmalūn

فَنَجَّیۡنَـٰهُ وَأَهۡلَهُۥۤ أَجۡمَعِینَ ۝١٧٠

So, We saved him and his followers, all of them

fanajjaynāhu wa-ahlahu ajmaʿīn

إِلَّا عَجُوزࣰا فِی ٱلۡغَـٰبِرِینَ ۝١٧١

All but the old woman (the wife of Lot) who chose to stay behind

illā ʿajūzan fī l-ghābirīn

ثُمَّ دَمَّرۡنَا ٱلۡءَاخَرِینَ ۝١٧٢

And then We utterly destroyed the others

thumma dammarnā l-ākharīn

وَأَمۡطَرۡنَا عَلَیۡهِم مَّطَرࣰاۖ فَسَاۤءَ مَطَرُ ٱلۡمُنذَرِینَ ۝١٧٣

And We rained on them a rain, the dreadful rain (from the volcano) on those who all had been warned

wa-amṭarnā ʿalayhim maṭaran fasāa maṭaru l-mundharīn

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٧٤

Herein indeed is a sign, but most of them were not believers in the Law of Requital

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٧٥

Your Lord is Almighty, Merciful. (His Mighty Rule is the Rule of Law)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

10 History of Shu'aib

كَذَّبَ أَصۡحَـٰبُ لۡءَیۡكَةِ ٱلۡمُرۡسَلِینَ ۝١٧٦

And the dwellers in the wood dales (of Midyan) denied the Messengers. (The Nation of Midyan lived between Madinah and Damascus since around 2000 B.C. They were the descendants of Prophet Abraham's son MIDYAN from his third wife QATOORA. Prophet Shoaib was raised among them around 1300 B.C. 7:85)

kadhaba aṣḥābu al'aykati l-mur'salīn

إِذۡ قَالَ لَهُمۡ شُعَیۡبٌ أَلَا تَتَّقُونَ ۝١٧٧

When their brother Shoaib said to them, "Will you not walk aright

idh qāla lahum shuʿaybun alā tattaqūn

إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٧٨

Behold, I am a Messenger to you, worthy of your trust

innī lakum rasūlun amīnu

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝١٧٩

Be mindful of Allah and heed me

fa-ittaqū l-laha wa-aṭīʿūn

وَمَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٨٠

I ask you no reward whatever for it. My reward is with none but with the Lord of the Worlds

wamā asalukum ʿalayhi min ajrin in ajriya illā ʿalā rabbi l-ʿālamīn

۞ أَوۡفُوا۟ ٱلۡكَیۡلَ وَلَا تَكُونُوا۟ مِنَ ٱلۡمُخۡسِرِینَ ۝١٨١

Always give full measure, and do not cause loss to people

awfū l-kayla walā takūnū mina l-mukh'sirīn

وَزِنُوا۟ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِیمِ ۝١٨٢

And in all your dealings, weigh with a just balance

wazinū bil-qis'ṭāsi l-mus'taqīm

وَلَا تَبۡخَسُوا۟ ٱلنَّاسَ أَشۡیَاۤءَهُمۡ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ۝١٨٣

And do not deprive people of what is rightfully theirs. And desist from creating corruption and disorder in the land

walā tabkhasū l-nāsa ashyāahum walā taʿthaw fī l-arḍi muf'sidīn

وَٱتَّقُوا۟ ٱلَّذِی خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِینَ ۝١٨٤

Be mindful of Him Who created you and the generations before."

wa-ittaqū alladhī khalaqakum wal-jibilata l-awalīn

قَالُوۤا۟ إِنَّمَاۤ أَنتَ مِنَ ٱلۡمُسَحَّرِینَ ۝١٨٥

They said, "You are but of the bewitched

qālū innamā anta mina l-musaḥarīn

وَمَاۤ أَنتَ إِلَّا بَشَرࣱ مِّثۡلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلۡكَـٰذِبِینَ ۝١٨٦

For, you are nothing but a mortal like us. And, behold, We think that you are one of the liars

wamā anta illā basharun mith'lunā wa-in naẓunnuka lamina l-kādhibīn

فَأَسۡقِطۡ عَلَیۡنَا كِسَفࣰا مِّنَ ٱلسَّمَاۤءِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝١٨٧

If you are truthful, let fragments of the sky fall upon us."

fa-asqiṭ ʿalaynā kisafan mina l-samāi in kunta mina l-ṣādiqīn

قَالَ رَبِّیۤ أَعۡلَمُ بِمَا تَعۡمَلُونَ ۝١٨٨

He replied, "My Lord is best Aware of your actions."

qāla rabbī aʿlamu bimā taʿmalūn

فَكَذَّبُوهُ فَأَخَذَهُمۡ عَذَابُ یَوۡمِ ٱلظُّلَّةِۚ إِنَّهُۥ كَانَ عَذَابَ یَوۡمٍ عَظِیمٍ ۝١٨٩

But they persisted in denial. Then the Day of overshadowing gloom seized them. It was the suffering of an awesome day. (Historically, a dark extensive cloud rained upon them heavily and incessantly. It is sometimes referred to as the Day of the Canopy)

fakadhabūhu fa-akhadhahum ʿadhābu yawmi l-ẓulati innahu kāna ʿadhāba yawmin ʿaẓīmi

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِینَ ۝١٩٠

Herein, behold, is a sign, and most of them were not believers (in the Law of Requital)

inna fī dhālika laāyatan wamā kāna aktharuhum mu'minīn

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝١٩١

Behold, your Lord! He is Almighty, Merciful. (His Rule is the Rule of Law)

wa-inna rabbaka lahuwa l-ʿazīzu l-raḥīm

11 Prophet's Opponents warned

وَإِنَّهُۥ لَتَنزِیلُ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٩٢

Now, behold, this Qur'an is the Revelation from the Lord of the Worlds

wa-innahu latanzīlu rabbi l-ʿālamīn

نَزَلَ بِهِ ٱلرُّوحُ ٱلۡأَمِینُ ۝١٩٣

The trustworthy Divine Energy (angel Gabriel) has brought it down. (2:97, 16:102)

nazala bihi l-rūḥu l-amīn

عَلَىٰ قَلۡبِكَ لِتَكُونَ مِنَ ٱلۡمُنذِرِینَ ۝١٩٤

Upon your heart (O Prophet), so that you may be of the Warners

bilisānin ʿarabiyyin mubīni

بِلِسَانٍ عَرَبِیࣲّ مُّبِینࣲ ۝١٩٥

(In a language that is clear and easy to understand.) In the plain Arabic tongue. (Universality of the Message 7:158, 25:1. Ishmael, Hud, Saleh, Shoaib, all of them preached in the Arabian Peninsula. And since Aramaic and Hebrew are ancient Arabic dialects, all the Hebrew Prophets, in this sense, conveyed the Divine Message in the Arabic tongue)

Bilisanin AAarabiyyin mubeenin

وَإِنَّهُۥ لَفِی زُبُرِ ٱلۡأَوَّلِینَ ۝١٩٦

And verily, it (the Qur'an) has been announced in the previous Scriptures

wa-innahu lafī zuburi l-awalīn

أَوَ لَمۡ یَكُن لَّهُمۡ ءَایَةً أَن یَعۡلَمَهُۥ عُلَمَـٰۤؤُا۟ بَنِیۤ إِسۡرَ ٰۤءِیلَ ۝١٩٧

Is it not an evidence enough for them that learned men among the Children of Israel have recognized it

awalam yakun lahum āyatan an yaʿlamahu ʿulamāu banī is'rāīl

وَلَوۡ نَزَّلۡنَـٰهُ عَلَىٰ بَعۡضِ ٱلۡأَعۡجَمِینَ ۝١٩٨

But if We had revealed this to any of the non-Arabs

walaw nazzalnāhu ʿalā baʿḍi l-aʿjamīn

فَقَرَأَهُۥ عَلَیۡهِم مَّا كَانُوا۟ بِهِۦ مُؤۡمِنِینَ ۝١٩٩

And had he read it to them, they would have had reason to disbelieve it

faqara-ahu ʿalayhim mā kānū bihi mu'minīn

كَذَ ٰلِكَ سَلَكۡنَـٰهُ فِی قُلُوبِ ٱلۡمُجۡرِمِینَ ۝٢٠٠

But to the guilty people, it just passes through their hearts (as a foreign tongue even though they might be Arabs). (41:44

kadhālika salaknāhu fī qulūbi l-muj'rimīn

لَا یُؤۡمِنُونَ بِهِۦ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٢٠١

They will not believe in it until they suffer the dire consequences

lā yu'minūna bihi ḥattā yarawū l-ʿadhāba l-alīm

فَیَأۡتِیَهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ۝٢٠٢

The Requital will come upon them suddenly, when they least expect it

fayatiyahum baghtatan wahum lā yashʿurūn

فَیَقُولُوا۟ هَلۡ نَحۡنُ مُنظَرُونَ ۝٢٠٣

Then they will say, "Could we have a respite?"

fayaqūlū hal naḥnu munẓarūn

أَفَبِعَذَابِنَا یَسۡتَعۡجِلُونَ ۝٢٠٤

Do they wish that Our Requital come to them quickly

afabiʿadhābinā yastaʿjilūn

أَفَرَءَیۡتَ إِن مَّتَّعۡنَـٰهُمۡ سِنِینَ ۝٢٠٥

As you see, Our Law of Respite allows them to enjoy Our bounties for years

afara-ayta in mattaʿnāhum sinīn

ثُمَّ جَاۤءَهُم مَّا كَانُوا۟ یُوعَدُونَ ۝٢٠٦

And then comes that which they were promised

thumma jāahum mā kānū yūʿadūn

مَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یُمَتَّعُونَ ۝٢٠٧

Then, of what avail will be their past enjoyments

mā aghnā ʿanhum mā kānū yumattaʿūn

وَمَاۤ أَهۡلَكۡنَا مِن قَرۡیَةٍ إِلَّا لَهَا مُنذِرُونَ ۝٢٠٨

(It is Our Law that) We never annihilated a township but it had its Warners

wamā ahlaknā min qaryatin illā lahā mundhirūn

ذِكۡرَىٰ وَمَا كُنَّا ظَـٰلِمِینَ ۝٢٠٩

Reminder! Therefore, this (Qur'an) is. We are never unjust

dhik'rā wamā kunnā ẓālimīn

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّیَـٰطِینُ ۝٢١٠

(Gabriel has come down with it (26:193).) It is not something that the mischievous diviners and clairvoyants bring

wamā tanazzalat bihi l-shayāṭīn

وَمَا یَنۢبَغِی لَهُمۡ وَمَا یَسۡتَطِیعُونَ ۝٢١١

It is beyond their stature, nor is it in their power

wamā yanbaghī lahum wamā yastaṭīʿūn

إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ ۝٢١٢

(Soothsayers, diviners, fortunetellers etc., unless they reform), They are banished from hearing and understanding the Revelation. (15:17-18), (37:8), (67:5)

innahum ʿani l-samʿi lamaʿzūlūn

فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِینَ ۝٢١٣

Hence, (O Human) Call not any other deity with Allah, or you will be of the doomed

falā tadʿu maʿa l-lahi ilāhan ākhara fatakūna mina l-muʿadhabīn

وَأَنذِرۡ عَشِیرَتَكَ ٱلۡأَقۡرَبِینَ ۝٢١٤

And warn first those who are close to you

wa-andhir ʿashīrataka l-aqrabīn

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِینَ ۝٢١٥

(O Prophet) Lower your wing in kindness to those who believe and follow you. (15:88)

wa-ikh'fiḍ janāḥaka limani ittabaʿaka mina l-mu'minīn

فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّی بَرِیۤءࣱ مِّمَّا تَعۡمَلُونَ ۝٢١٦

To them who deny you, say, "I am free of responsibility from what you do."

fa-in ʿaṣawka faqul innī barīon mimmā taʿmalūn

وَتَوَكَّلۡ عَلَى ٱلۡعَزِیزِ ٱلرَّحِیمِ ۝٢١٧

Put your trust in the Almighty, the Merciful

watawakkal ʿalā l-ʿazīzi l-raḥīm

ٱلَّذِی یَرَىٰكَ حِینَ تَقُومُ ۝٢١٨

Who sees you whenever you take a stand

alladhī yarāka ḥīna taqūm

وَتَقَلُّبَكَ فِی ٱلسَّـٰجِدِینَ ۝٢١٩

And move among those who adore

wataqallubaka fī l-sājidīn

إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٢٢٠

Verily, He, only He is the Hearer, the Knower

innahu huwa l-samīʿu l-ʿalīm

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّیَـٰطِینُ ۝٢٢١

Shall I inform you on whom the devils descend

hal unabbi-ukum ʿalā man tanazzalu l-shayāṭīn

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِیمࣲ ۝٢٢٢

They descend on every lying, self-deceiver

tanazzalu ʿalā kulli affākin athīmi

یُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَـٰذِبُونَ ۝٢٢٣

They listen for lies and rumors, and most of them make up lies

yul'qūna l-samʿa wa-aktharuhum kādhibūn

وَٱلشُّعَرَاۤءُ یَتَّبِعُهُمُ ٱلۡغَاوُۥنَ ۝٢٢٤

As for poets, the strayers follow them. (Poets claim that they speak out of intuition or inspiration. Their followers succumb to emotional deceit)

wal-shuʿarāu yattabiʿuhumu l-ghāwūn

أَلَمۡ تَرَ أَنَّهُمۡ فِی كُلِّ وَادࣲ یَهِیمُونَ ۝٢٢٥

Haven't you seen how they stray in every valley of thought, like a camel with false thirst

alam tara annahum fī kulli wādin yahīmūn

وَأَنَّهُمۡ یَقُولُونَ مَا لَا یَفۡعَلُونَ ۝٢٢٦

And how they say what they practice not

wa-annahum yaqūlūna mā lā yafʿalūn

إِلَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِیرࣰا وَٱنتَصَرُوا۟ مِنۢ بَعۡدِ مَا ظُلِمُوا۟ۗ وَسَیَعۡلَمُ ٱلَّذِینَ ظَلَمُوۤا۟ أَیَّ مُنقَلَبࣲ یَنقَلِبُونَ ۝٢٢٧

Except those poets who believe in the Revelation. They (do what they say and) help create balance in the society. They engage much in the remembrance of Allah. They help create a social order in which oppression is requited and thus prevented. They stand up for human rights. The wrongdoers will soon find out how their plans would be reversed on themselves

illā alladhīna āmanū waʿamilū l-ṣāliḥāti wadhakarū l-laha kathīran wa-intaṣarū min baʿdi mā ẓulimū wasayaʿlamu alladhīna ẓalamū ayya munqalabin yanqalibūn

Export 227 verses as:

CSV JSON PDF MD TXT XML BibTeX RIS RSS Excel

← The Criterion, The Standard The Ant, The Ants →