حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ، حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ وَلاَ يَتَزَوَّدُونَ وَيَقُولُونَ نَحْنُ الْمُتَوَكِّلُونَ، فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى‏}‏‏.‏ رَوَاهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ مُرْسَلاً‏.‏

The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, “And take a provision (with you) for the journey, but the best provision is the fear of Allah.” (2.197).

Minority Scholarly View

al-Albani: Matn criticism (theological wording concern)
Response: IslamQA #178907: al-Albani objects to specific phrasing, not the tradition as a whole.
IslamQA fatwa #178907

The majority scholarly consensus grades this hadith as sahih. The note above reflects a minority view. Learn more →

Narrator: Ibn Abbas
Chain of Narration (Isnad)

Hadith Grading

Each grade below reflects one scholar's assessment of the chain of transmission. The grade describes the chain, not the Prophet's words. How we grade

Scholarly Consensus: Sahih