The Prostration, Worship, Adoration, The Adoration — Ali Aoenal Translation – Parallel Quran

1 Islam will be established

الۤمۤ ۝١

تَنزِیلُ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٢

(This is) the Book which, it is beyond all doubt, is being sent down in parts from the Lord of the worlds

tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīn

أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوۡمࣰا مَّاۤ أَتَىٰهُم مِّن نَّذِیرࣲ مِّن قَبۡلِكَ لَعَلَّهُمۡ یَهۡتَدُونَ ۝٣

Or do they say: he (Muhammad) has fabricated it? No, rather it is the truth from your Lord, that you may warn a people to whom no warner has come before you (during a long interlude during which no Messengers appeared), so that they may be guided (to find and follow the Straight Path)

am yaqūlūna if'tarāhu bal huwa l-ḥaqu min rabbika litundhira qawman mā atāhum min nadhīrin min qablika laʿallahum yahtadūn

ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَا فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِیࣲّ وَلَا شَفِیعٍۚ أَفَلَا تَتَذَكَّرُونَ ۝٤

God is He Who has created the heavens and the earth and what is between them in six days, then established Himself on the Supreme Throne.2 You have, apart from Him, no guardian (to whom you might refer the ultimate meaning and outcome of your affairs), nor any intermediary (who, without His leave, can cause anything of use to reach you). Will you not reflect and be mindful

al-lahu alladhī khalaqa l-samāwāti wal-arḍa wamā baynahumā fī sittati ayyāmin thumma is'tawā ʿalā l-ʿarshi mā lakum min dūnihi min waliyyin walā shafīʿin afalā tatadhakkarūn

یُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَاۤءِ إِلَى ٱلۡأَرۡضِ ثُمَّ یَعۡرُجُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥۤ أَلۡفَ سَنَةࣲ مِّمَّا تَعُدُّونَ ۝٥

He directs the affair from heaven to the earth; then the affair ascends to Him in a day the measure of which is a thousand years of what you reckon

yudabbiru l-amra mina l-samāi ilā l-arḍi thumma yaʿruju ilayhi fī yawmin kāna miq'dāruhu alfa sanatin mimmā taʿuddūn

ذَ ٰلِكَ عَـٰلِمُ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٦

Such is He, the Knower of the Unseen and the witnessed (all that lies in the hidden and visible realms and beyond and within the realm of any created being’s perception), the All-Glorious with irresistible might, the All-Compassionate

dhālika ʿālimu l-ghaybi wal-shahādati l-ʿazīzu l-raḥīm

ٱلَّذِیۤ أَحۡسَنَ كُلَّ شَیۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَـٰنِ مِن طِینࣲ ۝٧

He Who makes excellent everything that He creates; and He originated the creation of humankind from clay

alladhī aḥsana kulla shayin khalaqahu wabada-a khalqa l-insāni min ṭīni

ثُمَّ جَعَلَ نَسۡلَهُۥ مِن سُلَـٰلَةࣲ مِّن مَّاۤءࣲ مَّهِینࣲ ۝٨

Then He made his reproduction dependent upon an extraction of humble fluid

thumma jaʿala naslahu min sulālatin min māin mahīni

ثُمَّ سَوَّىٰهُ وَنَفَخَ فِیهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡءِدَةَۚ قَلِیلࣰا مَّا تَشۡكُرُونَ ۝٩

Then He fashioned him in due proportions, and breathed into him out of His Spirit; and He appointed for you (the faculty of) hearing, and eyes, and hearts (for understanding, feeling and insight). Scarcely do you give thanks

thumma sawwāhu wanafakha fīhi min rūḥihi wajaʿala lakumu l-samʿa wal-abṣāra wal-afidata qalīlan mā tashkurūn

وَقَالُوۤا۟ أَءِذَا ضَلَلۡنَا فِی ٱلۡأَرۡضِ أَءِنَّا لَفِی خَلۡقࣲ جَدِیدِۭۚ بَلۡ هُم بِلِقَاۤءِ رَبِّهِمۡ كَـٰفِرُونَ ۝١٠

Yet they say: "What! when we have been (dead and) lost in the earth, will we then be created anew?" No, (they do not really regard being created anew as impossible; rather,) they are unbelievers in the meeting with their Lord

waqālū a-idhā ḍalalnā fī l-arḍi a-innā lafī khalqin jadīdin bal hum biliqāi rabbihim kāfirūn

۞ قُلۡ یَتَوَفَّىٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِی وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ۝١١

Say: "The Angel of Death who is charged with taking your souls will take your souls; then you will be returned to your Lord."

qul yatawaffākum malaku l-mawti alladhī wukkila bikum thumma ilā rabbikum tur'jaʿūn

2 Believers and Disbelievers compared

وَلَوۡ تَرَىٰۤ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُوا۟ رُءُوسِهِمۡ عِندَ رَبِّهِمۡ رَبَّنَاۤ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَـٰلِحًا إِنَّا مُوقِنُونَ ۝١٢

If you could but see those disbelieving criminals when they hang their heads before their Lord (pleading): "Our Lord! Now we have seen and heard (the truth and are ready to be obedient). So return us (to the world): we will certainly do good, righteous deeds. Now we are certain (of the truth)."

walaw tarā idhi l-muj'rimūna nākisū ruūsihim ʿinda rabbihim rabbanā abṣarnā wasamiʿ'nā fa-ir'jiʿ'nā naʿmal ṣāliḥan innā mūqinūn

وَلَوۡ شِئۡنَا لَءَاتَیۡنَا كُلَّ نَفۡسٍ هُدَىٰهَا وَلَـٰكِنۡ حَقَّ ٱلۡقَوۡلُ مِنِّی لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِینَ ۝١٣

(That is no more than a vain desire.) If We had so willed, We would have given every soul its guidance (the route to salvation particular to it); but (many choose unbelief, and) the word from Me has proven true that I would most certainly fill Hell with jinn and humankind, all together

walaw shi'nā laātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī la-amla-anna jahannama mina l-jinati wal-nāsi ajmaʿīn

فَذُوقُوا۟ بِمَا نَسِیتُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَاۤ إِنَّا نَسِینَـٰكُمۡۖ وَذُوقُوا۟ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَ ۝١٤

"So, (you who willingly chose and followed the way of unbelief in the world despite Our warnings,) taste the punishment because you acted in oblivious heedlessness of (the appointment I gave you for) this Day. We are (now) oblivious and heedless of you. Taste the abiding punishment for what you used to do."

fadhūqū bimā nasītum liqāa yawmikum hādhā innā nasīnākum wadhūqū ʿadhāba l-khul'di bimā kuntum taʿmalūn

إِنَّمَا یُؤۡمِنُ بِءَایَـٰتِنَا ٱلَّذِینَ إِذَا ذُكِّرُوا۟ بِهَا خَ̅رُّ̅و̅ا۟̅ ̅سُ̅جَّ̅دࣰ̅ا̅ وَسَبَّحُوا۟ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا یَسۡتَكۡبِرُونَ ۝١٥ ۩

Only they (truly) believe in Our signs and Revelations who, when they are mentioned of them (by way of advice and instruction), fall down in prostration, and glorify their Lord with His praise, and they do not behave with haughtiness

innamā yu'minu biāyātinā alladhīna idhā dhukkirū bihā kharrū sujjadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūn

تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ یَدۡعُونَ رَبَّهُمۡ خَوۡفࣰا وَطَمَعࣰا وَمِمَّا رَزَقۡنَـٰهُمۡ یُنفِقُونَ ۝١٦

Their sides forsake their beds at night, calling out to their Lord in fear (of His punishment) and hope (for His forgiveness, grace, and good pleasure), and out of what We have provided for them (of wealth, knowledge, power, etc.,) they spend (to provide sustenance for the needy and in God’s cause, purely for the good pleasure of God and without placing others under obligation)

tatajāfā junūbuhum ʿani l-maḍājiʿi yadʿūna rabbahum khawfan waṭamaʿan wamimmā razaqnāhum yunfiqūn

فَلَا تَعۡلَمُ نَفۡسࣱ مَّاۤ أُخۡفِیَ لَهُم مِّن قُرَّةِ أَعۡیُنࣲ جَزَاۤءَۢ بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١٧

No soul knows what joyous means of happiness are kept hidden (reserved) for them as a reward for what they have being doing

falā taʿlamu nafsun mā ukh'fiya lahum min qurrati aʿyunin jazāan bimā kānū yaʿmalūn

أَفَمَن كَانَ مُؤۡمِنࣰا كَمَن كَانَ فَاسِقࣰاۚ لَّا یَسۡتَوُۥنَ ۝١٨

Is, then, he who is a believer like him who is a transgressor? They are not equal

afaman kāna mu'minan kaman kāna fāsiqan lā yastawūn

أَمَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمۡ جَنَّـٰتُ ٱلۡمَأۡوَىٰ نُزُلَۢا بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١٩

As for those who believe and do good, righteous deeds, for them are Gardens of Refuge and Dwelling, as a welcome (from God, in return) for what they have been doing

ammā alladhīna āmanū waʿamilū l-ṣāliḥāti falahum jannātu l-mawā nuzulan bimā kānū yaʿmalūn

وَأَمَّا ٱلَّذِینَ فَسَقُوا۟ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَاۤ أَرَادُوۤا۟ أَن یَخۡرُجُوا۟ مِنۡهَاۤ أُعِیدُوا۟ فِیهَا وَقِیلَ لَهُمۡ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِی كُنتُم بِهِۦ تُكَذِّبُونَ ۝٢٠

But as for those who transgress (the bounds set by God in belief and action), their refuge and dwelling is the Fire. Every time they desire to come out of it, they will be returned to it and they will be told, "Taste the punishment of the Fire which you used to deny."

wa-ammā alladhīna fasaqū famawāhumu l-nāru kullamā arādū an yakhrujū min'hā uʿīdū fīhā waqīla lahum dhūqū ʿadhāba l-nāri alladhī kuntum bihi tukadhibūn

وَلَنُذِیقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٢١

However (before that supreme punishment) We will most certainly make them taste the lower kinds of punishment (in the world), so that they may (repent their ways) and return

walanudhīqannahum mina l-ʿadhābi l-adnā dūna l-ʿadhābi l-akbari laʿallahum yarjiʿūn

وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِءَایَـٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَاۤۚ إِنَّا مِنَ ٱلۡمُجۡرِمِینَ مُنتَقِمُونَ ۝٢٢

Who is more in wrong than he who has been reminded (repeatedly) of his Lord’s Revelations and signs, yet turns away from them in aversion. We will surely requite the criminals (committed to accumulating sins)

waman aẓlamu mimman dhukkira biāyāti rabbihi thumma aʿraḍa ʿanhā innā mina l-muj'rimīna muntaqimūn

3 Dead Earth will receive life

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَلَا تَكُن فِی مِرۡیَةࣲ مِّن لِّقَاۤىِٕهِۦۖ وَجَعَلۡنَـٰهُ هُدࣰى لِّبَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٢٣

And We surely granted Moses the Book (as We are sending you the Qur’an), so be not in doubt of its reaching you (from your Lord, and your final meeting with Him in the Hereafter). And We made it (the Book We granted to Moses) a guidance for the Children of Israel

walaqad ātaynā mūsā l-kitāba falā takun fī mir'yatin min liqāihi wajaʿalnāhu hudan libanī is'rāīl

وَجَعَلۡنَا مِنۡهُمۡ أَىِٕمَّةࣰ یَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُوا۟ۖ وَكَانُوا۟ بِءَایَـٰتِنَا یُوقِنُونَ ۝٢٤

And so long as they remained patient (in adversity they met on the path of God) and they had certainty of faith in Our Revelations, We appointed from amongst them leaders guiding by Our command (in accordance with Our ordinances)

wajaʿalnā min'hum a-immatan yahdūna bi-amrinā lammā ṣabarū wakānū biāyātinā yūqinūn

إِنَّ رَبَّكَ هُوَ یَفۡصِلُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝٢٥

Surely your Lord will judge between them on the Day of Resurrection concerning the matters on which they (subsequently) differed (and about which they continue to be at variance)

inna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūn

أَوَ لَمۡ یَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ یَمۡشُونَ فِی مَسَـٰكِنِهِمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتٍۚ أَفَلَا یَسۡمَعُونَ ۝٢٦

Is it not (enough as a means of) guidance for them (the unbelievers) how many a generation We have destroyed before them, amidst whose dwelling places they travel? Surely in this are signs. Will they still not listen (and pay heed to warnings revealed directly and in these signs)

awalam yahdi lahum kam ahlaknā min qablihim mina l-qurūni yamshūna fī masākinihim inna fī dhālika laāyātin afalā yasmaʿūn

أَوَ لَمۡ یَرَوۡا۟ أَنَّا نَسُوقُ ٱلۡمَاۤءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعࣰا تَأۡكُلُ مِنۡهُ أَنۡعَـٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا یُبۡصِرُونَ ۝٢٧

Do they not consider that We drive the rain to the dry land (bare of vegetation), and bring forth with it crops, of which their cattle and they themselves eat? Will they still not see (the truth)

awalam yaraw annā nasūqu l-māa ilā l-arḍi l-juruzi fanukh'riju bihi zarʿan takulu min'hu anʿāmuhum wa-anfusuhum afalā yub'ṣirūn

وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَـٰدِقِینَ ۝٢٨

Instead, they say (throwing out a challenge): "When will this judgment take place (which will cause everything to appear in all clarity), if you are truthful (in your threats)?"

wayaqūlūna matā hādhā l-fatḥu in kuntum ṣādiqīn

قُلۡ یَوۡمَ ٱلۡفَتۡحِ لَا یَنفَعُ ٱلَّذِینَ كَفَرُوۤا۟ إِیمَـٰنُهُمۡ وَلَا هُمۡ یُنظَرُونَ ۝٢٩

Say: "On the day of the judgment (when everything will appear in all clarity), their faith (then) will be of no use to those who disbelieve (now), nor will they be reprieved

qul yawma l-fatḥi lā yanfaʿu alladhīna kafarū īmānuhum walā hum yunẓarūn

فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ ۝٣٠

So withdraw from them (do not care what they do and say), and wait (for the judgment to come); they too are waiting

fa-aʿriḍ ʿanhum wa-intaẓir innahum muntaẓirūn

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