5:2
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰۤىِٕرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡیَ وَلَا ٱلۡقَلَـٰۤىِٕدَ وَلَاۤ ءَاۤمِّینَ ٱلۡبَیۡتَ ٱلۡحَرَامَ یَبۡتَغُونَ فَضۡلࣰا مِّن رَّبِّهِمۡ وَرِضۡوَ ٰنࣰاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُوا۟ۚ وَلَا یَجۡرِمَنَّكُمۡ شَنَءَانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُوا۟ۘ وَتَعَاوَنُوا۟ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِۚ وَٱتَّقُوا۟ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝٢
Dr. Kamal Omar
O you people who have Believed! Violate not the sanctity of Sha’irullah [Signs and symbols (of obedience to) Allah] that is, neither of the Protected Month, and nor of Al-Hadiya (Animal proceeding to the Kaba for sacrifice); and neither the necklaces or collars (that such animals are putting on), and nor of those who are proceeding to the Sacred, Protected and Prohibited House — they seek the Bounty proceeding from their Nourisher-Sustainer and (His) agreement and pleasure. And when you have become free of prohibitions (i.e., you put off Ehram and you are outside the limits of Harem-area, only) then you indulge in game of hunting. And shall not lead you the hatred (exhibited) by a nation that they obstructed you from reaching, The Sacred, Protected and Prohibited Mosque — that you indulge in hostility or transgression (on your part). Assist one another in Al-Birr and At-Taqwa, and do not help one another in sin and transgression. And pay obedience to Allah. Verily, Allah is severe in giving punishment
yāayyuhā alladhīna āmanū lā tuḥillū shaʿāira l-lahi walā l-shahra l-ḥarāma walā l-hadya walā l-qalāida walā āmmīna l-bayta l-ḥarāma yabtaghūna faḍlan min rabbihim wariḍ'wānan wa-idhā ḥalaltum fa-iṣ'ṭādū walā yajrimannakum shanaānu qawmin an ṣaddūkum ʿani l-masjidi l-ḥarāmi an taʿtadū wataʿāwanū ʿalā l-biri wal-taqwā walā taʿāwanū ʿalā l-ith'mi wal-ʿud'wāni wa-ittaqū l-laha inna l-laha shadīdu l-ʿiqāb
5:3
حُرِّمَتۡ عَلَیۡكُمُ ٱلۡمَیۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِیرِ وَمَاۤ أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّیَةُ وَٱلنَّطِیحَةُ وَمَاۤ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّیۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُوا۟ بِٱلۡأَزۡلَـٰمِۚ ذَ ٰلِكُمۡ فِسۡقٌۗ ٱلۡیَوۡمَ یَىِٕسَ ٱلَّذِینَ كَفَرُوا۟ مِن دِینِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡیَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِینَكُمۡ وَأَتۡمَمۡتُ عَلَیۡكُمۡ نِعۡمَتِی وَرَضِیتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِینࣰاۚ فَمَنِ ٱضۡطُرَّ فِی مَخۡمَصَةٍ غَیۡرَ مُتَجَانِفࣲ لِّإِثۡمࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ۝٣
Dr. Kamal Omar
(The items) made forbidden to you (for oral intake, are): the dead, and the blood (which when allowed an exit leaves the organs and tissues and flows out. See the word Masfooh in Verse 6/145), and flesh of the swine, and that which has been pronounced for other than Allah, along with Him, and the one killed by strangulation, and one killed by violent blow or hit, and one killed by a head-long fall, and one killed by the goring of horns, and that which a wild animal has eaten — except that which you cleansed (by providing an exit to the free blood through a cut on the carotid arteries at the neck), and that which is sacrificed at the places and sites dedicated to other than Allah (like an altar of a god); and it is also forbidden to you that you may make divisions, (shares, portions and rights) on the basis of lottery or raffle — (all) this to you is Fisqun. This day, have given up all hope (for inter-Faith mixing and befriending) those who have disbelieved (in Allah’s Book) — vis a vis your Religion. So fear them not, but pay regard to Me. This day (when one completes a serial study of the Divine Book from 1/1 to 5/3) I have completed for you (a general discussion of) Your Religion and I have finalised upon you people My Grace and have agreed with you for Islam as (your) Religion. Then whoever went restless due to hunger, without (being) inclined to sin, then surely, Allah (is) Oft-Forgiving, continuously Merciful (for such exceptional cases if they broke the law of these prohibitions)
ḥurrimat ʿalaykumu l-maytatu wal-damu walaḥmu l-khinzīri wamā uhilla lighayri l-lahi bihi wal-mun'khaniqatu wal-mawqūdhatu wal-mutaradiyatu wal-naṭīḥatu wamā akala l-sabuʿu illā mā dhakkaytum wamā dhubiḥa ʿalā l-nuṣubi wa-an tastaqsimū bil-azlāmi dhālikum fis'qun l-yawma ya-isa alladhīna kafarū min dīnikum falā takhshawhum wa-ikh'shawni l-yawma akmaltu lakum dīnakum wa-atmamtu ʿalaykum niʿ'matī waraḍītu lakumu l-is'lāma dīnan famani uḍ'ṭurra fī makhmaṣatin ghayra mutajānifin li-ith'min fa-inna l-laha ghafūrun raḥīmu
5:4
یَسۡءَلُونَكَ مَاذَاۤ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّیِّبَـٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِینَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُوا۟ مِمَّاۤ أَمۡسَكۡنَ عَلَیۡكُمۡ وَٱذۡكُرُوا۟ ٱسۡمَ ٱللَّهِ عَلَیۡهِۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ۝٤
Dr. Kamal Omar
They would ask you what is that which has been made lawful for them (as food). Say: “At-Tayyibat are made lawful to you; as well as which you taught Al-Jawareh; (acting as)Mokallebin. You teach them (i.e., to your Al-Jawareh, including dogs and hounds as well as the birds of prey called falcons) out of what Allah has made known to you (that the hunting animal should only seize the prey, shall not eat or consume it and shall not harbour the desire to devour it directly). So eat out of what they have seized and brought for you, and do pronounce the name of Allah over it (while you give a cut at the carotid arteries of the neck to provide an easy exit to the free blood available in the body of the prey); and pay obedience to Allah. Verily, Allah is swift in accountability
yasalūnaka mādhā uḥilla lahum qul uḥilla lakumu l-ṭayibātu wamā ʿallamtum mina l-jawāriḥi mukallibīna tuʿallimūnahunna mimmā ʿallamakumu l-lahu fakulū mimmā amsakna ʿalaykum wa-udh'kurū is'ma l-lahi ʿalayhi wa-ittaqū l-laha inna l-laha sarīʿu l-ḥisāb
5:5
ٱلۡیَوۡمَ أُحِلَّ لَكُمُ ٱلطَّیِّبَـٰتُۖ وَطَعَامُ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ حِلࣱّ لَّكُمۡ وَطَعَامُكُمۡ حِلࣱّ لَّهُمۡۖ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلۡمُؤۡمِنَـٰتِ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ مِن قَبۡلِكُمۡ إِذَاۤ ءَاتَیۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِینَ غَیۡرَ مُسَـٰفِحِینَ وَلَا مُتَّخِذِیۤ أَخۡدَانࣲۗ وَمَن یَكۡفُرۡ بِٱلۡإِیمَـٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِی ٱلۡءَاخِرَةِ مِنَ ٱلۡخَـٰسِرِینَ ۝٥
Dr. Kamal Omar
This day, are made lawful to you (as food) At-Tayyibat; and the food prepared or offered by Al-Lazina-ootul-Kitab is lawful to you; and the food prepared and offered by you is lawful for them. And Al-Muhsanat (the chaste women with known family background) from amongst Al-Mominat, and Al-Muhsanat from amongst Al-Lazina-ootul-Kitab (the people who were given Al-Kitab) before you (are made lawful to you, for marriage as wives) when you have paid them their Ujoor (thus proving yourself as) Muhseneen (desirous of maintaining a permanent family link), not being Musafeheen, and not being that who picks up temporary friends and companions. And whoever rejects or will reject Faith (in the Teachings in Al-Kitab) then definitely he has destroyed his act (of starting a family-life in marriage) and he, in the Hereafter, will be from amongst the losers
al-yawma uḥilla lakumu l-ṭayibātu waṭaʿāmu alladhīna ūtū l-kitāba ḥillun lakum waṭaʿāmukum ḥillun lahum wal-muḥ'ṣanātu mina l-mu'mināti wal-muḥ'ṣanātu mina alladhīna ūtū l-kitāba min qablikum idhā ātaytumūhunna ujūrahunna muḥ'ṣinīna ghayra musāfiḥīna walā muttakhidhī akhdānin waman yakfur bil-īmāni faqad ḥabiṭa ʿamaluhu wahuwa fī l-ākhirati mina l-khāsirīn
5:6
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُوا۟ وُجُوهَكُمۡ وَأَیۡدِیَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُوا۟ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَیۡنِۚ وَإِن كُنتُمۡ جُنُبࣰا فَٱطَّهَّرُوا۟ۚ وَإِن كُنتُم مَّرۡضَىٰۤ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَاۤءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَاۤىِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَاۤءَ فَلَمۡ تَجِدُوا۟ مَاۤءࣰ فَتَیَمَّمُوا۟ صَعِیدࣰا طَیِّبࣰا فَٱمۡسَحُوا۟ بِوُجُوهِكُمۡ وَأَیۡدِیكُم مِّنۡهُۚ مَا یُرِیدُ ٱللَّهُ لِیَجۡعَلَ عَلَیۡكُم مِّنۡ حَرَجࣲ وَلَـٰكِن یُرِیدُ لِیُطَهِّرَكُمۡ وَلِیُتِمَّ نِعۡمَتَهُۥ عَلَیۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ۝٦
Dr. Kamal Omar
O you who have Believed! When you have stood up for Salat, then wash your faces and your fore-arms upto the elbows and rub (your wet hands) on to your heads (i.e., scalps) and wash your feet upto the two ankle-knuckles. And if you are in a state of Janaba then cleanse (your body with water). And if you are ill or (you are) on a journey, or one of you has come out of the toilet (after answering the call of nature), or you have made sexual contact with women and you find not water — then utilize clean-clay (to soak the emissions and clean the part); then rub your faces and your hands (upto the wrists) therewith (i.e., with additional clean dust). Allah does not intend that He may place over you out of burden, rather He intends that He may cleanse you and that He may complete His Favour on you so that you may pay thanks
yāayyuhā alladhīna āmanū idhā qum'tum ilā l-ṣalati fa-igh'silū wujūhakum wa-aydiyakum ilā l-marāfiqi wa-im'saḥū biruūsikum wa-arjulakum ilā l-kaʿbayni wa-in kuntum junuban fa-iṭṭahharū wa-in kuntum marḍā aw ʿalā safarin aw jāa aḥadun minkum mina l-ghāiṭi aw lāmastumu l-nisāa falam tajidū māan fatayammamū ṣaʿīdan ṭayyiban fa-im'saḥū biwujūhikum wa-aydīkum min'hu mā yurīdu l-lahu liyajʿala ʿalaykum min ḥarajin walākin yurīdu liyuṭahhirakum waliyutimma niʿ'matahu ʿalaykum laʿallakum tashkurūn
5:12
۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِیثَـٰقَ بَنِیۤ إِسۡرَ ٰۤءِیلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَیۡ عَشَرَ نَقِیبࣰاۖ وَقَالَ ٱللَّهُ إِنِّی مَعَكُمۡۖ لَىِٕنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَیۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِی وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنࣰا لَّأُكَفِّرَنَّ عَنكُمۡ سَیِّءَاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَ ٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَاۤءَ ٱلسَّبِیلِ ۝١٢
Dr. Kamal Omar
And indeed Allah took a covenant from Bani Israiel and We appointed from amongst them twelve representatives. And Allah said: “Definitely, I am on your side provided you established Salat and paid up Zakat and Believed in My Messengers, and gave them honour and assistance, and lent to Allah an honourable loan. Verily, I will write off from you your sins and will surely admit you to Gardens — flow under them rivers. Then whoever disbelieved after this (good news) from amongst you, then surely, he lost rightness of The Path.
walaqad akhadha l-lahu mīthāqa banī is'rāīla wabaʿathnā min'humu ith'nay ʿashara naqīban waqāla l-lahu innī maʿakum la-in aqamtumu l-ṣalata waātaytumu l-zakata waāmantum birusulī waʿazzartumūhum wa-aqraḍtumu l-laha qarḍan ḥasanan la-ukaffiranna ʿankum sayyiātikum wala-ud'khilannakum jannātin tajrī min taḥtihā l-anhāru faman kafara baʿda dhālika minkum faqad ḍalla sawāa l-sabīl
5:32
مِنۡ أَجۡلِ ذَ ٰلِكَ كَتَبۡنَا عَلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَیۡرِ نَفۡسٍ أَوۡ فَسَادࣲ فِی ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِیعࣰا وَمَنۡ أَحۡیَاهَا فَكَأَنَّمَاۤ أَحۡیَا ٱلنَّاسَ جَمِیعࣰاۚ وَلَقَدۡ جَاۤءَتۡهُمۡ رُسُلُنَا بِٱلۡبَیِّنَـٰتِ ثُمَّ إِنَّ كَثِیرࣰا مِّنۡهُم بَعۡدَ ذَ ٰلِكَ فِی ٱلۡأَرۡضِ لَمُسۡرِفُونَ ۝٣٢
Dr. Kamal Omar
Since the times of this (incident) We have ordained for Bani Israiel that definitely it (is that) whoever killed a person without being (in retaliation for the murder of) a person or (as a punishment for mahead of state) Fasad in the land — then (it is) as if he killed all mankind; and whoever revived her (i.e., a dying Nafs) then (it would be) as if he revived all mankind. And indeed, there came to them (i.e., to Bani Israiel) Our Messengers with Al-Bayyinat, thereafter, without doubt, a multitude from amongst them — after this — (are acting) in the land, surely (as) Musrefun
min ajli dhālika katabnā ʿalā banī is'rāīla annahu man qatala nafsan bighayri nafsin aw fasādin fī l-arḍi faka-annamā qatala l-nāsa jamīʿan waman aḥyāhā faka-annamā aḥyā l-nāsa jamīʿan walaqad jāathum rusulunā bil-bayināti thumma inna kathīran min'hum baʿda dhālika fī l-arḍi lamus'rifūn
5:41
۞ یَـٰۤأَیُّهَا ٱلرَّسُولُ لَا یَحۡزُنكَ ٱلَّذِینَ یُسَـٰرِعُونَ فِی ٱلۡكُفۡرِ مِنَ ٱلَّذِینَ قَالُوۤا۟ ءَامَنَّا بِأَفۡوَ ٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِینَ هَادُوا۟ۛ سَمَّـٰعُونَ لِلۡكَذِبِ سَمَّـٰعُونَ لِقَوۡمٍ ءَاخَرِینَ لَمۡ یَأۡتُوكَۖ یُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ یَقُولُونَ إِنۡ أُوتِیتُمۡ هَـٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُوا۟ۚ وَمَن یُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَیۡءًاۚ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ لَمۡ یُرِدِ ٱللَّهُ أَن یُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِی ٱلدُّنۡیَا خِزۡیࣱۖ وَلَهُمۡ فِی ٱلۡءَاخِرَةِ عَذَابٌ عَظِیمࣱ ۝٤١
Dr. Kamal Omar
O you the Messenger! Shall not make you grieve those who show haste in disbelief out of those who said: “We have Believed”, with their mouths but their hearts do not Believe. And out of those who Haadoo (act as) listeners to falsehood acting as listeners for a nation of other people who have not come to you. They disturb a statement after (it has already been put at) its due places. They say: “If you are given this, take it, but if you are not given this, then take protection (against it). And (for) whosoever: Allah desires his trial, then you posses not for him from Allah, anything. They are those, Allah does not intend that He may purify their hearts. For them, in the world (is) disgrace, and for them, in the Hereafter (is) a great punishment
yāayyuhā l-rasūlu lā yaḥzunka alladhīna yusāriʿūna fī l-kuf'ri mina alladhīna qālū āmannā bi-afwāhihim walam tu'min qulūbuhum wamina alladhīna hādū sammāʿūna lil'kadhibi sammāʿūna liqawmin ākharīna lam yatūka yuḥarrifūna l-kalima min baʿdi mawāḍiʿihi yaqūlūna in ūtītum hādhā fakhudhūhu wa-in lam tu'tawhu fa-iḥ'dharū waman yuridi l-lahu fit'natahu falan tamlika lahu mina l-lahi shayan ulāika alladhīna lam yuridi l-lahu an yuṭahhira qulūbahum lahum fī l-dun'yā khiz'yun walahum fī l-ākhirati ʿadhābun ʿaẓīmu
5:44
إِنَّاۤ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِیهَا هُدࣰى وَنُورࣱۚ یَحۡكُمُ بِهَا ٱلنَّبِیُّونَ ٱلَّذِینَ أَسۡلَمُوا۟ لِلَّذِینَ هَادُوا۟ وَٱلرَّبَّـٰنِیُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُوا۟ مِن كِتَـٰبِ ٱللَّهِ وَكَانُوا۟ عَلَیۡهِ شُهَدَاۤءَۚ فَلَا تَخۡشَوُا۟ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُوا۟ بِءَایَـٰتِی ثَمَنࣰا قَلِیلࣰاۚ وَمَن لَّمۡ یَحۡكُم بِمَاۤ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡكَـٰفِرُونَ ۝٤٤
Dr. Kamal Omar
Verily, We! We sent down the Taurat. In it (is) guidance and light. The Prophets who submitted to Islam, pronounce judgement based on this (Taurat) for those who Haadoo (became Jews). And likewise do those who are attached to the Nourisher-Sustainer; and (also) those who are scholars — because they have been entrusted the protection of Kitab-ullahe (Allah’s Book), and they are, thereto (as) witnesses. So fear not mankind, but fear Me. And do not purchase with My Verses a meagre sum. And whoever did not pronounce judgement in accordance with what Allah has sent down, then those people: they (are the ones who are) Al-kafirun
innā anzalnā l-tawrāta fīhā hudan wanūrun yaḥkumu bihā l-nabiyūna alladhīna aslamū lilladhīna hādū wal-rabāniyūna wal-aḥbāru bimā us'tuḥ'fiẓū min kitābi l-lahi wakānū ʿalayhi shuhadāa falā takhshawū l-nāsa wa-ikh'shawni walā tashtarū biāyātī thamanan qalīlan waman lam yaḥkum bimā anzala l-lahu fa-ulāika humu l-kāfirūn
5:48
وَأَنزَلۡنَاۤ إِلَیۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ مُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِ مِنَ ٱلۡكِتَـٰبِ وَمُهَیۡمِنًا عَلَیۡهِۖ فَٱحۡكُم بَیۡنَهُم بِمَاۤ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَاۤءَهُمۡ عَمَّا جَاۤءَكَ مِنَ ٱلۡحَقِّۚ لِكُلࣲّ جَعَلۡنَا مِنكُمۡ شِرۡعَةࣰ وَمِنۡهَاجࣰاۚ وَلَوۡ شَاۤءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةࣰ وَ ٰحِدَةࣰ وَلَـٰكِن لِّیَبۡلُوَكُمۡ فِی مَاۤ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُوا۟ ٱلۡخَیۡرَ ٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِیعࣰا فَیُنَبِّئُكُم بِمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ ۝٤٨
Dr. Kamal Omar
And We sent down to you Al-Kitab in original as one which confirms as true what is in between its two hands (i.e., already there) as Al-Kitab and Mohaiminan over it. So pronounce judgement amongst them in accordance with what Allah has sent down, and follow not their vain desires, diverging away from what has come to you out of Al-Haqq. To each, We have prescribed, among you — a (lawful) track and a (commendable) way. And if Allah had willed, surely He would have made you (under compulsion) one homogenous group. But (He did not apply compulsion) so that He may test you in what He has given you (in His Al-Kitab); so strive and race to come first in virtuous deeds. Towards Allah is your return — altogether, then He will inform you about that — you used to differ therein
wa-anzalnā ilayka l-kitāba bil-ḥaqi muṣaddiqan limā bayna yadayhi mina l-kitābi wamuhayminan ʿalayhi fa-uḥ'kum baynahum bimā anzala l-lahu walā tattabiʿ ahwāahum ʿammā jāaka mina l-ḥaqi likullin jaʿalnā minkum shir'ʿatan wamin'hājan walaw shāa l-lahu lajaʿalakum ummatan wāḥidatan walākin liyabluwakum fī mā ātākum fa-is'tabiqū l-khayrāti ilā l-lahi marjiʿukum jamīʿan fayunabbi-ukum bimā kuntum fīhi takhtalifūn
5:64
وَقَالَتِ ٱلۡیَهُودُ یَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَیۡدِیهِمۡ وَلُعِنُوا۟ بِمَا قَالُوا۟ۘ بَلۡ یَدَاهُ مَبۡسُوطَتَانِ یُنفِقُ كَیۡفَ یَشَاۤءُۚ وَلَیَزِیدَنَّ كَثِیرࣰا مِّنۡهُم مَّاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ طُغۡیَـٰنࣰا وَكُفۡرࣰاۚ وَأَلۡقَیۡنَا بَیۡنَهُمُ ٱلۡعَدَ ٰوَةَ وَٱلۡبَغۡضَاۤءَ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِۚ كُلَّمَاۤ أَوۡقَدُوا۟ نَارࣰا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَیَسۡعَوۡنَ فِی ٱلۡأَرۡضِ فَسَادࣰاۚ وَٱللَّهُ لَا یُحِبُّ ٱلۡمُفۡسِدِینَ ۝٦٤
Dr. Kamal Omar
And Al-Yahood said: “Allah’s hand is tied up (i.e., He does not fully bestow the requirements to His creation).” (Actually) their (own) hands have been tied up (and they do not spend on the needy) and they stand cursed because of what they uttered. Nay, His two hands are both widely outstretched. He spends (out of His bounty) as He thinks proper. And verily, increases most of them, whatever has been sent to you from your Nourisher-Sustainer, in obstinate rebellion and disbelief. And We have put amongst them enmity and hatred till the Day of Resurrection. Everytime they kindled the fire of war, Allah extinguished it. And they strive on the earth for mischief and lawlessness. And Allah does not like the Mufsidun
waqālati l-yahūdu yadu l-lahi maghlūlatun ghullat aydīhim waluʿinū bimā qālū bal yadāhu mabsūṭatāni yunfiqu kayfa yashāu walayazīdanna kathīran min'hum mā unzila ilayka min rabbika ṭugh'yānan wakuf'ran wa-alqaynā baynahumu l-ʿadāwata wal-baghḍāa ilā yawmi l-qiyāmati kullamā awqadū nāran lil'ḥarbi aṭfa-ahā l-lahu wayasʿawna fī l-arḍi fasādan wal-lahu lā yuḥibbu l-muf'sidīn
5:89
لَا یُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِیۤ أَیۡمَـٰنِكُمۡ وَلَـٰكِن یُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَیۡمَـٰنَۖ فَكَفَّـٰرَتُهُۥۤ إِطۡعَامُ عَشَرَةِ مَسَـٰكِینَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِیكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِیرُ رَقَبَةࣲۖ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ ثَلَـٰثَةِ أَیَّامࣲۚ ذَ ٰلِكَ كَفَّـٰرَةُ أَیۡمَـٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوۤا۟ أَیۡمَـٰنَكُمۡۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمۡ ءَایَـٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ۝٨٩
Dr. Kamal Omar
Allah will not make you accountable for (what is) unintentional in your oaths, but He will make you accountable what you committed deliberate (in your) oaths. (If you break such an oath) then its expiation (would be) feeding ten poor persons out of the average what you feed your own family-members; or providing them garments; or (drafting) a document for (providing freedom to) one (human) neck (which is in slavery). But whosoever does not find (himself in a position to pay such an expiation) then (he shall keep) fasts for three days. This is the expiation for your oaths when you have sworn. But it shall be better if you protect your oaths (provided they are not undesirable). Thus Allah explains to you His Ayaat so that you may be grateful
lā yuākhidhukumu l-lahu bil-laghwi fī aymānikum walākin yuākhidhukum bimā ʿaqqadttumu l-aymāna fakaffāratuhu iṭ'ʿāmu ʿasharati masākīna min awsaṭi mā tuṭ'ʿimūna ahlīkum aw kis'watuhum aw taḥrīru raqabatin faman lam yajid faṣiyāmu thalāthati ayyāmin dhālika kaffāratu aymānikum idhā ḥalaftum wa-iḥ'faẓū aymānakum kadhālika yubayyinu l-lahu lakum āyātihi laʿallakum tashkurūn
5:95
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقۡتُلُوا۟ ٱلصَّیۡدَ وَأَنتُمۡ حُرُمࣱۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدࣰا فَجَزَاۤءࣱ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ یَحۡكُمُ بِهِۦ ذَوَا عَدۡلࣲ مِّنكُمۡ هَدۡیَۢا بَـٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّـٰرَةࣱ طَعَامُ مَسَـٰكِینَ أَوۡ عَدۡلُ ذَ ٰلِكَ صِیَامࣰا لِّیَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَیَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِیزࣱ ذُو ٱنتِقَامٍ ۝٩٥
Dr. Kamal Omar
O you who have Believed! Kill not game while you are those ‘under prohibition’ (i.e., you are within the Harem or putting on Ehram for Hajj or Umra); and whoever killed it from amongst you intentionally (and not by oversight or mistake), the penalty is equivalent to what he killed, in the form of a quadruped animal — two just men from amongst you shall give judgement about it; Hadiya (gift-animal to be sacrificed) which is one that reaches the Ka’ba; or expiation could be given as food to the poor, or equivalent to this (could be keeping of) fasts so that he (i.e., the game-hunter) may taste the punishment for his deed. Allah has forgiven what happened before but whoever repeated, then Allah will take retribution from him. And Allah is All-Mighty, All-Able of retribution
yāayyuhā alladhīna āmanū lā taqtulū l-ṣayda wa-antum ḥurumun waman qatalahu minkum mutaʿammidan fajazāon mith'lu mā qatala mina l-naʿami yaḥkumu bihi dhawā ʿadlin minkum hadyan bāligha l-kaʿbati aw kaffāratun ṭaʿāmu masākīna aw ʿadlu dhālika ṣiyāman liyadhūqa wabāla amrihi ʿafā l-lahu ʿammā salafa waman ʿāda fayantaqimu l-lahu min'hu wal-lahu ʿazīzun dhū intiqāmi
5:106
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ شَهَـٰدَةُ بَیۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِینَ ٱلۡوَصِیَّةِ ٱثۡنَانِ ذَوَا عَدۡلࣲ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَیۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِی ٱلۡأَرۡضِ فَأَصَـٰبَتۡكُم مُّصِیبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَیُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِی بِهِۦ ثَمَنࣰا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّاۤ إِذࣰا لَّمِنَ ٱلۡءَاثِمِینَ ۝١٠٦
Dr. Kamal Omar
O you who have Believed! The testimony (or acceptable evidence) amongst you, when death approached any one of you, at the time of bequest, (shall be) two just men of your own (folk), or two others from outside your own (circle) if you are travelling through the land and the calamity of death has approached you. Detain both of them after As-Salat, then both shall swear by Allah — if you doubted — (saying): “We shall not barter this (testimony) for a sum even though he (i.e., the beneficiary) be our near relative. And we shall not hide testimony of Allah, certainly we in that position, surely (become) out of the sinful ones.”
yāayyuhā alladhīna āmanū shahādatu baynikum idhā ḥaḍara aḥadakumu l-mawtu ḥīna l-waṣiyati ith'nāni dhawā ʿadlin minkum aw ākharāni min ghayrikum in antum ḍarabtum fī l-arḍi fa-aṣābatkum muṣībatu l-mawti taḥbisūnahumā min baʿdi l-ṣalati fayuq'simāni bil-lahi ini ir'tabtum lā nashtarī bihi thamanan walaw kāna dhā qur'bā walā naktumu shahādata l-lahi innā idhan lamina l-āthimīn
5:110
إِذۡ قَالَ ٱللَّهُ یَـٰعِیسَى ٱبۡنَ مَرۡیَمَ ٱذۡكُرۡ نِعۡمَتِی عَلَیۡكَ وَعَلَىٰ وَ ٰلِدَتِكَ إِذۡ أَیَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِی ٱلۡمَهۡدِ وَكَهۡلࣰاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِیلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّینِ كَهَیۡءَةِ ٱلطَّیۡرِ بِإِذۡنِی فَتَنفُخُ فِیهَا فَتَكُونُ طَیۡرَۢا بِإِذۡنِیۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِیۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِیۖ وَإِذۡ كَفَفۡتُ بَنِیۤ إِسۡرَ ٰۤءِیلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَیِّنَـٰتِ فَقَالَ ٱلَّذِینَ كَفَرُوا۟ مِنۡهُمۡ إِنۡ هَـٰذَاۤ إِلَّا سِحۡرࣱ مُّبِینࣱ ۝١١٠
Dr. Kamal Omar
When Allah said: “O Iesa, son of Maryam! Bring to mind My Grace unto you and to your mother when I supported you with Ruh-ul-Qudus: you produce logical speech before people in the cradle and (while you attained) maturity; and when I taught you Al-Kitab and Al-Hikmah and At-Taurat and Al-Injeel; and when you make out of the clay some what like (the shape of) a bird, under My Permission, then you blow into it, then it becomes one which flies under My Permission; and you make free of (abnormality and disease) the congenitally blind and the leper, under My Permission; and when you exhume (alive) the dead ones (who stand buried) under My Permission; and when I restrained Bani Israiel from (attachead of state, killing, crucifying or lynching) you when you came to them with Al-Bayyinat. Then said those who disbelieved amongst them: " This is nothing except evident magic.
idh qāla l-lahu yāʿīsā ib'na maryama udh'kur niʿ'matī ʿalayka waʿalā wālidatika idh ayyadttuka birūḥi l-qudusi tukallimu l-nāsa fī l-mahdi wakahlan wa-idh ʿallamtuka l-kitāba wal-ḥik'mata wal-tawrāta wal-injīla wa-idh takhluqu mina l-ṭīni kahayati l-ṭayri bi-idh'nī fatanfukhu fīhā fatakūnu ṭayran bi-idh'nī watub'ri-u l-akmaha wal-abraṣa bi-idh'nī wa-idh tukh'riju l-mawtā bi-idh'nī wa-idh kafaftu banī is'rāīla ʿanka idh ji'tahum bil-bayināti faqāla alladhīna kafarū min'hum in hādhā illā siḥ'run mubīnu