Mushaf View — Surah 2 2:13

Allah said that if the hypocrites are told,
ءَامِنُواْ كَمَآ ءَامَنَ النَّاسُ
("Believe as the people believe,"), meaning, `Believe just as the believers believe in Allah, His angels, His Books, His Messengers, Resurrection after death, Paradise and Hellfire, etc. And obey Allah and His Messenger by heeding the commandments and avoiding the prohibitions.' Yet the hypocrites answer by saying,
قَالُواْ أَنُؤْمِنُ كَمَآ آمَنَ السُّفَهَآءُ
("Shall we believe as the fools have believed") they meant (may Allah curse the hypocrites) the Companions of the Messenger of Allah ﷺ. This is the same Tafsir given by Abu Al-`Aliyah and As-Suddi in his Tafsir, with a chain of narration to Ibn `Abbas, Ibn Mas`ud and other Companions. This is also the Tafsir of Ar-Rabi` bin Anas and `Abdur-Rahman bin Zayd bin Aslam. The hypocrites said, "Us and them having the same status, following the same path, while they are fools!" `The fool' is the ignorant, simple-minded person who has little knowledge in areas of benefit and harm. This is why, according to the majority of the scholars, Allah used the term foolish to include children, when He said,
وَلاَ تُؤْتُواْ السُّفَهَآءَ أَمْوَلَكُمُ الَّتِى جَعَلَ اللَّهُ لَكُمْ قِيَـماً
(And do not give your property, which Allah has made a means of support for you, to the foolish) (4:5).
Allah answered the hypocrites in all of these instances. For instance, Allah said here,
أَلاَ إِنَّهُمْ هُمُ السُّفَهَآءُ
(Verily, they are the fools). Allah thus affirmed that the hypocrites are indeed the fools, yet,
وَلَـكِن لاَّ يَعْلَمُونَ
(But they know not). Since they are so thoroughly ignorant, the hypocrites are unaware of their degree of deviation and ignorance, and such situation is more dangerous, a severer case of blindness, and further from the truth than one who is aware.

(And when it is said unto them) i.e. to Jews, (believe) in Muhammad (pbuh) (as the people believe), i.e. 'Abdullah Ibn Salam and his companions, (they say: Shall we believe) in Muhammad (pbuh) and the Qur'an, (as the foolish believe?), i.e. as the stupid and ignorant do, (Surely they are the fools) the stupid and ignorant. (But they know not) that they are so.

When it is said to them ‘Believe as the people believe’ that is as the Companions of the Prophet s They say ‘Shall we believe as fools believe?’ that is as the ignorant do? No we do not follow their way. The exalted One refutes them saying Truly they are the foolish ones but they know this not.

This verse also places before the hypocrites a criterion of true faith (Iman ایمان) آمِنُوا كَمَا آمَنَ النَّاسُ :"Believe as people have believed". According to the consensus of commentators, the Arabic word Na-s النَّاسُ : (people) in this verse refers to the blessed Companions of the Holy Prophet ﷺ because it is just these 'people' who had embraced the Faith and had accepted the Holy Qur'an as the word of Allah while it was being revealed. So, the verse indicates that the only kind of Iman ایمان (faith) acceptable to Allah is the one which should be similar to that of the blessed Companions, and that the Iman ایمان of others would be worthy of the name only when they believe in the same things in the same way as the Companions did. In other words, the Iman ایمان of the Companions is a touchstone for testing the Iman ایمان of all the other Muslims; any belief. or deed which departs from their faith and practice, however pleasing in its looks or good in its intention, is not valid according to the Shari` ah. There is a consensus of commentators on this position. One should also notice that the hypocrites used to call the blessed Companions 'fools' (Sufaha-' السُّفَهَاء). This has always been the way of those who go astray - anyone who tries to show them the right path is, in their eyes, ignorant and stupid. But who could, the Holy Qur'an points out, be more stupid than the man who refuses to see clear signs?
In the seventh verse, we see the double-facedness and trickery of the hypocrites. In the company of the Muslims, they would vociferously declare their faith in Islam; but, going back to their own people, would reassure them that they had never left the way of their ancestors, and had been meeting the Muslims only to make fun of them.
Injunctions and related considerations
(1) It has sometimes been debated as to whether the distinction between Kufr کفر (infidelity or disbelief) and Nifaq نفاق (hypocrisy) still holds good even after the days of the Holy Prophet ﷺ The correct position with regard to this question is this. At that time, there were two ways of identifying a hypocrite and declaring him to be one -either Allah Himself informed the Holy Prophet ﷺ through revelation that such and such a man was not a Muslim at heart but a hypocrite, or a man through some word or deed overtly repugnant to the Islamic creed or practice showed himself up as a hypocrite, thus providing a clear evidence against himself. Divine revelation having ceased with the departure of the Holy Prophet ﷺ from this world, the first way of identifying a hypocrite is no longer available, but the second way is still valid. That is to say, if a man is found, on certain evidence, to be guilty, in word or deed, of rejecting or opposing or distorting or holding in scorn the basic doctrines of Islam undeniably established by the Holy Qur'an, the Hadith and ` ijma اجمع (consensus), he would be regarded as a Munafiq منافق (hypocrite) in spite of his claim to be a true Muslim. The Holy Qur'an Ives such a hypocrite the name of a mulhid مُلحد or heretic- لَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا : "Those who distort Our verses", 41:40), and the Hadith calls them a zindiq ماکهن . One must also add that since the kufr کفر (infidelity) of such a man has been proved by clear and definite evidence, the Shari'ah will not put him in a separate category, but deal with him as it would deal with any other kafir کافر (infidel). That is why the authentic scholars are unanimous in concluding that after the departure of the Holy Prophet ﷺ the question of hypocrites ceased to be a relevant one - now anyone who is not a genuine Muslim will be regarded as kafir کافر . The famous author, Al-` Aini, in his commentary on Al-Bukhari, reports from Imam Malik that after the days of the Holy Prophet ﷺ this is the only available means of identifying 'hypocrisy', and that a man who carries this mark could be called a hypocrite.

For those who put worldly interests and expediency first, total and unconditional devotion to truth appears unwise, for their true allegiance is to their worldly interests; only on a superficial level can they attach themselves to the truth. They consider themselves clever. They think they are safeguarding themselves in this world, and also qualifying to be considered among the pious. But this is no more than wishful thinking; it is a figment of their imagination rather than a real fact of life. Every test in life removes them further from the path of true religion and brings them closer to their own world-oriented ‘religion’. Their hypocrisy is like a cancer which keeps on growing. They consider true believers, who act in the interests of truth, to be ruining themselves for no good reason. They call their own policy, on the other hand, one of reform; they prize it because it enables them to pursue a safe course without clashing with anyone; but this just shows how distorted their reasoning is. If they were to think deeply, they would realize that on earth reform can only come from man giving himself up to God alone, while obstructing any movement aimed at consolidating man’s relationship with the will of his Lord amounts to creating disorder on earth. Their seemingly profitable business is in fact running at a loss. For, they are forsaking pure truth for an adulterated version of it, which can benefit none.