Concordance
سقط (sqt)
The root سقط (sqT) primarily means "to fall" or "to drop," like a physical object or a person fainting. It also describes a fetus being aborted or a person repenting.
Concordance — 8 Occurrences
Every place in the Qur'an where the root سقط appears, grouped by grammatical role.
Verb (7 verses)
أَوۡ تُسۡقِطَ ٱلسَّمَاۤءَ كَمَا زَعَمۡتَ عَلَیۡنَا كِسَفًا أَوۡ تَأۡتِیَ بِٱللَّهِ وَٱلۡمَلَـٰۤىِٕكَةِ قَبِیلًا ٩٢
Umm Muhammad (Sahih International):
Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]
Abdel Haleem:
or make the sky fall on us in pieces, as you claimed will happen; or bring God and the angels before us face to face
Muhammad Marmaduke Pickthall:
Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant
Mary 19:25
Verb
وَهُزِّیۤ إِلَیۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَـٰقِطۡ عَلَیۡكِ رُطَبࣰا جَنِیࣰّا ٢٥
Umm Muhammad (Sahih International):
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates
Abdel Haleem:
and, if you shake the trunk of the palm tree towards you, it will deliver fresh ripe dates for you
Muhammad Marmaduke Pickthall:
And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee
The Poets 26:187
Verb
فَأَسۡقِطۡ عَلَیۡنَا كِسَفࣰا مِّنَ ٱلسَّمَاۤءِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ١٨٧
Umm Muhammad (Sahih International):
So cause to fall upon us fragments of the sky, if you should be of the truthful."
Abdel Haleem:
Make bits of the heavens fall down on us, if you are telling the truth.’
Muhammad Marmaduke Pickthall:
Then make fragments of the heaven fall upon us, if thou art of the truthful
Saba, Sheba 34:9
Verb
أَفَلَمۡ یَرَوۡا۟ إِلَىٰ مَا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِۚ إِن نَّشَأۡ نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَیۡهِمۡ كِسَفࣰا مِّنَ ٱلسَّمَاۤءِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّكُلِّ عَبۡدࣲ مُّنِیبࣲ ٩
Umm Muhammad (Sahih International):
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allah ]
Abdel Haleem:
Do they not think about what is in front of them and behind them in the heavens and earth? If We wished, We could make the earth swallow them, or make fragments from the heavens fall down upon them. There truly is a sign in this for every servant who turns back to God in repentance
Muhammad Marmaduke Pickthall:
Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant
۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَیۡبِ لَا یَعۡلَمُهَاۤ إِلَّا هُوَۚ وَیَعۡلَمُ مَا فِی ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا یَعۡلَمُهَا وَلَا حَبَّةࣲ فِی ظُلُمَـٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبࣲ وَلَا یَابِسٍ إِلَّا فِی كِتَـٰبࣲ مُّبِینࣲ ٥٩
Umm Muhammad (Sahih International):
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record
Abdel Haleem:
He has the keys to the unseen: no one knows them but Him. He knows all that is in the land and sea. No leaf falls without His knowledge, nor is there a single grain in the darkness of the earth, or anything, fresh or withered, that is not written in a clear Record
Muhammad Marmaduke Pickthall:
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record
وَلَمَّا سُقِطَ فِیۤ أَیۡدِیهِمۡ وَرَأَوۡا۟ أَنَّهُمۡ قَدۡ ضَلُّوا۟ قَالُوا۟ لَىِٕن لَّمۡ یَرۡحَمۡنَا رَبُّنَا وَیَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَـٰسِرِینَ ١٤٩
Umm Muhammad (Sahih International):
And when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."
Abdel Haleem:
When, with much wringing of hands, they perceived that they were doing wrong, they said, ‘If our Lord does not have mercy and forgive us, we shall be the losers.’
Muhammad Marmaduke Pickthall:
And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost
Repentance 9:49
Verb
وَمِنۡهُم مَّن یَقُولُ ٱئۡذَن لِّی وَلَا تَفۡتِنِّیۤۚ أَلَا فِی ٱلۡفِتۡنَةِ سَقَطُوا۟ۗ وَإِنَّ جَهَنَّمَ لَمُحِیطَةُۢ بِٱلۡكَـٰفِرِینَ ٤٩
Umm Muhammad (Sahih International):
And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers
Abdel Haleem:
Some of them said, ‘Give me permission to stay at home: do not trouble me.’ They are already in trouble: Hell will engulf the disbelievers
Muhammad Marmaduke Pickthall:
Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers
Noun (1 verse)
وَإِن یَرَوۡا۟ كِسۡفࣰا مِّنَ ٱلسَّمَاۤءِ سَاقِطࣰا یَقُولُوا۟ سَحَابࣱ مَّرۡكُومࣱ ٤٤
Umm Muhammad (Sahih International):
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."
Abdel Haleem:
Even if they saw a piece of heaven falling down on them, they would say, ‘Just a heap of clouds,’
Muhammad Marmaduke Pickthall:
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds