Saba, Sheba — Ali Aoenal Translation – Parallel Quran

1 Judgment is certain

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ وَلَهُ ٱلۡحَمۡدُ فِی ٱلۡءَاخِرَةِۚ وَهُوَ ٱلۡحَكِیمُ ٱلۡخَبِیرُ ۝١

All praise and gratitude are for God to Whom belongs whatever is in the heavens and whatever is on the earth (for it is He Who has created them and sustains them); and for Him are all praise and gratitude in the Hereafter (as it is He alone Who will found it as an eternal abode for His servants). He is the All-Wise, the All-Aware

al-ḥamdu lillahi alladhī lahu mā fī l-samāwāti wamā fī l-arḍi walahu l-ḥamdu fī l-ākhirati wahuwa l-ḥakīmu l-khabīr

یَعۡلَمُ مَا یَلِجُ فِی ٱلۡأَرۡضِ وَمَا یَخۡرُجُ مِنۡهَا وَمَا یَنزِلُ مِنَ ٱلسَّمَاۤءِ وَمَا یَعۡرُجُ فِیهَاۚ وَهُوَ ٱلرَّحِیمُ ٱلۡغَفُورُ ۝٢

He knows whatever enters into the earth and whatever comes out of it, and whatever descends from the heaven and whatever ascends to it. He is the All-Compassionate, the All-Forgiving

yaʿlamu mā yaliju fī l-arḍi wamā yakhruju min'hā wamā yanzilu mina l-samāi wamā yaʿruju fīhā wahuwa l-raḥīmu l-ghafūr

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَا تَأۡتِینَا ٱلسَّاعَةُۖ قُلۡ بَلَىٰ وَرَبِّی لَتَأۡتِیَنَّكُمۡ عَـٰلِمِ ٱلۡغَیۡبِۖ لَا یَعۡزُبُ عَنۡهُ مِثۡقَالُ ذَرَّةࣲ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِ وَلَاۤ أَصۡغَرُ مِن ذَ ٰلِكَ وَلَاۤ أَكۡبَرُ إِلَّا فِی كِتَـٰبࣲ مُّبِینࣲ ۝٣

The unbelievers say: "The Last Hour will not come upon us." Say: "No indeed! By my Lord – and He is the Knower of the unseen – it most certainly will come upon you." Not an atom’s weight of whatever there is in the heavens or in the earth escapes Him, nor is there anything smaller than that, or greater, but it is (recorded) in a Manifest Book

waqāla alladhīna kafarū lā tatīnā l-sāʿatu qul balā warabbī latatiyannakum ʿālimi l-ghaybi lā yaʿzubu ʿanhu mith'qālu dharratin fī l-samāwāti walā fī l-arḍi walā aṣgharu min dhālika walā akbaru illā fī kitābin mubīni

لِّیَجۡزِیَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِۚ أُو۟لَـٰۤىِٕكَ لَهُم مَّغۡفِرَةࣱ وَرِزۡقࣱ كَرِیمࣱ ۝٤

(That is so, so) that He may reward those who believe and do good, righteous deeds. It is they for whom there is forgiveness (to bring unforeseen blessings) and an honorable, generous provision

liyajziya alladhīna āmanū waʿamilū l-ṣāliḥāti ulāika lahum maghfiratun wariz'qun karīmu

وَٱلَّذِینَ سَعَوۡ فِیۤ ءَایَـٰتِنَا مُعَـٰجِزِینَ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مِّن رِّجۡزٍ أَلِیمࣱ ۝٥

Whereas those who strive against Our Revelations, seeking to frustrate and void (them), for those (who have thus distanced themselves from their Lord) is a painful punishment of loathsome kind (earned by their own loathsome deeds)

wa-alladhīna saʿaw fī āyātinā muʿājizīna ulāika lahum ʿadhābun min rij'zin alīmu

وَیَرَى ٱلَّذِینَ أُوتُوا۟ ٱلۡعِلۡمَ ٱلَّذِیۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ هُوَ ٱلۡحَقَّ وَیَهۡدِیۤ إِلَىٰ صِرَ ٰطِ ٱلۡعَزِیزِ ٱلۡحَمِیدِ ۝٦

Those to whom the knowledge (of the truth) has been granted are well aware that what is sent down to you from your Lord (the Qur’an) is the truth (and what it declares of the afterlife is therefore true also), and that it guides to the Path of the All-Glorious with irresistible might, the All-Praiseworthy

wayarā alladhīna ūtū l-ʿil'ma alladhī unzila ilayka min rabbika huwa l-ḥaqa wayahdī ilā ṣirāṭi l-ʿazīzi l-ḥamīd

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ هَلۡ نَدُلُّكُمۡ عَلَىٰ رَجُلࣲ یُنَبِّئُكُمۡ إِذَا مُزِّقۡتُمۡ كُلَّ مُمَزَّقٍ إِنَّكُمۡ لَفِی خَلۡقࣲ جَدِیدٍ ۝٧

But those who disbelieve say (in ridicule): "Shall we show you a man who will inform you that after you have been scattered entirely to dust, you will, even then, be raised in a new creation

waqāla alladhīna kafarū hal nadullukum ʿalā rajulin yunabbi-ukum idhā muzziq'tum kulla mumazzaqin innakum lafī khalqin jadīdi

أَفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢۗ بَلِ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ فِی ٱلۡعَذَابِ وَٱلضَّلَـٰلِ ٱلۡبَعِیدِ ۝٨

"Does he fabricate something false in attribution to God or is there a madness in him?" No! (The truth is that) those who disbelieve in the Hereafter are in torment (of mind and heart) and lost far in error

aftarā ʿalā l-lahi kadhiban am bihi jinnatun bali alladhīna lā yu'minūna bil-ākhirati fī l-ʿadhābi wal-ḍalāli l-baʿīd

أَفَلَمۡ یَرَوۡا۟ إِلَىٰ مَا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِۚ إِن نَّشَأۡ نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَیۡهِمۡ كِسَفࣰا مِّنَ ٱلسَّمَاۤءِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّكُلِّ عَبۡدࣲ مُّنِیبࣲ ۝٩

Do they never consider that it is the heaven and the earth that are (extended) before and after them (so they are entirely and inescapably enclosed within His Kingdom)? If We so will, We can cause the earth to swallow them, or cause lumps of the heaven to fall down upon them. Surely in this is a sign for every servant of God who (being sincere in quest of the truth) will turn (to Him) in contrition

afalam yaraw ilā mā bayna aydīhim wamā khalfahum mina l-samāi wal-arḍi in nasha nakhsif bihimu l-arḍa aw nus'qiṭ ʿalayhim kisafan mina l-samāi inna fī dhālika laāyatan likulli ʿabdin munībi

2 Favours followed by Retribution

۞ وَلَقَدۡ ءَاتَیۡنَا دَاوُۥدَ مِنَّا فَضۡلࣰاۖ یَـٰجِبَالُ أَوِّبِی مَعَهُۥ وَٱلطَّیۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِیدَ ۝١٠

Assuredly We graced David with a great favor from Us: "O mountains! Sing the praises of God with him, and likewise you birds!" And We also made iron supple for him

walaqad ātaynā dāwūda minnā faḍlan yājibālu awwibī maʿahu wal-ṭayra wa-alannā lahu l-ḥadīd

أَنِ ٱعۡمَلۡ سَـٰبِغَـٰتࣲ وَقَدِّرۡ فِی ٱلسَّرۡدِۖ وَٱعۡمَلُوا۟ صَـٰلِحًاۖ إِنِّی بِمَا تَعۡمَلُونَ بَصِیرࣱ ۝١١

(So that he was enabled to obey the command): "Make long coats-of-mail (to cover more of the body) and order with care the sequence (of actions in the process)". And (O family and followers of David,) do good, righteous deeds. Surely I see very well all that you do."

ani iʿ'mal sābighātin waqaddir fī l-sardi wa-iʿ'malū ṣāliḥan innī bimā taʿmalūna baṣīru

وَلِسُلَیۡمَـٰنَ ٱلرِّیحَ غُدُوُّهَا شَهۡرࣱ وَرَوَاحُهَا شَهۡرࣱۖ وَأَسَلۡنَا لَهُۥ عَیۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن یَعۡمَلُ بَیۡنَ یَدَیۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن یَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِیرِ ۝١٢

And to Solomon We (subjugated) the wind: its morning course covered the distance of a month’s journey (at normal pace), and its evening course, a month’s journey. And We caused molten cupper to flow for him (like a fountain). Among the jinn were some who, by the leave of his Lord, worked under him. Whoever of them swerved away from Our command (by disobeying him), We would make him taste the punishment of a fiery blaze

walisulaymāna l-rīḥa ghuduwwuhā shahrun warawāḥuhā shahrun wa-asalnā lahu ʿayna l-qiṭ'ri wamina l-jini man yaʿmalu bayna yadayhi bi-idh'ni rabbihi waman yazigh min'hum ʿan amrinā nudhiq'hu min ʿadhābi l-saʿīr

یَعۡمَلُونَ لَهُۥ مَا یَشَاۤءُ مِن مَّحَـٰرِیبَ وَتَمَـٰثِیلَ وَجِفَانࣲ كَٱلۡجَوَابِ وَقُدُورࣲ رَّاسِیَـٰتٍۚ ٱعۡمَلُوۤا۟ ءَالَ دَاوُۥدَ شُكۡرࣰاۚ وَقَلِیلࣱ مِّنۡ عِبَادِیَ ٱلشَّكُورُ ۝١٣

They made for him whatever he wished – sanctuaries, and figures (of inanimate objects), and carvings, as well as basins like ponds and boilers built into the ground. "Work, O family of David, in thankfulness to Me!" Few are the truly thankful among My servants

yaʿmalūna lahu mā yashāu min maḥārība watamāthīla wajifānin kal-jawābi waqudūrin rāsiyātin iʿ'malū āla dāwūda shuk'ran waqalīlun min ʿibādiya l-shakūr

فَلَمَّا قَضَیۡنَا عَلَیۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦۤ إِلَّا دَاۤبَّةُ ٱلۡأَرۡضِ تَأۡكُلُ مِنسَأَتَهُۥۖ فَلَمَّا خَرَّ تَبَیَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُوا۟ یَعۡلَمُونَ ٱلۡغَیۡبَ مَا لَبِثُوا۟ فِی ٱلۡعَذَابِ ٱلۡمُهِینِ ۝١٤

Then, when We executed Our decree for his death, nothing showed them (the jinn who had been laboring at the tasks he assigned to them) that he was dead, except that a termite had been gnawing away his staff (until it broke). Then when he fell to the ground, it became clear to the jinn that if they had known the Unseen, they would not have continued in the tormenting toil that humiliated them

falammā qaḍaynā ʿalayhi l-mawta mā dallahum ʿalā mawtihi illā dābbatu l-arḍi takulu minsa-atahu falammā kharra tabayyanati l-jinu an law kānū yaʿlamūna l-ghayba mā labithū fī l-ʿadhābi l-muhīn

لَقَدۡ كَانَ لِسَبَإࣲ فِی مَسۡكَنِهِمۡ ءَایَةࣱۖ جَنَّتَانِ عَن یَمِینࣲ وَشِمَالࣲۖ كُلُوا۟ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُوا۟ لَهُۥۚ بَلۡدَةࣱ طَیِّبَةࣱ وَرَبٌّ غَفُورࣱ ۝١٥

Indeed, there was a sign (a meaningful lesson) for the people of Sheba to take from their abode –two (lovely, vast expanses of) gardens, on the right and on the left. "Eat of the provision your Lord has granted you, and give thanks to Him: a land most wholesome and a Lord All-Forgiving."

laqad kāna lisaba-in fī maskanihim āyatun jannatāni ʿan yamīnin washimālin kulū min riz'qi rabbikum wa-ush'kurū lahu baldatun ṭayyibatun warabbun ghafūru

فَأَعۡرَضُوا۟ فَأَرۡسَلۡنَا عَلَیۡهِمۡ سَیۡلَ ٱلۡعَرِمِ وَبَدَّلۡنَـٰهُم بِجَنَّتَیۡهِمۡ جَنَّتَیۡنِ ذَوَاتَیۡ أُكُلٍ خَمۡطࣲ وَأَثۡلࣲ وَشَیۡءࣲ مِّن سِدۡرࣲ قَلِیلࣲ ۝١٦

But they turned away (from thanksgiving to the sins of luxury and heedless self-indulgence). So We sent upon them the flood of (waters released from) the dams, and converted their two (lovely) gardens into a couple of gardens yielding bitter produce, tamarisks, and sparse lote-trees

fa-aʿraḍū fa-arsalnā ʿalayhim sayla l-ʿarimi wabaddalnāhum bijannatayhim jannatayni dhawātay ukulin khamṭin wa-athlin washayin min sid'rin qalīli

ذَ ٰلِكَ جَزَیۡنَـٰهُم بِمَا كَفَرُوا۟ۖ وَهَلۡ نُجَـٰزِیۤ إِلَّا ٱلۡكَفُورَ ۝١٧

Thus We recompensed them for their (sins originating in persistent) ingratitude. Do We ever punish any but the ingrate

dhālika jazaynāhum bimā kafarū wahal nujāzī illā l-kafūr

وَجَعَلۡنَا بَیۡنَهُمۡ وَبَیۡنَ ٱلۡقُرَى ٱلَّتِی بَـٰرَكۡنَا فِیهَا قُرࣰى ظَـٰهِرَةࣰ وَقَدَّرۡنَا فِیهَا ٱلسَّیۡرَۖ سِیرُوا۟ فِیهَا لَیَالِیَ وَأَیَّامًا ءَامِنِینَ ۝١٨

We had set between them and the lands We blessed (Palestine and Damascus, with great blessings for their people) many towns within sight of one another, and We had established the journey distances (between them for ease and safety): "Travel therein by night or by day in security!"

wajaʿalnā baynahum wabayna l-qurā allatī bāraknā fīhā quran ẓāhiratan waqaddarnā fīhā l-sayra sīrū fīhā layāliya wa-ayyāman āminīn

فَقَالُوا۟ رَبَّنَا بَـٰعِدۡ بَیۡنَ أَسۡفَارِنَا وَظَلَمُوۤا۟ أَنفُسَهُمۡ فَجَعَلۡنَـٰهُمۡ أَحَادِیثَ وَمَزَّقۡنَـٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ ۝١٩

But (this comfort and security spoiled them, and) they said: "Our Lord! Make the distances between our travel-stages longer!" , and they wronged themselves (by committing sins). So We caused them to become one of the legends (to circulate among later generations about the distant past), and dispersed them around in numerous fragments. Surely in that are signs (important lessons) for all who are greatly patient and perseverant (in obedience to God and in adversity for His sake), and greatly thankful (for His favors)

faqālū rabbanā bāʿid bayna asfārinā waẓalamū anfusahum fajaʿalnāhum aḥādītha wamazzaqnāhum kulla mumazzaqin inna fī dhālika laāyātin likulli ṣabbārin shakūri

وَلَقَدۡ صَدَّقَ عَلَیۡهِمۡ إِبۡلِیسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِیقࣰا مِّنَ ٱلۡمُؤۡمِنِینَ ۝٢٠

Iblis certainly found his conjecture (about humankind) true in what they (the people of Sheba) did. (He called them, and) they followed him, all but a group of true believers

walaqad ṣaddaqa ʿalayhim ib'līsu ẓannahu fa-ittabaʿūhu illā farīqan mina l-mu'minīn

وَمَا كَانَ لَهُۥ عَلَیۡهِم مِّن سُلۡطَـٰنٍ إِلَّا لِنَعۡلَمَ مَن یُؤۡمِنُ بِٱلۡءَاخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِی شَكࣲّۗ وَرَبُّكَ عَلَىٰ كُلِّ شَیۡءٍ حَفِیظࣱ ۝٢١

And yet, he had no authority over them (to compel them to do anything), except in that (by testing humankind through him) We distinguish those who truly believe in the Hereafter from those who are in doubt concerning it. Your Lord keeps watch and record of all things

wamā kāna lahu ʿalayhim min sul'ṭānin illā linaʿlama man yu'minu bil-ākhirati mimman huwa min'hā fī shakkin warabbuka ʿalā kulli shayin ḥafīẓu

3 A Victory for Muslims

قُلِ ٱدۡعُوا۟ ٱلَّذِینَ زَعَمۡتُم مِّن دُونِ ٱللَّهِ لَا یَمۡلِكُونَ مِثۡقَالَ ذَرَّةࣲ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِ وَمَا لَهُمۡ فِیهِمَا مِن شِرۡكࣲ وَمَا لَهُۥ مِنۡهُم مِّن ظَهِیرࣲ ۝٢٢

Say: "Call upon those (things or beings) whom you fancy to be deities besides God: they have no ownership or authority over an atom’s weight (of anything) either in the heavens or on the earth (so that they could benefit you therewith or avert from you any harm), nor do they have any share in (governing), nor does He (God) have any aide from among them

quli id'ʿū alladhīna zaʿamtum min dūni l-lahi lā yamlikūna mith'qāla dharratin fī l-samāwāti walā fī l-arḍi wamā lahum fīhimā min shir'kin wamā lahu min'hum min ẓahīri

وَلَا تَنفَعُ ٱلشَّفَـٰعَةُ عِندَهُۥۤ إِلَّا لِمَنۡ أَذِنَ لَهُۥۚ حَتَّىٰۤ إِذَا فُزِّعَ عَن قُلُوبِهِمۡ قَالُوا۟ مَاذَا قَالَ رَبُّكُمۡۖ قَالُوا۟ ٱلۡحَقَّۖ وَهُوَ ٱلۡعَلِیُّ ٱلۡكَبِیرُ ۝٢٣

Besides, no intercession (for the fulfillment of any demand and for the accomplishment of any deed) is of any avail before Him, except that it be made for him (and by him) whom He permits. Yet, when the dread and awe (the angels whose intercession those polytheists hope for feel before God’s commands) is removed from their hearts, (other angels) ask: "What has your Lord commanded?" They answer: "The truth (that which is always and unalterably true)." He is the All-Exalted, the All-Great

walā tanfaʿu l-shafāʿatu ʿindahu illā liman adhina lahu ḥattā idhā fuzziʿa ʿan qulūbihim qālū mādhā qāla rabbukum qālū l-ḥaqa wahuwa l-ʿaliyu l-kabīr

۞ قُلۡ مَن یَرۡزُقُكُم مِّنَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ قُلِ ٱللَّهُۖ وَإِنَّاۤ أَوۡ إِیَّاكُمۡ لَعَلَىٰ هُدًى أَوۡ فِی ضَلَـٰلࣲ مُّبِینࣲ ۝٢٤

Say: "Who is it that provides for you out of the heavens and the earth?" Say: "It is God! Surely then, either we (who believe in His Oneness as the Deity, Lord, and Supreme Sovereign) or you (who associate partners with Him in His Divinity, Lordship, and Sovereignty) follow the right guidance or are in obvious error."

qul man yarzuqukum mina l-samāwāti wal-arḍi quli l-lahu wa-innā aw iyyākum laʿalā hudan aw fī ḍalālin mubīni

قُل لَّا تُسۡءَلُونَ عَمَّاۤ أَجۡرَمۡنَا وَلَا نُسۡءَلُ عَمَّا تَعۡمَلُونَ ۝٢٥

Say: "(If you consider us to be committing a wrong in believing in and worshipping the One God, then know that) you will not be called to account for what we have done, nor will we be called to account for what you do."

qul lā tus'alūna ʿammā ajramnā walā nus'alu ʿammā taʿmalūn

قُلۡ یَجۡمَعُ بَیۡنَنَا رَبُّنَا ثُمَّ یَفۡتَحُ بَیۡنَنَا بِٱلۡحَقِّ وَهُوَ ٱلۡفَتَّاحُ ٱلۡعَلِیمُ ۝٢٦

Say: "Our Lord will bring us all together and then He will judge between us with truth and separate us. He is One Who judges between people with truth and separates them, the All-Knowing."

qul yajmaʿu baynanā rabbunā thumma yaftaḥu baynanā bil-ḥaqi wahuwa l-fatāḥu l-ʿalīm

قُلۡ أَرُونِیَ ٱلَّذِینَ أَلۡحَقۡتُم بِهِۦ شُرَكَاۤءَۖ كَلَّاۚ بَلۡ هُوَ ٱللَّهُ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٢٧

Say: "Show me those beings that you have joined with Him as partners (so that I may see whether any among them deserve worship!) No! (You cannot do it because it is impossible!) But He alone is God, the All-Glorious with irresistible might (Who never needs and admits any partnership), the All-Wise (Whose Divine Wisdom rejects partnership with Him)."

qul arūniya alladhīna alḥaqtum bihi shurakāa kallā bal huwa l-lahu l-ʿazīzu l-ḥakīm

وَمَاۤ أَرۡسَلۡنَـٰكَ إِلَّا كَاۤفَّةࣰ لِّلنَّاسِ بَشِیرࣰا وَنَذِیرࣰا وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٢٨

We have not sent you but to all humankind as a bearer of glad tidings (of prosperity for faith and righteousness) and a warner (against the consequences of misguidance). But most of humankind do not know (this, nor do they appreciate what a great blessing it is for them)

wamā arsalnāka illā kāffatan lilnnāsi bashīran wanadhīran walākinna akthara l-nāsi lā yaʿlamūn

وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَـٰدِقِینَ ۝٢٩

They say: "When is this promise (of judgment) to be fulfilled, if you are truthful (in your claim)?"

wayaqūlūna matā hādhā l-waʿdu in kuntum ṣādiqīn

قُل لَّكُم مِّیعَادُ یَوۡمࣲ لَّا تَسۡتَءۡخِرُونَ عَنۡهُ سَاعَةࣰ وَلَا تَسۡتَقۡدِمُونَ ۝٣٠

Say: "You have the promise of a Day which you can neither delay by a single moment nor advance."

qul lakum mīʿādu yawmin lā tastakhirūna ʿanhu sāʿatan walā tastaqdimūn

4 Leaders of Evil

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَن نُّؤۡمِنَ بِهَـٰذَا ٱلۡقُرۡءَانِ وَلَا بِٱلَّذِی بَیۡنَ یَدَیۡهِۗ وَلَوۡ تَرَىٰۤ إِذِ ٱلظَّـٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ یَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ یَقُولُ ٱلَّذِینَ ٱسۡتُضۡعِفُوا۟ لِلَّذِینَ ٱسۡتَكۡبَرُوا۟ لَوۡلَاۤ أَنتُمۡ لَكُنَّا مُؤۡمِنِینَ ۝٣١

Those who disbelieve say: "We will not believe in this Qur’an, nor in any (Message) that came before it." If you could but see when such wrongdoers are made to stand before their Lord, throwing back blame at one another! Those who (in the world) were oppressed (and did not oppose being oppressed, humiliated, and misled) say to those who acted in arrogance and oppressed others: "Had it not been for you, we would have been true believers."

waqāla alladhīna kafarū lan nu'mina bihādhā l-qur'āni walā bi-alladhī bayna yadayhi walaw tarā idhi l-ẓālimūna mawqūfūna ʿinda rabbihim yarjiʿu baʿḍuhum ilā baʿḍin l-qawla yaqūlu alladhīna us'tuḍ'ʿifū lilladhīna is'takbarū lawlā antum lakunnā mu'minīn

قَالَ ٱلَّذِینَ ٱسۡتَكۡبَرُوا۟ لِلَّذِینَ ٱسۡتُضۡعِفُوۤا۟ أَنَحۡنُ صَدَدۡنَـٰكُمۡ عَنِ ٱلۡهُدَىٰ بَعۡدَ إِذۡ جَاۤءَكُمۖ بَلۡ كُنتُم مُّجۡرِمِینَ ۝٣٢

The arrogant oppressors retort to those who were oppressed: "What! did we (forcibly) bar you from following the guidance after it had reached you? No, but you yourselves were the criminals (committed to accumulating sins)?"

qāla alladhīna is'takbarū lilladhīna us'tuḍ'ʿifū anaḥnu ṣadadnākum ʿani l-hudā baʿda idh jāakum bal kuntum muj'rimīn

وَقَالَ ٱلَّذِینَ ٱسۡتُضۡعِفُوا۟ لِلَّذِینَ ٱسۡتَكۡبَرُوا۟ بَلۡ مَكۡرُ ٱلَّیۡلِ وَٱلنَّهَارِ إِذۡ تَأۡمُرُونَنَاۤ أَن نَّكۡفُرَ بِٱللَّهِ وَنَجۡعَلَ لَهُۥۤ أَندَادࣰاۚ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلۡعَذَابَۚ وَجَعَلۡنَا ٱلۡأَغۡلَـٰلَ فِیۤ أَعۡنَاقِ ٱلَّذِینَ كَفَرُوا۟ۖ هَلۡ یُجۡزَوۡنَ إِلَّا مَا كَانُوا۟ یَعۡمَلُونَ ۝٣٣

Those who were oppressed and humiliated say to the arrogant (who oppressed them): "No! Rather, (it was your) scheming night and day (that kept us away from the guidance); you were constantly commanding us to blaspheme against God and set up rivals to Him." When they all face the punishment, they will be unable to express their remorse. We will put fetters around the necks of those who disbelieved (and keep them in the Fire). Will they have been recompensed for anything other than what they used to do

waqāla alladhīna us'tuḍ'ʿifū lilladhīna is'takbarū bal makru al-layli wal-nahāri idh tamurūnanā an nakfura bil-lahi wanajʿala lahu andādan wa-asarrū l-nadāmata lammā ra-awū l-ʿadhāba wajaʿalnā l-aghlāla fī aʿnāqi alladhīna kafarū hal yuj'zawna illā mā kānū yaʿmalūn

وَمَاۤ أَرۡسَلۡنَا فِی قَرۡیَةࣲ مِّن نَّذِیرٍ إِلَّا قَالَ مُتۡرَفُوهَاۤ إِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝٣٤

We never sent a warner to any township but those of its people who had been lost in the pursuit of pleasures without scruples reacted, saying: "Surely we are unbelievers in that with which you have been sent."

wamā arsalnā fī qaryatin min nadhīrin illā qāla mut'rafūhā innā bimā ur'sil'tum bihi kāfirūn

وَقَالُوا۟ نَحۡنُ أَكۡثَرُ أَمۡوَ ٰلࣰا وَأَوۡلَـٰدࣰا وَمَا نَحۡنُ بِمُعَذَّبِینَ ۝٣٥

And they said: "We are more abundant (than you) in wealth and children and so we are not (the ones) to be punished (as you tell us to happen in the Hereafter)."

waqālū naḥnu aktharu amwālan wa-awlādan wamā naḥnu bimuʿadhabīn

قُلۡ إِنَّ رَبِّی یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ وَیَقۡدِرُ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٣٦

Say: "Surely my Lord God enlarges provision for whom He wills, and straitens it (for whom He wills); but most of humankind do not know."

qul inna rabbī yabsuṭu l-riz'qa liman yashāu wayaqdiru walākinna akthara l-nāsi lā yaʿlamūn

5 Wealth stands not for Greatness

وَمَاۤ أَمۡوَ ٰلُكُمۡ وَلَاۤ أَوۡلَـٰدُكُم بِٱلَّتِی تُقَرِّبُكُمۡ عِندَنَا زُلۡفَىٰۤ إِلَّا مَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحࣰا فَأُو۟لَـٰۤىِٕكَ لَهُمۡ جَزَاۤءُ ٱلضِّعۡفِ بِمَا عَمِلُوا۟ وَهُمۡ فِی ٱلۡغُرُفَـٰتِ ءَامِنُونَ ۝٣٧

And it is neither your wealth nor your children which will bring you near to Us; but only one who believes and does good, righteous deeds (can come near to Us), and it is those whose reward for their deeds is multiplied, and they will dwell in high, lofty mansions (of Paradise), secure (from any suffering)

wamā amwālukum walā awlādukum bi-allatī tuqarribukum ʿindanā zul'fā illā man āmana waʿamila ṣāliḥan fa-ulāika lahum jazāu l-ḍiʿ'fi bimā ʿamilū wahum fī l-ghurufāti āminūn

وَٱلَّذِینَ یَسۡعَوۡنَ فِیۤ ءَایَـٰتِنَا مُعَـٰجِزِینَ أُو۟لَـٰۤىِٕكَ فِی ٱلۡعَذَابِ مُحۡضَرُونَ ۝٣٨

Whereas those who strive hard against Our Revelations, seeking to frustrate them, such will be arraigned for punishment (in Hell)

wa-alladhīna yasʿawna fī āyātinā muʿājizīna ulāika fī l-ʿadhābi muḥ'ḍarūn

قُلۡ إِنَّ رَبِّی یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ مِنۡ عِبَادِهِۦ وَیَقۡدِرُ لَهُۥۚ وَمَاۤ أَنفَقۡتُم مِّن شَیۡءࣲ فَهُوَ یُخۡلِفُهُۥۖ وَهُوَ خَیۡرُ ٱلرَّ ٰزِقِینَ ۝٣٩

Say: "Surely God enlarges provision for whom He wills of His servants, and straitens it (for whom He wills). Whatever you spend (in God’s cause and in alms), He will replace it. He is the Best to be sought as provider with the ultimate rank of providing."

qul inna rabbī yabsuṭu l-riz'qa liman yashāu min ʿibādihi wayaqdiru lahu wamā anfaqtum min shayin fahuwa yukh'lifuhu wahuwa khayru l-rāziqīn

وَیَوۡمَ یَحۡشُرُهُمۡ جَمِیعࣰا ثُمَّ یَقُولُ لِلۡمَلَـٰۤىِٕكَةِ أَهَـٰۤؤُلَاۤءِ إِیَّاكُمۡ كَانُوا۟ یَعۡبُدُونَ ۝٤٠

And a Day (will come and) He will gather those (who strive against Our Revelations and those beings or things they worshipped in the world) all together, and will ask the angels, "Was it you that those used to worship (within your knowledge and to your pleasure)?"

wayawma yaḥshuruhum jamīʿan thumma yaqūlu lil'malāikati ahāulāi iyyākum kānū yaʿbudūn

قَالُوا۟ سُبۡحَـٰنَكَ أَنتَ وَلِیُّنَا مِن دُونِهِمۖ بَلۡ كَانُوا۟ یَعۡبُدُونَ ٱلۡجِنَّۖ أَكۡثَرُهُم بِهِم مُّؤۡمِنُونَ ۝٤١

They will answer: "All-Glorified You are (in that You are absolutely above having partners). You alone are our Guardian (Whom We worship,) having no such relation with them." Rather, they were worshipping jinn; most of them believed in them (jinn as beings deserving worship)."

qālū sub'ḥānaka anta waliyyunā min dūnihim bal kānū yaʿbudūna l-jina aktharuhum bihim mu'minūn

فَٱلۡیَوۡمَ لَا یَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضࣲ نَّفۡعࣰا وَلَا ضَرࣰّا وَنَقُولُ لِلَّذِینَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِی كُنتُم بِهَا تُكَذِّبُونَ ۝٤٢

So on this Day you will have no power over one another to benefit or harm. And We will say to those who have persistently committed wrong (by following misleading paths): "Taste the punishment of the Fire, (the existence of) which you used to deny!"

fal-yawma lā yamliku baʿḍukum libaʿḍin nafʿan walā ḍarran wanaqūlu lilladhīna ẓalamū dhūqū ʿadhāba l-nāri allatī kuntum bihā tukadhibūn

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ قَالُوا۟ مَا هَـٰذَاۤ إِلَّا رَجُلࣱ یُرِیدُ أَن یَصُدَّكُمۡ عَمَّا كَانَ یَعۡبُدُ ءَابَاۤؤُكُمۡ وَقَالُوا۟ مَا هَـٰذَاۤ إِلَّاۤ إِفۡكࣱ مُّفۡتَرࣰىۚ وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لِلۡحَقِّ لَمَّا جَاۤءَهُمۡ إِنۡ هَـٰذَاۤ إِلَّا سِحۡرࣱ مُّبِینࣱ ۝٤٣

When Our Revelations clear as evidence and in meaning are recited to them (the Makkan polytheists), they say: "This is but a man who wants to bar you from what your forefathers used to worship." They also say (of the Qur’an): "This is nothing but a fabrication falsely attributed to God." Those who disbelieve say of the truth when it has reached them (in willful defiance of its clarity): "This is clearly nothing but sorcery."

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin qālū mā hādhā illā rajulun yurīdu an yaṣuddakum ʿammā kāna yaʿbudu ābāukum waqālū mā hādhā illā if'kun muf'taran waqāla alladhīna kafarū lil'ḥaqqi lammā jāahum in hādhā illā siḥ'run mubīnu

وَمَاۤ ءَاتَیۡنَـٰهُم مِّن كُتُبࣲ یَدۡرُسُونَهَاۖ وَمَاۤ أَرۡسَلۡنَاۤ إِلَیۡهِمۡ قَبۡلَكَ مِن نَّذِیرࣲ ۝٤٤

But We did not grant them any Book which they studied (so that they should dare pretend to be able to discriminate between true and false scripture). Nor did We send them a warner before you (so that they should dare pretend to be able to distinguish you as being a fabricator and a sorcerer)

wamā ātaynāhum min kutubin yadrusūnahā wamā arsalnā ilayhim qablaka min nadhīri

وَكَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَمَا بَلَغُوا۟ مِعۡشَارَ مَاۤ ءَاتَیۡنَـٰهُمۡ فَكَذَّبُوا۟ رُسُلِیۖ فَكَیۡفَ كَانَ نَكِیرِ ۝٤٥

Many of those who lived before them also denied the truth. These have not attained a tenth of what We granted to those (of knowledge, as well as power and means); and yet they denied My Messengers – then how awesome was My disowning them

wakadhaba alladhīna min qablihim wamā balaghū miʿ'shāra mā ātaynāhum fakadhabū rusulī fakayfa kāna nakīr

6 Truth will prosper

۞ قُلۡ إِنَّمَاۤ أَعِظُكُم بِوَ ٰحِدَةٍۖ أَن تَقُومُوا۟ لِلَّهِ مَثۡنَىٰ وَفُرَ ٰدَىٰ ثُمَّ تَتَفَكَّرُوا۟ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِیرࣱ لَّكُم بَیۡنَ یَدَیۡ عَذَابࣲ شَدِیدࣲ ۝٤٦

Say: "I exhort you to one thing: Pull yourselves together and draw aside purely for God’s sake, together with another person or alone, and then reflect (on this issue, leaving aside all your prejudices). There is no madness in your companion (God’s Messenger). He is but a warner to you (sent) prior to a severe punishment."

qul innamā aʿiẓukum biwāḥidatin an taqūmū lillahi mathnā wafurādā thumma tatafakkarū mā biṣāḥibikum min jinnatin in huwa illā nadhīrun lakum bayna yaday ʿadhābin shadīdi

قُلۡ مَا سَأَلۡتُكُم مِّنۡ أَجۡرࣲ فَهُوَ لَكُمۡۖ إِنۡ أَجۡرِیَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدࣱ ۝٤٧

Say: "(I ask of you no wage, yet, even so) whatever you may think I might ask you for by way of wage, it is yours. My wage is only due from God. He is indeed a witness over everything."

qul mā sa-altukum min ajrin fahuwa lakum in ajriya illā ʿalā l-lahi wahuwa ʿalā kulli shayin shahīdu

قُلۡ إِنَّ رَبِّی یَقۡذِفُ بِٱلۡحَقِّ عَلَّـٰمُ ٱلۡغُیُوبِ ۝٤٨

Say: "Surely my Lord sends down the truth, hurling it (against falsehood to destroy it). (My Lord:) He alone is the All-Knowing of the whole of the unseen (all that is beyond human perception)."

qul inna rabbī yaqdhifu bil-ḥaqi ʿallāmu l-ghuyūb

قُلۡ جَاۤءَ ٱلۡحَقُّ وَمَا یُبۡدِئُ ٱلۡبَـٰطِلُ وَمَا یُعِیدُ ۝٤٩

Say: "The truth has come (and manifested itself); and falsehood cannot originate (anything even if its followers try to keep it going), nor can it restore anything (of that which it has lost)."

qul jāa l-ḥaqu wamā yub'di-u l-bāṭilu wamā yuʿīd

قُلۡ إِن ضَلَلۡتُ فَإِنَّمَاۤ أَضِلُّ عَلَىٰ نَفۡسِیۖ وَإِنِ ٱهۡتَدَیۡتُ فَبِمَا یُوحِیۤ إِلَیَّ رَبِّیۤۚ إِنَّهُۥ سَمِیعࣱ قَرِیبࣱ ۝٥٠

Say: "Were I to go astray, it would be to my own harm (and due to my own self). And if I am rightly guided, it is by virtue of what my Lord is revealing to me. Surely He is All-Hearing, All-Near."

qul in ḍalaltu fa-innamā aḍillu ʿalā nafsī wa-ini ih'tadaytu fabimā yūḥī ilayya rabbī innahu samīʿun qarību

وَلَوۡ تَرَىٰۤ إِذۡ فَزِعُوا۟ فَلَا فَوۡتَ وَأُخِذُوا۟ مِن مَّكَانࣲ قَرِیبࣲ ۝٥١

If you could but see when they quake with dread (of death), with no escape, and are seized from a position very near

walaw tarā idh faziʿū falā fawta wa-ukhidhū min makānin qarībi

وَقَالُوۤا۟ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِیدࣲ ۝٥٢

They say: "We have believed in it (the Qur’an)!" But how can they hope to attain to faith and salvation from a position so far away

waqālū āmannā bihi wa-annā lahumu l-tanāwushu min makānin baʿīdi

وَقَدۡ كَفَرُوا۟ بِهِۦ مِن قَبۡلُۖ وَیَقۡذِفُونَ بِٱلۡغَیۡبِ مِن مَّكَانِۭ بَعِیدࣲ ۝٥٣

(Seeing that) they certainly disbelieved in it before. They have been aiming at the Unseen (the Hereafter) from far away (with words all untrue and without any basis in true knowledge)

waqad kafarū bihi min qablu wayaqdhifūna bil-ghaybi min makānin baʿīdi

وَحِیلَ بَیۡنَهُمۡ وَبَیۡنَ مَا یَشۡتَهُونَ كَمَا فُعِلَ بِأَشۡیَاعِهِم مِّن قَبۡلُۚ إِنَّهُمۡ كَانُوا۟ فِی شَكࣲّ مُّرِیبِۭ ۝٥٤

And a barrier has been placed between them and what they had appetite for (while in the world), as was done with the likes of them before. Surely they were (lost) in hopeless doubt

waḥīla baynahum wabayna mā yashtahūna kamā fuʿila bi-ashyāʿihim min qablu innahum kānū fī shakkin murībi

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