33:35
إِنَّ ٱلۡمُسۡلِمِینَ وَٱلۡمُسۡلِمَـٰتِ وَٱلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِ وَٱلۡقَـٰنِتِینَ وَٱلۡقَـٰنِتَـٰتِ وَٱلصَّـٰدِقِینَ وَٱلصَّـٰدِقَـٰتِ وَٱلصَّـٰبِرِینَ وَٱلصَّـٰبِرَ ٰتِ وَٱلۡخَـٰشِعِینَ وَٱلۡخَـٰشِعَـٰتِ وَٱلۡمُتَصَدِّقِینَ وَٱلۡمُتَصَدِّقَـٰتِ وَٱلصَّـٰۤىِٕمِینَ وَٱلصَّـٰۤىِٕمَـٰتِ وَٱلۡحَـٰفِظِینَ فُرُوجَهُمۡ وَٱلۡحَـٰفِظَـٰتِ وَٱلذَّ ٰكِرِینَ ٱللَّهَ كَثِیرࣰا وَٱلذَّ ٰكِرَ ٰتِۙ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةࣰ وَأَجۡرًا عَظِیمࣰا ۝٣٥
Muhammad Ahmed - Samira
That truly the Moslems/submitters (M) , and the Moslems/submitters (F), and the believers (M), and the believers (F), and the obeying humbly (M) , and the obeying humbly (F) , and the truthful (M), and the truthful (F), and the patient (M), and the patient (F), and the humble/submissive (M) , and the humble/submissive (F) , and the charity givers (M), and the charity givers (F), and the fasters (M) ,and the fasters (F) , and the protecting/observing (M) their genital parts between their (M) legs, and the protecting/observing (F) , and the mentioning/remembering God much, and the mentioning/remembering (F) , God prepared for them a forgiveness and a great reward
inna l-mus'limīna wal-mus'limāti wal-mu'minīna wal-mu'mināti wal-qānitīna wal-qānitāti wal-ṣādiqīna wal-ṣādiqāti wal-ṣābirīna wal-ṣābirāti wal-khāshiʿīna wal-khāshiʿāti wal-mutaṣadiqīna wal-mutaṣadiqāti wal-ṣāimīna wal-ṣāimāti wal-ḥāfiẓīna furūjahum wal-ḥāfiẓāti wal-dhākirīna l-laha kathīran wal-dhākirāti aʿadda l-lahu lahum maghfiratan wa-ajran ʿaẓīma
33:37
وَإِذۡ تَقُولُ لِلَّذِیۤ أَنۡعَمَ ٱللَّهُ عَلَیۡهِ وَأَنۡعَمۡتَ عَلَیۡهِ أَمۡسِكۡ عَلَیۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِی فِی نَفۡسِكَ مَا ٱللَّهُ مُبۡدِیهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَیۡدࣱ مِّنۡهَا وَطَرࣰا زَوَّجۡنَـٰكَهَا لِكَیۡ لَا یَكُونَ عَلَى ٱلۡمُؤۡمِنِینَ حَرَجࣱ فِیۤ أَزۡوَ ٰجِ أَدۡعِیَاۤىِٕهِمۡ إِذَا قَضَوۡا۟ مِنۡهُنَّ وَطَرࣰاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولࣰا ۝٣٧
Muhammad Ahmed - Samira
And when you say to who God blessed/comforted and eased on (to) him, and you blessed/comforted and eased on (to) him: "Hold/grasp on (to) you your wife, and fear and obey God." And you hide in your self what God (is) showing it (E), and you fear the people, and God (is) more worthy/deserving that (E) you fear Him, so when Zeyd carried out/ended from her a need/desire (divorced) We made you marry her, so that (there) not be on the believers hardship/blame in wives/spouses (of their adopted) ones called after them, if they carried out/ended from them (F) a need/desire (divorced), and God's order/command was/is made/done
wa-idh taqūlu lilladhī anʿama l-lahu ʿalayhi wa-anʿamta ʿalayhi amsik ʿalayka zawjaka wa-ittaqi l-laha watukh'fī fī nafsika mā l-lahu mub'dīhi watakhshā l-nāsa wal-lahu aḥaqqu an takhshāhu falammā qaḍā zaydun min'hā waṭaran zawwajnākahā likay lā yakūna ʿalā l-mu'minīna ḥarajun fī azwāji adʿiyāihim idhā qaḍaw min'hunna waṭaran wakāna amru l-lahi mafʿūla
33:50
یَـٰۤأَیُّهَا ٱلنَّبِیُّ إِنَّاۤ أَحۡلَلۡنَا لَكَ أَزۡوَ ٰجَكَ ٱلَّـٰتِیۤ ءَاتَیۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ یَمِینُكَ مِمَّاۤ أَفَاۤءَ ٱللَّهُ عَلَیۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـٰلَـٰتِكَ ٱلَّـٰتِی هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةࣰ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِیِّ إِنۡ أَرَادَ ٱلنَّبِیُّ أَن یَسۡتَنكِحَهَا خَالِصَةࣰ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِینَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَیۡهِمۡ فِیۤ أَزۡوَ ٰجِهِمۡ وَمَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ لِكَیۡلَا یَكُونَ عَلَیۡكَ حَرَجࣱۗ وَكَانَ ٱللَّهُ غَفُورࣰا رَّحِیمࣰا ۝٥٠
Muhammad Ahmed - Samira
You, you the prophet, that We, We permitted/allowed for you your wives/spouses those who you gave their rewards (dowries), and what your right (hand) owned/possessed from what God bestowed upon you, and your paternal uncles' daughters, and your paternal aunts' daughters, and your maternal uncles' daughters, and your maternal aunts' daughters, who (F) emigrated with you, and a believing woman if she presented herself to the prophet, if the prophet wanted that He marries her, clearly/purely for you from other than the believers, We had known what We had commanded/imposed/stipulated on them in their wives and what their right (hands) owned/possessed, so that strain/blame/sin not be on you, and God was/is forgiving, merciful
yāayyuhā l-nabiyu innā aḥlalnā laka azwājaka allātī ātayta ujūrahunna wamā malakat yamīnuka mimmā afāa l-lahu ʿalayka wabanāti ʿammika wabanāti ʿammātika wabanāti khālika wabanāti khālātika allātī hājarna maʿaka wa-im'ra-atan mu'minatan in wahabat nafsahā lilnnabiyyi in arāda l-nabiyu an yastankiḥahā khāliṣatan laka min dūni l-mu'minīna qad ʿalim'nā mā faraḍnā ʿalayhim fī azwājihim wamā malakat aymānuhum likaylā yakūna ʿalayka ḥarajun wakāna l-lahu ghafūran raḥīma
33:53
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَدۡخُلُوا۟ بُیُوتَ ٱلنَّبِیِّ إِلَّاۤ أَن یُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَیۡرَ نَـٰظِرِینَ إِنَىٰهُ وَلَـٰكِنۡ إِذَا دُعِیتُمۡ فَٱدۡخُلُوا۟ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُوا۟ وَلَا مُسۡتَءۡنِسِینَ لِحَدِیثٍۚ إِنَّ ذَ ٰلِكُمۡ كَانَ یُؤۡذِی ٱلنَّبِیَّ فَیَسۡتَحۡیِۦ مِنكُمۡۖ وَٱللَّهُ لَا یَسۡتَحۡیِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَـٰعࣰا فَسۡءَلُوهُنَّ مِن وَرَاۤءِ حِجَابࣲۚ ذَ ٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُوا۟ رَسُولَ ٱللَّهِ وَلَاۤ أَن تَنكِحُوۤا۟ أَزۡوَ ٰجَهُۥ مِنۢ بَعۡدِهِۦۤ أَبَدًاۚ إِنَّ ذَ ٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِیمًا ۝٥٣
Muhammad Ahmed - Samira
You, you those who believed, do not enter the prophet's houses/homes except that (it) be permitted/allowed to you, not waiting to (for) feeding/food at it, and but if you were called/invited so enter, so if you ate so spread out (disperse), and not perceiving/seeing (expecting) to an information/speech (conversation), that, that was harming mildly the prophet, so he feels ashamed/shy from you, and God does not shame from the truth , and if you asked them (F) (for) belongings/effects/goods, so ask them (F) from behind/beyond a divider/partition , that is purer to your hearts/minds and their (F) hearts/minds , and (it) was not for you that you harm mildly God's messenger, and nor that you marry his wives from after him ever (E), that truly that was at God great
yāayyuhā alladhīna āmanū lā tadkhulū buyūta l-nabiyi illā an yu'dhana lakum ilā ṭaʿāmin ghayra nāẓirīna ināhu walākin idhā duʿītum fa-ud'khulū fa-idhā ṭaʿim'tum fa-intashirū walā mus'tanisīna liḥadīthin inna dhālikum kāna yu'dhī l-nabiya fayastaḥyī minkum wal-lahu lā yastaḥyī mina l-ḥaqi wa-idhā sa-altumūhunna matāʿan fasalūhunna min warāi ḥijābin dhālikum aṭharu liqulūbikum waqulūbihinna wamā kāna lakum an tu'dhū rasūla l-lahi walā an tankiḥū azwājahu min baʿdihi abadan inna dhālikum kāna ʿinda l-lahi ʿaẓīma