33:35
إِنَّ ٱلۡمُسۡلِمِینَ وَٱلۡمُسۡلِمَـٰتِ وَٱلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِ وَٱلۡقَـٰنِتِینَ وَٱلۡقَـٰنِتَـٰتِ وَٱلصَّـٰدِقِینَ وَٱلصَّـٰدِقَـٰتِ وَٱلصَّـٰبِرِینَ وَٱلصَّـٰبِرَ ٰتِ وَٱلۡخَـٰشِعِینَ وَٱلۡخَـٰشِعَـٰتِ وَٱلۡمُتَصَدِّقِینَ وَٱلۡمُتَصَدِّقَـٰتِ وَٱلصَّـٰۤىِٕمِینَ وَٱلصَّـٰۤىِٕمَـٰتِ وَٱلۡحَـٰفِظِینَ فُرُوجَهُمۡ وَٱلۡحَـٰفِظَـٰتِ وَٱلذَّ ٰكِرِینَ ٱللَّهَ كَثِیرࣰا وَٱلذَّ ٰكِرَ ٰتِۙ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةࣰ وَأَجۡرًا عَظِیمࣰا ۝٣٥
Shabbir Ahmed
Verily, for: Muslim men and Muslim women. Believing men and believing women. Committed men and committed women (committed to Allah's Cause). Truthful men and truthful women. Steadfast men and steadfast women. Humble men and humble women. Charitable men and charitable women. Abstaining men and abstaining women (abstaining from all vices). Chaste men and chaste women. Men who remember Allah much and women who remember (Him much). (For them) Allah has readied the protection of forgiveness and an Immense Reward. (3:194), (4:124)
inna l-mus'limīna wal-mus'limāti wal-mu'minīna wal-mu'mināti wal-qānitīna wal-qānitāti wal-ṣādiqīna wal-ṣādiqāti wal-ṣābirīna wal-ṣābirāti wal-khāshiʿīna wal-khāshiʿāti wal-mutaṣadiqīna wal-mutaṣadiqāti wal-ṣāimīna wal-ṣāimāti wal-ḥāfiẓīna furūjahum wal-ḥāfiẓāti wal-dhākirīna l-laha kathīran wal-dhākirāti aʿadda l-lahu lahum maghfiratan wa-ajran ʿaẓīma
33:37
وَإِذۡ تَقُولُ لِلَّذِیۤ أَنۡعَمَ ٱللَّهُ عَلَیۡهِ وَأَنۡعَمۡتَ عَلَیۡهِ أَمۡسِكۡ عَلَیۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِی فِی نَفۡسِكَ مَا ٱللَّهُ مُبۡدِیهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَیۡدࣱ مِّنۡهَا وَطَرࣰا زَوَّجۡنَـٰكَهَا لِكَیۡ لَا یَكُونَ عَلَى ٱلۡمُؤۡمِنِینَ حَرَجࣱ فِیۤ أَزۡوَ ٰجِ أَدۡعِیَاۤىِٕهِمۡ إِذَا قَضَوۡا۟ مِنۡهُنَّ وَطَرࣰاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولࣰا ۝٣٧
Shabbir Ahmed
Behold, (O Prophet) you did tell the one to whom Allah had shown Favor and to whom you had shown favor, "Hold on to your wife and be mindful of Allah. You seek to conceal in your heart what Allah intends to reveal. You are afraid of people whereas it is more appropriate to fear Allah." But when Zayd had observed all the rules and divorced her, We gave her to you in marriage. So that henceforth there may be no blame on the believers in respect of spouses of their adopted children when they have come to the dissolution of their union. And the Commandment of Allah must be fulfilled. (Contrary to many erroneous translations, the entire quote in this verse is addressed to Zayd since Messengers fear none but Allah (33:39). Also the admonition of the Prophet to Zayd clearly indicates that he, and not his wife, was at fault)
wa-idh taqūlu lilladhī anʿama l-lahu ʿalayhi wa-anʿamta ʿalayhi amsik ʿalayka zawjaka wa-ittaqi l-laha watukh'fī fī nafsika mā l-lahu mub'dīhi watakhshā l-nāsa wal-lahu aḥaqqu an takhshāhu falammā qaḍā zaydun min'hā waṭaran zawwajnākahā likay lā yakūna ʿalā l-mu'minīna ḥarajun fī azwāji adʿiyāihim idhā qaḍaw min'hunna waṭaran wakāna amru l-lahi mafʿūla
33:50
یَـٰۤأَیُّهَا ٱلنَّبِیُّ إِنَّاۤ أَحۡلَلۡنَا لَكَ أَزۡوَ ٰجَكَ ٱلَّـٰتِیۤ ءَاتَیۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ یَمِینُكَ مِمَّاۤ أَفَاۤءَ ٱللَّهُ عَلَیۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـٰلَـٰتِكَ ٱلَّـٰتِی هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةࣰ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِیِّ إِنۡ أَرَادَ ٱلنَّبِیُّ أَن یَسۡتَنكِحَهَا خَالِصَةࣰ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِینَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَیۡهِمۡ فِیۤ أَزۡوَ ٰجِهِمۡ وَمَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ لِكَیۡلَا یَكُونَ عَلَیۡكَ حَرَجࣱۗ وَكَانَ ٱللَّهُ غَفُورࣰا رَّحِیمࣰا ۝٥٠
Shabbir Ahmed
O Prophet! Behold, We have made lawful to you your wives to whom you have given the marital gift, and those women who have sought asylum with you and signed the marital contract (6:10). Also lawful for you in marriage were daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts who had migrated with you. And lawful for you is a believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed. This latter is but a privilege for you, and not for other believers. We have already made known what We have decreed regarding their wives and women who have sought asylum in their homes. This arrangement is designed to ease any social difficulties on you (O Prophet, as the Head of the State). Allah is Absolver of imperfections, Merciful
yāayyuhā l-nabiyu innā aḥlalnā laka azwājaka allātī ātayta ujūrahunna wamā malakat yamīnuka mimmā afāa l-lahu ʿalayka wabanāti ʿammika wabanāti ʿammātika wabanāti khālika wabanāti khālātika allātī hājarna maʿaka wa-im'ra-atan mu'minatan in wahabat nafsahā lilnnabiyyi in arāda l-nabiyu an yastankiḥahā khāliṣatan laka min dūni l-mu'minīna qad ʿalim'nā mā faraḍnā ʿalayhim fī azwājihim wamā malakat aymānuhum likaylā yakūna ʿalayka ḥarajun wakāna l-lahu ghafūran raḥīma
33:53
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَدۡخُلُوا۟ بُیُوتَ ٱلنَّبِیِّ إِلَّاۤ أَن یُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَیۡرَ نَـٰظِرِینَ إِنَىٰهُ وَلَـٰكِنۡ إِذَا دُعِیتُمۡ فَٱدۡخُلُوا۟ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُوا۟ وَلَا مُسۡتَءۡنِسِینَ لِحَدِیثٍۚ إِنَّ ذَ ٰلِكُمۡ كَانَ یُؤۡذِی ٱلنَّبِیَّ فَیَسۡتَحۡیِۦ مِنكُمۡۖ وَٱللَّهُ لَا یَسۡتَحۡیِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَـٰعࣰا فَسۡءَلُوهُنَّ مِن وَرَاۤءِ حِجَابࣲۚ ذَ ٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُوا۟ رَسُولَ ٱللَّهِ وَلَاۤ أَن تَنكِحُوۤا۟ أَزۡوَ ٰجَهُۥ مِنۢ بَعۡدِهِۦۤ أَبَدًاۚ إِنَّ ذَ ٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِیمًا ۝٥٣
Shabbir Ahmed
O You who have chosen to be graced with belief! Do not enter the Prophet's homes unless you are given permission. When invited to dine, arrive not too early waiting for preparation of the meal. When you are invited, come at the appointed time, and when you have finished eating, disperse. Linger not in the quest of HADITH (vain talk). Behold, this might hurt the Prophet, and he would be shy to say so. But Allah is not shy of telling you what is Right. And if you ask something you need from the ladies (the household of the Prophet), ask them from behind the curtain. This is good for your hearts and for their hearts. (Respect of privacy is an essential component of mutual respect). It is not for you to hurt the Messenger, nor that you should ever marry his wives after him. Verily, this would be a great offense in the Sight of Allah. (They are their mothers 33:6)
yāayyuhā alladhīna āmanū lā tadkhulū buyūta l-nabiyi illā an yu'dhana lakum ilā ṭaʿāmin ghayra nāẓirīna ināhu walākin idhā duʿītum fa-ud'khulū fa-idhā ṭaʿim'tum fa-intashirū walā mus'tanisīna liḥadīthin inna dhālikum kāna yu'dhī l-nabiya fayastaḥyī minkum wal-lahu lā yastaḥyī mina l-ḥaqi wa-idhā sa-altumūhunna matāʿan fasalūhunna min warāi ḥijābin dhālikum aṭharu liqulūbikum waqulūbihinna wamā kāna lakum an tu'dhū rasūla l-lahi walā an tankiḥū azwājahu min baʿdihi abadan inna dhālikum kāna ʿinda l-lahi ʿaẓīma