Mary — Samy Mahdy Translation – Parallel Quran

1 Zacharias and John

كۤهیعۤصۤ ۝١

Kaf, Ha, Ya, Ayn, Saad.

kaf-ha-ya-ain-sa

ذِكۡرُ رَحۡمَتِ رَبِّكَ عَبۡدَهُۥ زَكَرِیَّاۤ ۝٢

2. Mentioned Your Lord’s mercy, His slave Zechariah.

dhik'ru raḥmati rabbika ʿabdahu zakariyy

إِذۡ نَادَىٰ رَبَّهُۥ نِدَاۤءً خَفِیࣰّا ۝٣

3. When he called out his Lord, a hidden call out.

idh nādā rabbahu nidāan khafiyya

قَالَ رَبِّ إِنِّی وَهَنَ ٱلۡعَظۡمُ مِنِّی وَٱشۡتَعَلَ ٱلرَّأۡسُ شَیۡبࣰا وَلَمۡ أَكُنۢ بِدُعَاۤىِٕكَ رَبِّ شَقِیࣰّا ۝٤

He said, “O my Lord, surely the bones are feeble from me, and the head is flamed with gray hair, and I was not with your calling, my Lord, unhappy.

qāla rabbi innī wahana l-ʿaẓmu minnī wa-ish'taʿala l-rasu shayban walam akun biduʿāika rabbi shaqiyya

وَإِنِّی خِفۡتُ ٱلۡمَوَ ٰلِیَ مِن وَرَاۤءِی وَكَانَتِ ٱمۡرَأَتِی عَاقِرࣰا فَهَبۡ لِی مِن لَّدُنكَ وَلِیࣰّا ۝٥

“And I fear the loyalists from after me, and my woman is barren. So, endow me, from your presence, a guardian.

wa-innī khif'tu l-mawāliya min warāī wakānati im'ra-atī ʿāqiran fahab lī min ladunka waliyya

یَرِثُنِی وَیَرِثُ مِنۡ ءَالِ یَعۡقُوبَۖ وَٱجۡعَلۡهُ رَبِّ رَضِیࣰّا ۝٦

To inherit me, and inherit from Jacob’s folks, and make him O my Lord, satisfied.”

yarithunī wayarithu min āli yaʿqūba wa-ij'ʿalhu rabbi raḍiyya

یَـٰزَكَرِیَّاۤ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ ٱسۡمُهُۥ یَحۡیَىٰ لَمۡ نَجۡعَل لَّهُۥ مِن قَبۡلُ سَمِیࣰّا ۝٧

O Zakariya: Surely, We preach (Good tidings) of a lad whose name is Yahya; to whom We have not previously set up a name (like him).

yāzakariyyā innā nubashiruka bighulāmin us'muhu yaḥyā lam najʿal lahu min qablu samiyya

قَالَ رَبِّ أَنَّىٰ یَكُونُ لِی غُلَـٰمࣱ وَكَانَتِ ٱمۡرَأَتِی عَاقِرࣰا وَقَدۡ بَلَغۡتُ مِنَ ٱلۡكِبَرِ عِتِیࣰّا ۝٨

He said, “My Lord, how will be for me a lad, while my woman was barren, and I already reached from an old age, an extremity?”

qāla rabbi annā yakūnu lī ghulāmun wakānati im'ra-atī ʿāqiran waqad balaghtu mina l-kibari ʿitiyya

قَالَ كَذَ ٰلِكَ قَالَ رَبُّكَ هُوَ عَلَیَّ هَیِّنࣱ وَقَدۡ خَلَقۡتُكَ مِن قَبۡلُ وَلَمۡ تَكُ شَیۡءࣰا ۝٩

He said, “Thus your Lord said, ‘it is easy on Me, and I already created you before, and you were not a thing.’

qāla kadhālika qāla rabbuka huwa ʿalayya hayyinun waqad khalaqtuka min qablu walam taku shaya

قَالَ رَبِّ ٱجۡعَل لِّیۤ ءَایَةࣰۖ قَالَ ءَایَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَ لَیَالࣲ سَوِیࣰّا ۝١٠

He said, “My Lord, set up for me a verse.” He said, “Your verse is that you will not talk to the people for three nights, consecutively.”

qāla rabbi ij'ʿal lī āyatan qāla āyatuka allā tukallima l-nāsa thalātha layālin sawiyya

فَخَرَجَ عَلَىٰ قَوۡمِهِۦ مِنَ ٱلۡمِحۡرَابِ فَأَوۡحَىٰۤ إِلَیۡهِمۡ أَن سَبِّحُوا۟ بُكۡرَةࣰ وَعَشِیࣰّا ۝١١

So, he exited out upon his kinfolk, from the prayer niche, so he revealed to them that you glorify in morning and evening

fakharaja ʿalā qawmihi mina l-miḥ'rābi fa-awḥā ilayhim an sabbiḥū buk'ratan waʿashiyya

یَـٰیَحۡیَىٰ خُذِ ٱلۡكِتَـٰبَ بِقُوَّةࣲۖ وَءَاتَیۡنَـٰهُ ٱلۡحُكۡمَ صَبِیࣰّا ۝١٢

“O John (Yahya), Take the Book with force,” and We gave him the judgment as a boy (child).

yāyaḥyā khudhi l-kitāba biquwwatin waātaynāhu l-ḥuk'ma ṣabiyya

وَحَنَانࣰا مِّن لَّدُنَّا وَزَكَوٰةࣰۖ وَكَانَ تَقِیࣰّا ۝١٣

And a tenderness from our presence, and a refinement. And He was pious.

waḥanānan min ladunnā wazakatan wakāna taqiyya

وَبَرَّۢا بِوَ ٰلِدَیۡهِ وَلَمۡ یَكُن جَبَّارًا عَصِیࣰّا ۝١٤

And a devoter to his parents; and he was not a disobedient, mighty.

wabarran biwālidayhi walam yakun jabbāran ʿaṣiyya

وَسَلَـٰمٌ عَلَیۡهِ یَوۡمَ وُلِدَ وَیَوۡمَ یَمُوتُ وَیَوۡمَ یُبۡعَثُ حَیࣰّا ۝١٥

And peace be upon him on a day he was born, and on a day, he dies, and on a day, he is raised alive.

wasalāmun ʿalayhi yawma wulida wayawma yamūtu wayawma yub'ʿathu ḥayya

2 Mary and Jesus

وَٱذۡكُرۡ فِی ٱلۡكِتَـٰبِ مَرۡیَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانࣰا شَرۡقِیࣰّا ۝١٦

And mentioned in the Book Mary, when she withdrew from her family to an eastern place.

wa-udh'kur fī l-kitābi maryama idhi intabadhat min ahlihā makānan sharqiyya

فَٱتَّخَذَتۡ مِن دُونِهِمۡ حِجَابࣰا فَأَرۡسَلۡنَاۤ إِلَیۡهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرࣰا سَوِیࣰّا ۝١٧

So, she took without them a veil, so We sent to her Our spirit, So He be alike to her as a normal humankind.

fa-ittakhadhat min dūnihim ḥijāban fa-arsalnā ilayhā rūḥanā fatamathala lahā basharan sawiyya

قَالَتۡ إِنِّیۤ أَعُوذُ بِٱلرَّحۡمَـٰنِ مِنكَ إِن كُنتَ تَقِیࣰّا ۝١٨

She said, “I am incanting with Al-Rahman (The Widely merciful) from you if you are a pious.”

qālat innī aʿūdhu bil-raḥmāni minka in kunta taqiyya

قَالَ إِنَّمَاۤ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَـٰمࣰا زَكِیࣰّا ۝١٩

He said, “I am only your Lord’s messenger to endow for you a refined lad.”

qāla innamā anā rasūlu rabbiki li-ahaba laki ghulāman zakiyya

قَالَتۡ أَنَّىٰ یَكُونُ لِی غُلَـٰمࣱ وَلَمۡ یَمۡسَسۡنِی بَشَرࣱ وَلَمۡ أَكُ بَغِیࣰّا ۝٢٠

She said, “How will I have, a lad while no humankind has touched me, and I was not a trollop?”

qālat annā yakūnu lī ghulāmun walam yamsasnī basharun walam aku baghiyya

قَالَ كَذَ ٰلِكِ قَالَ رَبُّكِ هُوَ عَلَیَّ هَیِّنࣱۖ وَلِنَجۡعَلَهُۥۤ ءَایَةࣰ لِّلنَّاسِ وَرَحۡمَةࣰ مِّنَّاۚ وَكَانَ أَمۡرࣰا مَّقۡضِیࣰّا ۝٢١

He said, “Thus your Lord said, ‘it is easy on Me, and We will set up him as a verse for the people, and a mercy from Us. And it was a decreed command.'“

qāla kadhāliki qāla rabbuki huwa ʿalayya hayyinun walinajʿalahu āyatan lilnnāsi waraḥmatan minnā wakāna amran maqḍiyya

۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانࣰا قَصِیࣰّا ۝٢٢

So, she conceived him, so she withdrew with him to a far place.

faḥamalathu fa-intabadhat bihi makānan qaṣiyya

فَأَجَاۤءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ یَـٰلَیۡتَنِی مِتُّ قَبۡلَ هَـٰذَا وَكُنتُ نَسۡیࣰا مَّنسِیࣰّا ۝٢٣

So, the labor-pains brought her to a palm-tree's trunk. She said, “O I wish I had died before this, and been a forgotten derelict.”

fa-ajāahā l-makhāḍu ilā jidh'ʿi l-nakhlati qālat yālaytanī mittu qabla hādhā wakuntu nasyan mansiyya

فَنَادَىٰهَا مِن تَحۡتِهَاۤ أَلَّا تَحۡزَنِی قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِیࣰّا ۝٢٤

So, he called her from underneath her: “Do not grieve; your Lord has already set up a stream underneath you.

fanādāhā min taḥtihā allā taḥzanī qad jaʿala rabbuki taḥtaki sariyya

وَهُزِّیۤ إِلَیۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَـٰقِطۡ عَلَیۡكِ رُطَبࣰا جَنِیࣰّا ۝٢٥

And shake towards you with the palm-tree's trunk, it will drop upon you, ripe dates.”

wahuzzī ilayki bijidh'ʿi l-nakhlati tusāqiṭ ʿalayki ruṭaban janiyya

فَكُلِی وَٱشۡرَبِی وَقَرِّی عَیۡنࣰاۖ فَإِمَّا تَرَیِنَّ مِنَ ٱلۡبَشَرِ أَحَدࣰا فَقُولِیۤ إِنِّی نَذَرۡتُ لِلرَّحۡمَـٰنِ صَوۡمࣰا فَلَنۡ أُكَلِّمَ ٱلۡیَوۡمَ إِنسِیࣰّا ۝٢٦

“So eat, and drink, and cool your eyes. And if you see among the humankind a one, so say, ‘I have vowed a fast forAl-Rahman (The Widely merciful), so I will not talk to a human Today.'“

fakulī wa-ish'rabī waqarrī ʿaynan fa-immā tarayinna mina l-bashari aḥadan faqūlī innī nadhartu lilrraḥmāni ṣawman falan ukallima l-yawma insiyya

فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُۥۖ قَالُوا۟ یَـٰمَرۡیَمُ لَقَدۡ جِئۡتِ شَیۡءࣰا فَرِیࣰّا ۝٢٧

Then she brought him to her kinfolk, carrying him. They said, “O Mary, you have brought a slander thing.

fa-atat bihi qawmahā taḥmiluhu qālū yāmaryamu laqad ji'ti shayan fariyya

یَـٰۤأُخۡتَ هَـٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءࣲ وَمَا كَانَتۡ أُمُّكِ بَغِیࣰّا ۝٢٨

O Aaron’s sister, your father was not a bad person, and your mother was not a trollop.”

yāukh'ta hārūna mā kāna abūki im'ra-a sawin wamā kānat ummuki baghiyya

فَأَشَارَتۡ إِلَیۡهِۖ قَالُوا۟ كَیۡفَ نُكَلِّمُ مَن كَانَ فِی ٱلۡمَهۡدِ صَبِیࣰّا ۝٢٩

So, she pointed to him. They said, “How can we talk to whoever was in the cradle, a boy (infant)?”

fa-ashārat ilayhi qālū kayfa nukallimu man kāna fī l-mahdi ṣabiyya

قَالَ إِنِّی عَبۡدُ ٱللَّهِ ءَاتَىٰنِیَ ٱلۡكِتَـٰبَ وَجَعَلَنِی نَبِیࣰّا ۝٣٠

He said, “I am Allah’s slave. He has given me the Book, and set up me, a prophet.

qāla innī ʿabdu l-lahi ātāniya l-kitāba wajaʿalanī nabiyya

وَجَعَلَنِی مُبَارَكًا أَیۡنَ مَا كُنتُ وَأَوۡصَـٰنِی بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمۡتُ حَیࣰّا ۝٣١

And has set me blessed wherever I was; and has enjoined me with the prayers and the Zakat, as long as I live.

wajaʿalanī mubārakan ayna mā kuntu wa-awṣānī bil-ṣalati wal-zakati mā dum'tu ḥayya

وَبَرَّۢا بِوَ ٰلِدَتِی وَلَمۡ یَجۡعَلۡنِی جَبَّارࣰا شَقِیࣰّا ۝٣٢

And be devoted to my mother, and He did not make me unhappy, mighty.

wabarran biwālidatī walam yajʿalnī jabbāran shaqiyya

وَٱلسَّلَـٰمُ عَلَیَّ یَوۡمَ وُلِدتُّ وَیَوۡمَ أَمُوتُ وَیَوۡمَ أُبۡعَثُ حَیࣰّا ۝٣٣

And the peace is upon me on a day, I was born, and on a day, I die, and on a day, I am raised alive.”

wal-salāmu ʿalayya yawma wulidttu wayawma amūtu wayawma ub'ʿathu ḥayya

ذَ ٰلِكَ عِیسَى ٱبۡنُ مَرۡیَمَۖ قَوۡلَ ٱلۡحَقِّ ٱلَّذِی فِیهِ یَمۡتَرُونَ ۝٣٤

That is Jesus, Mary’s son, the right saying, which they are within it skeptic.

dhālika ʿīsā ub'nu maryama qawla l-ḥaqi alladhī fīhi yamtarūn

مَا كَانَ لِلَّهِ أَن یَتَّخِذَ مِن وَلَدࣲۖ سُبۡحَـٰنَهُۥۤۚ إِذَا قَضَىٰۤ أَمۡرࣰا فَإِنَّمَا یَقُولُ لَهُۥ كُن فَیَكُونُ ۝٣٥

It was not for Allah to take a son, glorified is Him. If He decreed a command, So, only He says for it, “Be,” and it is.

mā kāna lillahi an yattakhidha min waladin sub'ḥānahu idhā qaḍā amran fa-innamā yaqūlu lahu kun fayakūn

وَإِنَّ ٱللَّهَ رَبِّی وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَـٰذَا صِرَ ٰطࣱ مُّسۡتَقِیمࣱ ۝٣٦

And surely “Allah is my Lord and your Lord, so worship Him. This is a straight path.”

wa-inna l-laha rabbī warabbukum fa-uʿ'budūhu hādhā ṣirāṭun mus'taqīmu

فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَیۡنِهِمۡۖ فَوَیۡلࣱ لِّلَّذِینَ كَفَرُوا۟ مِن مَّشۡهَدِ یَوۡمٍ عَظِیمٍ ۝٣٧

So, the parties differed between them. So, woe to those who disbelieved, from a Great Day Scene.

fa-ikh'talafa l-aḥzābu min baynihim fawaylun lilladhīna kafarū min mashhadi yawmin ʿaẓīmi

أَسۡمِعۡ بِهِمۡ وَأَبۡصِرۡ یَوۡمَ یَأۡتُونَنَاۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلۡیَوۡمَ فِی ضَلَـٰلࣲ مُّبِینࣲ ۝٣٨

Listen to them and see on a Day they come to Us. But the oppressors Today are in obvious astray.

asmiʿ bihim wa-abṣir yawma yatūnanā lākini l-ẓālimūna l-yawma fī ḍalālin mubīni

وَأَنذِرۡهُمۡ یَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِیَ ٱلۡأَمۡرُ وَهُمۡ فِی غَفۡلَةࣲ وَهُمۡ لَا یُؤۡمِنُونَ ۝٣٩

And warn them of The Regret Day, when the matter was decreed, and they are within an inattentive (state), and they are not believing.

wa-andhir'hum yawma l-ḥasrati idh quḍiya l-amru wahum fī ghaflatin wahum lā yu'minūn

إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَیۡهَا وَإِلَیۡنَا یُرۡجَعُونَ ۝٤٠

Surely, We who inherit the earth and whoever is on it, and to Us they are returning.

innā naḥnu narithu l-arḍa waman ʿalayhā wa-ilaynā yur'jaʿūn

3 Abraham

وَٱذۡكُرۡ فِی ٱلۡكِتَـٰبِ إِبۡرَ ٰهِیمَۚ إِنَّهُۥ كَانَ صِدِّیقࣰا نَّبِیًّا ۝٤١

And mention, in the Book Abraham. He was a truthful man, prophet.

wa-udh'kur fī l-kitābi ib'rāhīma innahu kāna ṣiddīqan nabiyya

إِذۡ قَالَ لِأَبِیهِ یَـٰۤأَبَتِ لِمَ تَعۡبُدُ مَا لَا یَسۡمَعُ وَلَا یُبۡصِرُ وَلَا یُغۡنِی عَنكَ شَیۡءࣰا ۝٤٢

When he said for his father, “O my father, why do you worship which neither hear, nor see, nor avail about you, a thing?

idh qāla li-abīhi yāabati lima taʿbudu mā lā yasmaʿu walā yub'ṣiru walā yugh'nī ʿanka shaya

یَـٰۤأَبَتِ إِنِّی قَدۡ جَاۤءَنِی مِنَ ٱلۡعِلۡمِ مَا لَمۡ یَأۡتِكَ فَٱتَّبِعۡنِیۤ أَهۡدِكَ صِرَ ٰطࣰا سَوِیࣰّا ۝٤٣

O my father, it has already come to me from the knowledge that has not come to you. So, follow me, and I will guide you on an even path.

yāabati innī qad jāanī mina l-ʿil'mi mā lam yatika fa-ittabiʿ'nī ahdika ṣirāṭan sawiyya

یَـٰۤأَبَتِ لَا تَعۡبُدِ ٱلشَّیۡطَـٰنَۖ إِنَّ ٱلشَّیۡطَـٰنَ كَانَ لِلرَّحۡمَـٰنِ عَصِیࣰّا ۝٤٤

O my father, do not worship Satan. Surely Satan was disobedient to Al-Rahman (The Widely merciful).

yāabati lā taʿbudi l-shayṭāna inna l-shayṭāna kāna lilrraḥmāni ʿaṣiyya

یَـٰۤأَبَتِ إِنِّیۤ أَخَافُ أَن یَمَسَّكَ عَذَابࣱ مِّنَ ٱلرَّحۡمَـٰنِ فَتَكُونَ لِلشَّیۡطَـٰنِ وَلِیࣰّا ۝٤٥

O my father, I am fearing that a torment from Al-Rahman (The Widely merciful) will touch you, so you become for Satan, a guardian.”

yāabati innī akhāfu an yamassaka ʿadhābun mina l-raḥmāni fatakūna lilshayṭāni waliyya

قَالَ أَرَاغِبٌ أَنتَ عَنۡ ءَالِهَتِی یَـٰۤإِبۡرَ ٰهِیمُۖ لَىِٕن لَّمۡ تَنتَهِ لَأَرۡجُمَنَّكَۖ وَٱهۡجُرۡنِی مَلِیࣰّا ۝٤٦

He said, “Did you not desire my Gods, O Abraham? If you do not desist, I will stone you. And abandon me for a long time.”

qāla arāghibun anta ʿan ālihatī yāib'rāhīmu la-in lam tantahi la-arjumannaka wa-uh'jur'nī maliyya

قَالَ سَلَـٰمٌ عَلَیۡكَۖ سَأَسۡتَغۡفِرُ لَكَ رَبِّیۤۖ إِنَّهُۥ كَانَ بِی حَفِیࣰّا ۝٤٧

He said, “Peace be upon you. I will ask my Lord to forgive you; Surely, He was ever gracious with me.

qāla salāmun ʿalayka sa-astaghfiru laka rabbī innahu kāna bī ḥafiyya

وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُوا۟ رَبِّی عَسَىٰۤ أَلَّاۤ أَكُونَ بِدُعَاۤءِ رَبِّی شَقِیࣰّا ۝٤٨

And I will isolate, from you, and from what you are calling without Allah. And I will call my Lord, perhaps I am not with my Lord’s calling, unhappy.”

wa-aʿtazilukum wamā tadʿūna min dūni l-lahi wa-adʿū rabbī ʿasā allā akūna biduʿāi rabbī shaqiyya

فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا یَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُۥۤ إِسۡحَـٰقَ وَیَعۡقُوبَۖ وَكُلࣰّا جَعَلۡنَا نَبِیࣰّا ۝٤٩

So, when he isolated them, and from what they were worshiping without Allah, We endowed him, Isaac and Jacob. And both We set up as a prophet.

falammā iʿ'tazalahum wamā yaʿbudūna min dūni l-lahi wahabnā lahu is'ḥāqa wayaʿqūba wakullan jaʿalnā nabiyya

وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِیࣰّا ۝٥٠

And We endowed, for them from our mercy, and We set up for them a high truthful tongue.

wawahabnā lahum min raḥmatinā wajaʿalnā lahum lisāna ṣid'qin ʿaliyya

4 Other Prophets are raised

وَٱذۡكُرۡ فِی ٱلۡكِتَـٰبِ مُوسَىٰۤۚ إِنَّهُۥ كَانَ مُخۡلَصࣰا وَكَانَ رَسُولࣰا نَّبِیࣰّا ۝٥١

And mention, in the Book Moses. Surely, He was sincere. And He was a messenger prophet.

wa-udh'kur fī l-kitābi mūsā innahu kāna mukh'laṣan wakāna rasūlan nabiyya

وَنَـٰدَیۡنَـٰهُ مِن جَانِبِ ٱلطُّورِ ٱلۡأَیۡمَنِ وَقَرَّبۡنَـٰهُ نَجِیࣰّا ۝٥٢

And We called out to him from the right side of Al-Tur (The Mount), and We neared him in secret talk.

wanādaynāhu min jānibi l-ṭūri l-aymani waqarrabnāhu najiyya

وَوَهَبۡنَا لَهُۥ مِن رَّحۡمَتِنَاۤ أَخَاهُ هَـٰرُونَ نَبِیࣰّا ۝٥٣

And We endowed him from our mercy, his brother Aaron, a prophet.

wawahabnā lahu min raḥmatinā akhāhu hārūna nabiyya

وَٱذۡكُرۡ فِی ٱلۡكِتَـٰبِ إِسۡمَـٰعِیلَۚ إِنَّهُۥ كَانَ صَادِقَ ٱلۡوَعۡدِ وَكَانَ رَسُولࣰا نَّبِیࣰّا ۝٥٤

And mention, in the Book Ishmael. He was truthful of the promise, and was a messenger, a prophet.

wa-udh'kur fī l-kitābi is'māʿīla innahu kāna ṣādiqa l-waʿdi wakāna rasūlan nabiyya

وَكَانَ یَأۡمُرُ أَهۡلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرۡضِیࣰّا ۝٥٥

And he was commanding his family with the prayers and the Zakat, and he was at his Lord, satisfied.

wakāna yamuru ahlahu bil-ṣalati wal-zakati wakāna ʿinda rabbihi marḍiyya

وَٱذۡكُرۡ فِی ٱلۡكِتَـٰبِ إِدۡرِیسَۚ إِنَّهُۥ كَانَ صِدِّیقࣰا نَّبِیࣰّا ۝٥٦

And mentioned in the Book Enoch (Edris). He was a sincere prophet.

wa-udh'kur fī l-kitābi id'rīsa innahu kāna ṣiddīqan nabiyya

وَرَفَعۡنَـٰهُ مَكَانًا عَلِیًّا ۝٥٧

And We raised him to a high place.

warafaʿnāhu makānan ʿaliyya

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ أَنۡعَمَ ٱللَّهُ عَلَیۡهِم مِّنَ ٱلنَّبِیِّـۧنَ مِن ذُرِّیَّةِ ءَادَمَ وَمِمَّنۡ حَمَلۡنَا مَعَ نُوحࣲ وَمِن ذُرِّیَّةِ إِبۡرَ ٰهِیمَ وَإِسۡرَ ٰۤءِیلَ وَمِمَّنۡ هَدَیۡنَا وَٱجۡتَبَیۡنَاۤۚ إِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُ ٱلرَّحۡمَـٰنِ خَ̅رُّ̅و̅ا۟̅ ̅سُ̅جَّ̅دࣰ̅ا̅ وَبُكِیࣰّا ۝٥٨ ۩

Those were the ones upon whom Allah graced over them among the prophets, among Adam’s offspring and among whoever We carried with Noah, and among Abraham’s offspring and Israel, and among whoever We guided and elected. If Al-Rahman’s verses (The Most Gracious) were recited upon them, they fell down prostrating and weeping. ۩

ulāika alladhīna anʿama l-lahu ʿalayhim mina l-nabiyīna min dhurriyyati ādama wamimman ḥamalnā maʿa nūḥin wamin dhurriyyati ib'rāhīma wa-is'rāīla wamimman hadaynā wa-ij'tabaynā idhā tut'lā ʿalayhim āyātu l-raḥmāni kharrū sujjadan wabukiyya

۞ فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَ ٰتِۖ فَسَوۡفَ یَلۡقَوۡنَ غَیًّا ۝٥٩

So, they were succeeded by successors after them who wasted the prayers and followed the desires. So, they will meet an error end (Ghaya).

fakhalafa min baʿdihim khalfun aḍāʿū l-ṣalata wa-ittabaʿū l-shahawāti fasawfa yalqawna ghayya

إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحࣰا فَأُو۟لَـٰۤىِٕكَ یَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا یُظۡلَمُونَ شَیۡءࣰا ۝٦٠

Except whoever repented, and believed, and worked righteous. So, those are entering The Paradise, and not being oppressed anything.

illā man tāba waāmana waʿamila ṣāliḥan fa-ulāika yadkhulūna l-janata walā yuẓ'lamūna shaya

جَنَّـٰتِ عَدۡنٍ ٱلَّتِی وَعَدَ ٱلرَّحۡمَـٰنُ عِبَادَهُۥ بِٱلۡغَیۡبِۚ إِنَّهُۥ كَانَ وَعۡدُهُۥ مَأۡتِیࣰّا ۝٦١

Eden Paradise which Al-Rahman (The Widely merciful) promised for His slaves with the Unseen. Surely His promise will be coming.

jannāti ʿadnin allatī waʿada l-raḥmānu ʿibādahu bil-ghaybi innahu kāna waʿduhu matiyya

لَّا یَسۡمَعُونَ فِیهَا لَغۡوًا إِلَّا سَلَـٰمࣰاۖ وَلَهُمۡ رِزۡقُهُمۡ فِیهَا بُكۡرَةࣰ وَعَشِیࣰّا ۝٦٢

They will not hear therein, chatter, except a peace. And for them their livelihood therein in the morning and evening.

lā yasmaʿūna fīhā laghwan illā salāman walahum riz'quhum fīhā buk'ratan waʿashiyya

تِلۡكَ ٱلۡجَنَّةُ ٱلَّتِی نُورِثُ مِنۡ عِبَادِنَا مَن كَانَ تَقِیࣰّا ۝٦٣

That is the Paradise which We inherit, among our slaves, who were pious.

til'ka l-janatu allatī nūrithu min ʿibādinā man kāna taqiyya

وَمَا نَتَنَزَّلُ إِلَّا بِأَمۡرِ رَبِّكَۖ لَهُۥ مَا بَیۡنَ أَیۡدِینَا وَمَا خَلۡفَنَا وَمَا بَیۡنَ ذَ ٰلِكَۚ وَمَا كَانَ رَبُّكَ نَسِیࣰّا ۝٦٤

“And We do not descend except with your Lord’s command. For Him is what is between our hands, and what is behind us, and what is between that. And Your Lord is never forgetful.”

wamā natanazzalu illā bi-amri rabbika lahu mā bayna aydīnā wamā khalfanā wamā bayna dhālika wamā kāna rabbuka nasiyya

رَّبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَا فَٱعۡبُدۡهُ وَٱصۡطَبِرۡ لِعِبَـٰدَتِهِۦۚ هَلۡ تَعۡلَمُ لَهُۥ سَمِیࣰّا ۝٦٥

Lord of the skies and the earth, and what is between them. So, worship Him, and be patient for His worship. Do you know anyone who is like His name?

rabbu l-samāwāti wal-arḍi wamā baynahumā fa-uʿ'bud'hu wa-iṣ'ṭabir liʿibādatihi hal taʿlamu lahu samiyya

5 How Opponents were dealt with

وَیَقُولُ ٱلۡإِنسَـٰنُ أَءِذَا مَا مِتُّ لَسَوۡفَ أُخۡرَجُ حَیًّا ۝٦٦

And the human says, “Is it, if I am dead, will I exit alive?”

wayaqūlu l-insānu a-idhā mā mittu lasawfa ukh'raju ḥayya

أَوَ لَا یَذۡكُرُ ٱلۡإِنسَـٰنُ أَنَّا خَلَقۡنَـٰهُ مِن قَبۡلُ وَلَمۡ یَكُ شَیۡءࣰا ۝٦٧

Does the human not remember that We created him before, and he was not a thing?

awalā yadhkuru l-insānu annā khalaqnāhu min qablu walam yaku shaya

فَوَرَبِّكَ لَنَحۡشُرَنَّهُمۡ وَٱلشَّیَـٰطِینَ ثُمَّ لَنُحۡضِرَنَّهُمۡ حَوۡلَ جَهَنَّمَ جِثِیࣰّا ۝٦٨

So, by your Lord, We will be mustering them, and the devils, then We will bring them around Gohanam (Hell), upon their knees.

fawarabbika lanaḥshurannahum wal-shayāṭīna thumma lanuḥ'ḍirannahum ḥawla jahannama jithiyya

ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِیعَةٍ أَیُّهُمۡ أَشَدُّ عَلَى ٱلرَّحۡمَـٰنِ عِتِیࣰّا ۝٦٩

Then, We will snatch from each sect those who are strongest insolent uponAl-Rahman (The Widely merciful).

thumma lananziʿanna min kulli shīʿatin ayyuhum ashaddu ʿalā l-raḥmāni ʿitiyya

ثُمَّ لَنَحۡنُ أَعۡلَمُ بِٱلَّذِینَ هُمۡ أَوۡلَىٰ بِهَا صِلِیࣰّا ۝٧٠

Then surely, We are more knowledgeable by those who most deserve to be flamed by it.

thumma lanaḥnu aʿlamu bi-alladhīna hum awlā bihā ṣiliyya

وَإِن مِّنكُمۡ إِلَّا وَارِدُهَاۚ كَانَ عَلَىٰ رَبِّكَ حَتۡمࣰا مَّقۡضِیࣰّا ۝٧١

And there is none from you except he is incoming to it. This is upon your Lord an inevitability decreed.

wa-in minkum illā wāriduhā kāna ʿalā rabbika ḥatman maqḍiyya

ثُمَّ نُنَجِّی ٱلَّذِینَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّـٰلِمِینَ فِیهَا جِثِیࣰّا ۝٧٢

Then We will save those who were pious, and leave the oppressors, in it upon their knees.

thumma nunajjī alladhīna ittaqaw wanadharu l-ẓālimīna fīhā jithiyya

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ قَالَ ٱلَّذِینَ كَفَرُوا۟ لِلَّذِینَ ءَامَنُوۤا۟ أَیُّ ٱلۡفَرِیقَیۡنِ خَیۡرࣱ مَّقَامࣰا وَأَحۡسَنُ نَدِیࣰّا ۝٧٣

And when our verses are recited as proofs upon them, those who disbelieved said to those who believed, “Which of the two teams is goodness in station, and best council?”

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin qāla alladhīna kafarū lilladhīna āmanū ayyu l-farīqayni khayrun maqāman wa-aḥsanu nadiyya

وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَحۡسَنُ أَثَـٰثࣰا وَرِءۡیࣰا ۝٧٤

And how many generations have We destroyed before them, who were better furnishings and appearance?

wakam ahlaknā qablahum min qarnin hum aḥsanu athāthan wari'ya

قُلۡ مَن كَانَ فِی ٱلضَّلَـٰلَةِ فَلۡیَمۡدُدۡ لَهُ ٱلرَّحۡمَـٰنُ مَدًّاۚ حَتَّىٰۤ إِذَا رَأَوۡا۟ مَا یُوعَدُونَ إِمَّا ٱلۡعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَیَعۡلَمُونَ مَنۡ هُوَ شَرࣱّ مَّكَانࣰا وَأَضۡعَفُ جُندࣰا ۝٧٥

Say, “Whoever is in the astray, so Al-Rahman (The Widely merciful) will extend for him an extension.” Until, when they saw what they were promised, either the torment, or The Hour. So, they will know who was in an evil place and weaker troops.

qul man kāna fī l-ḍalālati falyamdud lahu l-raḥmānu maddan ḥattā idhā ra-aw mā yūʿadūna immā l-ʿadhāba wa-immā l-sāʿata fasayaʿlamūna man huwa sharrun makānan wa-aḍʿafu junda

وَیَزِیدُ ٱللَّهُ ٱلَّذِینَ ٱهۡتَدَوۡا۟ هُدࣰىۗ وَٱلۡبَـٰقِیَـٰتُ ٱلصَّـٰلِحَـٰتُ خَیۡرٌ عِندَ رَبِّكَ ثَوَابࣰا وَخَیۡرࣱ مَّرَدًّا ۝٧٦

And Allah increases those who are guided, a guidance. And the everlasting righteous deeds are more goodness with your Lord, and best restoration.

wayazīdu l-lahu alladhīna ih'tadaw hudan wal-bāqiyātu l-ṣāliḥātu khayrun ʿinda rabbika thawāban wakhayrun maradda

أَفَرَءَیۡتَ ٱلَّذِی كَفَرَ بِءَایَـٰتِنَا وَقَالَ لَأُوتَیَنَّ مَالࣰا وَوَلَدًا ۝٧٧

So, have you seen the one who disbelieved with our verses, and said, “I will be given money and progeny”?

afara-ayta alladhī kafara biāyātinā waqāla laūtayanna mālan wawalada

أَطَّلَعَ ٱلۡغَیۡبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَـٰنِ عَهۡدࣰا ۝٧٨

Has he perused the Unseen, or has he taken with Al-Rahman (The Widely Merciful) a covenant?

aṭṭalaʿa l-ghayba ami ittakhadha ʿinda l-raḥmāni ʿahda

كَلَّاۚ سَنَكۡتُبُ مَا یَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلۡعَذَابِ مَدࣰّا ۝٧٩

No! We will write what he says and will be extending for him among the torment an extension.

kallā sanaktubu mā yaqūlu wanamuddu lahu mina l-ʿadhābi madda

وَنَرِثُهُۥ مَا یَقُولُ وَیَأۡتِینَا فَرۡدࣰا ۝٨٠

And inherit him what he says, and he will come to us singular.

wanarithuhu mā yaqūlu wayatīnā farda

وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةࣰ لِّیَكُونُوا۟ لَهُمۡ عِزࣰّا ۝٨١

And they took, without Allah, Gods to be for them a mightiness.

wa-ittakhadhū min dūni l-lahi ālihatan liyakūnū lahum ʿizza

كَلَّاۚ سَیَكۡفُرُونَ بِعِبَادَتِهِمۡ وَیَكُونُونَ عَلَیۡهِمۡ ضِدًّا ۝٨٢

No! They will be disbelieving with their worship, and be against them, opponents.

kallā sayakfurūna biʿibādatihim wayakūnūna ʿalayhim ḍidda

6 False doctrine of Sonship

أَلَمۡ تَرَ أَنَّاۤ أَرۡسَلۡنَا ٱلشَّیَـٰطِینَ عَلَى ٱلۡكَـٰفِرِینَ تَؤُزُّهُمۡ أَزࣰّا ۝٨٣

Have you not seen that We send the devils against the disbelievers, inciting them, an incitement?

alam tara annā arsalnā l-shayāṭīna ʿalā l-kāfirīna ta-uzzuhum azza

فَلَا تَعۡجَلۡ عَلَیۡهِمۡۖ إِنَّمَا نَعُدُّ لَهُمۡ عَدࣰّا ۝٨٤

So do not hasten upon them. We are only counting for them, counting.

falā taʿjal ʿalayhim innamā naʿuddu lahum ʿadda

یَوۡمَ نَحۡشُرُ ٱلۡمُتَّقِینَ إِلَى ٱلرَّحۡمَـٰنِ وَفۡدࣰا ۝٨٥

On a Day when We will muster the pious to Al-Rahman (The Widely merciful), as delegation.

yawma naḥshuru l-mutaqīna ilā l-raḥmāni wafda

وَنَسُوقُ ٱلۡمُجۡرِمِینَ إِلَىٰ جَهَنَّمَ وِرۡدࣰا ۝٨٦

And drive the criminals to Gohanam (Hell), as imports.

wanasūqu l-muj'rimīna ilā jahannama wir'da

لَّا یَمۡلِكُونَ ٱلشَّفَـٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَـٰنِ عَهۡدࣰا ۝٨٧

They are not owning the intercession, except for whoever has taken with Al-Rahman (The Widely merciful) a covenant.

lā yamlikūna l-shafāʿata illā mani ittakhadha ʿinda l-raḥmāni ʿahda

وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحۡمَـٰنُ وَلَدࣰا ۝٨٨

And they said, “Al-Rahman (The Most Gracious) has taken a son.”

waqālū ittakhadha l-raḥmānu walada

لَّقَدۡ جِئۡتُمۡ شَیۡءًا إِدࣰّا ۝٨٩

You have brought atrocious things.

laqad ji'tum shayan idda

تَكَادُ ٱلسَّمَـٰوَ ٰتُ یَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا ۝٩٠

The skies almost tore from it, and the earth split, and the mountains fell down in demolition.

takādu l-samāwātu yatafaṭṭarna min'hu watanshaqqu l-arḍu watakhirru l-jibālu hadda

أَن دَعَوۡا۟ لِلرَّحۡمَـٰنِ وَلَدࣰا ۝٩١

That they alleged for Al-Rahman (The Widely merciful) a son.

an daʿaw lilrraḥmāni walada

وَمَا یَنۢبَغِی لِلرَّحۡمَـٰنِ أَن یَتَّخِذَ وَلَدًا ۝٩٢

And it should not be for Al-Rahman (The Widely merciful) that He takes a son.

wamā yanbaghī lilrraḥmāni an yattakhidha walada

إِن كُلُّ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ إِلَّاۤ ءَاتِی ٱلرَّحۡمَـٰنِ عَبۡدࣰا ۝٩٣

Surely all whoever is in the skies and the earth is not except coming to Al-Rahman (The Widely merciful) as a slave.

in kullu man fī l-samāwāti wal-arḍi illā ātī l-raḥmāni ʿabda

لَّقَدۡ أَحۡصَىٰهُمۡ وَعَدَّهُمۡ عَدࣰّا ۝٩٤

He has already enumerated them and counted them, in numbering.

laqad aḥṣāhum waʿaddahum ʿadda

وَكُلُّهُمۡ ءَاتِیهِ یَوۡمَ ٱلۡقِیَـٰمَةِ فَرۡدًا ۝٩٥

And all of them will come to Him on The Resurrection Day, singular.

wakulluhum ātīhi yawma l-qiyāmati farda

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَیَجۡعَلُ لَهُمُ ٱلرَّحۡمَـٰنُ وُدࣰّا ۝٩٦

Surely those who believed and worked the righteous deeds, Al-Rahman (The Widely merciful) will set up for them affection (Wdda).

inna alladhīna āmanū waʿamilū l-ṣāliḥāti sayajʿalu lahumu l-raḥmānu wudda

فَإِنَّمَا یَسَّرۡنَـٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلۡمُتَّقِینَ وَتُنذِرَ بِهِۦ قَوۡمࣰا لُّدࣰّا ۝٩٧

So, We only ease it with your tongue, to preach (Good tidings) with it the pious, and to warn by it an inimical kinfolk.

fa-innamā yassarnāhu bilisānika litubashira bihi l-mutaqīna watundhira bihi qawman ludda

وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هَلۡ تُحِسُّ مِنۡهُم مِّنۡ أَحَدٍ أَوۡ تَسۡمَعُ لَهُمۡ رِكۡزَۢا ۝٩٨

And how many among a generation have We destroyed before them? Are you sensing among them a one, or hear for them a slightest whisper?

wakam ahlaknā qablahum min qarnin hal tuḥissu min'hum min aḥadin aw tasmaʿu lahum rik'za

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