The Cleaving, The Cleaving Asunder, Bursting Apart — Verse 15
82:15 · al-Infitar
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يَصْلَوْنَهَا يَوْمَ الدِّينِ
Yaslawnaha yawma alddeeni
The Cleaving, The Cleaving Asunder, Bursting Apart / al-Infitar (82:15)
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
They will enter it on the Day of Judgemen
Yaslawnaha yawma alddeeni
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Tafsir Commentary
entering it to suffer its heat on the Day of Judgement the Day of Requital
وإن الفُجَّار الذين قَصَّروا في حقوق الله وحقوق عباده لفي جحيم، يصيبهم لهبها يوم الجزاء، وما هم عن عذاب جهنم بغائبين لا بخروج ولا بموت.
أي يوم الحساب والجزاء والقيامة.
( يَصْلَوْنَهَا ) أى : يدخلون الجحيم ويقاسون حرها ( يَوْمَ الدين ) أى : يوم الجزاء والحساب .
وقوله: ( يَصْلَوْنَهَا يَوْمَ الدِّينِ ) يقول جلّ ثناؤه: يَصْلَى هؤلاء الفجار الجحيم يوم القيامة، يوم يُدان العباد بالأعمال، فيُجازَوْنَ بها.وبنحو الذي قلنا في ذلك قال أهل التأويل.* ذكر من قال ذلك:حدثني عليّ، قال: ثنا أبو صالح، قال: ثني معاوية، عن عليّ، عن ابن عباس، قوله: ( يَوْمَ الدينِ ) من أسماء يوم القيامة، عظَّمه الله، وحذَّره عباده.
قوله عز وجل: "يصلونها يوم الدين"، يدخلونها يوم القيامة.
يَصْلَوْنَهَا يَوْمَ الدِّينِ (15) وجملة { يصلونها } صفة ل { جحيم } ، أو حال من { الفجار } ، أو حال من الجحيم ، وصَلْيُ النار : مَسُّ حرّها للجسم ، يقال : صلي النارَ ، إذا أحس بحرّها ، وحقيقته : الإِحساس بحرّ النار المؤلم ، فإذا أريد التدفّي قيل : اصطلى .و { يوم الدين } ظرف ل { يصلونها } وذُكر لبيان : أنهم يصلونها جزاء عن فجورهم لأن الدين الجزاء ويوم الدين يوم الجزاء وهو من أسماء يوم القيامة .وجملة { وما هم عنها بغائبين } عطف على جملة { يصلونها } ، أي يَصْلون حرّها ولا يفارقونها ، أي وهم خالدون فيها .
{ يَصْلَوْنَهَا } ويعذبون [بها] أشد العذاب { يَوْمِ الدِّينِ } أي: يوم الجزاء على الأعمال.
يصلونها أي يصيبهم لهبها وحرها يوم الدين أي يوم الجزاء والحساب
Literally ‘when they give by measure to others, or weigh out to them’.
إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ (Surely the righteous will be in bliss, and surely the sinners will be in Hell,...82:13-14). These two statements are connected with verse [ 5] above: عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ 'then one will know what he sent ahead and what he left behind. [ 5] '
The verse informs us that each person, on the Day of Reckoning, will know what he has done, and what will be the consequences of his deeds. The present verse says that the righteous will be in perfect bliss, while the sinners will be in a Blazing Fire of Hell.
They will burn therein) they will enter the Fire (on the Day of Judgement) on the Day of Reckoning and Judgement between created beings,
The Reward of the Righteous &the Sinners Allah informs of what the righteous will receive of delight
They are those who obeyed Allah and did not meet Him with disobedience (sins). Then He mentions that the evildoers will be in Hell and eternal torment. Due to this He says,
يَصْلَوْنَهَا يَوْمَ الدِّينِ
(Therein they will enter, and taste its burning flame on the Day of Recompense,) meaning, the Day of Reckoning, Recompense, and Judgement.
وَمَا هُمَ عَنْهَا بِغَآئِبِينَ
(And they will not be absent therefrom.) meaning, they will not be absent for even one hour from the torment. The torment will not be lightened from them, nor will they be granted the death that they will be requesting, or any rest -- not even for a single day. Allah then says,
وَمَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ
(And what will make you know what the Day of Recompense is) This is a magnification of the affair of the Day of Judgement. Then Allah affirms it by saying,
ثُمَّ مَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ
(Again, what will make you know what the Day of Recompense is) Then He explains this by saying,
يَوْمَ لاَ تَمْلِكُ نَفْسٌ لِنَفْسٍ شَيْئاً
((It will be) the Day when no person shall have power for another, ) meaning, no one will be able to benefit anyone else, or help him out of that which he will be in, unless Allah gives permission to whomever He wishes and is pleased with. We will mention here a Hadith (where the Prophet said),
«يَا بَنِي هَاشِم، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا»
(O children of Hashim! Save yourselves from the Fire, for I have no power to cause you any benefit from Allah.) This has been mentioned previously at the end of the Tafsir of Surat Ash-Shu`ara' (see 26:214). Thus, Allah says,
وَالاٌّمْرُ يَوْمَئِذٍ لِلَّهِ
(and the Decision, that Day, will be with Allah.) "By Allah, the Decision is for Allah today (now), but on that Day no one will try to dispute with Him about it." This is the end of the Tafsir of Surat Al-Infitar. All praise and blessings are due to Allah, and He is the Giver of success and freedom from error.