The Mansions of the Stars, The Constellations — Verse 21

Nay but it is a glorious a magnificent Qur’ān

هل بلغك -أيها الرسول- خبر الجموع الكافرة المكذبة لأنبيائها، فرعون وثمود، وما حلَّ بهم من العذاب والنكال، لم يعتبر القوم بذلك، بل الذين كفروا في تكذيب متواصل كدأب مَن قبلهم، والله قد أحاط بهم علما وقدرة، لا يخفى عليه منهم ومن أعمالهم شيء. وليس القرآن كما زعم المكذبون المشركون بأنه شعر وسحر، فكذَّبوا به، بل هو قرآن عظيم كريم، في لوح محفوظ، لا يناله تبديل ولا تحريف.

أي عظيم كريم.

وقوله - سبحانه - : ( بَلْ هُوَ قُرْآنٌ مَّجِيدٌ . فِي لَوْحٍ مَّحْفُوظٍ ) إضراب انتقالى آخر ، من بيان شدة تكذيبهم للحق ، إلى بيان القرآن الكريم هو كتاب الله الذى لا يأتيه الباطل من بين يديه ولا من خلفه .أى : ليس الأمر كما قال هؤلاء المشركون فى القرآن من أنه أساطير الأولين . . بل الحق أن هذا القرآن هو كلام الله - تعالى - البالغ النهاية فى الشرف والرفعة والعظمة .

وقوله: ( بَلْ هُوَ قُرْآنٌ مَجِيدٌ ) يقول - تكذيبا منه جلّ ثناؤه للقائلين للقرآن هو شعر وسجع -: ما ذلك كذلك، بل هو قرآن كريم.حدثنا بشر، قال: ثنا يزيد، قال: ثنا سعيد، عن قتادة ( بَلْ هُوَ قُرْآنٌ مَجِيدٌ ) يقول: قرآن كريم.حدثنا أبو كريب، قال: ثنا ابن يمان، عن أشعث بن إسحاق، عن جعفر، عن سعيد، في قوله: ( بَلْ هُوَ قُرْآنٌ مَجِيدٌ ) قال: كريم.

"بل هو قرآن مجيد"، كريم شريف كثير الخير، ليس كما زعم المشركون أنه شعر وكهانة.

بَلْ هُوَ قُرْآَنٌ مَجِيدٌ (21) إضرابُ إبطاللٍ لتكذيبهم لأن القرآن جاءهم بدلائل بيِّنة فاستمرارهم على التكذيب ناشىء عن سوء اعتقادهم صدقَ القرآن إذ وصفوه بصفات النقص من قولهم : أساطير الأولين ، إفْك مفترىً ، قول كاهن ، قول شاعر ، فكان التنويه به جامعاً لإِبطال جميع ترهاتهم على طريقة الإِيجاز .و { قرآن } : مصدر قرأ على وزن فُعلان الدال على كثرة المعنى مثل الشكران والقربان . وهو من القراءة وهي تلاوة كلام صدر في زمن سابق لوقت تلاوة تاليه بمثل ما تكلم به متكلمه سواء كان مكتوباً في صحيفة أم كان ملقَّناً لتاليه بحيث لا يخالف أصله ولو كان أصله كلام تاليه ولذلك لا يقال لنقل كلام أنه قراءة إلا إذا كان كلاماً مكتوباً أو محفوظاً .وكلما جاء { قرآن } منكراً فهو مصدر وأما اسم كتاب الإِسلام فهو بالتعريف باللام لأنه عَلَم بالغلبة .فالإِخبار عن الوحي المنزل على محمد صلى الله عليه وسلم باسم قرآن إشارة عرفية إلى أنه موحى به تعريض بإبطال ما اختلقه المكذبون : أنه أساطير الأولين أو قول كاهن أو نحو ذلك .ووُصف { قرآن } صفة أخرى بأنه مُودع في لوح .واللوح : قطعة من خشب مستوية تتخذ ليُكتب فيها .

بل هو قرآن مجيد أي متناه في الشرف والكرم والبركة ، وهو بيان ما بالناس الحاجة إليه من أحكام الدين والدنيا ، لا كما زعم المشركون . وقيل مجيد : أي غير مخلوق .

Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God. Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.

إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا (Surely, those who persecuted the believing men and the believing women, then did not repent,...85:10) This verse describes the torment of the wrong-doers who burned the Muslims in the fire pit only on account of their faith. The description points out two things: [ 1] فَلَهُمْ عَذَابُ جَهَنَّمَ them there is the torment of Jahannam) and [ 2] وَلَهُمْ عَذَابُ الْحَرِيقِ (and for them there is the torment of burning). The second sentence may be treated as explicative of the first sentence, a statement for emphasis. It signifies that they will be put into Hell and will have to suffer eternal torment of the fire. Another possible interpretation is that the second statement describes the wrong-doers' torment in this world, as is narrated in some reports. The believers, who had been cast in fire pits, were spared the torture of fire, in that the souls of the believers were taken out before the fire could touch them. Only their dead bodies were lying in the fiery furnace. After that the fire flared up so high that it spread out wildly through the city and burned all those who were watching the fun of burning the Muslims. Only Yusuf Dhu Nuwas managed to run away, and threw himself into the sea in order to save himself from the rage of the fire, but he got drowned and died. [ Mazhari ]. Attached to the torment of Hell and the torment of burning for the wrong-doers is the restrictive phrase: ثُمَّ لَمْ يَتُوبُوا (then did not repent). That is, this torment is for those who did not repent of their deed and did not offer taubah. Thus this part of the verse invites people to repent. Sayyidna Hasan ؓ states: "Look at Allah's compassion and benevolence. They burned Allah's friends alive, yet He invites them towards repentance and forgiveness." [ Ibn Kathir ]. Alhamdulillah The Commentary on Surah Al-Buruj Ends here

(Nay, but it) i.e. the Qur'an which Muhammad (pbuh) recites to you (is a glorious Qur'an) is a noble and honoured Qur'an

The Reward of the Righteous, and the Harsh Seizing of the Disbelieving Enemies of Allah Allah informs about His believing servants that لَهُمْ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَـرُ (for them will be Gardens under which rivers flow.) This is the opposite of what he has prepared for His enemies of Fire and Hell. Thus, He says, ذَلِكَ الْفَوْزُ الْكَبِيرُ (That is the supreme success.) Then Allah says, إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ (Verily, the punishment of your Lord is severe and painful.) meaning, indeed His punishment and His vengeance upon His enemies, who have rejected His Messengers, and opposed His command, is severe, great and strong. For verily, He is the Owner of power, Most Strong. He is the One that whatever He wants, then it will be however He wants it to be, in the matter of a blinking of an eye, or even swifter. Thus, Allah says, إِنَّهُ هُوَ يُبْدِىءُ وَيُعِيدُ (Verily, He it is Who begins and repeats.) meaning, from His perfect strength and power is that He begins the creation, and He repeats it just as He began it, without opposition or resistance. وَهُوَ الْغَفُورُ الْوَدُودُ (And He is Oft-Forgiving, Al-Wadud.) meaning, He forgives the sin of whoever repents to Him and humbles himself before Him, no matter what the sin may be. Ibn `Abbas and others have said about the name Al-Wadud, "It means Al-Habib (the Loving)." ذُو الْعَرْشِ (Owner of the Throne,) meaning, the Owner of the Mighty Throne that is above all of the creation. Then He says, الْمَجِيدِ (Al-Majid (the Glorious).) This word has been recited in two different ways: either with a Dhammah over its last letter (Al-Majidu), which is an attribute of the Lord, or with a Kasrah under its last letter (Al-Majid), which is a description of the Throne. Nevertheless, both meanings are correct. فَعَّالٌ لِّمَا يُرِيدُ (Doer of what He intends.) meaning, whatever He wants He does it, and there is no one who can counter His ruling. He is not asked about what He does due to His greatness, His power, His wisdom and His justice. This is as we have related previously from Abu Bakr As-Siddiq, that it was said to him during the illness of (his) death, "Has a doctor seen you" He replied, "Yes." They said, "What did he say to you" He replied, "He said, `I am the Doer of whatever I intend."' Concerning Allah's statement, هَلُ أَتَاكَ حَدِيثُ الْجُنُودِ - فِرْعَوْنَ وَثَمُودَ (Has the story reached you of the hosts. Of Fir`awn and Thamud) meaning, has the news reached you of what Allah caused to befall them of torment, and that He sent down upon them the punishment that no one was able to ward off from them This is the affirmation of His statement, إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ (Verily, the punishment of your Lord is severe and painful.) meaning, when He seizes the wrongdoer, He seizes him with a severe and painful punishment. It is the seizing punishment of One Most Mighty, and Most Powerful. Then Allah says, بَلِ الَّذِينَ كَفَرُواْ فِى تَكْذِيبٍ (Nay! The disbelievers (persisted) in denying.) meaning, they are in doubt, suspicion, disbelief and rebellion. وَاللَّهُ مِن وَرَآئِهِمْ مُّحِيطٌ (And Allah encompasses them from behind!) meaning, He has power over them, and is able to compel them. They cannot escape Him or evade Him. بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ (Nay! This is a Glorious Qur'an.) meaning, magnificent and noble. فِى لَوْحٍ مَّحْفُوظٍ (In Al-Lawh Al-Mahfuz!) meaning, among the most high gathering, guarded from any increase, decrease, distortion, or change. This is the end of the Tafsir of Surat Al-Buruj, and all praise and blessings are due to Allah.