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Sahih al-Bukhari
Good Manners and Form (Al-Adab)
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ قَالَ لِي سَالِمُ بْنُ عَبْدِ اللَّهِ مَا الإِسْتَبْرَقُ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ. قَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ رَأَى عُمَرُ عَلَى رَجُلٍ حُلَّةً مِنْ إِسْتَبْرَقٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ اشْتَرِ هَذِهِ فَالْبَسْهَا لِوَفْدِ النَّاسِ إِذَا قَدِمُوا عَلَيْكَ. فَقَالَ " إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لاَ خَلاَقَ لَهُ ". فَمَضَى فِي ذَلِكَ مَا مَضَى، ثُمَّ إِنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ إِلَيْهِ بِحُلَّةٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ بَعَثْتَ إِلَىَّ بِهَذِهِ، وَقَدْ قُلْتَ فِي مِثْلِهَا مَا قُلْتَ قَالَ " إِنَّمَا بَعَثْتُ إِلَيْكَ لِتُصِيبَ بِهَا مَالاً ". فَكَانَ ابْنُ عُمَرَ يَكْرَهُ الْعَلَمَ فِي الثَّوْبِ لِهَذَا الْحَدِيثِ.
`Umar saw a silken cloak over a man (for sale) so he took it to the Prophet (ﷺ) and said, ‘O Allah’s Apostle! Buy this and wear it when the delegate come to you.’ He said, ‘The silk is worn by one who will have no share (in the Here-after).’ Some time passed after this event, and then the Prophet (ﷺ) sent a (similar) cloak to him. `Umar brought that cloak back to the Prophet (ﷺ) and said, ‘You have sent this to me, and you said about a similar one what you said?’ The Prophet (ﷺ) said, ‘I have sent it to you so that you may get money by selling it.’ Because of this, Ibn `Umar used to hate the silken markings on the garments.
Narrator:
Abdullah bin Masud
Chain of Narration (Isnad)
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Chain Data Audit In Progress
Narrator-chain data on this hadith is being actively audited against canonical sources (sunnah.com, dorar.net). Some chains in our database may differ from the canonical isnad pending review. Treat the family tree below as a working analysis, not a definitive scholarly source.
Hadith Grading
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Scholarly Consensus: Sahihi
About these grades Grades shown above reflect specific scholars' assessments of the chain of transmission (isnad). They do not judge the Prophet's words. In Sunni tradition, all Companions of the Prophet are held to be upright (al-Sahaba kulluhum 'udul); any weakness in a chain originates with a later transmitter or a break in the chain, not with the Companion. Read our grading methodology .