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Jami' al-Tirmidhi
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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ " إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَحِسَابُهُمْ عَلَى اللَّهِ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ التَّابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ لاَ تُنْفِقُ امْرَأَةٌ مِنْ بَيْتِ زَوْجِهَا إِلاَّ بِإِذْنِ زَوْجِهَا " . قِيلَ يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامَ قَالَ " ذَلِكَ أَفْضَلُ أَمْوَالِنَا " . ثُمَّ قَالَ " الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةُ مَرْدُودَةٌ وَالدَّيْنُ مَقْضِيٌّ وَالزَّعِيمُ غَارِمٌ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَمْرِو بْنِ خَارِجَةَ وَأَنَسِ بْنِ مَالِكٍ . وَهُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ . وَرِوَايَةُ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنْ أَهْلِ الْعِرَاقِ وَأَهْلِ الْحِجَازِ لَيْسَ بِذَلِكَ فِيمَا تَفَرَّدَ بِهِ لأَنَّهُ رَوَى عَنْهُمْ مَنَاكِيرَ وَرِوَايَتُهُ عَنْ أَهْلِ الشَّامِ أَصَحُّ هَكَذَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ . قَالَ سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ إِسْمَاعِيلُ بْنُ عَيَّاشٍ أَصْلَحُ حَدِيثًا مِنْ بَقِيَّةَ وَلِبَقِيَّةَ أَحَادِيثُ مَنَاكِيرُ عَنِ الثِّقَاتِ . وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ سَمِعْتُ زَكَرِيَّا بْنَ عَدِيٍّ يَقُولُ قَالَ أَبُو إِسْحَاقَ الْفَزَارِيُّ خُذُوا عَنْ بَقِيَّةَ مَا حَدَّثَ عَنِ الثِّقَاتِ وَلاَ تَأْخُذُوا عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ مَا حَدَّثَ عَنِ الثِّقَاتِ وَلاَ عَنْ غَيْرِ الثِّقَاتِ .
“During the year of the Farewell Pilgrimage, I heard the Messenger of Allah (S.A.W) saying in the Khutbah: ‘Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone, and their reckoning is for Allah, Most High. And whoever claims someone other than his father, or an affiliation with other than his Mawali, then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband’s house except with her husband’s permission.’ They said: ‘O Messenger of Allah! Not even food?’ He said: ‘That is the most virtuous of our wealth.’ And he said: ‘The borrowed is to be returned, the endowment is to be refunded and the debt is to be repaid, and the guarantor is responsible.'”
Chain of Narration (Isnad)
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Chain Data Audit In Progress
Narrator-chain data on this hadith is being actively audited against canonical sources (sunnah.com, dorar.net). Some chains in our database may differ from the canonical isnad pending review. Treat the family tree below as a working analysis, not a definitive scholarly source.
Chain Family Tree
8 narrators from originator to compiler
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About these grades Grades shown above reflect specific scholars' assessments of the chain of transmission (isnad). They do not judge the Prophet's words. In Sunni tradition, all Companions of the Prophet are held to be upright (al-Sahaba kulluhum 'udul); any weakness in a chain originates with a later transmitter or a break in the chain, not with the Companion. Read our grading methodology .