Parallel Translations
Surah 62. The Congregation, Friday, The Day of Congregation (al-Jumu`ah)
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Muslims chosen for Divine Favours
۞ یُسَبِّحُ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ ٱلۡمَلِكِ ٱلۡقُدُّوسِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ١
Everything in the heavens and earth glorifies God, the Controller, the Holy One, the Almighty, the Wise
Whatever is in the heavens and whatever is on the earth glorifies Allah, the King, the Holy, the All-Mighty, the All-Wise.
Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah, the Sovereign, the Holy, the Mighty, the Wise
ALL THAT IS in the heavens and the earth sings the praises of God the King, the Holy, Omnipotent, the Wise
Whatever is in the heavens and whatever is on the earth glorify (tasbih, with their unique dispositions) Allah, the Maleek, the Quddus, the Aziz, the Hakim (to manifest whatever meanings He desires).
Everything in the heavens and everything in the earth glorifies Allah, the King, the All-Pure, the Almighty, the All-Wise.
Whatever there is in the heavens glorifies Allah and whatever there is in the earth, the Sovereign, the All-holy, the All-mighty, the All-wise
All that is in the heavens and all that is on the earth glorifies God, the Absolute Sovereign, the All-Holy and All-Pure, the All-Glorious with irresistible might, the All-Wise
Whatever that lies in the heavens and whatever that lies in the earth glorifies Allah, the Supreme Sovereign, the Holy, the All-Mighty, the All-Wise
All that is in the heavens and the earth magnifies God, the King, the All-holy, the All-mighty, the All-wise
Everything in the skies and everything on the earth glorifies God, the ruler, the holy, the powerful, the wise.
Everything in the heavens and earth (knowingly/willingly of unknowingly/ unwillingly) glorify God; the King, the Most Sacred, the Almighty, the Most Wise
Whatever is in the heavens and on earth declares the praises and glory of God, the Sovereign, the Holy One, the Exalted in Might, the Wise
Whatever is in the heavens and whatever is in the earth highly exalts Allah, the Sovereign, the Holy, the Almighty, the All-Wise.
What is in the heavens and what is in the earth celebrates the praises of God the King, the holy? the mighty, the wise
All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah, the King, the Most Pure, the Most Honourable, the Wise
All that is in the heavens and all that is in the earth glorify Allah, The King, The All-holy, The All-mighty, The All-wise.
Whatever is in heaven and earth praiseth God; the King, the Holy, the Mighty, the Wise
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise
All that is in heavens and earth exalt Allah, the King, the Pure, the Almighty, the Wise
ALL that is in the Heavens, and all that is on the Earth, uttereth the Praise of God, the King! the Holy! the Mighty! the Wise
Whatsoever is in the heavens and the earth glorifies Allah, — the Sovereign, the Holy One, the All-Mighty, the All-Wise
Whatever is in the heavens glorifies God and whatever is in and on the earth, The King, The Holy, The Almighty, The Wise.
Everything of Heaven and Earth glorifies Allah –the Sovereign, Holy One, the Victorious, the Perfectly Wise.
62 AL-JUMU’AH - FRIDAY In the name of Allah, the Compassionate, the merciful All that is in the heavens and earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise
All that is in the heavens and all that is in the earth extols the glory of Allah, the Sovereign, the Holy, the All- Mighty, the All-Wise
Whatever is in the heavens and whatever is in the earth glorifies Allah, the King, the Holy, the Mighty, the Wise
Whatever is in the skies and whatever is in the earth, glorifies Allah, the King, the Holy, the Mighty, the Wise.
Everything that is in the heavens and the earth glorifies Allah, the One Sovereign, Holy, Omnipotent, Wise
(Everything) in the heavens and in the earth glorifies Allah, (the Real) King, the Most Pure (of all shortcomings and imperfections), the Lord of Honour, the Almighty, the Most Wise
Glorifying God is everything in the heavens and everything on the Earth; the King, the Holy, the Noble, the Wise
Glorifying God is everything in the heavens and everything on the earth; the King, the Holy, the Noble, the Wise
Glorifying God is everything in the heavens and everything on the earth; the King, the Holy, the Noble, the Wise.
What (is) in the skies/space and what (is) in the earth/Planet Earth praise/glorify to God, the king/owner/possessor, the Holy/Sanctimonious/Glorified , the glorious/mighty , the wise/judicious
ALL THAT IS in the heavens and all that is on earth extols the limitless glory of God, the Sovereign Supreme, the Holy, the Almighty, the Wise
Whatever is in the heavens and whatever is in the earth extols to Allah, The King, The Superb Holy, The Ever-Mighty, The Ever-Wise
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise
All that is in the heavens and the earth glorify God, the King, the Holy, the Majestic and the All-wise
All that is in the heavens and all that is in the earth proclaim the purity of Allah, the Sovereign, the Supreme in Holiness, the All-Mighty, the All- Wise
Whatever is in the heavens and whatever is in the earth celebrates the praises of Allâh and declares His divine glory, the King, the Holy, the All-Mighty, the All- Wise.
Everything in the heavens and on earth chants His praises! (He is) the King, the Holy, the Almighty and the Wisest
Whatsoever is in the heavens and whatsoever is on the earth celebrates the praise of Allâh and declares His absolute majesty and glory: the King, the Holy, the Almighty, the All- Wise.
" Praise be to Allah and extolled are His glorious attributes " is an act of worship avowed by all beings that are in the heavens and all beings, spiritual, animate and inanimate that are on earth; He is the Absolute AL-Malik (Sovereign) of the heavens and the earth, He is AL-Quddus (Goodness personified), AL-Aziz (the Almighty) and AL-Hakim (the Wise)
All things in the Heavens and the Earth glorify Allah, the Sovereign, the Holy, the Almighty, the Wise.
Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah—the King, the Most Holy, the Almighty, the All-Wise.
What is in the heavens and what is on earth glorifies Allah, the king, the holy, the mighty, the wise.
ALL THAT is in the heavens and on the earth gives glory to God, the Sovereign Lord, the Holy One, the Almighty, the Wise One
Glorifying GOD is everything in the heavens and everything on earth; the King, the Most Sacred, the Almighty, the Most Wise.
Everything in the heavens and the earth declare the praises of God's limitless glory, the Sovereign, the Holy, the Almighty, the Wise.
Everything in the heavens and the Earth declares the praises of God’s limitless glory, the Sovereign, the Holy, the Revered, the Wise.
Glorifies to Allah whatever is in the skies and whatever is in the earth. Al-Malik (The King), Al-Qudoos (The Holy), Al-Aziz (The Almighty), Al-Hakeem (The Wise).
All things in the heavens and all things in the earth strive to manifest the Glory of Allah, the King Supreme, the Impeccable, the Almighty, the Wise
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise
Whatever is in the heavens and whatever is in the earth glorifies ALLAH, the Sovereign, the Holy, the Mighty, the Wise
Whatsoever is in the heavens and whatsoever is on the earth glorifies God, the Sovereign, the Holy, the Mighty, the Wise
Whatever is in the heavens and on earth, glorifies of Allah,— The Sovereign King (Al-Malik), the Holy and Pristine (Al-Qudus), the Almighty (Al-Aziz), the All Wise (Al-Hakeem)
Everything in the heavens and on Earth praises God—the Supreme Sovereign, the Sacred, the Almighty, the All-Wise.
Everything in the heavens and the earth glorifies God the Sovereign, the Holy, the Almighty, the Wise
Whatever is in the heavens and whatever is on the earth is exalting Allah , the Sovereign, the Pure, the Exalted in Might, the Wise
What is in the heavens and what is in the earth gives glory to God, the King, the Holy, the Mighty, the Wise.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of God,- the Sovereign, the Holy One, the Exalted in Might, the Wise
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise
هُوَ ٱلَّذِی بَعَثَ فِی ٱلۡأُمِّیِّـۧنَ رَسُولࣰا مِّنۡهُمۡ یَتۡلُوا۟ عَلَیۡهِمۡ ءَایَـٰتِهِۦ وَیُزَكِّیهِمۡ وَیُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُوا۟ مِن قَبۡلُ لَفِی ضَلَـٰلࣲ مُّبِینࣲ ٢
It is He who raised a mes-senger, among the people who had no Scripture, to recite His revelations to them, to make them grow spiritually and teach them the Scripture and wisdom––before that they were clearly astray––
It is He Who has sent among the unlettered people, a Messenger (Muhammad) from among themselves, who recites to them His revelations, purifies them (from disbelief), and teaches them the book (this Qur’an) and wisdom, even though they were in clear error before,
He it is Who hath raised amdist the unlettered ones an apostle from among themselves, rehearsing Unto them His revelations and purifying them and teaching them the Book and Wisdom, though they have been aforetime in error manifest
It is He who raised among the gentiles an apostle from amongst them, who recites His revelations to them, reforms them and teaches them the Scripture and the Law, for before him they were clearly in error
It is He who disclosed among the illiterates a Rasul from among themselves, so that he may recite His signs to them, purify them, and teach them the Book (knowledge of the reality and the sunnatullah) and Wisdom (knowledge of formations). Whereas before this they were corrupt in faith.
It is He who raised up among the unlettered people a Messenger from them to recite His Signs to them and purify them and teach them the Book and Wisdom, even though before that they were clearly misguided.
It is He who sent to the unlettered [people] an apostle from among themselves, to recite to them His signs, to purify them, and to teach them the Book and wisdom, and earlier they had indeed been in manifest error
He it is Who has sent among the unlettered ones a Messenger of their own, reciting to them His Revelations, and purifying them (of false beliefs and doctrines, and sins, and all kinds of uncleanness), and instructing them in the Book and the Wisdom, whereas before that they were indeed lost in obvious error
He it is Who has raised among the Arabs a grand Messenger (who hails) from among themselves, who recites to them His revelations to rid them of their impurities and teaches them the Book and Wisdom, though before (the advent of the Prophet) they were steeped in error which disconnected (them from God)
It is He who has raised up from among the common people a Messenger from among them, to recite His signs to them and to purify them, and to teach them the Book and the Wisdom, though before that they were in manifest error
He is the One Who raised among the illiterate a messenger from themselves to read to them His verses and to purify (and absolve) them and to teach them the book and wisdom while they were indeed in obvious error in the past.
God is the One Who chose a messenger from ordinary people among you to recite for you My revelations and to teach you the scripture while you have been in ignorance for the longest time
It is He Who has sent among the unlettered, a messenger from among themselves, to rehearse to them His signs, to refine them, and to instruct them in scripture and wisdom, although they had been before in obvious error
It is He who sent among the gentiles a messenger from among themselves, reading His signs to them and purifying them and teaching them the Scripture and wisdom—although they were indeed in evident misguidance before that—
He it is who sent unto the Gentiles a prophet amongst themselves to recite to them His signs and to purify them, and to teach them the Book and the wisdom, although they were before in obvious error
It is He Who has sent among the unlettered people a Noble Messenger from themselves, who recites His verses to them and purifies them, and bestows them the knowledge of the Book and wisdom; and indeed before this, they were in open error
He it is who has sent among the unlettered peoples a messenger from themselves. He relates unto them His signs and he sanctifies them and he teaches them the book and the wisdom even though they were before indeed in misguidance most evident.
It is He who hath raised up amidst the illiterate Arabians an apostle from among themselves, to rehearse his signs unto them, and to purify them, and to teach them the scriptures and wisdom; whereas before they were certainly in a manifest error
He it is Who raised among the Unlettered ones a Messenger from among themselves, who recites to them His revelations and makes them grow (or purifies or sanctifies them), and teaches them the Book and the Wisdom, although they were before certainly in cl
It is He who has raised among the illiterate (Arabs), a Messenger from themselves, to recite to them His verses, to purify them, and to teach them the Book and the Wisdom, though before that they were in clear error
It is He who hath sent to the pagan folk (Arabs) an Apostle from among themselves, to rehearse His signs to them, and to purify them, and to impart to them a knowledge of "the Book" and wisdom; for aforetime were they in manifest error
He it is Who raised amongst Al-Ummiyyun a Messenger from among themselves. He reproduces unto them His Ayaat, and he purifies them, and he teaches the knowledge of Al-Kitab and Al-Hikmah even if they remained in manifest error before
He it is Who raised up among the unlettered a Messenger from among them who recounts His signs to them and makes them pure and teaches them the Book and wisdom even though they had been before certainly, clearly going astray
He sent to the uneducated people a messenger from among them to recite to them His verses, to sanctify them, and to instruct them in the Book and wisdom. [He did this] although they had been in obvious error.
It is He Who has raised among the unlettered people a Messenger of their own, who recites to them His revelations, purifies them, and teaches them the Book and Wisdom, though prior to this they were in gross error
He it is Who has sent to the gentiles a Messenger from among themselves, one who rehearses to them His verses, purifies their lives, and imparts to them the Book and the Wisdom although before that they were in utter error
He it is Who raised among the illiterates a Messenger from among themselves, who recites to them His messages and purifies them, and teaches them the Book and the Wisdom -- though they were before certainly in manifest error -
He it is Who raised among the unlettered, a messenger from among them, he recites to them His signs and purifies them and teaches them the book (the law) and the wisdom, (interpretation of the law) and earlier they were in clear error,
He it is who has raised among the Gentiles a Messenger, from among themselves, who recites His Verses to them, and purifies them, and teaches them the Book and the Wisdom. And, before that, they had indeed been in manifest error
He is the One Who sent a (Glorious) Messenger (blessings and peace be upon him) amongst the illiterate people from amongst themselves who recites to them His Revelations and cleanses and purifies them (outwardly and inwardly) and teaches them the Book and wisdom. Indeed, they were in open error before (his most welcome arrival)
He is the One who sent to the Gentiles a messenger from among themselves, to recite to them His revelations, and to purify them, and teach them the Scripture and the wisdom. And before this, they were clearly astray
He is the One who sent to the Gentiles a messenger from among themselves, to recite to them His revelations, and to purify them, and teach them the Book and the wisdom. And before this, they were clearly astray
He is the One who sent to the gentiles a messenger from among themselves, to recite to them His revelations, and to purify them, and teach them the Book and the wisdom. And before this, they were clearly astray.
He is who sent in the illiterates/belongers to a nation a messenger from them, he reads/recites on them His verses/evidences , and he purifies them , and he teaches/instructs them The Book , and the wisdom , and (even) if, they were from before in (E) clear/evident , misguidance
He it is who has sent unto the unlettered people an apostle from among themselves, to convey unto them His messages, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in erro
He is The One Who has sent forth among the illiterate (i.e., unlettered Arabs; the common folk) a Messenger from among them, to recite His ayat (Verses, signs) to them, and to cleanse them, and to teach them the Book and (the) Wisdom, though they were earlier indeed in evident error
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest
It is He who has sent to the illiterate a Messenger from among their own people to recite to them His revelations and purify them. He will teach the Book to the
He is the One who raised amidst the unlettered people a messenger from among themselves who recites to them His verses, and purifies them, and teaches them the Book and the wisdom, while they were earlier in open error
He is the One who sent among the inhabitants of ‘Mecca’ a ‘Messenger’ from among themselves, reciting to them His (Holy) ‘Verses’, purifying them (from Polytheism & Atheism), and teaching them the ‘Book’ and wisdom, though heretofore they were indeed in utter deception,
He it is, Who raised in an unlettered nation a messenger in their midst, the one who recites to them His verses, cleanses and purifies them, and teaches them the book and the wisdom. Prior to that, they were clearly lost and astray
He is the One Who sent among the inhabitants of Mecca a Messenger of their own race reciting to them the Qur'ānic Verses, purifying them (from Polytheism & Atheism), and teaching them the spirit of wisdom and the Book, although heretofore they were indeed in utter deception,
Allah is He Who has sent to the unlettered Arab community a Messenger from their midst to relate and to recite to them His revelations and impart sanctity to their quality and their actions. Also, to teach them the Quran and impart to them the knowledge of its Authoritative text, to teach them the wisdom of judging rightly in matters relating to life and conduct and to be in full accordance with fact, reason and good sense. He would also teach them sound judgment in the choice of means and ends; notwithstanding that they were before, ignorant adherents of evidently false beliefs
He sent a Messenger to the unlettered people. He recites His verses to them, purifies them, teaches them the Book and the wisdom. Before that they were misguided.
He is the One Who raised for the illiterate ˹people˺ a messenger from among themselves—reciting to them His revelations, purifying them, and teaching them the Book and wisdom, for indeed they had previously been clearly astray—
He is who raised amongst the gentiles a messenger from amongst them who recites to them His signs and purifies them and teaches them the book and the wisdom, when before that they were in clear error.
He it is that has sent forth among the Gentiles an apostle of their own to recite to them His revelations, to purify them, and to instruct them in the Book and in wisdom, though they have hitherto been in evident error
He is the One who sent to the gentiles a messenger from among them, to recite to them His revelations, purify them, and teach them the scripture and wisdom. Before this, they had gone far astray.
It is He who raised a messenger from among the Gentiles; reciting His revelations to them, purifying them, and teaching them the Book and Wisdom; although before that they were clearly misguided
It is He who raised a messenger from among the Gentiles; reciting His revelations to them, purifying them, and teaching them the Book and Wisdom; although before that they were clearly misguided
He is the one who missioned in the illiterates, a messenger from them; recites on them His verses, and refines them, and teaches them the Book and the wisdom; and surely, they were before that in an obvious astray.
He it is Who has sent a Messenger among those who had never before received a Scripture - to convey unto them His Messages, and to make them grow in humanity, and to instruct them in the Scripture (as it is being revealed) and Wisdom, Judgment and establishment of Allah's Rule on earth. Whereas before that they were obviously lost in error
He it is Who raised among the inhabitants of Mecca an Messenger from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error
HE it is Who has raised among the unlettered people a Messenger from among themselves who recites unto them HIS Signs, and purifies them, and teaches them the Book and Wisdom though before that they were in manifest error
He it is Who sent among the unlettered a Messenger from among themselves, reciting unto them His signs, purifying them, and teaching them the Book and Wisdom, though before they were in manifest error
It is He Who has sent amongst the unlettered ones a messenger from among themselves to rehearse to them His Verses, to purify them, and to instruct them in (Book, Quran) Scripture and Wisdom— Verily, they had been openly in error before
It is He who raised, amidst the illiterate, a messenger from their own, conveying to them His verses, purifying them, and teaching them the Scripture and wisdom. Before this, they were in clear misguidance.
It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that
It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error
He is the one who sent among the gentiles a messenger from them reciting to them His signs and purifying them and teaching them the Book and the wisdom, and indeed, they were before surely in clear error,
It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;
It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;
وَءَاخَرِینَ مِنۡهُمۡ لَمَّا یَلۡحَقُوا۟ بِهِمۡۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ٣
to them and others yet to join them. He is the Almighty, the Wise
and also to others among them (Muslims) who have not yet joined them. Allah is the All-Mighty, the All-Wise.
And also others of them who have not yet joined them. And He is the Mighty; the Wise
And for others among them who have not joined them yet. He is all-mighty and all-wise
And (He disclosed the Rasul) to others, who had not yet joined them! He is the Aziz, the Hakim.
And others of them who have not yet joined them. He is the Almighty, the All-Wise.
And to others from among them [as well] who have not yet joined them. And He is the All-mighty, the All-wise
And (with the same mission, He has sent him) to other peoples than them who have not yet joined them (in faith). He is the All-Glorious with irresistible might, the All-Wise
And (He will raise this Prophet among) others of them (their brethren) who have not yet joined them. And He is the All-Mighty, the All-Wise
and others of them who have not yet joined them. And He is the All-mighty, the All-wise
And others among them who have not joined them yet. And He is the powerful, the wise.
This mission of the messenger is also directed toward those to become Muslims; indeed God is Almighty, the most Wise
As well as to them who have not already joined them, and He is the Exalted in Might, the Wise
and (to) others of them who have not yet joined them. And He is the Almighty, the All-Wise.
And others of them have not yet overtaken them; but He is the mighty, the wise
And he (the Holy Prophet) bestows knowledge to others along with them, who have not yet joined them; and He only is the Most Honourable, the Wise
And to others among them who have not joined them yet and He it is The All-mighty, The All-wise.
And others of them have not yet attained unto them, by embracing the faith; though they also shall be converted in God's good time; for He is mighty and wise
And others from among them who have not yet joined them (future converts); and He is the Mighty, the Wise
together with others who have not as yet joined them. He is the Almighty, the Wise
And others among them have not yet overtaken those who preceded them in the faith. But He is the Mighty, the Wise
and the other ones in relation to them who have not already joined them and He is the All-Mighty, the All-Wise
and to others among them who join them not. And He is The Almighty, The Wise.
[They had been in error] along with others [throughout the world] who have not yet joined them [in pursuit of Islam]. He is the Victorious, the Perfectly Wise.
he is also sent for others of them who have not yet joined them (become Muslims). He is the Mighty, the Wise
and (He has also) sent him to those others who have not yet joined them. He is the Most Mighty, the Most Wise
And others from among them who have not yet joined them. And He is the Mighty, the Wise
and (will do so to) others (too) from among those who have not yet joined them. And He is the Mighty, the Wise.
And [the Messenger for] others, from among them [the Gentiles], who have not yet joined them. HE is the One Omnipotent, Wise
And (He has sent this Messenger for purification and education amongst) others of them also who have not yet joined these people (that are present now i.e., they will come after them in later eras). And He is Almighty, Most Wise
And to other generations subsequent to them. He is the Noble, the Wise
And to other generations subsequent to them. He is the Noble, the Wise
And to other generations subsequent to them. He is the Noble, the Wise.
And others from them did not (E) catch up/join (E) with them, and He is the glorious/mighty , the wise/judicious
and [to cause this message to spread] from them unto other people as soon as they come into contact with them: for He alone is almighty, truly wise
And (He has sent him to) others of them who have not yet joined them; and He is the Ever-Mighty, The Ever-Wis
Along with others of them who have not yet joined them. He is the Mighty, the Wise
and others who have not yet joined, and He will give them wisdom. Before this they had been in plain error. God is Majestic and All-wise
And (this Messenger is sent also) to others from them who did not join them so far, and He is the All-Mighty, the All-Wise
Along with others of them who have not joined them yet. Lo! He is the All-Mighty, the All-Wise.
(Muhammad, SAW is the messenger) also for others who have not yet joined the believers; and He (Allah) is the most Powerful and the Wisest
Along with others of them who have not joined them yet. Lo! He is the Almighty, the All-Wise.
There are others elsewhere who have yet to join them and share with them heaven's mercy and grace. and Allah is Azizun and Hakimun
He has been sent to them and others who haven’t yet joined them, and He is the Almighty, the Wise.
along with others of them who have not yet joined them ˹in faith˺. For He is the Almighty, All-Wise.
And others of them whom they have not yet met, and He is the mighty and wise.
together with others of their own kin who have not yet followed them. He is the Almighty, the Wise One
And to many generations subsequent to them. He is the Almighty, Most Wise.
and [he is sent] to others of them who have not yet joined them. God is the Almighty, the Wise.
and [he is sent] to others of them who have not yet joined them. God is the Revered, the Wise.
And others among them, who have not joined with them. And He is Al-Aziz (The Almighty), Al-Hakeem (The Wise).
And (sent for) others who have not yet joined them in place and time. For, He is Almighty, the Wise
And others from among them who have not yet joined them; and He is the Mighty, the Wise
And HE will raise him among others of them who have not yet joined them. HE is the Mighty, the Wise
and others among them, who have not yet joined them. And He is the Mighty, the Wise
And (He has sent the Prophet to) others among them (the Muslims ready to accept the Faith), who have not already joined them (the Muslims); And He is the Almighty (Al-Aziz), the All Wise (Al-Hakeem)
And others of them who haven’t yet joined them. He is the Almighty, the Wise.
And others from them, who have not yet joined them. He is the Glorious, the Wise
And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise
And others of them, when they join them; and He is the Mighty, the Wise.
As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise
As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise
ذَ ٰلِكَ فَضۡلُ ٱللَّهِ یُؤۡتِیهِ مَن یَشَاۤءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِیمِ ٤
such is God’s favour that He grants it to whoever He will; God’s favour is immense
That is the Grace of Allah, which He bestows on whom He wills. And Allah is the Owner of Mighty Grace.
That is the grace of Allah: He vouchsafeth it on whomsoever He will. And Allah is the Owner of mighty Grace
This is the bounty of God, He gives whosoever He please. God is master of great bounty
This is the bounty of Allah, which He gives to whom He wills! Allah is the possessor of great bounty.
That is Allah´s favour which He gives to whoever He wills. Allah´s favour is indeed immense.
That is Allah’s grace which He grants to whomever He wishes, and Allah is dispenser of a great grace
That is God’s grace. He grants it to whom He wills. Surely God is of tremendous grace
This is Allah's grace. He bestows it on whom He pleases. And Allah is the Lord of immense Grace
That is the bounty of God; He gives it to whom He will, and God is of bounty abounding
That is God's grace, He gives it to anyone He wants, and God has enormous grace.
God’s choice of Mohammad to this honor indicates that He may shower whoever he wishes with his Grace as God is the Lord of Mighty Grace
Such is the bounty of God that He bestows on whom He wills. And God is Lord of the greatest bounty
That is Allah’s grace which He brings to whomever He wills, and Allah is the Possessor of great grace.
That is God's grace, He gives it to whomsoever He will; for God is Lord of mighty grace
This is Allah’s munificence, which He may give to whomever He wills; and Allah is Extremely Munificent
That is Allah’s favor, He gives it to whom He pleases and Allah is the master of favor most magnificent.
This is the free grace of God: He bestoweth the same on whom He pleaseth : And God is endued with great beneficence
That is Allah´s grace; He grants it to whom He pleases, and Allah is the Lord of mighty Grace
Such is the Favor of Allah; He gives it to whom He will, and Allah is of abounding favors
This is the goodness of God: He bestoweth it on whom He will: God is of immense goodness
That is the Grace of Allah which He bestows on whom He thinks proper. And Allah is the Possessor of Supreme Bounty
That is the grace of God. He gives it to whom He wills. And God is Possessor of the Sublime Grace.
Such is the grace of Allah, which He bestows on whomever He will. Allah is the Lord of the most wonderful blessings.
That is the grace of Allah, which He bestows on whom pleases. Allah is the Lord of mighty grace
Such is Allah´s favour: He bestows it on whomsoever He pleases. Allah is the Lord of abounding favour
That is Allah’s grace; He grants it to whom He pleases. And Allah is the Lord of mighty grace
That is the grace of Allah, He gives it to whom He wills, and Allah is the Possessor of great grace.
That is Allah's Favour; He bestows it on whom He pleases. And Allah is the greatest Bistower of Favours
This (arrival of the Holy Messenger [blessings and peace be upon him] as well as his spiritual benevolence) is Allah’s bounty which He grants whom He likes. And Allah is Most Bountiful
Such is God's grace, which He bestows upon whomever He wills. God is Possessor of Infinite Grace
Such is the grace of God, which He bestows upon whoever He wills. God is Possessor of Infinite Grace
Such is the grace of God, which He bestows upon whoever He wills. God is Possessor of Infinite Grace.
That (is) God's grace/favour/blessing, He gives/brings it (to) whom He wills/intends , and God (is) (owner) of the grace/favour/blessing, the great
Such is God's bounty: He grants it to anyone who is willing [to receive it]: for God is limitless in His great bounty
That is the Grace of Allah; He brings it to whomever He decides; and Allah is The Owner of The Ever-Magnificent Grace
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty
Such is the favor of God which He grants to whomever He wants. God's favor is great
It is Allah‘s bounty that He gives to whomsoever He wills, and Allah is the Lord of the great bounty
That is the Bounty of Allâh: He grants it to whom He wills. Lo! Allâh is the Lord of the Mighty Grace.
It is the blessing of Allah! He bestows it upon whom He wills. Allah is the Lord of the greatest honor
That is the Bounty of Allâh: He grants it to whom He wills. Lo! Allâh is the Lord of the Mighty Grace.
This is the bounty of Providence, He munificently and gracefully confers it on whom He will, and He is the source of abounding munificence and efficacious grace
That is Allah’s grace; He gives it to whom He pleases, and Allah possesses immense grace
This is the favour of Allah. He grants it to whoever He wills. And Allah is the Lord of infinite bounty.
This is the favour of Allah which He gives to whom He pleases, and Allah possesses immense favours.
Such is the grace of God: He bestows it on whom He will. His grace is infinite
Such is GOD's grace that He bestows upon whomever He wills. GOD is Possessor of Infinite Grace.
Such is God's favor, which He gives to whom He wills; God is the possessor of great favors.
Such is God’s favor, which He gives to whom He wills; God is the possessor of great favors.
That is Allah’s bounty, He gives it to whoever He wills, and Allah is the great bounty’ possessor.
Such is Allah's Bounty - which He bestows upon him who is willing to receive it. (His Light is available to whoever turns it on). For, Allah is the Lord of Great Bounty
That is Allah's grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace
That is ALLAH's grace; HE bestows it on whom HE pleases; and ALLAH is the Lord of immense grace
That is the Bounty of God, which He gives to whomsoever He will. And God is Possessed of Tremendous Bounty
That is the Grace of Allah that He grants on whom He wills; And Allah is the Lord of the highest grace
That is the grace of God, which He grants to whom He wills. God is the possessor of immense bounty.
That is God's grace, which He grants to whomever He wills. God is Possessor of limitless grace
That is the bounty of Allah , which He gives to whom He wills, and Allah is the possessor of great bounty
That is the grace of God, He gives it to whom He wills; and God is the possessor of great grace.
Such is the Bounty of God, which He bestows on whom He will: and God is the Lord of the highest bounty
Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty
مَثَلُ ٱلَّذِینَ حُمِّلُوا۟ ٱلتَّوۡرَىٰةَ ثُمَّ لَمۡ یَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ یَحۡمِلُ أَسۡفَارَۢاۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِ ٱللَّهِۚ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ٥
Those who have been charged to obey the Torah, but do not do so, are like asses carrying books: how base such people are who disobey God’s revelations! God does not guide people who do wrong
The likeness of those who were entrusted with the Torah (to obey its commandments), but they failed it (those obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing). How bad is the example of people who deny the Verses of Allah? And Allah does not guide the wrongdoers.
The likeness of those who were laden with the Taurat and then they bare it not,is as the likeness of the ass bearing tomes. Hapless is the likeness of the people who belie the signs of Allah. And Allah guideth not a wrong doing people.
The likeness of those who were charged with (the law of) the Torah which they did not observe, is that of a donkey who carries a load of books (oblivious of what they contain). How wretched the semblance of the people who deny the words of God! God does not show an unjust people the way
The example of those who were entrusted with the Torah, yet who failed to uphold it, is like the example of a donkey carrying big books! Wretched is the state of those who deny the signs of Allah! Allah does not guide the wrongdoing people.
The metaphor of those who were charged with the Torah but then have not upheld it, is that of a donkey loaded with weighty tomes. How evil is the metaphor of those who deny Allah´s Signs! Allah does not guide wrongdoing people.
The example of those who were charged with the Torah, then failed to carry it, is that of an ass carrying books. Evil is the example of the people who deny Allah’s signs, and Allah does not guide the wrongdoing lot
The parable of those entrusted to carry the Torah, who subsequently do not carry it out in practice, is that of a donkey carrying a load of books (it transports what it does not understand). How evil is the example of those who (ignore what their Book teaches and) deny God’s Revelations (sent down for them and containing news of the Last Messenger)! God does not guide the wrongdoing people
The case of those who were charged to observe (the law of) Torah but did not carry out (its commandments in its true spirit), is like the case of a donkey that carries (a load of) volumes (of Books; he neither understands them nor gathers any advantage from them). Wretched is the case of the people who cry lies to the Message of Allah. And Allah guides no unjust people to success
The likeness of those who have been loaded with the Torah then they have not carried it, is as the likeness of an ass carrying books. Evil is the likeness of the people who have cried lies to God's signs. God guides never the people of the evildoers
Example of those who were charged with (upholding) the Torah and they did not carry it out is like the example of the donkey carrying books. The example of the people who denied God's signs is miserable. And God does not guide wrongdoing people.
The Jews [who treated their book like a piece of museum without making it the center of their lives] are not different from a donkey that carries tons of books without knowing what it is loaded with; what a bad example for those who reject My revelations. God indeed will not guide those who are unjust
The similitude of those who were charged with the obligations of the Mosaic Law, but who failed in those obligations, is that of a donkey that carries huge tomes. Unenviable is the similitude of people who falsify the signs of God, and God does not guide people who do wrong
The likeness of those who were made to carry (the responsibility of) the Torah but then failed to carry it is as the likeness of the donkey carrying tomes. How miserable is the example of the people who rejected Allah’s signs, for Allah does not guide the unjust people.
The likeness of those who were charged with the law and then bore it not is as the likeness of an ass bearing books: sorry is the likeness of the people who say God's signs are lies! but God guides not an unjust people
The example of those who were entrusted with the Taurat, and did not carry out its commands, is like the donkey carrying books; what a wretched example is of the people who denied the signs of Allah; and Allah does not guide the unjust
The likeness of those who were charged to uphold the Torah, but then they did not uphold it, is as the likeness of the donkey carrying books. How woeful is the likeness of the people who belie Allah’s signs and Allah does not guide the people who do wrong to their own souls.
The likeness of those who were charged with the observance of the law, and then observed it not, is as the likeness of an ass laden with books: How wretched is the likeness of the people who charge the signs of God with falsehood! And God directeth not the unjust people
The similitude of those who were charged with the Law of Moses, then they did not observe it, is as the similitude of the ass bearing books. Evil is the likeness of the people who reject the revelations of Allah; and Allah does not guide wrongdoing peopl
The likeness of those who were loaded with the Torah, but did not carry it, is like that of a donkey carrying books. Evil is the example of the people who have belied the verses of Allah. Allah does not guide the evildoers
They on whom the burden of the law was laid, and would not bear it, are like an ass beneath a load of books. A sorry likeness this, for the people who give the lie to the signs of God! God guideth not the people who do this wrong
The likeness of those who were entrusted At-Taurat then they did not hold it with responsibility is the likeness of an ass who carries huge burdens of books. Bad (is the) example of the nation of those who denied Ayaatullah. And Allah does not guide the nation of transgressors
The parable of those who were entrusted with the Torah, and, again, carries it not is as the parable of a donkey who carries writings. Miserable was the parable of a folk who denied the signs of God! And God guides not the folk, the ones who are unjust.
Here is a simile of those responsible for keeping the Torah but who have failed to uphold it: They are like a donkey carrying books [but unable to read them and apply their teachings]. Evil is the simile of people who falsify the verses of Allah [by professing Judaism (or any other religion) but failing to apply its true teachings]. Allah does not guide people in the wrong.
The example of those who were charged with the Torah, but failed to carry out their obligations, is that of a donkey who is carrying books and does not know what is in those books. Bad is the example of those who deny the revelations of Allah. Allah does not guide the wrongdoers
The parable of those who were charged with the Torah and then they failed to live up to it is that of a donkey laden with books. Even more evil is the parable of the people who gave the lie to the Signs of Allah. Allah does not direct such wrong-doers to the Right Way
The likeness of those who were charged with the Torah, then they observed it not, is as the likeness of the ass carrying books. Evil is the likeness of the people who reject the messages of Allah. And Allah guides not the iniquitous people
The likeness of those who were (entrusted) with the burden (of implementing) the Torah then they did not bear this burden, is like the likeness of a donkey which bears the burden of books. Evil is the likeness of the people who deny the signs of Allah. And Allah does not guide the unjust people.
Those who were given the responsibility of bearing [following the instructions in] the Torah, but did not do so are like an ass carrying a load of books. Terrible is the example of those who deny Allah's signs/Verses! And Allah does not guide the wicked people
The case of those who were burdened with (the commandments and teachings of) the Torah (but) then did not bear it (i.e., this Messenger was mentioned in it, but they disbelieved in him) is like that of a donkey loaded with heavy books on its back. How evil is the example of those who have rejected Allah’s Revelations! And Allah does not guide the wrongdoers
The example of those who were given the Torah, but then failed to uphold it, is like the donkey that is carrying a burden of books. Miserable indeed is the example of people who denied God's revelations. And God does not guide the wicked people
The example of those who were given the Torah, but then failed to uphold it, is like the donkey that is carrying a cargo of books. Miserable indeed is the example of the people who denied the revelations of God. And God does not guide the wicked people.
The example of those who were given the Torah, but then failed to uphold it, is like the donkey that is carrying a cargo of books. Miserable indeed is the example of the people who denied the revelations of God. And God does not guide the wicked people.
(The) example/proverb (of) those who were made to carry/endure the Torah then they did not carry/endue it (are) as/like (the) example/proverb (of) the donkey, (it) carries/endures portions of the Torah , how bad (is the) example/proverb (of) the nation those who denied/falsified with God's verses/evidences? And God does not guide the nation the unjust/oppressive
THE PARABLE of those who were graced with the burden of the Torah, and thereafter failed to bear this burden, is that of an ass that carries a load of books [but cannot benefit from them]. Calamitous is the parable of people who are bent on giving the lie to God's messages - for God does not bestow His guidance upon such evildoing folk
The likeness of the ones who have been made to carry the Tawrah, (The Book revealed to Muaa (Moses), of which the extant Torah is a corruption then afterwards they have not carried it, is as the likeness of an ass carrying tomes. Miserable is the likeness of the people who have cried lies to the signs of Allah; and Allah does not guide the unjust people
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk
Those who were to carry the responsibility of the Torah but ignored, are like donkeys laden with books. How terrible is the example of the people who reject the revelations of God. God does not guide the unjust
The example of those who were ordered to bear (the responsibility of acting upon) the Torah, then they did not bear it, is like a donkey that carries a load of books. Evil is the example of those who have rejected Allah‘s verses. And Allah does not guide the wrongdoing people
The likeness of those who were charged with the ‘Torah’, then they didn't observe it, is as the likeness of a donkey carrying big load of books. Evil is the likeness of the people who give no credence to (the Holy) Verses of Allâh. Lo! Allâh will not illuminate the path of those who are grossly unfair and morally wrong.
Those who were entrusted with the burden of the Torah but failed to bear its obligations, are actually like a jackass carrying a load of books. Worse (in fact) is the example of a nation who rejects the signs of Allah; and Allah does not guide the nation of evil doers
The likeness of those who were charged with the Torah and then they did not observe it is as the likeness of a donkey carrying big load of books. Evil is the parable of the people who persistently refuse to yield to what Allâh has revealed. Lo! Allâh holds back the Light of His inspiration form those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
The simile of those who were given AL-Tawrah to carry in their hearts and in their thoughts and it did not reach their innermost being, nor did they absorb it In their minds or profit by it, speaks of a donkey carrying a load of books full of knowledge and learning but the donkey does not understand it nor does it Profit by it. Evil is the simile of a people who have refused to admit the truth of Allah's revelations and signs, and Allah does not impress piety on the hearts of the perverse who are wrongful of actions
Look at the example of the people who were burdened with the Torah but didn’t practise its teachings; they are like a donkey carrying books. Shameful is the example of the people who deny Allah’s revelations. Allah doesn’t guide the wrongdoers.
The example of those who were entrusted with ˹observing˺ the Torah but failed to do so, is that of a donkey carrying books. How evil is the example of those who reject Allah’s signs! For Allah does not guide the wrongdoing people.
The likeness of those who were entrusted with the Torah and then did not act on it is like the donkey who carries scrolls, bad is the likeness of people who deny the signs of Allah, and Allah does not guide wrongdoing people.
Those to whom the burden of the Torah was entrusted and yet refused to bear it are like a donkey laden with books. Wretched is the example of those who deny God‘s revelations; and God does not guide the wrongdoers
The example of those who were given the Torah, then failed to uphold it, is like the donkey carrying great works of literature. Miserable indeed is the example of people who rejected GOD's revelations. GOD does not guide the wicked people.
The example of those who were entrusted to uphold the Torah, but then failed to uphold it, is that of a donkey carrying volumes of knowledge. Terrible is the example of the people who reject the signs of God. God does not guide the unjust People.
The example of those who were entrusted to uphold the Torah, but then failed to uphold it, is that of a donkey carrying volumes of knowledge. Terrible is the example of the people who reject the signs of God. God does not guide the unjust People.
The example of those who carried the Torah and then did not carry it on, is like an example of the donkey who carries scrolls. Wretched is the example of the kinfolk who falsified Allah's verses. And Allah does not guide the oppressor kinfolk.
(The Book of Allah is to be read and understood, and not placed in high niches.) The example of those who were entrusted with Torah, and did not apply it in their daily lives, is that of the donkey that carries a load of books. Tough indeed is the example of people who deny Allah's Verses by their actions. Allah does not show the Way to people who displace the Revelation from its rightful station. ('Kizb' = Belie = Give lie = Deny in practice. 'Kufr' = Reject openly = Darkness = Denial = Ingratitude. 'Zulm' = Dislodge from the rightful place = Relegate the Truth = Give preference to other sources = Oppression = Wrongdoing = Violation of human rights)
The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah; and Allah does not guide the unjust people
The likeness of those who were charged with the Law of Torah, but did not carry out its commandments, is as the likeness of an ass carrying a load of books. Evil is the likeness of the people who reject the Signs of ALLAH. And ALLAH guides not the wrongdoing people
The parable of those [who were] made to bear the Torah, then did not bear it, is that of an ass bearing books. How evil is the likeness of the people who denied God’s signs! And God guides not wrongdoing people
The similarity of those who were entrusted and charged with the (obligations of the Judaic Law) Torah, but did not carry it (the trust) out, is (like) that of a donkey which carries voluminous scriptures (without understanding it). Evil is the likeness of people who falsify the Signs of Allah: And Allah guides not the wrongdoers
The example of those entrusted with the Torah, yet failed to uphold it, is like that of a donkey carrying heavy books. Pitiful is the example of the people who deny God’s revelations. God does not guide wrongdoing people.
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God's revelations. God does not guide the wrongdoing people
The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah . And Allah does not guide the wrongdoing people
The similitude of those who were made to bear the Torah then bore it not is like the similitude of the ass bearing books. Evil is the similitude of the people, those who say the signs of God are lies. And God does not guide the wrongdoing people.
The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people wh o falsify the Signs of God: and God guides not people who do wrong
The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong
قُلۡ یَـٰۤأَیُّهَا ٱلَّذِینَ هَادُوۤا۟ إِن زَعَمۡتُمۡ أَنَّكُمۡ أَوۡلِیَاۤءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلۡمَوۡتَ إِن كُنتُمۡ صَـٰدِقِینَ ٦
Say [Prophet], ‘You who follow the Jewish faith, if you truly claim that out of all people you alone are friends of God, then you should be hoping for death.’
Say (O Muhammad): “O you who are Jews! If you claim that you are friends of Allah to the exclusion of all other people, then wish for death if you are truthful.”
Say thou: O ye e who are Judaised! if ye imagine at ye are the friends of Allah above mankind, then wish for death if ye be truthful
Say: "O you Jews, if you claim that you are the favourites of God apart from all men, then wish for death, if you speak the truth
Say, “O you who are Jews! You think you are the only (protected) friends of Allah! Then wish for death if you are truthful!”
Say: ´You Jews, if you claim to be the friends of Allah to the exclusion of all other people, then wish for death if you are telling the truth.´
Say, ‘O Jews! If you claim that you are Allah’s favourites, to the exclusion of other people, then long for death, should you be truthful.’
Say: "O you who are Jews! If you claim that you are the favorites of God to the exclusion of all other people, then wish for death, if you are truthful (in your claim)."
Say, `O you who stand on judaism! if you claim that you are the favourites of Allah to the exclusion of all other peoples, then, if what you claim be true, express your wish (in prayer-contest) for death (either invoking it on yourselves if you are on falsehood or on me in case you think me an impostor).
Say: 'You of Jewry, if you assert that you are the friends of God, apart from other men, then do you long for death, if you speak truly.
Say: “Jews, if you claim that you are God's friends (and His chosen ones) and no other people, then wish for death (to go to paradise sooner) if you are truthful.”
Say: “O’ you who have chosen the name of Jews [instead of Muslim (submitted to God) as they were called by their own prophets] for yourselves: if you really believe in your claim that you are the “chosen people”, then pray for death [which is a shortcut to paradise without going through the difficulties of life], if you are sincere in your claim
Say, “O you who stand on Judaism, if you think that you are friends to God to the exclusion of others then express your desire for death, if you are truthful.
Saysg, “O you who have Judaized, if you claim to be the allies of Allah apart from (the rest of) mankind, then wish for death if you are truthful.”
Say, 'O ye who are Jews! if ye pretend that ye are the clients of God, beyond other people; then wish for death if ye do speak the truth!
Say, “O Jews! If you assume that you are Allah’s friends, others are not, then wish for death if you are truthful!”
Say, “O you who have adhered to Judaism! If you claim that you are friends to Allah to the exclusion of other people then yearn for death if you are indeed true in your claim.”
Say, O ye who follow the Jewish religion, if ye say that ye are the friends of God above other men, wish for death, if ye speak truth
Say, "O you who are Jews, if you think that you are the favourites of Allah to the exclusion of other people, then invoke death if you are truthful."
Say: 'O you who are Jews, if you claim that of all people, you alone are the guided by Allah, then long for death if you are truthful!
SAY: O ye Jews, if ye profess that ye rather than other men are the friends of God, then wish for death if ye are men of truth
Say: “O you people who Haadoo (have adopted Judaism)! If you stressed that you are auliya of Allah to the exclusion of mankind, then wish for death if you are those who speak the truth.”
Say: O those who became Jews! If you claimed that you are the protectors of God to the exclusion of humanity, then, covet death if you had been ones who are sincere.
Say, “O you of Judaism, if you think that you, and no others, are Allah’s exclusive friends, then express your desire for death [in order to be closer to Allah], if you are truthful.”
O you, the Jews! If you claim that you are the favorites of Allah to the exclusion of other people, then wish for death if what you say is true.
Tell them: "O you who have become Judaised, if you arrogantly fancy that you are Allah´s favourites to the exclusion of all people, then wish for death, if you are truthful in your claim."
Say: O you who are Jews, if you think that you are the favourites of Allah to the exclusion of other people, then invoke death, if you are truthful
Say, “O you who are Jews ! if you claim that you are the friends of Allah to the exclusion of other human beings, then desire for death, if you are truthful.”
Say, "O you Jews! If you presume that you, of all people, are the ones close to Allah, then do long for death, if what you say is true."
Say: ‘O Jews, if you think that, leaving all other people, you alone are the friends of Allah (i.e., Awliya’), then long for death (because His Awliya’ will not fear in the grave and the Hereafter) if you are true (in your thinking).
Say: "O you who are Jewish, if you claim that you are God's chosen, to the exclusion of all other people, then you should long for death if you are truthful!"
Say: "O you who are Jewish, if you claim that you are the chosen of God, to the exclusion of all other people, then you should long for death if you are truthful!
Say: "O you who are Jewish, if you claim that you are the chosen of God, to the exclusion of all other people, then you should long for death if you are truthful!"
Say: "You, you those who repented/guided/Jews, if you claimed/purorted that you are followers/ supporters/allies to God from other than the people, so wish/desire the death/ lifelessness if you were truthful."
Say: "O you who follow the Jewish faith! If you claim that you [alone] are close to God, to the exclusion of all other people, then you should be longing for death - if what you say is true!"
Say, "O you who have Judaized, in case you assert that you are patronized by Allah, apart from mankind, then covet death, in case you are sincere."
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful
(Muhammad), ask the Jews, "If you believe that you are the chosen people of God to the exclusion of all other people, wish for death if you are truthful"
Say, .O you who are Jews, if you claim that you are the friends of Allah to the exclusion of all other people, then express your desire for death, if you are true
Say: "O’ you, who are Jews, if you allege that you are the devoted servants of Allâh, excluding the other people, then invoke death, if you are really truthful."
Say, "Oh you who became Jews, if you claim to be the friends of Allah, a people chosen (by Him) over all other nations, then wish for death if you are really truthful
Say: "O’ you, who are Jews, if you truly claim to be the devoted servants of Allâh, excluding the other people, then invoke death if you were really truthful."
Say to them O Muhammad: "O you who lay claim to Judaism: if you Presume that you are the chosen people of Allah to the exclusion of all others, then appeal to Allah for the encounter with death if you are truthful."
Say: “Israelites, if you claim sincerely that you alone out of all the people are the friends of Allah, then you should wish to die.”
Say, ˹O Prophet,˺ “O Jews! If you claim to be Allah’s chosen ˹people˺ out of all humanity, then wish for death, if what you say is true.”
Say: oh you Jews, if you claim that you are protected friends of Allah besides (the rest of) mankind, then wish for death if you are truthful.
Say: ‘You that follow the Jewish Faith, if you claim that of all people you alone are God‘s friends, then you should wish for death, if what you say be true!‘
Say, "O you who are Jewish, if you claim that you are GOD's chosen, to the exclusion of all other people, then you should long for death if you are truthful!"
Say, " you who follow Judaism, if you claim that out of all people you alone are friends of God, then wish for death if you are truthful."
Say, " you who follow Judaism, if you claim that out of all people you alone are friends of God, then wish for death if you are truthful."
Say, "O you who are Jews, if you claim that you are Allah’s guardians, without the people, so wish death, if you were truthful ones."
Say, "O' You who follow the Jewish faith! If you claim that you are friends of Allah to the exclusion of the rest of mankind, then long for death if you are truthful!"
Say: O you who are Jews, if you think that you are the favorites of Allah to the exclusion of other people, then invoke death If you are truthful
Say, `O ye who are Jews, if you claim that you are the friends of ALLAH to the exclusion of all other peoples, then wish for death, if, indeed, you are truthful
Say, “O you who are Jews! If you claim that you are friends unto God apart from [other] people, then long for death, if you are truthful.
Say: "O you (Jewish people) who profess Judaism! If you think that you are friends to Allah, to the exclusion of (other believing) men, then express your desire for death, if you are truthful!"
Say, “O you who are Jewish, if you claim to be the chosen allies of God, excluding all other people, then wish for death, if you are truthful.”
Say, 'O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere.'
Say, "O you who are Jews, if you claim that you are allies of Allah , excluding the [other] people, then wish for death, if you should be truthful."
Say, 'O those who became Jews! If you claim that you are patrons for God besides mankind, then wish for death, if you are truthful.'
Say: "O ye that stand on Judaism! If ye think that ye are friends to God, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
وَلَا یَتَمَنَّوۡنَهُۥۤ أَبَدَۢا بِمَا قَدَّمَتۡ أَیۡدِیهِمۡۚ وَٱللَّهُ عَلِیمُۢ بِٱلظَّـٰلِمِینَ ٧
But because of what they have stored up for themselves with their own hands they would never hope for death––God knows the wrongdoers very well––
But they will never wish for it (death), because of what deeds their hands have sent before them! Allah knows well the wrongdoers.
And they will never wish there for, because of that which their hands have sent forward. And Allah is the Knower of he wrong-doers
But they will never wish for death because of what they had done in the past, and God knows the sinners well
But they will never wish for it (death), because of what they have done with their own hands. Allah is Aleem of the wrongdoers.
But they will never ever wish for it because of what they have done. Allah knows the wrongdoers.
Yet they will never long for it, because of what their hands have sent ahead, and Allah knows best the wrongdoers
But they will never wish for it because of what they have forwarded (to the Hereafter of sins and offenses) with their own hands. God has full knowledge of the wrongdoers
But they will never wish for it (- the death) because of (the sinful deeds) their hands have sent forward. And Allah is fully Aware of the wrongdoers
But they will never long for it, because of that their hands have forwarded; God knows the evildoers
And they will never wish it because of what they have sent ahead, and God knows the wrongdoers well.
They are too in love with this world and aware of their wrong doings to wish for death; God is fully aware of the nature of the wicked ones
But never will they express that desire because of the deeds their hands have sent on before them, and God knows well those who do wrong
But they will not wish for it ever due to what their hands have put forth, and Allah is All-Knowing of the unjust.
But they never wish for it, through what their hands have sent before! but God knows the unjust
And they will never wish for it because of the misdeeds their hands have sent ahead; and Allah well knows the unjust
But they will never yearn for it because of that which their hands have wrought and Allah is All-knowing about those who do wrong to their own souls.
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
And they will never invoke it because of what their hands have sent before; and Allah is Aware of the unjust
But, because of what their hands forwarded they will never long for it. Allah knows the harmdoers
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
And they will not long for that (death) ever because of what their hands have sent in advance. And Allah is All-Aware of the transgressors
But they will not covet it ever because of what their hands put forward. And God is Knowing of the ones who are unjust.
They [who think such a thing] would not express such a desire because of (the deeds) their hands have forwarded [for the eternal record]. Allah is the All-knowing of the ones who sin.
But, because of what their hands have sent before them for the hereafter, they will never wish for death. Allah knows these wrongdoers very well
But they shall never wish for death because of the (evil) deeds they have committed. Allah is well aware of these evil-doers
But they will never invoke it because of what their hands have sent before. And Allah is Knower of the wrongdoers
But they will never desire for it because of that which their hands have sent in advance, and Allah is the Knower of those who are unjust.
They will not wish for it [death] ever, because of what their hands have sent ahead! And Allah does well know the wicked people
And these people will never long for it due to (the rejection of the Messenger and disbelief) which they have sent forward. And Allah knows the wrongdoers well
But they will never long for it, because of what their hands have brought forth. God is fully aware of the wicked
But they will never long for it, because of what their hands have delivered. God is fully aware of the wicked.
But they will never long for it, because of what their hands have delivered. God is fully aware of the wicked.
And they do not wish/desire it ever (E) because (of) what their hands advanced/presented, and God (is) knowledgeable with the unjust/oppressors
But never will they long for it, because [they are aware] of what their hands have wrought in this world; and God has full knowledge of evildoers
And they do not covet it at all, for what their hands have forwarded; and Allah is Ever-Knowing of the unjust
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
They will never wish for death because of what they have done! God knows best about the unjust people
And they will never express this desire, because of what their hands have sent ahead. And Allah is fully aware of the wrongdoers
But they will never invoke it because of what their hands have sent before. Lo! Allâh is All- Aware of those who are grossly unfair and morally wrong.
They will never ever wish for death, because of what their own hands have wrought and sent forth. Allah knows the evil doers very well
But they will never invoke it because of what their hands have sent before. Lo! Allâh is Fully Aware of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
But never will they make a supplication for the fulfillment of this desire Owing to what had rested of wrong-doing earlier upon their unclean hands, And Allah is well acquainted with those who are given to wickedness
But they will never wish death, because what their hands have sent before, and Allah knows the wrongdoers.
But they will never wish for that because of what their hands have done. And Allah has ˹perfect˺ knowledge of the wrongdoers.
And they never wish for it because of the deeds they have sent ahead, and Allah knows the wrongdoers.
But, because of what their hands have done, they will never wish for death; God knows the wrong-doers
They will never long for it, because of what they have committed. GOD is fully aware of the wicked.
But they will not wish for it, ever, because of what their hands have done. God knows the unjust well.
But they will not wish for it, ever, because of what their hands have done. God knows the unjust well.
And they will not wish it, ever, with what their hands have forwarded. And Allah is Knowledgeable of the oppressors.
But never will they long for it because of the deeds their hands have sent ahead. And Allah is fully Aware of those who relegate the Truth. (2:94-96)
And they will never invoke it because of what their hands have sent before; and Allah is Cognizant of the unjust
But they will never wish for it, because of that which their hands have sent on before them. And ALLAH knows well those who do wrong
But they will never long for it due to that which their hands have sent forth. And God knows the wrongdoers
But they will not express their desire (for death), because of the (deeds) their hands have sent on before them! And Allah knows well the wrongdoers
However, they will never wish for it, because of what their hands have done. God is fully aware of the wrongdoers.
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers
But they will not wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers
And they will not wish for it ever, for what their hands have sent forward. And God knows the wrongdoers.
But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and God knows well those that do wrong
But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong
قُلۡ إِنَّ ٱلۡمَوۡتَ ٱلَّذِی تَفِرُّونَ مِنۡهُ فَإِنَّهُۥ مُلَـٰقِیكُمۡۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَـٰلِمِ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ فَیُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٨
so say, ‘The death you run away from will come to meet you and you will be returned to the One who knows the unseen as well as the seen: He will tell you everything you have done.’
Say (to them): “Surely, the death from which you flee, will surely meet you, then you will be sent back to (Allah) the All-Knower of the unseen and the seen, and He will tell you what you used to do.”
Say thou: verily the death which ye flee from! then verily it will meet you and thereafter ye will be brought back Unto the Knower of the unseen and the seen, and He will declare Unto you that which ye have been working
Tell them: "Death from which you run, will surely come to you. You will then be sent back to Him who knows the unknown and the known, who will tell you what you used to do
Say, “Death, from which you try to flee, will most definitely reach you! Then you will be returned to the Knower of the unknown and the manifest, and He will inform you of the consequences of what you have been doing.”
Say: ´Death, from which you are fleeing, will certainly catch up with you. Then you will be returned to the Knower of the Unseen and the Visible and He will inform you about what you did.´
Say, ‘Indeed the death that you flee will indeed encounter you. Then you will be returned to the Knower of the sensible and the Unseen, and He will inform you about what you used to do.’
Say: "Death, from which you flee, will surely meet you in any case. Then you will be returned to the Knower of the Unseen and the witnessed, and He will make you understand all that you were doing (and call you to account)
Say, `The death from which you flee is sure to overtake you. Then you will be brought before the Knower of the unseen and the seen, and He will inform you of the truth about all that you had been doing.
Say: 'Surely death, from which you flee, shall encounter you; then you shall be returned to the Knower of the Unseen and the Visible, and He will tell you that you have been doing.
Say: “Indeed death, that you run away from it, catches up with you, then you are returned to knower of the unseen and the visible, then He informs you of what you were doing.”
Say: “The death that you are trying to avoid will catch up with you sooner or later; then you have to meet your Lord Who knows everything which is open and secret. He will tell you what you have been doing.”
Say, “The death from which you flee will indeed overtake you. Then you will be sent back to the Knower of all things secret and open, and He will inform you concerning the things that you did.
Saysg, “Indeed, the death from which youpl flee—it is bound to encounter you, then you will be returned to the Knower of the hidden realm and the manifest, and He will inform you of what you used to do.”
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done!
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Indeed death which you run away from will surely confront you, then you will be returned to Him Who knows all the hidden and the visible - He will then inform you of what you did.”
Say, “Truly the death from which you are fleeing, it indeed is going to meet you and then you will be brought back to the Knower of the unseen and of the witnessed and then He will inform you about all that you used to do.”
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
Say, "The death from which you flee, that will surely overtake you, then you shall be sent back to the Knower of the unseen and the seen, and He will inform you of that which you used to do."
Say: 'Death from which you flee is sure to reach you. Then you shall be returned to the Knower of the Unseen and the Visible, and He will tell you all that you have done.
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say: “Verily, the death from which you flee, so surely it is something which must meet you; then you will be sent back to the Knower of the unseen and the seen, then He will inform you about what you used to practice.”
Say: Truly, the death that you run away from, then, it will be, truly, that which you encounter. Again, you will be returned to the One Who Knows of the unseen and the visible and He will tell you what you had been doing.
Say, “Truly, the death you avoid will certainly overcome you, and then you will return to the All-knowing of private and public affairs. He will announce your deeds.”
Tell them: "The death from which you are running away, will surely overtake you: then you will be sent back to Him Who knows the unseen and the seen; and He will tell you all that you have been doing."
Tell them: "The death from which you flee will certainly overtake you. Then you will be returned to Him Who fully knows what is hidden and what is manifest. Thereupon He will let you know all that you used to do."
Say: The death from which you flee, that will surely overtake you; then you will be sent back to the Knower of the unseen and the seen, so He will inform you of that which you did
Say, “The death from which you run away will certainly meet you, then you will be turned towards the Knower of the unseen and the seen and He will inform you of that which you used to do.”
Say, "The death you run away from will indeed meet you. And then you will be reverted to the Knower of the unseen and the seen. HE will then inform you of what you have been doing."
Say: ‘The death from which you are fleeing is bound to catch up with you. Then you will be returned to Him (the Lord) Who knows the unseen and the seen. So He will inform you of what you used to do.
Say: "The death that you are fleeing from, it will come to find you. Then you will be returned to the Knower of all secrets and declarations, then He will inform you of everything you had done."
Say: "The death that you are fleeing from, it will come to find you. Then you will be returned to the Knower of all secrets and declarations, then He will inform you of everything you had done."
Say: "The death that you are fleeing from, it will come to find you. Then you will be returned to the Knower of all secrets and declarations, then He will inform you of everything you had done."
Say: "That truly the death/lifelessness which you run away/flee from it, so that it truly is meeting/finding you , then you be returned to knower (of) the unseen/hidden/super natural and the testimony/presence , so He informs you with what you were making/doing ."
Say: "Behold, the death from which you are fleeing is bound to overtake you - and then you will be brought back unto Him who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind, whereupon He will make you truly understand all that you were doing [in life]
Say, "Surely, the death from which you flee will surely then meet you; thereafter you will be turned back to The Knower of the Unseen and the Witnessed. Then He will fully inform you of whatever you were doing."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
(Muhammad), tell them, "The death from which you run away will certainly approach you. Then you will be returned to the One who knows the unseen and the seen, and He will tell you what you have done"
Say, .Indeed, the death from which you (try to) run away has to visit you, then you will be sent back to the Knower of the Unseen and the seen, and He will tell you what you used to do
Say: "Indeed, the death from which you run away will certainly overtake you, and then you will be sent back to the All-Knowing of the unseen and the visible. Lo! He will inform you of what you used to do."
Say, "Indeed, the death you flee from shall definitely come to you. Then, you would be presented before the One Who knows the unseen and the manifest; and He will tell you everything you have been doing!"
Say: "Indeed, the death from which you run away will certainly overtake you, and then you will be sent back to the One who has full knowledge of the unseen and the visible. Lo! He will inform you of whatever you used to do."
Say to them: "The death you try to flee from shall confront you and triumph over you, then you shall be conveyed back to Him Who knows the secret feelings and thoughts, the hidden from sight, the invisible and the unseen and all that is concealed. He also knows the openly avowed, the openly disclosed and all that is revealed, then shall He inform you of all that you had done"
Say: “The death you are running away from will soon catch up with you, and you will be returned to the One Who knows the seen and the unseen. Then He will inform you of what you did.
Say, “The death you are running away from will inevitably come to you. Then you will be returned to the Knower of the seen and unseen, and He will inform you of what you used to do.”
Say: death, which you run away from, will catch up with you, then you will be returned to the One who knows the unseen and the apparent and He will inform you of what you used to do.
Say: ‘The death from which you flee is sure to overtake you. Then shall you be sent back to Him who knows the unknown and the manifest, and He will declare to you what you have done.‘
Say, "The death that you are trying to evade will catch up with you sooner or later. Then you will be returned to the Knower of all secrets and declarations, then He will inform you of everything you had done."
Say, "The death from which you are fleeing will catch up with you. Then you will be returned to the Knower of the unknown and the known, and He will inform you about what you used to do."
Say, "The death from which you are fleeing will catch up with you. Then you will be returned to the Knower of the unknown and the known, and He will inform you about what you used to do."
Say, “Surely the death which you flee from it, so it will be meeting you; then you will be returned to the unseen’ Knower and the witnessing, so He will inform you with what you were working.”
Say, "Behold, the death from which you shrink so much is bound to overtake you, and then you will be returned to the Knower of the Invisible and the Visible. And then He will inform you of what you truly accomplished."
Say: (As for) the death from which you flee, that will surely overtake you, then you shall be sent back to the Knower of the unseen and the seen, and He will inform you of that which you did
Say, `The death from which you flee will, surely, overtake you. Then you will be returned unto HIM Who knows the unseen and the seen and HE will inform you of what you had been doing.
Say, “Truly the death from which you flee will surely meet you; then you shall be returned to the Knower of the Unseen and the seen, and He will inform you of that which you used to do.
Say: "Verily, the death from which you run away will really overtake you: Then will you be sent back to the All—Knower (Al-Aalam) of things that are unseen and seen: And He will tell you the things that you did!"
Say, “The death from which you flee will meet you. Then you will be returned to the Knower of the unseen and the seen, and He will inform you of what you used to do.”
Say, 'The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.'
Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."
Say, 'Indeed, the death from which you flee, so indeed, it will meet you; then you will be sent back to the knower of the unseen and the seen, and He will inform you of what you used to do.'
Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
2
Friday Prayer
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا نُودِیَ لِلصَّلَوٰةِ مِن یَوۡمِ ٱلۡجُمُعَةِ فَٱسۡعَوۡا۟ إِلَىٰ ذِكۡرِ ٱللَّهِ وَذَرُوا۟ ٱلۡبَیۡعَۚ ذَ ٰلِكُمۡ خَیۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٩
Believers! When the call to prayer is made on the day of congregation, hurry towards the reminder of God and leave off your trading––that is better for you, if only you knew––
O you who believe! When the call is proclaimed for the prayer on Friday, then hasten to the remembrance of Allah and leave off business. That is better for you if you did but know!
O ye who believe! when the call to prayer is made on the day of Friday then repair Unto the remembrance of Allah and leave off bargaining. That is better for you if ye kno
O you who believe, when the call to prayer is made on the day of congregation, hasten to remember God, putting aside your business. This is better for you if you can understand
O believers... When you are called for the Friday prayer (salat) leave trade and race towards the remembrance of Allah (the call to remember your essential reality)! This is better for you, if only you can comprehend (the Truth).
You who have iman! when you are called to salat on the Day of Jumu´a, hasten to the remembrance of Allah and abandon trade. That is better for you if you only knew.
O you who have faith! When the call is made for prayer on Friday, hurry toward the remembrance of Allah, and leave all business. That is better for you, should you know
O you who believe! When the call is made for the Prayer on Friday, then move promptly to the remembrance of God (by listening to the sermon and doing the Prayer), and leave off business (and whatever else you may be preoccupied with). This is better for you, if you but knew
O you who believe! when the call is made for (the Congregational) Prayer on friday then hasten to extol the name of Allah and leave off all business. That is best for you if you only knew
O believers, when proclamation is made for prayer on the Day of Congregation, hasten to God's remembrance and leave trafficking aside; that is better for you, did you but know
You who believe, when the call is made for mandatory prayer on Friday (the day of gathering), then hurry up to God's remembrance and stop the trade. That is better for you if only you knew.
O’ you have chosen the belief: when you hear the call for the congregational Prayer on Friday, rush to worship your Lord and leave the business for later. This is better for you, only if you knew
O you who believe, when the call is made for prayer on Friday, hasten earnestly to the remembrance of God, and leave off business. That is best for you if you only knew
O you who have attained faith, when the call to prayer is made on Friday, hasten to the remembrance of Allah and leave aside all selling; that is better for you if you only knew.
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O People who Believe! When the call for prayer is given on (Friday) the day of congregation, rush towards the remembrance of Allah and stop buying and selling; this is better for you if you understand
O you who believe! When the call is made for the prayer on the day of Friday, then go to remembrance of Allah with a graceful demeanor and suspend the commerce. That is better for you if you indeed know.
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
O you who believe! When the call is made for prayer on Friday, then hasten to the remembrance of Allah and abandon trading; that is better for you, if you know
Believers, when you are called to prayer on the Day of the Congregation (Friday), hasten to the Remembrance of Allah and put your trading to oneside. That is the best for you, if you but knew
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O you who have Believed! When the call is proclaimed for As-Salat (the Prayer) in a portion of Youmul Jumu’ah (The Day of the congregation), then proceed quickly to Zikr (Message) of Allah and interrupt the trade, business or commerce. This unto you is better for you if you had been knowing (the hidden benefit)
O those who believed! When the formal prayer was proclaimed on the day of congregation, then, hasten about to the Remembrance of God and forsake trading. That is better for you if you had been knowing.
O [Muslim] Believers, when the call is proclaimed to pray on Friday [the Day of Assembly], hasten to the remembrance of Allah, leaving business behind. That is best for you, if you only knew.
O believers! When the call for Salah (prayer) is made on Friday (the day of congregational prayers), hasten to the remembrance of Allah and cease your business. That is better for you if you but knew
Believers, when the call for Prayer is made on Friday, hasten to the remembrance of Allah and give up all trading. That is better for you, if you only knew
O you who believe when the call is sounded for prayer on Friday, hasten to the remembrance of Allah and leave off traffic. That is better for you, if you know
O you who believe ! when you are called for the congregational worship (salat) on Friday, hasten towards the remembrance of Allah and leave off trading (all business), that is better for you, if you (could only) know.
O you who believe! When call to the prayer on Friday is sounded, hasten to [places of worship] for remembrance of Allah and leave the worldly business. That is good for you, if you but knew it
O believers! When on Fridays the call is made for (Jumu‘a) Prayer, hasten towards the remembrance of Allah (i.e., the Jumu‘a sermon and Prayer) immediately and abandon purchase and sale (i.e., business). That is better for you if you have knowledge
O you who believe, if the contact-method is called to on the day of assembly, then you shall hasten towards the remembrance of God, and cease all selling. This is better for you, if you only knew
O you who believe, if the contact prayer is called to at the gathering day, then you shall hasten towards the remembrance of God, and cease all selling. This is better for you, if only you knew.
O you who believe, if the Connection is called to on the day of congregation, then you shall hasten towards the remembrance of God, and cease all selling. This is better for you, if only you knew.
You, you those who believed, if (it) was called to the prayers from the Friday's/gathering's day/time, so hasten/move quickly to God's reminder/mention, and leave the selling/trading, that (is) best for you, if you were knowing
O YOU who have attained to faith! When the call to prayer is sounded on the day of congregation, hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it
O you who have believed, when it is called out for prayer on Friday, (the Day of Congregation), then endeavor (to hasten) to the Remembrance of Allah and leave out (your) trading. (Literally: selling) That is most charitable (i.e. best) for you, in case you know
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
Believers, on Friday when the call for prayer is made, try to attend prayer (remembering God) and leave off all business. This would be better for you if only you knew it
O you who believe, when the call for Salah (prayer) is proclaimed on Friday, hasten for the remembrance of Allah, and leave off business. That is much better for you, if you but know
O’ you who adhere firmly to Islamic Monotheism, when the call is sounded for prayer on Friday, hasten to the remembrance of Allâh and leave trade. That is better for you if you but have Faith in Allâh!
Oh you who believe! On Friday, when the call sounds for the (congregational) prayers, rush towards it and halt all trade (and business) activity. That is better for you, if you only knew
O’ you who live by Faith! When the call to Prayer is made on Friday, hasten to celebrate the praise of Allâh and declare His absolute majesty and glory, and leave off all businesses. This is better for you If only you knew.
O you whose hearts reflect the image of religious and spiritual virtues: when the call to the Friday prayer is proclaimed, apply yourselves to the service of Allah and present yourselves at the assembly in the mosque or place of worship and abstain from trading. This is much the better for you if only you knew
Believers, when the call for the prayer is made on Friday, come hurriedly to Allah’s remembrance and stop all work. That certainly is good for you
O believers! When the call to prayer is made on Friday, then proceed ˹diligently˺ to the remembrance of Allah and leave off ˹your˺ business. That is best for you, if only you knew.
Oh you believers, if you are called to prayer on Friday, hurry to the remembrance of Allah and leave your business, that is better for you if you knew.
Believers, when you are summoned to Friday prayers hasten to the remembrance of God and cease your trading. That would be best for you, if you but knew it
O you who believe, when the Congregational Prayer (Salat Al-Jumu`ah) is announced on Friday, you shall hasten to the commemoration of GOD, and drop all business. This is better for you, if you only knew.
Believers, when the call is made for prayer on Friday, drop all business and rush to the remembrance of God. That is better for you, if you only knew.
Believers, when the call is made for prayer on Friday, drop all business and rush to the remembrance of God. That is better for you, if you only knew.
O you who believed! If it is called out for the prayer on The Friday (Al-Jumu'ah), so pursue to Allah's reminder, and forsake the selling. That is goodness for you, if you are knowing.
O You who have chosen to be graced with belief! When the prayer is announced on the Day of the Congregation, hasten to the remembrance of Allah and leave your commerce. That is for your own good if you use your knowledge to understand
O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know
O ye who believe ! When the call is made for Prayer on Friday, hasten to the remembrance of ALLAH, and leave off all business. That is best for you, if you only knew
“O you who believe! When you are called to the congregational prayer, hasten to the remembrance of God and leave off trade. That is better for you, if you but knew
O you who believe! When the call is recited for prayer on Friday (the day of assembly), hurry sincerely to the Remembrance of Allah, and leave behind the business (and traffic): That is best for you if you only knew
O you who believe, when the call to prayer is made on Friday, hurry to the remembrance of God, and leave off business. That’s better for you, if only you knew.
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew
O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew
O those who believed! When the call is made for the prayer on the Day of Congregation, then go quickly to the remembrance of God and leave trade. That is better for you, if you know.
O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of God, and leave off business (and traffic): That is best for you if ye but knew
O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew
فَإِذَا قُضِیَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِی ٱلۡأَرۡضِ وَٱبۡتَغُوا۟ مِن فَضۡلِ ٱللَّهِ وَٱذۡكُرُوا۟ ٱللَّهَ كَثِیرࣰا لَّعَلَّكُمۡ تُفۡلِحُونَ ١٠
then when the prayer has ended, disperse in the land and seek out God’s bounty. Remember God often so that you may prosper
When the (Jumu’ah) prayer is finished, you may disperse in the land and seek the Grace of Allah (by working). Remember Allah much so that you may be successful.
Then, when the prayer is ended, disperse in the land and seek of Allah's grace, and remember Allah much, that haply ye may thrive
And when the service of prayer is over spread out in the land, and look for the bounty of God. and remember God a great deal that you may prosper
And when the prayer has been concluded, spread out within the land and seek the bounty of Allah (your essence with His Names) and remember Allah often so that you may succeed!
Then when the salat is finished spread through the earth and seek Allah´s bounty and remember Allah much so that hopefully you will be successful.
And when the prayer is finished disperse through the land and seek Allah’s grace, and remember Allah greatly so that you may be felicitous
And when the Prayer is done, then disperse in the land and seek (your portion) of God’s bounty, and mention God much (both by doing the Prayer and on other occasions), so that you may prosper (in both worlds)
And when the Prayer is finished, disperse in the land and seek Allah's grace and bounty (and restart your business), and go on remembering Allah much that you may achieve an all-round success
Then, when the prayer is finished, scatter in the land and seek God's bounty, and remember God frequently; haply you will prosper
Then when mandatory prayer is finished, disperse in the land and look for God's bounty, and remember God often, so that you may be successful.
Then when the Prayer is over, spread through the land and ask God to shower you with his blessings and keep God in your mind as much as you can; may you become a true successful one
Then when the prayer is finished, disperse through the land, and seek of the bounty of God. And remember God much, that you may flourish
Then when the prayer is concluded, disperse through the land and seek Allah’s grace and remember Allah much, that youpl may succeed.
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the prayer ends, spread out in the land and seek Allah’s munificence, and profusely remember Allah, in the hope of attaining success
Once the prayer has been completed then scatter in the earth and seek from the bounty of Allah and remember Allah a great deal so that perhaps you may prosper.
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
But when the prayer is ended, then disperse abroad in the land and seek the Bounty of Allah, and remember Allah much, that you may be successful
Then, when the prayer has ended, disperse in the land and seek the favor of Allah, and, remember Allah often, so that you prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
Then when As-Salat is completed, then disperse through the land, and seek out of the Bounty of Allah, and propagate Allah exceedingly, perchance you may attain success
Then, when the formal prayer had ended, disperse through the earth looking for the grace of God. And remember God frequently so that perhaps you will prosper.
Then, when prayer is finished, you may disperse across the land and seek the gifts of Allah. Glorify Allah often so you may prosper.
When you finish the Salah, then disperse through the land and seek the bounty of Allah (go back to your normal business). Remember Allah frequently, so that you may prosper
But when the Prayer is ended, disperse in the land and seek Allah´s Bounty, and remember Allah much so that you may prosper
But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace, and remember Allah much, that you may be successful
Then when you complete the worship (salat), disperse in the earth and seek from Allah’s grace, and remember Allah much that you may be successful.
Then as the prayer is ended, spread out on the earth to seek some of Allah's favours. And remember Allah much, so that you achieve success
Then after the Prayer is offered, disperse in the land and (then) look for Allah’s bounty (i.e., sustenance). And remember Allah much so that you may attain to prosperity
Then, once the contact-method is complete, you shall disperse through the land and seek God's provisions, and remember God frequently, that you may succeed
Then, once the contact prayer is complete, you shall disperse through the land and seek the provisions of God, and remember God frequently that you may succeed
Then, once the Connection is complete, you shall disperse through the land and seek the provisions of God, and remember God frequently that you may succeed.
So if the prayers were accomplished/ended , so spread/spread out in the Earth/land , and ask/wish/desire from God's grace/favour/blessing, and mention/remember/praise/ glorify God much, maybe/perhaps you succeed/win
And when the prayer is ended, disperse freely on earth and seek to obtain [something] of God's bounty; but remember God often, so that you might attain to a happy state
So, when the prayer is accomplished, then spread abroad in the land, and seek of the Grace of Allah, and remember Allah much, that possibly you would prosper
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
When the prayer ends, disperse through the land and seek the favor of God. Remember Him often so that perhaps you will have everlasting happiness
Then once the Salah is over, disperse in the land, and seek the grace of Allah, and remember Allah abundantly, so that you may be successful
However, when the prayer is ended, you may spread through the land, seek of the bounty of Allâh, and celebrate the praises of Allâh and declare His divine Glory so much so that you may achieve salvation and blissful life.
And spread out in the land. once the prayer concludes. Seek the bounties of Allah and remember Allah a lot, so that you would achieve success
However, when the prayer is ended, you may spread through the land, seek of the bounty of Allâh, and celebrate the praise of Allâh and declare His absolute majesty and glory so much in order that you may achieve salvation /or blissful life.
When the prayer is concluded then disperse and spread about and make it your aim to seek the bounty of Providence, and keep Allah in mind whether you buy or sell, give or take and as often as you possibly can; heaven may prosper you
When the prayer is finished, then disperse in the city, seeking Allah’s grace, and frequently remember Allah so you may be successful.
Once the prayer is over, disperse throughout the land and seek the bounty of Allah. And remember Allah often so you may be successful.
Then when the prayer has finished spread out on earth and seek the favours of Allah and remember Allah a lot in order to be successful.
Then, when the prayers are ended, disperse and go your ways in quest of God‘s bounty. Remember God much, so that you may prosper
Once the prayer is completed, you may spread through the land to seek GOD's bounties, and continue to remember GOD frequently, that you may succeed.
Then when the prayer is concluded, disperse through the land, and seek God's favor, and remember to call on God without ceasing, so that you may prosper.
Then when the prayer is concluded, disperse through the land, and seek God’s favor, and remember to call on God without ceasing, so that you may prosper.
So, if the prayer is finished, so spread in the earth, and seek from Allah’s bounty, and remember Allah a lot, perhaps you may be gaining.
And when the prayer is ended, disperse freely in the land and seek of Allah's Bounty. And remember Allah often so that you may prosper
But when the prayer is ended, then disperse abroad in the land and seek of Allah's grace, and remember Allah much, that you may be successful
And when the Prayer is finished, then disperse in the land and seek of ALLAH's grace, and remember ALLAH much that you may prosper
And when the prayer is completed, disperse throughout the land and seek the Bounty of God, and remember God much, that haply you may prosper.
Then when the (Friday) prayer is finished, then may you may disperse through the land, and seek of the Grace and Bounty of Allah: And celebrate the Praises of Allah much and often (and without restriction): That you may be successful
When the prayer is concluded, disperse in the land, seek God’s bounty, and remember God frequently, so you may succeed.
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper
And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah , and remember Allah often that you may succeed
Then when the prayer is completed, then disperse in the land and seek of the grace of God and remember God much; perhaps you may prosper.
And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of God: and celebrate the Praises of God often (and without stint): that ye may prosper
And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper
وَإِذَا رَأَوۡا۟ تِجَـٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوۤا۟ إِلَیۡهَا وَتَرَكُوكَ قَاۤىِٕمࣰاۚ قُلۡ مَا عِندَ ٱللَّهِ خَیۡرࣱ مِّنَ ٱللَّهۡوِ وَمِنَ ٱلتِّجَـٰرَةِۚ وَٱللَّهُ خَیۡرُ ٱلرَّ ٰزِقِینَ ١١
Yet they scatter towards trade or entertainment whenever they observe it, and leave you [Prophet] standing there. Say, ‘God’s gift is better than any entertainment or trade: God is the best provider.’
And when they (people with weak faith) see some merchandise or some amusement, they disperse headlong to it, and leave you (Muhammad) standing (while you are delivering Jumu’ah religious talk). Say: “That which Allah has is better than any amusement or merchandise! Allah is the Best of providers.”
And when they beheld merchandise or sport, they flocked thereto, and left thee standing. Say thou: that which is with Allah is better than sport and better than merchandise; and Allah is the Best of providers
Yet when they see some buying and selling, or some sport, they go for it, leaving you standing. Tell them: "What is with God is better than your sport and commerce. And God is the best of providers."
But when they saw an opportunity for trade or entertainment (rather than turning to Allah and remembering their essence), they raced to it and left you standing (as the imam of the Friday prayer)! Say, “That which is with Allah is better than entertainment and trade... Allah is the best of providers!”
But when they see a chance of trade or entertainment they scatter off to it and leave you standing there. Say: ´What is with Allah is better than trade or entertainment. Allah is the Best of Providers.´
When they sight a deal or a diversion, they scatter off towards it and leave you standing! Say, ‘What is with Allah is better than diversion and dealing, and Allah is the best of providers.’
Yet (it happened that) when they saw (an opportunity for) business or pastime, they broke away for it and left you standing (while preaching the sermon). Say: "What is with God is better (for you) than pastimes and business. God is the Best to be sought as provider with the ultimate rank of providing."
But (Prophet!) when some people see some merchandise or any form of amusement, they run for it and leave you standing (on the pulpit), say, `That (reward of worshipping Allah) which Allah has (for you) is far better than any amusement or merchandise, and Allah is the Best of Providers
But when they see merchandise or diversion they scatter off to it, and they leave thee standing. Say: 'What is with God is better than diversion and merchandise. God is the best of providers.
And when they see a business or an amusement, they go away to it and leave you standing. Say: “What is with God is better than amusement and business, and God is the best of providers.”
Tell to those Muslims who abandoned your Friday sermon to attend a business deal and entertainment: “That what you earn by worshipping God is far superior to what you may gain by closing a business deal or engaging in entertainment activities. Know that God is the best of all providers.”
But when they see some deal or some entertainment, they disperse headlong into it, and leave you standing there. Say, “That which is from the presence of God is better than any entertainment or deal, and God is the best to provide.
Yet whenever they come across a bargain or distraction they scramble towards it and leave yousg standing. Say, “What is with Allah is better than (any) distraction or bargain, and Allah is the Best of providers.”
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers!
And when they see some trade or sport, they move towards it and leave you standing delivering the sermon; proclaim, “That which is with Allah, is better than sport and trade; and the sustenance of Allah is the best.”
But when they see a merchandize or an amusement, they all scuttle away towards it and leave you standing. Say, “What is with Allah is better than the amusement and the commerce.” and Allah is the best of the providers.
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
And when they see merchandise (bargains or business) or sport (amusement) they break up for it, and leave you standing. Say, "That which is with Allah is better than sport and better than merchandise, and Allah is the best of Sustainers."
Yet when they see some commerce or amusement they flock to it, leaving you standing. Say: 'That which is with Allah is better than the amusement and commerce. Allah is the Best of Providers.
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
And when they noticed some trade or amusement they turned to it, and they left you in the standing position (while you had been delivering the sermon from the pulpit). Say: “Whatever is available with Allah is better than amusement and than trade. And Allah (is) the Better One of those who provide sustenance and provisions.”
And when they considered a transaction or a diversion, they broke away toward it, and left thee as one who is standing up. Say: What is with God is better than any diversion or than any transaction. And God is Best of the ones who provide.
[Some], however, when they see some bargain or entertainment, they rush off to it and leave you [the Prophet] standing [alone]. Say, “What is in the presence of Allah is better than any amusement or sale! Allah is the Best Provider.”
Those who are still weak in ImAn (faith), when they see some bargain or some sport they rush to it and leave you standing. O Prophet declare to them that what Allah has in store for them is far better than any sport and bargain, and Allah is the best provider
Yet no sooner than they saw some trading or amusement, they flocked to it and left you standing by yourself. Tell them: "That which is with Allah is far better than amusement and trading. Allah is the Best Provider of sustenance."
And when they see merchandise or sport, they break away to it, and leave thee standing. Say: What is with Allah is better than sport and merchandise. And Allah is the Best of Providers
And when they see any commerce or pastime, they disperse towards it and leave you standing. Say, “That which is with Allah is better than pastime and commerce and Allah is the Best of providers.”
And when they see something of commercial or entertaining interest to them, they break away to go to it and leave you standing. Say, "What is with Allah is far better than any entertainment or merchandise. And Allah is the Best Provider."
And when they found some business or entertainment opportunity, they rushed towards that (due to their neediness and financial constraint) and left you standing (during the sermon). Say: ‘Whatever is with Allah is better than sport and business. And Allah is the Best of sustainers.
And if they come across any trade, or some entertainment, they rush to it and leave you standing! Say: "What God possesses is far better than entertainment or trade. And God is the best Provider."
And if they come across any trade, or some entertainment, they rush to it and leave you standing! Say: "What God possesses is far better than entertainment or trade. And God is the best Provider."
And if they come across any trade, or some entertainment, they rush to it and leave you standing! Say: "What God possesses is far better than entertainment or trade. And God is the best Provider."
And if they saw/understood commercial trade/buying and selling or play things/amusement , they scattered/separated to it, and they left you standing , say: "What (is) at God (is) better than the play things/amusement and from the commercial trade/buying and selling, and God (is) best (of) the providers."
Yet [it does happen that] when people become aware of [an occasion for] worldly gain or a passing delight, they rush headlong towards it, and leave thee standing [and preaching]. Say: "That which is with God is far better than all passing delight and all gain! And God is the best of providers!"
And when they see (some) commercial dealing or some diversion, they break away to it, and they leave you (standing) upright. Say, "What is in the Providence of Allah is more charitable (i.e., sealed) than diversion and commerce; and Allah is The Most Charitable of providers."
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
When they see some merchandise or some sport, they rush towards it and leave you alone standing. Say, "(God's rewards for good deeds) are better than merriment or merchandise; God is the best Sustainer"
And when they see some merchandise or amusement, they break away to it, and leave you (O prophet,) standing. Say, .What is with Allah is much better than the amusement and the merchandise, and Allah is the best giver of sustenance
(Just by chance) when some of them come across a business deal, or some entertainment, they rush towards it and leave you alone standing. Say: "That which Allâh has is far better than entertainment or transaction. And Allâh is the best of providers."
When they see a bargain or an amusement troupe, they rush towards it and leave you standing. Say, "That, which is with Allah is better than any bargain or amusement. He is absolutely the very Best of all the providers!"
(Just by chance) when some of them come across a business deal, or some entertainment, they rush towards it and leave you alone standing. Say: "That which Allâh has is far better than entertainment or transaction. And Allâh is the Best of providers."
And when they see merchandise purposed for trade or they See amusement- the happiness of those that cannot think - they disperse and spread about and leave you standing addressing to them the divine discourse. Say to them: "What Allah has of rewards and happiness in His heaven's realm is far better than the satisfaction and happiness you derive from trade and amusement in life. And Allah is the best Purveyor to fit every person with what is necessary and with what he needs"
When they saw a commercial bargain or entertainment, they rushed towards it and left you standing. Tell them: “What Allah has is far better than the entertainment and the bargain.” Allah is the Best Provider
When they saw the fanfare along with the caravan, they ˹almost all˺ flocked to it, leaving you ˹O Prophet˺ standing ˹on the pulpit˺. Say, “What is with Allah is far better than amusement and merchandise. And Allah is the Best Provider.”
And when they see trade or pastime, they disperse towards it and leave you standing; say: what is with Allah is better than pastime and trade, and Allah is the best of providers.
Yet no sooner do they see some commerce or merriment afoot than they flock eagerly to it, leaving you¹ standing. Say: ‘That which God has in store is far better than any merriment or any commerce. And God is the Most Munificent Giver.‘
When some of them come across a business deal, or some entertainment, they rush to it and leave you standing! Say, "What GOD possesses is far better than the entertainment or the business. GOD is the best Provider."
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing there. Say, "That which is with God is better than entertainment and business; God is the Best of providers."
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing there. Say, “That which is with God is better than entertainment and business; God is the Best of providers.”
And if they saw a trade or an amusement, they dispersed into it and left you, standing. Say, "What is with Allah, is more goodness than the amusement and, than the trade, and Allah is the best of the livelihood providers."
Yet when they see some bargain or entertainment, they rush to it, and leave you standing. Say, "That which is with Allah is better than all entertainment and all bargain. And Allah is the Best of providers."
And when they see merchandise or sport they break up for It, and leave you standing. Say: What is with Allah is better than sport and (better) than merchandise, and Allah is the best of Sustainers
But when they see some merchandise or amusement, they break up for it, and leave thee standing. Say, `That which is with ALLAH is better than amusement and merchandise, and ALLAH is the best providers.
And when they see some commerce or diversion, they scatter toward it and leave thee standing. Say, “That which is with God is better than diversion and commerce; and God is the best of providers.
And when they see some bargain or some amusement, they leave to run to it, and leave you standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! And Allah is the Best to Provide (for all needs) (Khair-ur-Razikheen)."
Yet when they see some trade or entertainment, they scatter towards it and leave you standing. Say, “What’s with God is better than any amusement or trade, and God is the Best of Providers.”
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, 'What is with God is better than entertainment and business; and God is the Best of providers.'
But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers."
And when they see merchandise or diversion they disperse to it and leave you standing. Say, 'What is with God is better than the diversion and than the merchandise. And God is the best of providers.'
But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of God is better than any amusement or bargain! and God is the Best to provide (for all needs)."
But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."