Concordance
فجر (fjr)
The root فجر primarily means to cleave or cut open, like breaking a dam for water to flow. This extends to opening a path for water or blood.
Concordance — 24 Occurrences
Every place in the Qur'an where the root فجر appears, grouped by grammatical role.
Noun (13 verses)
أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمۡسِ إِلَىٰ غَسَقِ ٱلَّیۡلِ وَقُرۡءَانَ ٱلۡفَجۡرِۖ إِنَّ قُرۡءَانَ ٱلۡفَجۡرِ كَانَ مَشۡهُودࣰا ٧٨
Umm Muhammad (Sahih International):
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed
Abdel Haleem:
So perform the regular prayers in the period from the time the sun is past its zenith till the darkness of the night, and [recite] the Quran at dawn- dawn recitation is always witnessed––
Muhammad Marmaduke Pickthall:
Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed
أَوۡ تَكُونَ لَكَ جَنَّةࣱ مِّن نَّخِیلࣲ وَعِنَبࣲ فَتُفَجِّرَ ٱلۡأَنۡهَـٰرَ خِلَـٰلَهَا تَفۡجِیرًا ٩١
Umm Muhammad (Sahih International):
Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]
Abdel Haleem:
or until you have a garden of date palms and vines, and make rivers pour through them
Muhammad Marmaduke Pickthall:
Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly
The Light 24:58
Noun
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لِیَسۡتَءۡذِنكُمُ ٱلَّذِینَ مَلَكَتۡ أَیۡمَـٰنُكُمۡ وَٱلَّذِینَ لَمۡ یَبۡلُغُوا۟ ٱلۡحُلُمَ مِنكُمۡ ثَلَـٰثَ مَرَّ ٰتࣲۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِینَ تَضَعُونَ ثِیَابَكُم مِّنَ ٱلظَّهِیرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَاۤءِۚ ثَلَـٰثُ عَوۡرَ ٰتࣲ لَّكُمۡۚ لَیۡسَ عَلَیۡكُمۡ وَلَا عَلَیۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّ ٰفُونَ عَلَیۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضࣲۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِۗ وَٱللَّهُ عَلِیمٌ حَكِیمࣱ ٥٨
Umm Muhammad (Sahih International):
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise
Abdel Haleem:
Believers, your slaves and any who have not yet reached puberty should ask your permission to come in at three times of day: before the dawn prayer; when you lay your garments aside in the midday heat; and after the evening prayer. These are your three times for privacy; at other times, there is no blame on you or them if you move around each other freely. In this way God makes messages clear: God is all knowing, all wise
Muhammad Marmaduke Pickthall:
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise
The Cow 2:187
Noun
أُحِلَّ لَكُمۡ لَیۡلَةَ ٱلصِّیَامِ ٱلرَّفَثُ إِلَىٰ نِسَاۤىِٕكُمۡۚ هُنَّ لِبَاسࣱ لَّكُمۡ وَأَنتُمۡ لِبَاسࣱ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَیۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡءَـٰنَ بَـٰشِرُوهُنَّ وَٱبۡتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُوا۟ وَٱشۡرَبُوا۟ حَتَّىٰ یَتَبَیَّنَ لَكُمُ ٱلۡخَیۡطُ ٱلۡأَبۡیَضُ مِنَ ٱلۡخَیۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّوا۟ ٱلصِّیَامَ إِلَى ٱلَّیۡلِۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمۡ عَـٰكِفُونَ فِی ٱلۡمَسَـٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ ءَایَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ یَتَّقُونَ ١٨٧
Umm Muhammad (Sahih International):
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah , so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous
Abdel Haleem:
You [believers] are permitted to lie with your wives during the night of the fast: they are [close] as garments to you, as you are to them. God was aware that you were betraying yourselves, so He turned to you in mercy and pardoned you: now you can lie with them- seek what God has ordained for you- eat and drink until the white thread of dawn becomes distinct from the black. Then fast until nightfall. Do not lie with them during the nights of your devotional retreat in the mosques: these are the bounds set by God, so do not go near them. In this way God makes His messages clear to people, that they may guard themselves against doing wrong
Muhammad Marmaduke Pickthall:
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
The Letter Sad 38:28
Noun
أَمۡ نَجۡعَلُ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَٱلۡمُفۡسِدِینَ فِی ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِینَ كَٱلۡفُجَّارِ ٢٨
Umm Muhammad (Sahih International):
Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked
Abdel Haleem:
but would We treat those who believe and do good deeds and those who spread corruption on earth as equal? Would We treat those who are aware of God and those who recklessly break all bounds in the same way
Muhammad Marmaduke Pickthall:
Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked
Noah 71:27
Noun
إِنَّكَ إِن تَذَرۡهُمۡ یُضِلُّوا۟ عِبَادَكَ وَلَا یَلِدُوۤا۟ إِلَّا فَاجِرࣰا كَفَّارࣰا ٢٧
Umm Muhammad (Sahih International):
Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever
Abdel Haleem:
if you leave them they will lead Your servants astray and beget only sinners and disbelievers
Muhammad Marmaduke Pickthall:
If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates
Man 76:6
Noun
عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ٦
Umm Muhammad (Sahih International):
A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance]
Abdel Haleem:
a spring for God’s servants, which flows abundantly at their wish
Muhammad Marmaduke Pickthall:
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly
He Frowned 80:42
Noun
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Umm Muhammad (Sahih International):
Those are the disbelievers, the wicked ones
Abdel Haleem:
those are the disbelievers, the licentious
Muhammad Marmaduke Pickthall:
Those are the disbelievers, the wicked
وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ
Umm Muhammad (Sahih International):
And indeed, the wicked will be in Hellfire
Abdel Haleem:
and the wicked will burn in the Fire
Muhammad Marmaduke Pickthall:
And lo! the wicked verily will be in hell
كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ
Umm Muhammad (Sahih International):
No! Indeed, the record of the wicked is in sijjeen
Abdel Haleem:
No indeed! The list of the wicked is in Sijjin––
Muhammad Marmaduke Pickthall:
Nay, but the record of the vile is in Sijjin
وَالْفَجْرِ
Umm Muhammad (Sahih International):
By the daw
Abdel Haleem:
By the Daybreak
Muhammad Marmaduke Pickthall:
By the Daw
The Sun 91:8
Noun
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا
Umm Muhammad (Sahih International):
And inspired it [with discernment of] its wickedness and its righteousness
Abdel Haleem:
and inspired it [to know] its own rebellion and piety
Muhammad Marmaduke Pickthall:
And inspired it (with conscience of) what is wrong for it and (what is) right for it
سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ
Umm Muhammad (Sahih International):
Peace it is until the emergence of dawn
Abdel Haleem:
[there is] peace that night until the break of dawn
Muhammad Marmaduke Pickthall:
(The night is) Peace until the rising of the dawn
Verb (10 verses)
وَقَالُوا۟ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ یَنۢبُوعًا ٩٠
Umm Muhammad (Sahih International):
And they say, "We will not believe you until you break open for us from the ground a spring
Abdel Haleem:
They say, ‘We will not believe for you [Muhammad] until you make a spring gush out of the ground for us
Muhammad Marmaduke Pickthall:
And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us
أَوۡ تَكُونَ لَكَ جَنَّةࣱ مِّن نَّخِیلࣲ وَعِنَبࣲ فَتُفَجِّرَ ٱلۡأَنۡهَـٰرَ خِلَـٰلَهَا تَفۡجِیرًا ٩١
Umm Muhammad (Sahih International):
Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]
Abdel Haleem:
or until you have a garden of date palms and vines, and make rivers pour through them
Muhammad Marmaduke Pickthall:
Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly
The Cave 18:33
Verb
كِلۡتَا ٱلۡجَنَّتَیۡنِ ءَاتَتۡ أُكُلَهَا وَلَمۡ تَظۡلِم مِّنۡهُ شَیۡءࣰاۚ وَفَجَّرۡنَا خِلَـٰلَهُمَا نَهَرࣰا ٣٣
Umm Muhammad (Sahih International):
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river
Abdel Haleem:
both gardens yielded fruit and did not fail in any way; We made a stream flow through them
Muhammad Marmaduke Pickthall:
Each of the gardens gave its fruit and withheld naught thereof. And We caused a river to gush forth therein
The Cow 2:60
Verb
۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَیۡنࣰاۖ قَدۡ عَلِمَ كُلُّ أُنَاسࣲ مَّشۡرَبَهُمۡۖ كُلُوا۟ وَٱشۡرَبُوا۟ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ٦٠
Umm Muhammad (Sahih International):
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah , and do not commit abuse on the earth, spreading corruption."
Abdel Haleem:
Remember when Moses prayed for water for his people and We said to him, ‘Strike the rock with your staff.’ Twelve springs gushed out, and each group knew its drinking place. ‘Eat and drink the sustenance God has provided and do not cause corruption in the land.’
Muhammad Marmaduke Pickthall:
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth
The Cow 2:74
Verb
ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَ ٰلِكَ فَهِیَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةࣰۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا یَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَـٰرُۚ وَإِنَّ مِنۡهَا لَمَا یَشَّقَّقُ فَیَخۡرُجُ مِنۡهُ ٱلۡمَاۤءُۚ وَإِنَّ مِنۡهَا لَمَا یَهۡبِطُ مِنۡ خَشۡیَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ٧٤
Umm Muhammad (Sahih International):
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah . And Allah is not unaware of what you do
Abdel Haleem:
Even after that, your hearts became as hard as rocks, or even harder, for there are rocks from which streams spring out, and some from which water comes when they split open, and others which fall down in awe of God: He is not unaware of what you do
Muhammad Marmaduke Pickthall:
Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do
وَجَعَلۡنَا فِیهَا جَنَّـٰتࣲ مِّن نَّخِیلࣲ وَأَعۡنَـٰبࣲ وَفَجَّرۡنَا فِیهَا مِنَ ٱلۡعُیُونِ ٣٤
Umm Muhammad (Sahih International):
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs
Abdel Haleem:
We have put gardens of date palms and grapes in the earth, and We have made springs of water gush out of i
Muhammad Marmaduke Pickthall:
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
The Moon 54:12
Verb
وَفَجَّرۡنَا ٱلۡأَرۡضَ عُیُونࣰا فَٱلۡتَقَى ٱلۡمَاۤءُ عَلَىٰۤ أَمۡرࣲ قَدۡ قُدِرَ ١٢
Umm Muhammad (Sahih International):
And caused the earth to burst with springs, and the waters met for a matter already predestined
Abdel Haleem:
burst the earth with gushing springs: the waters met for a preordained purpose
Muhammad Marmaduke Pickthall:
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
بَلۡ یُرِیدُ ٱلۡإِنسَـٰنُ لِیَفۡجُرَ أَمَامَهُۥ ٥
Umm Muhammad (Sahih International):
But man desires to continue in sin
Abdel Haleem:
Yet man wants to deny what is ahead of him
Muhammad Marmaduke Pickthall:
But man would fain deny what is before him
Man 76:6
Verb
عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ٦
Umm Muhammad (Sahih International):
A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance]
Abdel Haleem:
a spring for God’s servants, which flows abundantly at their wish
Muhammad Marmaduke Pickthall:
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly
وَإِذَا الْبِحَارُ فُجِّرَتْ
Umm Muhammad (Sahih International):
And when the seas are erupte
Abdel Haleem:
when the seas burst forth
Muhammad Marmaduke Pickthall:
When the seas are poured forth