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Sunan al-Nasa'i
The Book of Adornment
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أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ مُوسَى، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاتَمُ فِضَّةٍ يَتَخَتَّمُ بِهِ فِي يَمِينِهِ فَصُّهُ حَبَشِيٌّ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ .
“The Messenger of Allah had a ring of silver which he wore on his right hand. It had an Ethiopian stone (Fass), and he used to wear the stone (Fass) next to his palm.”
Chain of Narration (Isnad)
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Chain Data Audit In Progress
Narrator-chain data on this hadith is being actively audited against canonical sources (sunnah.com, dorar.net). Some chains in our database may differ from the canonical isnad pending review. Treat the family tree below as a working analysis, not a definitive scholarly source.
Chain Family Tree
6 narrators from originator to compiler
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About these grades Grades shown above reflect specific scholars' assessments of the chain of transmission (isnad). They do not judge the Prophet's words. In Sunni tradition, all Companions of the Prophet are held to be upright (al-Sahaba kulluhum 'udul); any weakness in a chain originates with a later transmitter or a break in the chain, not with the Companion. Read our grading methodology .