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Sunan Abi Dawud
Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، : أَنَّ أَخَوَيْنِ، مِنَ الأَنْصَارِ كَانَ بَيْنَهُمَا مِيرَاثٌ فَسَأَلَ أَحَدُهُمَا صَاحِبَهُ الْقِسْمَةَ فَقَالَ : إِنْ عُدْتَ تَسْأَلُنِي عَنِ الْقِسْمَةِ فَكُلُّ مَالٍ لِي فِي رِتَاجِ الْكَعْبَةِ . فَقَالَ لَهُ عُمَرُ : إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ مَالِكَ، كَفِّرْ عَنْ يَمِينِكَ وَكَلِّمْ أَخَاكَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ :
" لاَ يَمِينَ عَلَيْكَ، وَلاَ نَذْرَ فِي مَعْصِيَةِ الرَّبِّ وَفِي قَطِيعَةِ الرَّحِمِ وَفِيمَا لاَ تَمْلِكُ " .
There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him, he replied: If you ask me again for the portion due to you, all my property will be devoted to the decoration of the Ka’bah.
Umar said to him: The Ka’bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (ﷺ) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Chain of Narration (Isnad)
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Chain Data Audit In Progress
Narrator-chain data on this hadith is being actively audited against canonical sources (sunnah.com, dorar.net). Some chains in our database may differ from the canonical isnad pending review. Treat the family tree below as a working analysis, not a definitive scholarly source.
Chain Family Tree
5 narrators from originator to compiler
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Hadith Grading
Each grade below reflects one scholar's assessment of the chain of transmission. The grade describes the chain, not the Prophet's words. How we grade
Traditional grade: Daif, Hasani
About these grades Grades shown above reflect specific scholars' assessments of the chain of transmission (isnad). They do not judge the Prophet's words. In Sunni tradition, all Companions of the Prophet are held to be upright (al-Sahaba kulluhum 'udul); any weakness in a chain originates with a later transmitter or a break in the chain, not with the Companion. Read our grading methodology .