9:36
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرࣰا فِی كِتَـٰبِ ٱللَّهِ یَوۡمَ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ مِنۡهَاۤ أَرۡبَعَةٌ حُرُمࣱۚ ذَ ٰلِكَ ٱلدِّینُ ٱلۡقَیِّمُۚ فَلَا تَظۡلِمُوا۟ فِیهِنَّ أَنفُسَكُمۡۚ وَقَـٰتِلُوا۟ ٱلۡمُشۡرِكِینَ كَاۤفَّةࣰ كَمَا یُقَـٰتِلُونَكُمۡ كَاۤفَّةࣰۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِینَ ۝٣٦
Muhammad Mahmoud Ghali
Surely the (right) (i.e. fixed) number of the months in the Providence of Allah is twelve months (ordained) in the Book of Allah the day that He created the heavens and the earth. Four of them are prohibiting. (i.e., fighting is prohibited during them) That is the most upright religion. So do not do (any) injustice to yourselves during them; (i.e., durimg the prohibited during them) and fight the associators as a whole as they fight you as a whole; and know that Allah is with the pious.
inna ʿiddata l-shuhūri ʿinda l-lahi ith'nā ʿashara shahran fī kitābi l-lahi yawma khalaqa l-samāwāti wal-arḍa min'hā arbaʿatun ḥurumun dhālika l-dīnu l-qayimu falā taẓlimū fīhinna anfusakum waqātilū l-mush'rikīna kāffatan kamā yuqātilūnakum kāffatan wa-iʿ'lamū anna l-laha maʿa l-mutaqīn
9:40
إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِینَ كَفَرُوا۟ ثَانِیَ ٱثۡنَیۡنِ إِذۡ هُمَا فِی ٱلۡغَارِ إِذۡ یَقُولُ لِصَـٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِینَتَهُۥ عَلَیۡهِ وَأَیَّدَهُۥ بِجُنُودࣲ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِینَ كَفَرُوا۟ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِیَ ٱلۡعُلۡیَاۗ وَٱللَّهُ عَزِیزٌ حَكِیمٌ ۝٤٠
Muhammad Mahmoud Ghali
In case ever you do not vindicate him, (The prophet) yet Allah readily vindicated him, as the ones who disbelieved drove him out the second of two, as the two were in the cavern, as he said to his companion, "Grieve not; surely Allah is with us. "Then Allah sent down His serenity on him and aided him with hosts you did not see; and He made the word of the ones who disbelieved the basest; and the Word of Allah is that (which) is The Uppermost; and Allah is Ever-Mighty, Ever-Wise.
illā tanṣurūhu faqad naṣarahu l-lahu idh akhrajahu alladhīna kafarū thāniya ith'nayni idh humā fī l-ghāri idh yaqūlu liṣāḥibihi lā taḥzan inna l-laha maʿanā fa-anzala l-lahu sakīnatahu ʿalayhi wa-ayyadahu bijunūdin lam tarawhā wajaʿala kalimata alladhīna kafarū l-suf'lā wakalimatu l-lahi hiya l-ʿul'yā wal-lahu ʿazīzun ḥakīmu
9:69
كَٱلَّذِینَ مِن قَبۡلِكُمۡ كَانُوۤا۟ أَشَدَّ مِنكُمۡ قُوَّةࣰ وَأَكۡثَرَ أَمۡوَ ٰلࣰا وَأَوۡلَـٰدࣰا فَٱسۡتَمۡتَعُوا۟ بِخَلَـٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَـٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِینَ مِن قَبۡلِكُم بِخَلَـٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِی خَاضُوۤا۟ۚ أُو۟لَـٰۤىِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ۝٦٩
Muhammad Mahmoud Ghali
Like the ones even before you, (who) were stronger (Literally: more severe; more strict.) than you in power and had more riches and children; so did they enjoy their apportioning; so have you enjoyed your apportioning as the ones even before you enjoyed their apportioning. And you have waded (Or: plunged into, became absorbed in (a subject or deeds) in the way they waded. (i.e. in the things in which they waded) Those are (the people) whose deeds have been frustrated in the present (life) (Literally: the lowly (life), i.e., the life of this world) and the Hereafter; and those are they who are the losers.
ka-alladhīna min qablikum kānū ashadda minkum quwwatan wa-akthara amwālan wa-awlādan fa-is'tamtaʿū bikhalāqihim fa-is'tamtaʿtum bikhalāqikum kamā is'tamtaʿa alladhīna min qablikum bikhalāqihim wakhuḍ'tum ka-alladhī khāḍū ulāika ḥabiṭat aʿmāluhum fī l-dun'yā wal-ākhirati wa-ulāika humu l-khāsirūn
9:74
یَحۡلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدۡ قَالُوا۟ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُوا۟ بَعۡدَ إِسۡلَـٰمِهِمۡ وَهَمُّوا۟ بِمَا لَمۡ یَنَالُوا۟ۚ وَمَا نَقَمُوۤا۟ إِلَّاۤ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن یَتُوبُوا۟ یَكُ خَیۡرࣰا لَّهُمۡۖ وَإِن یَتَوَلَّوۡا۟ یُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِیمࣰا فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۚ وَمَا لَهُمۡ فِی ٱلۡأَرۡضِ مِن وَلِیࣲّ وَلَا نَصِیرࣲ ۝٧٤
Muhammad Mahmoud Ghali
They swear by Allah that in no way did they say (anything wrong), and they did indeed already say the word of disbelief, and disbelieved after their (acceptance of Islam; and they designed what they did not attain and in no way did they seek vengeance except that Allah enriched them, and His Messenger, of His Grace; so, in case they repent, it will be more charitable (i.e., better) for them; and in case they turn back Allah will torment them with a painful torment in the present (life) (Literally: the lowly (life), the life of this world) and the Hereafter; and in no way do they have in the earth a constant patron or a ready vindicator.
yaḥlifūna bil-lahi mā qālū walaqad qālū kalimata l-kuf'ri wakafarū baʿda is'lāmihim wahammū bimā lam yanālū wamā naqamū illā an aghnāhumu l-lahu warasūluhu min faḍlihi fa-in yatūbū yaku khayran lahum wa-in yatawallaw yuʿadhib'humu l-lahu ʿadhāban alīman fī l-dun'yā wal-ākhirati wamā lahum fī l-arḍi min waliyyin walā naṣīri
9:111
۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِینَ أَنفُسَهُمۡ وَأَمۡوَ ٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ یُقَـٰتِلُونَ فِی سَبِیلِ ٱللَّهِ فَیَقۡتُلُونَ وَیُقۡتَلُونَۖ وَعۡدًا عَلَیۡهِ حَقࣰّا فِی ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِیلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُوا۟ بِبَیۡعِكُمُ ٱلَّذِی بَایَعۡتُم بِهِۦۚ وَذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ۝١١١
Muhammad Mahmoud Ghali
Surely Allah has purchased from the believers their selves and their riches for (the reward) that the Garden will be theirs; they fight in the way of Allah; so they kill, and are killed. It is a promise, truly (binding) on Him in the Tawrah, and the Injil, and the Qur'an; and who fulfils his covenant (better) than Allah! So feel glad of the tidings of the selling you have made (Literally: allegiance you have sworn) with Him; and that is the (bargain) (that is) the magnificent triumph
inna l-laha ish'tarā mina l-mu'minīna anfusahum wa-amwālahum bi-anna lahumu l-janata yuqātilūna fī sabīli l-lahi fayaqtulūna wayuq'talūna waʿdan ʿalayhi ḥaqqan fī l-tawrāti wal-injīli wal-qur'āni waman awfā biʿahdihi mina l-lahi fa-is'tabshirū bibayʿikumu alladhī bāyaʿtum bihi wadhālika huwa l-fawzu l-ʿaẓīm
9:120
مَا كَانَ لِأَهۡلِ ٱلۡمَدِینَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن یَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا یَرۡغَبُوا۟ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَ ٰلِكَ بِأَنَّهُمۡ لَا یُصِیبُهُمۡ ظَمَأࣱ وَلَا نَصَبࣱ وَلَا مَخۡمَصَةࣱ فِی سَبِیلِ ٱللَّهِ وَلَا یَطَءُونَ مَوۡطِئࣰا یَغِیظُ ٱلۡكُفَّارَ وَلَا یَنَالُونَ مِنۡ عَدُوࣲّ نَّیۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلࣱ صَـٰلِحٌۚ إِنَّ ٱللَّهَ لَا یُضِیعُ أَجۡرَ ٱلۡمُحۡسِنِینَ ۝١٢٠
Muhammad Mahmoud Ghali
In no way should the population of Al-Madinah and the Arabs (of the desert) around them stay behind the Messenger of Allah or desirously care more for themselves than for him (Literally: care more for their selves than for his self ; i.e., prefer their lives to his life). That is for that they are afflicted neither by thirst, nor toil, nor scantiness in the way of Allah, nor do they tread any tread enraging the steadfast disbelievers nor attain from an enemy any attainment, except that a righteous deed is thereby written for them (i.e., written to their account) Surely Allah does not waste the reward of the fair-doer
mā kāna li-ahli l-madīnati waman ḥawlahum mina l-aʿrābi an yatakhallafū ʿan rasūli l-lahi walā yarghabū bi-anfusihim ʿan nafsihi dhālika bi-annahum lā yuṣībuhum ẓama-on walā naṣabun walā makhmaṣatun fī sabīli l-lahi walā yaṭaūna mawṭi-an yaghīẓu l-kufāra walā yanālūna min ʿaduwwin naylan illā kutiba lahum bihi ʿamalun ṣāliḥun inna l-laha lā yuḍīʿu ajra l-muḥ'sinīn