Listen to Full Surah
1
Triumph of Islam
سَبَّحَ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ١
Everything in the heavens and earth glorifies God––He is the Almighty, the Wise
Glorifies Allah whatever is in the heavens and whatever is on the earth. Allah is the All-Mighty, the All-Wise.
Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah. And He is the Mighty, the Wise
ALL THAT IS in the heavens and the earth sings the praises of God. He is all-mighty and all-wise
Whatever is in the heavens and the earth glorify (tasbih; effectuate their creational purpose through fulfilling their functions) Allah! HU is the Aziz, the Hakim.
Everything in the heavens and everything in the earth glorifies Allah. He is the Almighty, the All-Wise.
Whatever there is in the heavens glorifies Allah and whatever there is in the earth, and He is the All-mighty, the All-wis
All that is in the heavens and all that is on the earth glorifies God. He is the All-Glorious with irresistible might, the All-Wise
Whatever that lies in the heavens and whatever that lies in the earth glorifies Allah, for He is the All-Mighty, the All-Wise
All that is in the heavens and the earth magnifies God; He is the All-mighty; the All-wise
Everything in the skies and everything on the earth glorifies God, and He is the powerful, the wise.
The Almighty and the Most Wise God is being glorified by whatever He has created in the heavens and in the earth
Whatever is in the heavens and on earth, declares the praises and glory of God, for He is the Exalted in Might, the Wise
Whatever is in the heavens and whatever is in the earth has been highly exalting Allah, and He is the Almighty, the All-Wise.
What is in the heavens and what is in the earth celebrates the praises of God, for He is the mighty, the wise
All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah; and He only is the Most Honourable, the Wise
All that is in the heavens and all that is in the earth has glorified Allah and He is The All-mighty, The All-wise.
Whatever is in heaven and in earth celebrateth the praise of God; for He is mighty and wise
Whatever is in the heavens and whatever is in the earth declares the glory of Allah; and He is the Mighty, the Wise
All that is in the heavens and earth exalt Allah. He is the Almighty, the Wise
ALL that is in the Heavens and all that is on the Earth praiseth God. He is the Mighty, the Wise
Whatsoever is in the heavens and whatsoever is in the earth has glorified Allah. And He is the All-Mighty, the All-Wise
Whatever is in the heavens glorified God and whatever is in and on the earth. And He is The Almighty, The Wise.
Whatever is of Heaven and Earth, glorify Allah! He is the Almighty, the Wise.
All that is in the heavens and the earth glorifies Allah. He is the All-Mighty, the All- Wise
All that is in the heavens and all that is on earth extols Allah´s glory. He is the Most Mighty, the Most Wise
Whatever is in the heavens and whatever is in the earth glorifies Allah; and He is the Mighty, the Wise
Whatever is in the skies and whatever is in the earth glorifies Allah and He is the Mighty, the Wise.
Everything that is in the heavens and the earth glorifies Allah. And He is the One Omnipotent, Wise
Whatever is in the heavens and whatever is in the earth (all) glorify Allah. And He is the Lord of Honour and Dominance, Most Wise
Glorifying God is everything in the heavens and everything on the Earth. And He is the Noble, the Wise
Glorifying God is everything in the heavens and everything on the earth. And He is the Noble, the Wise.
Glorifying God is everything in the heavens and everything on the earth. And He is the Noble, the Wise.
What (is) in the skies/space and what (is) in the earth/Planet Earth praise/glorify to God, and He is the glorious/mighty , the wise/judicious
ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: for He alone is almighty, truly wise
Whatever is in the heavens and whatever is in the earth extols to Allah; and He is The Ever-Mighty, The Ever-Wise
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise
All that is in the heavens and the earth glorify God. He is the Majestic and All-wise
All that is in the heavens and all that is in the earth proclaim Allah‘s purity, and He is the All-Mighty, the All-Wise
Whatever is in the heavens and whatever is on the earth celebrates the praise of Allâh and declares His divine glory. He is the All- Mighty, the All-Wise.
Everything in the heavens and on earth chants His praises; He is the Mightiest, the Wisest
Whatsoever is in the heavens and whatsoever is on the earth celebrates the praise of Allâh and declares His absolute majesty and glory. He is the Almighty, the All-Wise.
"Praise be to Allah and extolled are His glorious attributes " is an act of, worship ascribed by all beings that are in the heavens and all beings spiritual, animate and inanimate that are on earth and He is AL-Aziz (the Almighty), and AL-Hakim (the Wise)
All things in the Heavens and the Earth glorify Allah, He is the Almighty, the Wise.
Whatever is in the heavens and whatever is on the earth glorifies Allah. For He ˹alone˺ is the Almighty, All-Wise.
What is in the heavens and what is on earth glorifies Allah, and He is the mighty and wise.
ALL THAT is in the heavens and on the earth gives glory to God. He is the Almighty, the Wise One
Glorifying GOD is everything in the heavens and everything on earth. He is the Almighty, Most Wise.
Everything in the heavens and the earth declare the praises of God's limitless glory. He is the Almighty, the Wise.
Everything in the heavens and the Earth declares the praises of God’s limitless glory. He is the Revered, the Wise.
Glorified to Allah whatever is in the skies and whatever is in the earth. He is the Al-Aziz (Almighty), Al-Hakeem (The Wise).
All things in the heavens and all things in the earth are constantly working to manifest the Glory of Allah and to fulfill His Plan. For, He is the Almighty, the Wise
Whatever is in the heavens and whatever is in the earth declares the glory of Allah; and He is the Mighty, the Wise
Whatever is in the heavens and whatever is in the earth glorifies ALLAH; and HE is the Mighty, the Wise
Whatsoever is in the heavens and whatsoever is on the earth glorifies God, and He is the Mighty, the Wise
Whatsoever that is in the heaven and on earth, Glory Allah, and He is Almighty (Al-Aziz), the All Wise (Al-Hakeem)
Everything in the heavens and on earth glorifies God, the Almighty, the All-Wise.
Everything in the heavens and the earth praises God. He is the Almighty, the Wise
Whatever is in the heavens and whatever is on the earth exalts Allah , and He is the Exalted in Might, the Wise
What is in the heavens and what is in the earth gave glory to God; and He is the Mighty, the Wise.
Whatever is in the heavens and on earth, let it declare the Praises and Glory of God: for He is the Exalted in Might, the Wise
Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَ ٢
You who believe, why do you say things and then do not do them
O you who believe! Why do you say that which you don’t do?
O ye who believe! wherefore say ye that which ye do not
O you who believe, why do you profess what you do not practise
O believers... Why do you say what you do not do!
You who have iman! why do you say what you do not do?
O you who have faith! Why do you say what you do not do
O you who believe! Why do you say what you do not do (as well as what you will not do)
O you who believe! why should you say what you do not do
O you who believe, wherefore do you say what you do not
You who believe, why do you say what you do not do?
O’ you who pronounce yourself the believers, how come your actions differ from your words
O you who believe, why do you say that which you do not do
O you who have attained faith, why do you say what you do not do?
O ye who believe! say not what ye do not
O People who Believe! Why do you preach what you do not practice
O you who believe! Why do you say that which you do not do.
O true believers, why do ye say that which ye do not
O you who believe! Why do you say that which you do not do
Believers, why do you say what you never do
Believers! why profess ye that which ye practise not
O you who have Believed! Why do you utter which you do not practice
O those who believed! Why say you what you accomplish not?
O Believers, why make false claims?
O believers! Why do you say something which you don’t do
Believers, why do you profess that which you do not practise
O you who believe, why say you that which you do not
O you who believe! why do you say that which you do not do?
O you who believe! Why do you say what you yourself do not do
O believers! Why do you say what you do not do
O you who believe, why do you say what you do not d
O you who believe, why do you say what you do not do
O you who believe, why do you say what you do not do?
You, you those believed, why/for what (do) you say what you do not make/do
O YOU who have attained to faith! Why do you say one thing and do another
O you who have believed, why do you say that which you do not perform? (i.e., occupants
O ye who believe! Why say ye that which ye do not
Believers, why do you preach what you do not practice
O you who believe, why do you say what you do not do
O’ you who adhere firmly to Islamic monotheism, why do you say that which you do not do?
Oh you who believe, why do you say that which you do not (intend to) do
O’ you who live by Faith! Why do you say that which you do not strive diligently to accomplish.?
O you Whose hearts reflect the image of religious and spiritual virtues: why do you say and state in words, or resolve to act, or promise to do, what you do not do or duly perform
Believers, why do you say things that you don’t do?
O believers! Why do you say what you do not do?
Oh you believers, why do you say what you don´t do?
Believers, why do you profess what you never do
O you who believe, why do you say what you do not do?
Believers, why do you say what you do not do?
Believers, why do you say what you do not do?
O you who believed! Why do you say what you do not do?
O You who have chosen to be graced with belief! Why do you say something which you don't do
O you who believe! why do you say that which you do not do
O ye who believe ! Why do you say what you do not
O you who believe! Why do you say that which you do not do
O you who believe! Why do you say that which you do not do
O you who believe, why do you say what you don’t do?
O you who believe! Why do you say what you do not do
O you who have believed, why do you say what you do not do
O those who believed! For what do you say what you do not do?
O ye who believe! Why say ye that which ye do not
O ye who believe! Why say ye that which ye do not
كَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفۡعَلُونَ ٣
It is most hateful to God that you say things and then do not do them
It is most hateful with Allah that you say that which you don’t do.
Most odious it is Unto Allah that ye should Say that which ye do not
Saying what you do not practice is odious to God
Saying things that you do not practice yourself incurs great hatred in the sight of Allah!
It is deeply abhorrent to Allah that you should say what you do not do.
It is greatly outrageous to Allah that you should say what you do not do
Most odious it is in the sight of God that you say what you do not (and will not) do
It is very hateful in the sight of Allah that you should profess what you do not practise
Very hateful is it to God, that you say what you do not
It is most hateful before God that you say what you do not do.
Your Lord resents the inconsistency between your words and your actions
It is wrong in the sight of God that you say that which you do not do
It is most loathsome to Allah that youpl say what you do not do.
It is most hateful to God that ye say what ye do not
How despicable it is in the sight of Allah that you may preach what you do not practice
Egregiously heinous it is in the sight of Allah that you say which you do not do.
It is most odious in the sight of God, that ye say that which ye do not
It is most hateful to Allah that you should say that which you do not do
It is most hateful to Allah that you should say that which you do not do
Most hateful is it to God that ye say that which ye do not
Has become very serious the hatred in the sight of Allah that you may utter which you do not practice
It was most troublesome, repugnant to God that you say what you accomplish not.
It is despicable in the sight of Allah that you make false claims.
It is very hateful in the sight of Allah that you say something which you don’t do
It is most loathsome in the sight of Allah that you should profess what you do not practise
It is most hateful in the sight of Allah that you say that which you do not
It is most hateful to Allah that you say that which you do not do.
It is a greatly hateful behaviour in the sight of Allah that you say what you yourself do not do
It is most hateful in the sight of Allah that you should say what you do not do
It is most despicable with God that you would say what you do not do
It is most despicable with God that you would say what you do not do.
It is most despicable with God that you would say what you do not do.
Abhorrence/hatred became big at God that (E) you say what you do not make/do
Most loathsome is it in the sight of God that you say what you do not do
Greatly detested (Literally: great is detesting) (is it) in the Reckoning of Allah, that you say what you do not perform. (i.e., occupants
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful in the sight of God if you say something and do not practice it
It is severely hateful in Allah‘s sight that you say what you do not do
The most detestable thing in the sight of Allâh is that you say which you do not fulfill.
It is greatly despised by Allah that you should say something, and then not do it
The most detestable thing in the sight of Allâh is that you say what you do not strive diligently to accomplish.
It is utterly distasteful to Allah and objectionable to Him indeed that your actions with your words do not accord
It’s disliked by Allah that you say things that you don’t do.
How despicable it is in the sight of Allah that you say what you do not do!
It is highly offensive to Allah that you say what you don´t do.
It is most odious in God‘s sight that you should say one thing and do another
Most abominable in the sight of GOD is that you say what you do not do.
it is most despicable in God's sight that you say what you do not do.
it is most despicable in God’s sight that you say what you do not do.
Bigged hateful with Allah that you say what you do not do.
Most reprehensible it is in the Sight of Allah that you say that which you do not
It is most hateful to Allah that you should say that which you do not do
It is most hateful in the sight of ALLAH that you say what you do not
Grievously odious is it in the Sight of God that you say that which you do not do
Surely, it is most unpleasant, in Allah’s sight that you say that which you do not do
It is greatly displeasing to God that you say what you don’t do.
It is most hateful to God that you say what you do not do
Great is hatred in the sight of Allah that you say what you do not do
It is greatly hateful with God that you say what you do not do.
Grievously odious is it in the sight of God that ye say that which ye do not
Grievously odious is it in the sight of Allah that ye say that which ye do not
إِنَّ ٱللَّهَ یُحِبُّ ٱلَّذِینَ یُقَـٰتِلُونَ فِی سَبِیلِهِۦ صَفࣰّا كَأَنَّهُم بُنۡیَـٰنࣱ مَّرۡصُوصࣱ ٤
God truly loves those who fight in solid lines for His cause, like a well-compacted wall
Surely, Allah loves those who fight in His cause in rows (ranks in battle) as if they were a solid structure.
Verily Allah loveth those who fight in His way drown up in ranks, as though they were a structure well compacted
Surely God loves those who fight in His cause in full formations as though they were a compact wall
Allah loves those who fight in His cause, in rows like a single solid structure of steel.
Allah loves those who fight in His Way in ranks like well-built walls.
Indeed Allah loves those who fight in His way in ranks, as if they were a compact structure
God surely loves those who fight in His cause in ranks as though they were a firm and solid structure
Indeed, Allah loves those who fight in His cause in compact ranks (so arrayed) as if they were a solid structure cemented with (molten) lead
God loves those who fight in His way in ranks, as though they were a building well-compacted
God likes those who fight in His way in rows as if they were a solid structure.
God is pleased with those who fight for His cause as disciplined soldiers who, in line of duty, look like unpenetratable wall
Truly God loves those that fight in His cause in ranks, as if they were a solid cemented structure
Indeed, Allah loves those who combat in His way, lining up in ranks as though they were a compact structure.
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Indeed Allah likes those who fight in His cause, positioned in rows, as if they were an edifice fortified
Truly Allah loves those who fight in His way in ranks as though they are a building, well-structured.
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
Surely Allah loves those who fight (or strive) in His way in ranks as if they were a firm and compact wall
Allah loves those who fight in His Way lining up as if they were a stacked building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Surely, Allah loves those who make Qital in His Cause (moving) in columns as if they are a structure cemented with (molten) lead
Truly, God loves those who fight in His way, ranged in rows as if they were a well-compacted structure.
Truly, Allah loves those who truly struggle for His cause in battle formation as if they were of one mind.
Indeed Allah loves those who fight for His Cause in battle array as if they were a solid wall
Allah indeed loves those who fight in His Way as though they are a solid wall cemented with molten lead
Surely Allah loves those who fight in His way in ranks, as if they were a solid wall
Allah certainly loves those who fight in His way in ranks as if they were a solid structure.
Allah does indeed love them who fight for His cause, in battle array, as if they were a solid structure
Assuredly, Allah loves those who fight in the way of Allah (to eliminate tyranny and terrorism and restore peace and human dignity, so) organized in ranks as if they were a wall cemented with molten lead
God loves those who fight in His cause as one column; they are like bricks in a wall
God loves those who fight in His cause as one column; they are like bricks in a wall
God loves those who fight in His cause as one column; they are like bricks in a wall.
That truly God loves/likes those who fight in His way/path (in) a row/line as if they are (a) sticking together and (a) well arranged building/structure
Verily, God loves [only] those who fight in His cause in [solid] ranks, as though they were a building firm and compact
Surely Allah loves the ones who fight in His way in rank (s) as if they were a compact structure
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
God loves those who fight for His cause in battlefield formations firm as an unbreakable concrete wall
Surely Allah loves those who fight in His way in firm rows, as if they were solid edifice
Indeed, Allâh demonstrates his own love for those who fight (bravely) for His cause in rows as if they were a solid structure.
Indeed, Allah loves those who fight in His path, organized and arrayed as if they were a single solid structure
Verily Allâh demonstrates His own love for those who fight (bravely) in His cause in rows as if they were a solid structure.
Allah likes those who fight in His cause to be wedged together like bricks in the closest and most defensible array
Allah loves the ones who fight in His way in rows upon rows, standing like a solid building
Surely Allah loves those who fight in His cause in ˹solid˺ ranks as if they were one concrete structure.
Allah loves those who fight in His way in ranks as if they were a tight-fitting structure.
God loves those who fight for His cause in ranks as firm as a mighty edifice
GOD loves those who fight in His cause united in one column, like the bricks in one wall.
God loves those who fight in solid lines for His cause, as though they were a well-built structure.
God loves those who fight in solid lines for His cause, as though they were a well-built structure.
Surely Allah loves those who fight in His pathway, as a row, as like they were a packed construction.
Verily, Allah loves those who fight in His Cause in columns as if they were a rock solid wall
Surely Allah loves those who fight in His way in ranks as if they were a firm and compact wall
Verily, ALLAH loves those who fight in HIS cause arrayed in solid ranks, as though they were a strong structure cemented with molten lead
Truly God loves those who fight in His way in ranks, as if they were a solid structure
Truly Allah loves those who fight in His Cause in the battle array (rows), as if they were solid walls
God loves those who fight in His cause, in formation, as if they were a solid structure.
God loves those who fight in His cause, in ranks, as though they were a compact structure
Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly
Indeed, God loves those who fight in His way in ranks as if they were a compact building.
Truly God loves those who fight in His Cause in battle array, as if they were a solid cemented structure
Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ یَـٰقَوۡمِ لِمَ تُؤۡذُونَنِی وَقَد تَّعۡلَمُونَ أَنِّی رَسُولُ ٱللَّهِ إِلَیۡكُمۡۖ فَلَمَّا زَاغُوۤا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمۡۚ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡفَـٰسِقِینَ ٥
Moses said to his people, ‘My people, why do you hurt me when you know that I am sent to you by God?’ When they went astray, God left their hearts to stray: God does not guide rebellious people
And (remember) when Moses said to his people: “O my people! Why do you hurt me while certainly you know that I am the Messenger of Allah to you?” So when they turned away (from Allah), Allah turned away their hearts (from the Right Way). And Allah does not guide those who are transgressors.
And recall what time Musa said Unto his people: O my people! wherefore hurt ye me, When surely ye know that verily I am Allah's apostle Unto you! Then when they sweryed, Allah made their hearts swerve; and Allah guideth not a transgressing people
When Moses said to his people: "O my people, why do you afflict me though you know that I have been sent to you by God?" But when they turned aside God made their hearts turn farther away; for God does not show the transgressors the way
And when Moses said to his people, “O my people... Why do you harm me when you know I am a Rasul of Allah (disclosed) for you?” But when they strayed (from the Truth), Allah turned their hearts away (from the Truth, so they could no longer perceive it)! Allah does not guide the corrupt in faith to the reality.
Remember when Musa said to his people, ´My people, why do you mistreat me when you know that I am the Messenger of Allah to you?´ So when they deviated, Allah made their hearts deviate. Allah does not guide people who are deviators.
When Moses said to his people, ‘O my people! Why do you torment me, when you certainly know that I am Allah’s apostle to you?’ So when they swerved [from the right path] Allah made their hearts swerve, and Allah does not guide the transgressing lot
And (remember) when Moses said to his people: "O my people! Why do you affront me while you know indeed that I am the Messenger of God sent to you?" And so, when they swerved from the right way, God made their hearts swerve from the truth. God does not guide the transgressing people
(Recall the time) when Moses said to his people, `My people! why do you malign me when you know that I am certainly a Messenger from Allah to you.' But when they deviated from the right course, Allah let their hearts deviate (as they were), for Allah guides no transgressing people to success
And when Moses said to his people, 'O my people, why do you hurt me, though you know I am the Messenger of God to you?' When they swerved, God caused their hearts to swerve; and God. guides never the people of the ungodly
And when Moses said to his people: “My people, why do you harass me while you have known that I am God's messenger to you?” So, when they deviated, God made their hearts deviate. And God does not guide disobedient people.
Do not forget how your Lord turned away from the Israelites as they turned away from Moses when he asked them why they were challenging him knowing (without any doubt) that he is sent to them by their Lord. God indeed does not guide evil people like them and that is why He made their heart so hard
And remember Moses said to his people, “O my people, why do you anger and insult me, though you know that I am the messenger of God sent to you?” Then when they went wrong, God let their hearts go wrong, for God does not guide those who are rebellious transgressors
And recall when Moses said to his people, “O my people, why do you hurt me, though you know that I am Allah’s Messenger to you?” And when they swerved, Allah caused their hearts to swerve, for Allah does not guide the defiantly disobedient people.
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And remember when Moosa said to his people, “O my people! Why do you trouble me, whereas you know that I am Allah’s Noble Messenger towards you?” So when they deviated, Allah deviated their hearts; and Allah does not guide the sinning people
And when Moses said to his people, “O my people! Why do you hurt me when you surely know that I indeed am messenger of Allah to you?” But when they were bent on crookedness, Allah caused their hearts to be crooked and Allah does not guide the people who are the renegades.
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
And when Moses said to his people, "O my people! Why do you vex me, though you know that I am the Messenger of Allah to you?" But when they turned away, Allah made their heart go astray, and Allah does not guide transgressing people
And when Moses, said to his nation: 'Why do you harm me, when you know that I am the Messenger of Allah sent to you? ' But when they swerved away Allah caused their hearts to swerve. Allah never guides impious people
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
And (bring to mind) when Musa said to his nation: “O my nation! Why do you hurt me, although indeed you know that I am Rusulullah (Messenger of Allah) to you?” So when they became hard (in their attitude), Allah made their hearts hard (and unreceptive). And Allah does not guide the nation of Al-Fasiqun
And when Moses said to his folk: O my folk! Why malign me while, surely, you know that I am the Messenger of God to you? So when they swerved, God caused their hearts to swerve. And God guides not the folk, the ones who disobey.
Remember that Moses said to his people, “O my people, why do you persecute me even though you know that I am the messenger of Allah for you?” When they strayed, Allah allowed their hearts to stray because Allah does not guide rebellious sinners.
Remember what Moses said to his people: "O my people! Why do you vex me while you know that I am the Messenger of Allah towards you?" But in spite of this when they adopted perverseness, Allah let their hearts be perverted. Allah does not guide those who are transgressors
And call to mind when Moses said to his people: "O my people, why do you torment me when you know well that I am Allah´s Messenger to you?" So when they deviated, Allah made their hearts deviant. Allah does not direct the evil-doers to the Right Way
And when Moses said to his people: O my people, why do you malign me, when you know that I am Allah’s messenger to you? But when they deviated, Allah made their hearts deviate. And Allah guides not the transgressing people
And (remember) when Musa said to his people, “O my people! why do you annoy me when you indeed know that I am a messenger of Allah (sent) to you?” So when they deviated from the right Allah (also) deviated their hearts from the right and Allah does not guide a transgressing people.
And when Moses said to his people, "O my people! Why do you cause hurt to me, when you do know that I am Allah's Messenger to you?" So when they deviated, Allah deviated their minds. And Allah guides not the wicked people
And, (O Beloved, recall) when Musa (Moses) said to his people: ‘O my people, why do you offend me whilst you know that I am (a Messenger) sent to you by Allah?’ So when they continued deviating, then Allah made their hearts deviate. And Allah does not guide the defiant
And when Moses said to his people: "O my people, why do you harm me, while you know that I am God's messenger to you" But when they deviated, God diverted their hearts. And God does not guide the wicked people
And when Moses said to his people: "O my people, why do you harm me, while you know that I am a messenger of God to you?" But when they deviated, God diverted their hearts. And God does not guide the wicked people
And when Moses said to his people: "O my people, why do you harm me, while you know that I am a messenger of God to you?" But when they deviated, God diverted their hearts. And God does not guide the wicked people.
And when Moses said to his nation: "You my nation, why/for what (do) you harm mildly/harm me, and you have known that I am God's messenger to you?" So when they deviated/turned away, God deviated/turned away their hearts/minds , and God does not guide the nation, the debauchers
Now when Moses spoke to his people, [it was this same truth that he had in mind:] "O my people! Why do you cause me grief, the while you know that I am an apostle of God sent unto you?" And so, when they swerved from the right way, God let their hearts swerve from the truth: for God does not bestow His guidance upon iniquitous folk
And (remember) as Musa (Moses) said to his people, "O my people, why do you hurt me, and you already know that I am the Messenger of Allah to you?" So as soon as they swerved, Allah caused their hearts to swerve; and Allah does not guide the immoral people
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
Moses said to his people, "Why do you create difficulties for me when you know that I am God's Messenger to you?" When they deviated (from the right path), God led their hearts astray. God does not guide the evil-doing people
And (remember) when Musa said to his people, .O my people, why do you hurt me, while you know that I am a messenger of Allah sent towards you. So, when they adopted deviation, Allah let their hearts become deviate. And Allah does not guide the sinful people
Behold! ‘Moses’ said unto his people: "Why do you intend to hurt me while you know well that I am a Messenger of Allâh to you?” So when they departed from the established course, Allâh caused their hearts to depart from the established course. Allâh will not illuminate the path of the sons of disobedience.
(Remember), when Musa said to his people, "Oh my people, why do you annoy and irritate me? You already know that I am really the messenger of Allah for you!" (But) when they deviated (from the truth), Allah made their hearts turn further away (from the truth). Allah does not guide the sinful people
Behold! Moses said to his people: "Why do you intend to hurt me when you know very well that I am a Messenger of Allâh to you?” So when they have deviated from the path of truth, Allâh caused their hearts to deviate from the path of truth. And Allâh holds back the Light of His Inspiration form those who indulge in personal disobedience extensively without repentance.
For once, Mussa said to his people: " My people: Why do you scorn me and hold me in disdain and cast at me all the contempts you could cast instead of regarding me with reverence when you know I am the Messenger of Allah who has been sent to you with a message? But when they deviated and disinclined their ears from any reverence and attention to him and counseled deaf, Allah deafened their hearts' ears Allah does not impress piety on the hearts of those who are wicked
Remember when Musa said to his people, “My people, why do you insult me? Yet you know I am the messenger of Allah sent to you.” When they deviated from the path, Allah lets them go astray. Allah doesn’t guide the sinful people.
˹Remember, O Prophet,˺ when Moses said to his people, “O my people! Why do you hurt me when you already know I am Allah’s messenger to you?” So when they ˹persistently˺ deviated, Allah caused their hearts to deviate. For Allah does not guide the rebellious people.
And when Musa (Moses) said to his people, oh my people, why do you give me troubles when you know that I am the messenger of Allah to you, then when they turned aside, Allah turned their hearts, and Allah does not guide sinful people.
Tell of Moses, who said to his people: ‘Why do you seek to harm me, my people, when you know that I am sent to you by God?‘ And when they went astray, God led their very hearts astray. God does not guide the ungodly
Recall that Moses said to his people, "O my people, why do you hurt me, even though you know that I am GOD's messenger to you?" When they deviated, GOD diverted their hearts. For GOD does not guide the wicked peopl
And mention when Moses said to his people, "My people, why do you hurt me when you know that I am God's Messenger to you?" And when they turned away, God caused their hearts to turn away. God does not guide the defiantly disobedient people.
And mention when Moses said to his people, "My people, why do you hurt me when you know that I am God’s Messenger to you?" And when they turned away, God caused their hearts to turn away. God does not guide the defiantly disobedient people.
And when Moses said to his kinfolk, “O my kinfolk, why do you hurt me, and already you know that I am Allah’s Messenger to you?” So, when they aberrated, Allah aberrated their cores. And Allah does not guide the debauchees’ kinfolk.
(The people of Moses so frequently said what they did not do that) Moses had to tell them, "O My people! Why do you hurt me, even though you know that I am Allah's Messenger to you?" But when they kept deviating, Allah let their hearts deviate. For, Allah shows not the Way to those who keep drifting away from their word. ('Fasiq' = One who drifts away - from? - depends on the context)
And when Musa said to his people: O my people! why do you give me trouble? And you know indeed that I am Allah's messenger to you; but when they turned aside, Allah made their hearts turn aside, and Allah does not guide the transgressing people
And call to mind when Moses said to his people, `O my people, why do you malign me and you know that I am ALLAH's Messenger unto you?' So when they deviated from the right course, ALLAH caused their hearts to deviate; for ALLAH guides not the rebellious people
And [remember] when Moses said unto his people, “O my people! Why do you hurt me, though you know well that I am the Messenger of God unto you?” So when they swerved, God caused their hearts to swerve; and God guides not iniquitous people
And (remember), when Musa (Moses) said to his people: "O my people! Why do you hurt and insult me? Certainly, you know that I am a messenger of Allah (sent) to you?" So when they turned away (from the right path), Allah let their heart go wrong. And Allah does not guide those who are rebellious and disobedient
When Moses said to his people, “O my people, why do you harm me, when you know that I am God’s Messenger to you?” When they deviated, God deviated their hearts. God doesn’t guide immoral people.
When Moses said to his people, 'O my people, why do you hurt me, although you know that I am God's Messenger to you?' And when they swerved, God swerved their hearts. God does not guide the sinful people
And [mention, O Muhammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allah to you?" And when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people
And when Moses said to his people, 'O my people! For what do you annoy me? And certainly you know that I am the messenger of God to you.' Then when they deviated, God made their hearts deviate; and God does not guide the disobedient people.
And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the apostle of God (sent) to you?" Then when they went wrong, God let their hearts go wrong. For God guides not those who are rebellio us transgressors
And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors
وَإِذۡ قَالَ عِیسَى ٱبۡنُ مَرۡیَمَ یَـٰبَنِیۤ إِسۡرَ ٰۤءِیلَ إِنِّی رَسُولُ ٱللَّهِ إِلَیۡكُم مُّصَدِّقࣰا لِّمَا بَیۡنَ یَدَیَّ مِنَ ٱلتَّوۡرَىٰةِ وَمُبَشِّرَۢا بِرَسُولࣲ یَأۡتِی مِنۢ بَعۡدِی ٱسۡمُهُۥۤ أَحۡمَدُۖ فَلَمَّا جَاۤءَهُم بِٱلۡبَیِّنَـٰتِ قَالُوا۟ هَـٰذَا سِحۡرࣱ مُّبِینࣱ ٦
Jesus, son of Mary, said, ‘Children of Israel, I am sent to you by God, confirming the Torah that came before me and bringing good news of a messenger to follow me whose name will be Ahmad.’ Yet when he came to them with clear signs, they said, ‘This is obviously sorcery.’
And (remember) when Jesus, son of Mary, said: “O Children of Israel! I am the Messenger of Allah to you, confirming the Torah which came before me, and give you glad tidings of a Messenger that will come after me whose name shall be Ahmed (another name of Muhammad, meaning ‘The praised one’).” But when he (Muhammad) came to them with clear proofs, they said: “This is plain magic.”
And recall what time Isa, son of Maryam, said: children of Israi'l! verily I am Allah's apostle Unto you, confirming the Taurat which was before me, and giving the glad tidings of an apostle who cometh after me: his name will be Ahmad. Then when he brought Unto them evidences, they said: this is magic manifest
And when Jesus, son of Mary, said: "O children of Israel, I am sent to you by God to confirm the Torah (sent) before me, and to give you good tidings of an apostle who will come after me, whose name is Ahmad (the praised one)." Yet when he has come to them with clear proofs, they say: "This is only magic."
And when Jesus, the son of Mary said, “O children of Israel... Indeed, I am a Rasul of Allah to you! Confirming what came before me of the Torah and bringing the good news of a Rasul who is to come after me, whose name is Ahmad.” But when they came as miracles they said, “Clearly, this is magic.”
And when ´Isa son of Maryam said, ´Tribe of Israel, I am the Messenger of Allah to you, confirming the Torah which came before me and giving you the good news of a Messenger after me whose name is Ahmad.´ When he brought them the Clear Signs, they said, ´This is downright magic.´
And when Jesus son of Mary said, ‘O Children of Israel! Indeed I am the apostle of Allah to you, to confirm what is before me of the Torah, and to give the good news of an apostle who will come after me, whose name is Aḥmad.’ Yet when he brought them manifest proofs, they said, ‘This is plain magic.’
And Jesus son of Mary said: "O Children of Israel! Surely I am the Messenger of God sent to you, confirming (whatever of the truth is contained in) the Torah which was revealed before me, and bringing the glad tidings of a Messenger to come after me, whose name is Ahmad." But when he came to them (the whole of humankind including the later generations of the Children of Israel) with the manifest signs (of his being God’s Messenger), they said: "This (which he preaches and does) is clearly (nothing but) sorcery."
And (recall the time) when Jesus, son of Mary, said, `O Children of Israel! surely I am a Messenger sent to you by Allah fulfilling (the prophecies contained in) the Torah which preceded me and pronouncing the good news of (the advent of) a great Messenger named Ahmad, who will come after me.' But when he (- the Prophet Muhammad) came to them with clear proofs, they said, `His are the enchanting ways separating (us from our people).
And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger of God to you, confirming the Torah that is before me, and giving good tidings of a Messenger who shall come after me, whose name shall be Ahmad.' Then, when he brought them the clear signs, they said, 'This is a manifest sorcery.
And when Jesus, son of Mary, said: “Children of Israel, indeed I am God's messenger to you, confirming what is before me in the Torah, and giving good news of a messenger coming after me, whose name (or whose attribute) is Ahmad (or praised one).” Then when he brought them clear evidences, they said: “This is an obvious magic.”
Your Lord reminds you of Jesus, son of Mary, when he said:” O sons of Israel, I am a messenger sent by God to you, purifying the scriptures of man added phrases and giving you the good news of another messenger of God who will come after me and his name will be Ahmad”. When this messenger came to them with clear proofs and arguments, they simply said:” This is a magic!”
And remember Jesus, the son of Mary said, “O Children of Israel, I am the messenger of God sent to you, reflecting the truth of the Law before me, and giving hope of a messenger to come after me, whose name will be Ahmad.” But when he came to them with clear signs they said, “This is evident deception.
And recall when Jesus, son of Mary, said, “O Children of Israel, I am Allah’s Messenger to you, confirming what preceded me of the Torah and a bearer of glad tidings of a messenger who comes after me, whose name is Ahmad.” Yet when he came to them with evident proofs, they said, “This is evident sorcery.”
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery!
And remember when Eisa the son of Maryam said, “O Descendants of Israel! Indeed I am Allah’s Noble Messenger towards you, confirming the Book Torah which was before me, and heralding glad tidings of the Noble Messenger who will come after me – his name is Ahmed (the Praised One)”; so when Ahmed came to them with clear proofs, they said, “This is an obvious magic.”
And when Jesus son of Mary said, “O children of Israel! I indeed am messenger of Allah to you testifying to the truth that came before me in Torah and giving glad tidings of a messenger to come after me whose name is Ahmad.” But when he brought clear signs to them, they said, “This is a magic most evident.”
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
And when Jesus son of Mary said, "O children of Israel! Surely I am the messenger of Allah to you, verifying that which is before me in the Torah and giving the Good News (Gospel) of a Messenger who will come after me, his name being Ahmad." Bu
And when (Prophet) Jesus, the son of Mary said: 'Children of Israel, I am sent to you by Allah to confirm the Torah that was before me, and to give news of a Messenger (Prophet Muhammad) who will come after me whose name shall be Ahmad. ' Yet when he came to them with clear proofs, they said: 'This is clearsorcery.
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery!"
And (bring to mind) when Iesa Ibn-e-Maryam (son of Mary) said: “O Bani Israiel! Without any doubt I am Rasulullah (Messenger of Allah) unto you — as a confirmer and verifier for that which is inbetween my two hands as Taurat; and as Mubasshir (one who transmits glad news in advance) about a Rasul (Messenger) — he comes after me, his name (would be) Ahmad.” So when he came to them (whom Iesa was addressing, i.e., Bani Israiel) alongwith Al-Bayyinat (‘The Evidently clear items’) they (i.e., Bani Israiel) said: “This (Al-Bayyinat) is evident magic.” [Please refer Verses 2/87, 253; 5/110; and 43/63 where Iesa comes alongwith Al-Bayyinat. Allah’s Book is permanent and immune to change. It has made itself evident to each and every Prophet of God. It is being propagated to mankind since Day-one and continues to be propagated till the Last Day. This very Book shall examine all mankind individually on the Day of Accountability. Note that the word Taurat has been used as an attribute for Al-Kitab which Prophet Iesa holds in his hand and is propagating to his people. Also note that the word Taurat, although present at 18 places in Allah’s Book, has nowhere been used as an attribute for Al-Kitab in relation to Prophet Musa! Please note that this new Rasul comes after Iesa and not the vice versa]
And when Jesus son of Mary said: O Children of Israel! I am the Messenger of God to you, one who establishes as true what was in advance of me in the Torah and one who gives good tidings of a Messenger to approach after me. His name will be Ahmad. But when he brought about the clear portents to them, they said: This is clear sorcery!
Remember that Jesus the son of Mary said, “O Children of Israel, I am truly the messenger of Allah for you. [I am] confirming the Torah previously given and bearing the good news of a messenger to come after me. His name will be Ahmed [‘the praised one’].” But when he came to them with evidence [miracles], they said, “This is obviously magic.”
And remember when Jesus the son of Mary said: "O children of Israel! I am the Messenger of Allah towards you, confirming the Torah which came before me, and to give you good news of a Messenger that will come after me whose name shall be Ahmed (another name of Muhammad, meaning ‘The praised one’)." But when he (Muhammad) came to them with clear signs, they said "This is plain magic."
And call to mind when Jesus, son of Mary, said: "O Children of Israel, I am Allah´s Messenger to you, I verify the Torah which has come before me, and I give you the glad tiding of a Messenger who shall come after me, his name being Ahmad." Yet when he came to them with Clear Signs they said: "This is sheer trickery."
And when Jesus, son of Mary, said: O Children of Israel, surely I am the messenger of Allah to you, verifying that which is before me of the Torah and giving the good news of a Messenger who will come after me, his name being Ahmad. But when he came to them with clear argument, they said: This is clear enchantment
And (remember) when Isa, the son of Maryam, said, “O children of Israel! I am a messenger of Allah (sent) to you, confirming that which is before me of the Torah and conveying the good news of a messenger who will come after me, his name being Ahmed (Muhammed).” But when he came to them with clear proofs, they said, “This is clear magic.”
And when Jesus son of Mary said, "O Children of Israel! I am the Messenger of Allah to you confirming what was there in the Torah before me and giving good tidings of a Messenger to come after me. His name is to be Ahmed [Praised One]." Yet when he has come to them with clear evidences, they say, "This is magic manifest!"
(And also recall) when ‘Isa, the son of Maryam (Jesus, the son of Mary) said: ‘O Children of Israel, indeed I am (a Messenger) sent to you by Allah, confirming the Torah, the Book which came before me, and bearing the good news of (the pleasant arrival) of (the Esteemed) Messenger (blessings and peace be upon him) who will come after me, whose name is Ahmad (now in the heavens).’ But when he (the Last of the Messengers) came to them with clear signs, they said: ‘This is open magic.
And when Jesus, son of Mary, said: "O children of Israel, I am God's messenger to you, authenticating what is present with me of the Torah and bringing good news of a messenger to come after me whose name will be acclaimed." But when he showed them the clear proofs, they said: "This is clearly magic."
And when Jesus, son of Mary, said: "O children of Israel, I am a messenger of God to you, authenticating what is between my hands of the Torah and bringing good news of a messenger to come after me whose name will be 'most acclaimed.'" But when he showed them the clear proofs, they said: "This is clearly magic
And when Jesus, son of Mary, said: "O children of Israel, I am a messenger of God to you, affirming what is between my hands of the Torah and bringing good news of a messenger to come after me whose name will be 'most acclaimed.'" But when he showed them the clear proofs, they said: "This is clearly magic."
And when Jesus Mary's son said: "You Israel's sons and daughters, that I am God's messenger to you, confirming to what (is) between my hands from the Torah, and an announcer of good news with a messenger (that) comes from after me, his name (is) Ahmad ." So when he came to them with the evidences, they said: "That (is) clear/evident magic/sorcery."
And [this happened, too,] when Jesus, the son of Mary, said: "O children of Israel! Behold, I am an apostle of God unto you, [sent] to confirm the truth of whatever there still remains of the Torah, and to give [you] the glad tiding of an apostle who shall come after me, whose name shall be Ahmad." But when he [whose coming Jesus had foretold] came unto them with all evidence of the truth, they said: "This [alleged message of his] is [nothing but] spellbinding eloquence!"
And (remember) as Isa son of Maryam (Jesus son of Mary) said, "O Seeds (Or: sons) of Israel) surely I am the Messenger of Allah to you sincerely (verifying) that which is before (Literally: between my two hands) me of the Tawrah, (The Book revealed to Musa (Moses), of which the extant Torah is a corruption) and a constant bearer of good tidings of a Messenger who will come up even after me, whose name is ?Ahmad." Then, as soon as he came to them with the supreme evidence (s), they said, "This is evident sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
Jesus, son of Mary, said to the Israelites, "I am the Messenger of God sent to you. I confirm the Torah which is in existence and give you the glad news of the coming of a Messenger who will come after me named Ahmad." When this Messenger came to them with all the proofs (to support his truthfulness), they said, "He is simply a magician"
(Remember) when ‘Isa, son of Maryam, said, .O children of Isra‘il, I am a messenger of Allah sent towards you, confirming the Torah that is (sent down) before me, and giving you the good news of a messenger who will come after me, whose name will be AHmad. But when he came to them with manifest signs, they said, .This is a clear magic
Behold! ‘Jesus, son of Mary’, said: "O’ Children of Israel, I am the ‘Messenger’ of Allâh to you, verifying that which was revealed before me in the ‘Torah’, and bringing joyful news of a ‘Messenger’ who will come after me, whose name will be Ahmed. But when he, (‘Muhammad’), came to them with the full knowledge of the Truth (which confirms that he is a ‘Messenger’ of Allâh), they say: "This is an apparent sorcery (and devilry)."
And (remember) when Jesus son of Mary said, "Oh children of Israel, I have really been appointed the messenger of Allah towards you. I confirm the Torah, the scriptures revealed before me, and I give you the good news of the messenger after me. His name is Ahmad." But when that messenger arrived with clear proofs, they said, "This is a clever deception!"
Behold! Jesus, son of Mary, said: "O’ Children of Israel, I am the Messenger of Allâh to you, verifying that which was revealed before me in the Torah, and bringing the glad tidings of a Messenger who will come after me, whose name will be Ahmed. But when he came to them with with the irrefutable Sign, they say: "This is clearly nothing but Magical Rhetoric."
And for once, said Isa, son of Maryam : "O Bani Isreal (Children of Isreal);" "I am the Messenger of Allah who has been sent to you to corroborate your faith in AL-Tawrah which is set before me and to confirm what it foretold of whose turn he is to come. And here I come to comfort your hearts and announce to you the joyful tidings of whose turn he is next to come, a Messenger named Ahmad". But when he -Ahmad- came confirming what Isa foretold and presented them and the Pagans with clear Divine evidence serving as a ground for belief, they said: "This is only sorcery assumed by him -by Muhammad -"
Also remember when Isa, son of Maryam, said, “Israelites, I am Allah’s messenger sent to you confirming the Torah that you already have, and I give you good news of a messenger who will come after me; his name will be Ahmad.” Isa showed them clear signs, but they said, “This is wizardry.
And ˹remember˺ when Jesus, son of Mary, said, “O children of Israel! I am truly Allah’s messenger to you, confirming the Torah which came before me, and giving good news of a messenger after me whose name will be Aḥmad.” Yet when the Prophet came to them with clear proofs, they said, “This is pure magic.”
And when ´Isa (Jesus) the son of Maryam (Mary) said: oh children of Israel, I am the messenger of Allah to you, confirming what came before me of the Torah and giving you good news of a messenger to come after me whose name is Ahmad, then when he came to them with clear proofs they said: this is plain magic.
And of Jesus son of Mary, who said to the Israelites: ‘I am sent forth to you from God to confirm the Torah already revealed, and to give joyful tidings of an apostle that will come after me whose name is Ahmad.‘¹ Yet when he brought them conspicuous signs, they said: ‘This is sorcery manifest.‘
Recall that Jesus, son of Mary, said, "O Children of Israel, I am GOD's messenger to you, confirming the Torah and bringing good news of a messenger to come after me whose name will be even more praised (Ahmad)." Then, when he showed them the clear proofs, they said, "This is profound magic."
And when Jesus son of Mary said, "O children of Israel, I am God's Messenger to you, confirming what is available of the Torah, and bringing good news of a messenger who will come after me, whose name is Ahmad." But when he came to them with clear evidence, they said, "This is obvious magic."
And when Jesus son of Mary said, "O children of Israel, I am God’s Messenger to you, confirming what is available of the Torah, and bringing the good news of a messenger who will come after me, whose name is Ahmad.” But when he came to them with clear evidence, they said, "This is obvious magic."
And when Jesus, Mary’s son said, “O Israel's children, I am Allah’s Messenger to you, confirming what is between my hands among the Torah, and preacher with a messenger who will come after me, whose name is Ahmad.” So, when he came to them with the proof, they said, “This is obvious magic.”
And (the same happened when) Jesus son of Mary said, "O Children of Israel! Behold, I am a Messenger of Allah unto you. I confirm the Divine Origin of the Torah, and give you the glad news of a Messenger to come after me whose name shall be Ahmad (the Praised One.") But when he has come unto them with the self-evident Truth, the People of the Scripture say, "It is obviously a magical lie."
And when Isa son of Marium said: O children of Israel! surely I am the messenger of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Messenger who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic
And call to mind when Jesus, son of Mary, said, `O children of Israel, surely, I am ALLAH's Messenger unto you, fulfilling that which is before me of the prophecies of the Torah, and giving glad tidings of a Messenger who will come after me, his name being Ahmad. And when he came to them with clear proofs, they said, this is manifest sorcery.
And [remember] when Jesus son of Mary said, “O Children of Israel! Truly I am the Messenger of God unto you, confirming that which came before me in the Torah and bearing glad tidings of a Messenger to come after me whose name is A?mad.” And when he came unto them with clear proofs, they said, “This is manifest sorcery.
And (remember) when, Isa (Jesus), the son of Maryam (Mary), said: "O Children of Israel! I am a messenger of Allah (sent) to you, reaffirming Torah (the Torah, that came) before me, and giving the good news of a Messenger (reference to the Prophet Muhammad) to come after me, whose name shall be Ahmad." But when he (the Prophet) came to them with clear proofs, they said, "This is clearly magic (aimed at deception)!"
When Jesus, the son of Mary, said, “O Children of Israel, I am God’s Messenger to you, confirming the Torah that preceded me, and announcing a Messenger to come after me, his name would be Ahmad.” However, when he brought them the evident miracles, they said, “This is obvious magic.”
And when Jesus son of Mary said, 'O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad.' But when he showed them the miracles, they said, 'This is obvious sorcery.'
And [mention] when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."
And when Jesus, the son of Mary, said, 'O children of Israel! Indeed, I am the messenger of God to you, a verifier for what is before me of the Torah and a herald of glad tidings of a messenger coming after me. His name is Ahmad.' Then when he came to them with the clear proofs, they said, 'This is clear magic.'
And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Apostle to come after me, whose name shall be Ahmad." But when h e came to them with Clear Signs, they said, "this is evident sorcery!"
And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُوَ یُدۡعَىٰۤ إِلَى ٱلۡإِسۡلَـٰمِۚ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ٧
Who could be more wrong than someone who invents lies against God when called to submit to Him? God does not guide the wrongdoers
Who does more wrong than the one who invents a lie against Allah while he is being invited to Islam? And Allah does not guide the people of wrongdoers.
And who is a greater wrong-doer than he who fabricateth against Allah a lie even as he is summoned Unto Islam? And Allah guideth not a wrongdoing people
Who is more unjust than he who invents a lie against God when he is called to submit? God does not show the evil-doers the way
And who does more wrong than the one who slanders against Allah (assumes the existence of an ‘other’ than Allah), even though he is invited to Islam? Allah does not guide the wrongdoing people!
Who could do greater wrong than someone who invents a lie against Allah when he has been called to Islam? Allah does not guide wrongdoing people.
And who is a greater wrongdoer than him who fabricates falsehoods against Allah, while he is being summoned to Islam? And Allah does not guide the wrongdoing lot
Who is more in wrong than him who fabricates falsehood in attribution to God, when he is being invited to Islam (which is what the promised Messenger is conveying to them?) God surely does not guide the wrongdoing people
But who is more unjust than he (who believes in the trinity of God), who forges a lie in the name of Allah (by calling Jesus the son of God), while he is called (to join the fold of Islam). And Allah guides no unjust people to the ways of success
And who does greater evil than he who forges against God falsehood, when he is being called unto surrender? And God guides never the people of the evildoers
Who is more wrong than someone who makes up a lie (and attributes it) to God while he is called to the submission (to God’s instructions)? God does not guide the wrongdoing people.
God is asking you:” Who is more sinful that the one who adds a phrase of his own to the scriptures and then claims that such a phrase has been sent down by God?” Your Lord Indeed does not guide such an unjust person who claims to “have submitted himself to the will of his Lord”
Who does greater wrong than one who creates lies against God, even as he is being invited to Al-Islam? And God does not guide those who do wrong
And who is more unjust than one who fabricated lies against Allah when he was being invited to Islam? Thus Allah does not guide the unjust people.
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
And who is more unjust than one who fabricates a lie against Allah whereas he is being called towards Islam? And Allah does not guide the unjust people
And who does greater wrong to his own soul than one who contrives the lie against Allah while he is being called to self-surrender and Allah does not guide the people who have done wrong to their own souls.
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
And who does greater wrong (or is more unjust) than he who forges a lie against Allah when he is invited to the Surrender (Islam), and Allah does not guide the unjust people
And who does greater evil than he who forges a lie against Allah, when he is being called to Islam? Allah does not guide the harmdoing people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
And who is a more transgressing one than that who forged a lie in the name of Allah, while he is being invited to Islam? And Allah does not guide the nation of transgressors
And who does greater wrong than he who devised the lie against God while he is being called to submission to God? And God guides not the folk, ones who are unjust.
Who does greater wrong than someone who invents a lie against Allah even as he/she is being invited to Islam? Allah does not guide those who do wrong.
Who could be more wrong than the one who invents falsehoods against Allah while he is being called towards Islam? Allah does not guide those who are wrongdoers
Who would be more unjust than he who invents a lie about Allah the while he is being called to Islam? Allah does not direct such evildoing folk to the Right Way
And who is more unjust than he who forges a lie against Allah and he is invited to Islam. And Allah guides not the unjust people
And who is more unjust than he who forges a lie against Allah when he is invited towards Islam? And Allah does not guide an unjust people.
And who does greater wrong than he who concocts a lie against Allah when he is invited to accept Islam as his Way of Life? And Allah guides not wrong-doing people
And who can be a greater wrongdoer than he who invents a lie against Allah whilst he is being invited towards Islam? And Allah does not guide the wrongdoers
Who is more evil than one who fabricates lies about God, while he is being invited to surrender God does not guide the evil people
And who is more evil than he who invents lies about God, while he is being invited to submission? And God does not guide the wicked people
And who is more evil than he who invents lies about God, while he is being invited to submission? And God does not guide the wicked people.
And who (is) more unjust/oppressive than who fabricated/cut and split the lies/falsehood , and He is being called to the Islam/submission/surrender to God? And God does not guide the nation, the unjust/oppressive
And who could be more wicked than one who invents [such] a lie about [a message from] God, seeing that he is [but] being called to self-surrender unto Him? But God does not bestow His guidance upon evil-doing folk
And who is more unjust than he who fabricates against Allah lies, when (Literally: and) he is being called to Islam? And Allah does not guide the unjust people
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
Who is more unjust than one who creates falsehood against God when he has already been invited to Islam? God does not guide the unjust people
And who is more unjust than the one who forges a lie against Allah, while he is invited to Islam? And Allah does not guide the unjust people
Who is more grossly unfair than the one who creates falsehood against Allâh while he is being invited to Islam? Lo! Allâh will not illuminate the path of those who are grossly unfair and morally wrong.
Who could be more evil than the one inventing lies about Allah, even though what he is being invited towards is (nothing but) peace! And Allah does not guide the nation of evildoers
Ah! Who then does greater evil than one who attributes falsehood to Allâh when he is being invited to embrace Islam? Lo! Allâh holds back the Light of His Inspiration form a people who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
And who is more wicked than him who relates falsehood to Allah and incorporates with Him false gods and attributes to Him every falsity that could be devised at a time when he is graciously induced to believe in Allah the One, and Only. But Allah does not impress piety upon the hearts off the perverse who are wrongful of actions
Who can be more wicked than the one who invents lies against Allah, whilst he is invited to embrace Islam? Allah doesn’t guide the wrongdoers.
Who does more wrong than the one who fabricates lies about Allah when invited to submit ˹to Him˺? For Allah does not guide the wrongdoing people.
And who is more wrong than he who invents against Allah a lie when he is called to submission (Islam), and Allah does not guide wrongdoing people.
And who is more wicked than he that invents a falsehood about God when called to Islām? God does not guide the wrongdoers
Who is more evil than one who fabricates lies about GOD, and he is being invited to Submission? GOD does not guide the evil people.
And who is more unjust than one who invents lies and attributes them to God when invited to submit? God does not guide unjust people.
And who is more unjust than one who invents lies and attributes them to God when invited to submit? God does not guide unjust people.
And who is more oppressor than he who slandered against Allah the lie while he is being invited to The Islam. And Allah does not guide the oppressor kinfolk.
And who does greater wrong than he who invents a lie against Allah when he is invited t
And who is more unjust than he who forges a lie against Allah and he is invited to Islam, and Allah does not guide the unjust people
But who does greater wrong than he who forges a lie against ALLAH while he is invited to Islam? ALLAH guides not the wrongdoing people
Who does greater wrong than one who fabricates lies against God, while he is being called to submission? And God guides not wrongdoing people
And who does greater wrong than the one who invents lies against Allah, while he is being invited to Islam? And Allah does not guide the wrongdoers
Who is more unjust than someone who fabricates lies about God while being invited to Submission? God doesn’t guide the unjust people.
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people
And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people
And who is more wrong than he who forges the lie against God, while he is called to the submission? And God does not guide the wrongdoing people.
Who doth greater wrong than one who invents falsehood against God, even as he is being invited to Islam? And God guides not those who do wrong
Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong
یُرِیدُونَ لِیُطۡفِءُوا۟ نُورَ ٱللَّهِ بِأَفۡوَ ٰهِهِمۡ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوۡ كَرِهَ ٱلۡكَـٰفِرُونَ ٨
they wish to put His light out with their mouths. But He will perfect His light, even though the disbelievers hate it
They intend to put out the Light of Allah (of Islam) with their mouths. But Allah will perfect His Light even though the disbelievers hate it.
Fain would they extinguish the light of Allah is with their mouths and Allah is going to perfect His light, even though averse may be the infidels
They want to extinguish the light of God by uttering blasphemies. But God wills to perfect His light, however the unbelievers may dislike it
They want to extinguish the Nur (light of knowledge) of Allah with their mouths (empty discourse). But Allah is the perfector of His Nur. Even though those who deny the knowledge of the reality may not like it!
They desire to extinguish Allah´s Light with their mouths but Allah will perfect His Light, though the kafirun hate it.
They desire to put out the light of Allah with their mouths, but Allah shall perfect His light though the faithless should be averse
They long to extinguish God’s light with (a breath from) their mouths (as if it entailed no more than extinguishing a candle with a breath), but God will surely perfect His light, however hateful (it may be) to the unbelievers
They desire to extinguish the light of Allah with (the breath of) their mouths. But Allah will perfect His light even though the disbelievers consider it hard
They desire to extinguish with their mouths, the light of God; but God will perfect His light, though the unbelievers be averse
They want to put out God's light with (words of) their mouths, while God completes His light even though the disbelievers dislike it.
The disbelievers will be the most content to see the “Light of God” is being turned off by their words. What they do not realize is that the “Light of God” will keep shining in spite of the fact that the disbelievers resent it
Their intention is to extinguish God's light with their mouths. But God will brighten His light, even though the unbelievers detest it
They want to extinguish Allah’s Light with their mouths, but Allah shall perfect His Light, even though the deniers hate it.
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
They wish to put out Allah’s light with their mouths, whereas Allah will perfect His light even if the disbelievers get annoyed
They want to extinguish the light of Allah with their mouths but Allah is going to fulfill His light even though the disbelievers may be averse to it.
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
They desire to put out the light of Allah with their mouths, but Allah will perfect His light, though the unbelievers may be averse
They seek to extinguish the Light of Allah with their mouths; but Allah will complete His Light, much as the unbelievers dislike it
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
People intend that they may put off the Light of Allah with (the power of arguments and speech in) their mouths. And Allah is One Who completes His Light even if the disbelievers disliked
They want to extinguish the light of God with their mouths but God is One Who Fulfills His light even though the ones who are ungrateful disliked it.
Their intention is to extinguish Allah’s light with their mouths. But Allah will perfect His light no matter how the unbelievers hate it.
They seek to extinguish the Light of Allah with their mouths, but Allah will perfect His Light, much as the unbelievers may dislike it
They seek to extinguish Allah´s light (by blowing) with their mouths, but Allah shall spread His light in all its fullness, howsoever the unbelievers may abhor this
They desire to put out the light of Allah with their mouths, but Allah will perfect His light, though the disbelievers may be averse
They intend to put out the light of Allah with their mouths, but Allah will perfect His light even though the infidels may dislike.
They wish they could extinguish Allah's light with their mouths, and Allah perfects His light however much the suppressors of the Truth may dislike
These (deniers of the truth) desire to put out the Light of Allah by (blowing) with their mouths, whereas Allah will take His Light to perfection, even though the disbelievers may dislike it intensely
They wish to put out God's light with their mouths. But God will continue with His light, even if the rejecters dislike it
They want to extinguish the light of God with their mouths. But God will continue with His light, even if the rejecters hate it.
They want to extinguish the light of God with their mouths. But God will continue with His light, even if the rejecters hate it.
They want/intend to extinguish/put out God's light with their mouths, and God (is) completing His light, and even if the disbelievers hated (it)
They aim to extinguish God's light with their utterances: but God has willed to spread His light in all its fullness, however hateful this may be to all who deny the trut
They would (like) to extinguish the Light of Allah with their mouths; and Allah is perfecting His Light even though the disbelievers hate (that
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
They want to put out the light of God with their mouths, but God will certainly make His light shine forever - even though the disbelievers may dislike this
They wish to extinguish the light of Allah with their mouths, but Allah is to perfect His light, even though the disbelievers dislike (it)
They eagerly pursue and seek to extinguish the Light of Allâh with their mouths. But Allâh intends no other than to perfect His Light. No matter how detestable is to those who excessively indulge in disbelief (in Allâh).
They want to put out the light of Allah by blowing on it with their mouth. But Allah is going to complete His light _ (the guidance) _ much to the chagrin of the disbelievers
They diligently strive to extinguish the Light of Allâh with their mouths, but Allâh intends no other than to perfect His Light. No matter how detestable is this may be to those who are spiritually dead and blind.
They wish they could, with all the feeling in their minds directed toward falsifying the truth, quench the very light of Allah by word of mouth, (that is by propagating false rumours and uttering error against Him). But Allah shall continue to send His illumination -the Quran- which proceeds from Him until the souls have been lit by the divine truth and enlightenment has prevailed albeit this is hateful to those who refuse to acknowledge the truth
They want to extinguish Allah’s light with their propaganda, but Allah will spread His light everywhere, no matter how much the disbelievers dislike it.
They wish to extinguish Allah’s light with their mouths, but Allah will ˹certainly˺ perfect His light, even to the dismay of the disbelievers.
They want to extinguish the light of Allah with their mouths, and Allah will complete His light even if those who reject (the truth) resent it.
They seek to extinguish the light of God with their mouths; but God will perfect His light, much as the infidels may dislike it
They wish to put out GOD's light with their mouths. But GOD insists upon perfecting His light, in spite of the disbelievers.
They wish to extinguish God's enlightenment with their mouths, but God will perfect His light, even though the unbelievers dislike it.
They wish to extinguish God’s enlightenment with their mouths, but God will perfect His light, even though the unbelievers dislike it.
They want to extinguish Allah’s light with their mouths, and Allah will complete His light, even though the infidels hate it.
They aim to put out Allah's Light with their mouths (utterances), but Allah has willed to spread His Light in all its fullness, however hateful this may be to the deniers of the Truth
They desire to put out the light of Allah with their mouths but Allah will perfect His light, though the unbelievers may be averse
They desire to extinguish the light of ALLAH with the breath of their mouths, but ALLAH will perfect HIS light, however much the disbelievers may dislike it
They desire to extinguish the Light of God with their mouths, but God completes His Light, though the disbelievers be averse
Their intention is to darken Allah’s Light (by bellowing) with their mouths: But Allah will complete (brightening) His Light. Even though the unbelievers may dislike (it)
They seek to extinguish God’s light with their words, but God insists on completing His light, despite the hatred of the unbelievers.
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it
They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it
They desire to extinguish the light of God with their mouths; and God will perfect His light, even though the disbelievers are averse.
Their intention is to extinguish God's Light (by blowing) with their mouths: But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it)
Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it)
هُوَ ٱلَّذِیۤ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِینِ ٱلۡحَقِّ لِیُظۡهِرَهُۥ عَلَى ٱلدِّینِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ ٩
it is He who sent His Messenger with guidance and the religion of truth to show that it is above all [other] religions, even though the idolaters hate it
It is He Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islam) to make it victorious over all other religions even though the polytheists hate it.
He it is Who hath sent His apostle with the guidance and the true religion, that He may make it triumph over all religion, even though averse may be associaters
It is He who sent His Apostle with the guidance and the true way to raise it above all faiths, however the idolaters may dislike it
It is He who disclosed His Rasul by the Truth and the reality, with the religion of Truth (the absolute knowledge of the system and sunnatullah). Even though the dualists may not like it!
It is He who sent His Messenger with guidance and the Deen of Truth to exalt it over every other deen, though the idolaters hate it.
It is He who has sent His Apostle with the guidance and the religion of truth that He may make it prevail over all religions though the polytheists should be averse
He it is Who has sent His Messenger with the guidance and the Religion of truth (based on truth, and embodying it) that He may make it prevail over all religions, however hateful it may be to those who associate partners with God
It is He Who sent His Messenger with (the source of) guidance and true lasting faith, that he may help it prevail over all other faith, even though the polytheists consider it difficult
It is He who has sent His Messenger with the guidance and the religion of truth, that he may uplift it above every religion, though the unbelievers be averse
He is the One Who sent His messenger with the guidance and the right way of life (religion) in order to inform him about all of the religion (God's recommended way of life), even though the idolaters dislike it.
God is the one who has sent you His messenger to guide you to the right path and to put an end to all existing forged religions even though the disbelievers dislike it
It is He Who has sent His messenger with guidance and this way of life, in truth. That he may proclaim it over all ways of life, even though the pagans detest it
It is He who sent His Messenger with the guidance and the religion of truth to make it prevail over all religion, even though the pagans hate it.
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
It is He Who has sent His Noble Messenger with guidance and the religion of truth, in order that He may make it prevail over all other religions, even if the polytheists get annoyed
He it is who sent His messenger with the guidance and with religion of the truth so that He may make it prevail over the religion all of it even though those who ascribe partners to Allah may be averse to it.
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
He it is Who sent His Messenger with the guidance and the Religion of Truth, that He may make it overcome all religions, though the polytheists may be averse
It is He who has sent His Messenger with guidance and the Religion of Truth, so that He raises it above all religions, much as the unbelievers dislike it
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
He it is Who has sent His Messenger with Al-Hudah and the Legitimate Religion, so that He may cause it to prevail over way of life — to each and every aspect of it even though the polytheists felt aversion (against it)
He it is Who sent His Messenger with guidance and the way of life of The Truth to uplift it over all other ways of life even though the ones who are polytheists disliked it.
It is He who has sent His messenger with guidance and the religion of truth so he may proclaim it above other religions no matter how the idolaters hate it.
It is He Who has sent His Messenger with the guidance and the religion of truth so that he may proclaim it over all religions, much as the Pagans may dislike it
He it is Who has sent forth the Messenger with the Guidance and the True Religion that He may make it prevail over all religion, however those that associate aught with Allah in His Divinity might dislike this
He it is Who sent His Messenger with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse
He it is Who has sent His messenger with guidance and the religion of truth that He may make it prevail over every (other) religion, even though the polytheists may dislike.
It is He Who has sent His Messenger with the guidance and the right way of life [Islam], that He may make it prevail over all other ways of life, however much those who worship others besides Allah may dislike
He is the One Who has sent His Messenger with guidance and the Din (Religion) of truth so that He may make it dominate and prevail over all other religions, even though the idolaters may hate it much
He is the One who sent His messenger with the guidance and the system of truth, so that it will expose all other systems, even if those who set up partners dislike it
He is the One who sent His messenger with the guidance and the system of truth, so that it will expose all other systems, even if the polytheists hate it
He is the One who sent His messenger with the guidance and the system of truth, so that it will expose all other systems, even if the polytheists hate it.
He is who sent His messenger with the guidance, and the truth's religion, to make it visible/overcome on the religion all of it, and even if the sharers/takers of partners (with God) hated (it)
He it is who has sent forth His Apostle with [the task of] spreading guidance and the religion of truth, to the end that He make it prevail over all [false] religion, however hateful this may be to those who ascribe divinity to aught but God
He is the One Who has sent His Messenger with guidance and the religion of the Truth, that He may make it topmost above all religion, even though the associators (Those who associate others with Allah) hate (that
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
It is He who has sent His Messenger with guidance and the true religion to stand supreme over all religions, even though the pagans may dislike it
He is the One who has sent His Messenger with guidance and the religion of truth, so that He makes it prevail over all religions, even though the mushriks (those who ascribe partners to Allah) dislike (it)
He is the One who has sent His Messenger with the source of spiritual insight, and with the religion of truth, in order to overshadow all other religions, No matter how detestable is to those who excessively indulge in polytheism .
It is He Who sent His messenger with the guidance and the true religion, in order that it may prevail and triumph over all (fake) religions, much to the dislike of the idolaters
It is He Who has sent His Messenger with the True Source of enlightenment, and with the Religion of Truth, in order to overshadow all other religions. No matter how detestable is this may be to those who excessively indulge in Polytheism.
It is Allah Who sent His Messenger with the spirit of truth to guide people into all truth and with the Quran featuring the true religion; a Book, the criterion and the canon wherein Providence is the guide. It aligns the course of action, of thought and of life of all concerned -Muslims- and non-Muslims whose religious practices are contingent upon man-made related aspects of the one religion whose unclouded and authoritative front is Islam; albeit this is hateful to those who incorporate with Allah other deities
He is the One Who sent His Messenger with guidance and the religion of truth, so it will prevail over other religions, no matter how much the idolaters dislike it
He is the One Who has sent His Messenger with ˹true˺ guidance and the religion of truth, making it prevail over all others, even to the dismay of the polytheists.
He is who sent His messenger with the guidance and the religion of truth to make it manifest over all religion even if the idolaters resent it.
He it is who has sent forth His apostle with guidance and the Religion of Truth that he may exalt it above all religion, much as the idolaters may dislike it
He has sent His messenger with the guidance and the true religion, and will make it dominate all religions, in spite of the idol worshipers.
It is He who sent His Messenger with guidance and the religion of Truth, that he may proclaim it over all religions, even though those who associate others with God will dislike it.
It is He who sent His Messenger with guidance and the religion of Truth, that he may proclaim it over all religions, even though those who associate others with God will dislike it.
He is the one who sent His Messenger with the guidance and the truth religion, to raise it over the whole religion, even though the polytheists hate it.
He it is Who has sent forth His Messenger with the Guidance, and the Religion of Truth, that He may make it prevail over all religion (other systems of life) however hateful this may be to those who ascribe partners to Him. (9:31-33), (14:48), (18:48), (48:28), (61:9)
He it is Who sent His Messenger with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse
HE it is Who has sent HIS Messenger with the guidance and the Religion of truth, that HE may cause it to prevail over all religions, however much those who associate partners with ALLAH may dislike it
He it is Who sent His Messenger with guidance and the Religion of Truth to make it prevail over all religion, though the idolaters be averse
It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religions even though the idolaters may dislike (it)
It is He who sent His Messenger with guidance and the religion of truth, to make it prevail over all other religions, despite the associators’ hatred.
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it
He is the one who sent His messenger with the guidance and the religion of truth to make it prevail over the religion, all of it, even though the idolaters are averse.
It is He Who has sent His Apostle with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it)
It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it)
2
Establish Truth by Sacrifices
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ هَلۡ أَدُلُّكُمۡ عَلَىٰ تِجَـٰرَةࣲ تُنجِیكُم مِّنۡ عَذَابٍ أَلِیمࣲ ١٠
You who believe, shall I show you a bargain that will save you from painful torment
O you who believe! Shall I guide you to a commerce that will save you from a painful punishment?
O ye who believe! shall direct you to a merchandise that will deliver you from a torment afflictive
O you who believe, may I offer you a bargain which will save you from a painful punishment
O believers... Let me show you a trade that will save you from a grave suffering.
You who have iman! shall I direct you to a transaction which will save you from a painful punishment?
O you who have faith! Shall I show you a deal that will deliver you from a painful punishment
O you who believe! Shall I direct you to a bargain (a deal) that will save you from a painful punishment
O you who believe! shall I direct you to a bargain that will save you from a woeful punishment
O believers, shall I direct you to a commerce that shall deliver you from a painful chastisement
You who believe, should I advise you of a deal that saves you from a painful punishment?
O’ you who believe, shall I offer you a business deal that will save you from the greatest torture to come
O you who believe, will I lead you to a transaction that will save you from a terrible penalty
O you who have attained faith, shall I inform you of a bargain that will save you from a painful punishment?
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O People who Believe! Shall I show you a trade that can save you from the painful punishment
O you who believe! May I point out to you a trade which will save you from a painful punishment.
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
O you who believe! Shall I lead you to an affair (or a transaction) which may deliver you from a painful doom
Believers! Shall I direct you to a commerce that will save you from a painful punishment
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O you who have Believed! Shall I direct you to a trade which may rescue you from a painful punishment
O those who believed! Shall I point you to a transaction that will rescue you from a painful punishment?
O Believers, shall I guide you to a bargain that will save you from a painful torment?
O believers! Should I tell you of a bargain that will save you from a painful punishment
Believers, shall I direct you to a commerce that will deliver you from a grievous chastisement
O you who believe, shall I lead you to a merchandise which will deliver you from a painful chastisement
O you who believe! shall I lead you to a commerce that will save you from the painful punishment?
O you who believe! Shall I familiarise you with a trade that will save you from a painful punishment
O believers! Shall I advise you a trade which will save you from a painful torment
"O you who believe, shall I lead you to a trade that will save you from painful retribution."
"O you who believe, shall I lead you to a trade that will save you from a painful retribution?
O you who believe, shall I lead you to a trade that will save you from a painful retribution?
You, you those who believed, do I guide/lead you on (to) commercial trade/buying and selling (that) saves/rescues you from a painful torture
O YOU who have attained to faith! Shall I point out to you a bargain that will save you from grievous suffering [in this world and in the life to come]
O you who have believed, shall I indicate to you a commerce that will deliver you from a painful torment
O ye who believe! Shall I show you a commerce that will save you from a painful doom
Believers, shall I show you a bargain which will save you from the painful torment
O you who believe, shall I tell you about a trade that saves you from a painful punishment
O’ you who adhere firmly to Islamic Monotheism, shall I guide you into a commerce that will deliver you from a 'painful doom'?
Oh you who believe! Shall I point out to you a trade that will save you from a painful punishment
O’ you who live by Faith! Shall I lead you to a commerce that will deliver you from a painful doom?
O you who believe with hearts reflecting the image of religious and spiritual virtues: Shall I tell you of a trade to resort to besides your trade which you practice as a means of livelihood, a trade that will help you escape a condign punishment
Believers, shall I show you a course of action that will save you from a painful punishment?
O believers! Shall I guide you to an exchange that will save you from a painful punishment?
Oh you believers, shall I point you to a trade which will rescue you from a painful punishment?
Believers! Shall I point out to you a profitable course that will save you from a woeful scourge
O you who believe, let Me inform you of a trade that will save you from painful retribution.
Believers, will I guide you to a transaction that will save you from a painful punishment?
Believers, will I guide you to a transaction that will save you from a painful punishment?
O you who believed! Shall I usher you upon a trade that will save you from a painful torment?
O You who have chosen to be graced with belief! Shall I tell you of a trade that will save you from a painful doom (in both lives?
O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement
O ye who believe ! shall I point out to you a commerce which will deliver you from a painful punishment
O you who believe! Shall I direct you to a commerce that will save you from a painful punishment
O you who believe! Shall I guide you to a trade (situation) that will save you from a painful penalty
O you who believe, shall I introduce you to a trade that will save you from much suffering?
O you who believe! Shall I inform you of a trade that will save you from a painful torment
O you who have believed, shall I guide you to a transaction that will save you from a painful punishment
O those who believed! Shall I direct you to a merchandise? It will save you from painful punishment.
O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?
O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?
تُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَـٰهِدُونَ فِی سَبِیلِ ٱللَّهِ بِأَمۡوَ ٰلِكُمۡ وَأَنفُسِكُمۡۚ ذَ ٰلِكُمۡ خَیۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ١١
Have faith in God and His Messenger and struggle for His cause with your possessions and your persons––that is better for you, if only you knew
You believe in Allah and His Messenger (Muhammad), and that you strive hard, and fight in the cause of Allah with your wealth and your lives. That will be better for you, if you but know!
It is that ye should believe in Allah and His apostle and strive in the way of Allah with your riches and Your lives That is best for you, if ye only knew
Come to believe in God and His Apostle, and struggle in the cause of God, wealth and soul. This will be good for you, if you can understand
Believe in Allah and His Rasul as your essential reality with His Names and strive in the way of Allah, without expecting any return, with your wealth and your lives! This is better for you, if only you can comprehend!
It is to have iman in Allah and His Messenger and do jihad in the Way of Allah with your wealth and your selves. That is better for you if you only knew.
Have faith in Allah and His Apostle, and wage jihad in the way of Allah with your possessions and your persons. That is better for you, should you know
That you believe in God and His Messenger, and strive hard in God’s cause with your wealth and persons. Doing so is what is to your own good, if you but knew it
(The bargain is that) keep your faith in Allah and His Messenger and keep on striving hard in the cause of Allah with your possessions and your persons. That would be best for you if only you realise
You shall believe in God and His Messenger, and struggle in the way of God with your possessions and your selves. That is better for you, did you but know
Believe in God and His messenger, and try hard in God's way with your possessions and lives. That is better for you if you knew.
The deal is: “Believe in your Lord and His messenger and fight for his cause with your money and soul. Know that this is the best advise you will ever get.”
Believe in God and His messenger, and strive in the cause of God, with your property and your persons. That will be best for you, if you only knew
That youpl believe in Allah and His Messenger, and strive in the way of Allah with your wealth and yourselves; that is better for you, if you only knew—
To believe in God and His Apostle, and to fight strenuously in God's cause with your property and your persons; that is better for you if ye did but know
Have faith in Allah and His Noble Messenger, and fight in Allah’s cause with your wealth and your lives; this is better for you, if you understand
You will believe in Allah and in His messenger and you will strive in the way of Allah with your wealth and with your lives. That is better for you if you indeed know.
Believe in God and his apostle; and defend God's true religion with your substance, and in your own persons. This will be better for you, if ye knew it
You shall believe in Allah and His Messenger, and strive hard in Allah´s way with your property and your lives; that is better for you, did you but know
You shall believe in Allah and His Messenger and struggle for His Way with your possessions and yourselves. That is better for you, if you but knew
Believe in God and his apostle, and do valiantly in the cause of God with your wealth and with your persons! This, did ye but know it, will be best for you
Continue to Believe in Allah and His Messenger; and continue to strive in the Way of Allah with your wealth and your persons. This unto you is good to you if you had been knowing
You believe in God and His Messenger and struggle in the way of God with your wealth and your lives. That is better for you if you had been knowing.
Believe in Allah and His messenger and struggle in the purpose of Allah, risking your possessions as well as your lives. That would be to your advantage. If you could only imagine!
It is to believe in Allah and His Messenger and strive your utmost in the cause of Allah with your wealth and your persons. That is best for you, if you but knew it
Have faith in Allah and His Messenger and strive in the Way of Allah with your possessions and your lives. That is better for you if you only knew
You should believe in Allah and His Messenger, and strive hard in Allah’s way with your wealth and your lives. That is better for you, did you but know
You believe in Allah and His messenger and strive in the way of Allah with your wealth and your persons, that is better for you if you (could only) know.
Believe in Allah and His Messenger, and strive for the cause of Allah with your wealth and your lives. That is, if you but knew, what is good for you
(It is that) you have (perfect) belief in Allah and His Messenger (blessings and peace be upon him) and strive hard for the cause of Allah with your human and material resources. That is better for you if you know
"That you believe in God and His messenger and strive in the cause of God with your money and your lives. This is best for you, if only you knew."
"That you believe in God and His messenger and strive in the cause of God with your money and your lives. This is best for you, if only you knew.
That you believe in God and His messenger and strive in the cause of God with your money and your lives. This is best for you, if only you knew.
You believe with (in) God and His messenger, and you struggle/exert in God's way/path with your possessions/wealths and your selves, that (is) best for you if you were knowing
You are to believe in God and His Apostle, and to strive hard in God's cause with your possessions and your lives: this is for your own good - if you but knew it
You believe in Allah and His Messenger, and strive in the way of Allah with your riches and yourselves. That is most charitable (i.e., best) for you in case you know
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know
Have faith in God and His Messenger and strive hard for His cause with your wealth and in persons. This is better for you if only you knew it
That you believe in Allah and His Messenger, and carry out Jihad in His way with your riches and your lives. That is much better for you, if you but know
That you believe in Allâh and His ( blessed) Messenger, and that you strive hard for (serving) the cause of Allâh with your wealth and your lives. That is better for you if you but knew!
Believe in Allah and His messenger, and strive in the path of Allah with your wealth and your lives. This is (certainly) better for you, if you only knew
To have Absolute Faith in Allâh and His Messenger and to strive diligently in the cause of Allâh with your wealth and your lives. That would be the best for you if you only knew.
It is such that you believe in Allah with hearts impressed with the image ol religious and spiritual virtues and with deeds imprinted with wisdom and piety, and that you recognize His Messenger, and that you strive in His cause with your money and your lives. This is far better for you if only you know
It is: you believe in Allah and His Messenger, and strive in His path with your wealth and lives. This is good for you.
˹It is to˺ have faith in Allah and His Messenger, and strive in the cause of Allah with your wealth and your lives. That is best for you, if only you knew.
Believe in Allah and His messenger and strive in the way of Allah with your wealth and your lives, that is better for you if you knew.
Have faith in God and His apostle, and fight for God‘s cause with your wealth and with your persons; that would be best for you, if you but knew it
Believe in GOD and His messenger and strive in the cause of GOD with your money and your lives. This is the best deal for you, if you only knew.
That you believe in God and His Messenger, and strive in the cause of God with your wealth and yourselves. That is best for you, if you only knew.
That you believe in God and His Messenger, and strive in the cause of God with your wealth and yourselves. That is best for you, if you only knew.
You believe in Allah and His Messenger and effort in Allah’s pathway with your money and yourselves. That is goodness for you, if you were knowing.
That you put your Faith in Allah and His Messenger and strive in Allah's Cause with your wealth and person. This is for your own good, if your knowledge could encompass it. (9:111)
You shall believe in Allah and His Messenger, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know
That you believe in ALLAH and His Messenger, and strive in the cause of ALLAH with your wealth and your persons. That is better for you, if you did but know
that you believe in God and the Messenger and strive in God’s way with your wealth and your souls? That is better for you, if you but knew
That you believe in Allah and His Messenger (the Prophet), and that you strive very hard (to your best) in the Cause of Allah, with your property and your persons: That will be best for you, if you only knew
Believe in God and His Messenger, and strive in God’s cause with your wealth and your lives. This is better for you, if you only knew.
That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew
[It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know
Believe in God and His messenger, and strive in the way of God with your wealth and your souls. That is better for you if you know.
That ye believe in God and His Apostle, and that ye strive (your utmost) in the Cause of God, with your property and your persons: That will be best for you, if ye but knew
That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew
یَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡ وَیُدۡخِلۡكُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ وَمَسَـٰكِنَ طَیِّبَةࣰ فِی جَنَّـٰتِ عَدۡنࣲۚ ذَ ٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ١٢
and He will forgive your sins, admit you into Gardens graced with flowing streams, into pleasant dwellings in the Gardens of Eternity. That is the supreme triumph
(If you do so) He will forgive you your sins and admit you into gardens under which rivers flow, and pleasant residences in gardens of Eden (eternity) (Paradise), that is the great success.
He will forgive you your sins, and make YOu enter Gardens whereunder rivers flow, and happy abodes in Gardens Everlasting. That is the mighty achievement
He will forgive you your sins and admit you to gardens with rivers flowing by, and excellent mansions in the garden of Eden. This will be a great fulfilment
(Then) He will cover your mistakes arising from your egos and admit you to Paradises underneath which rivers flow and pure dwellings in Paradises of Bliss... This is the great attainment!
He will forgive you your wrong actions and admit you into Gardens with rivers flowing under them, and fine dwellings in the Gardens of Eden. That is the Great Victory.
He shall forgive you your sins and admit you into gardens with streams running in them, and into good dwellings in the Gardens of Eden. That is the great success
So that He may forgive you your sins and admit you into Gardens through which rivers flow, and into delightful dwellings in Gardens of perpetual bliss. That is the supreme triumph
He will protect you against the evil consequences of your sins and admit you into Gardens served with running streams and (into) delightful and pure dwelling places (lying) in the Gardens of Eternity. This is the (way to) supreme achievement
He will forgive you your sins and admit you into gardens underneath which rivers flow, and to dwelling-places goodly in Gardens of Eden; that is the mighty triumph
He will forgive your sins and will admit you into gardens which rivers flow through them and to good houses in eternal gardens. That is the great victory.
If you do so, God will forgive your sins and will enter you into the gardens of paradise where the rivers flow and dwell you in the most peaceful houses there. This is indeed the biggest achievement of mankind
He will forgive you your sins, and admit you to gardens with rivers flowing through them, and to beautiful mansions in gardens of eternity. That is indeed the greatest achievement
He will forgive youpl your misdeeds and will enter you into Gardens beneath which rivers flow, and into beautiful residences in the Gardens of Eden; that is the great triumph.
He will pardon you your sins, and bring you into gardens beneath which rivers flow, and goodly dwellings in gardens of Eden;- that is the mighty bliss
He will forgive you your sins and admit you into Gardens beneath which rivers flow, and superb dwellings in everlasting Gardens of Eden; this is the greatest success
then He will forgive you your sins and He will make you enter into gardens beneath which the rivers flow and into goodly abodes in the gardens of felicity. That is the most magnificent triumph.
He will forgive you your sins, and will introduce you into gardens through which rivers flow, and agreeable habitations in gardens of perpetual abode. This will be great felicity
He will forgive you your faults and cause you to enter into Gardens, beneath which rivers flow, and goodly Mansions in Gardens of Eternity; that is the supreme achievement (or triumph)
He will forgive you your sins and admit you to Gardens underneath which rivers flow, and to fine dwelling places in the Gardens of Eden. That is the mightytriumph
Your sins will He forgive you, and He will bring you into gardens beneath whose shades the rivers flow - into charming abodes in the gardens of Eden: This shall be the great bliss.
(If you adopt this approach to your life) He will forgive you your sins, and He will admit you to Gardens — flow underneath them rivers; and (He will allot you) pleasant rest-houses in the Gardens of Eternity. That becomes the supreme achievement
He will forgive you your impieties and cause you to enter into Gardens beneath which rivers run, and into good dwellings in the Gardens of Eden, the winning the sublime triumph.
He will forgive your sins and allow you to enter Paradise beneath which rivers flow and into elegant mansions in the gardens of eternity. That is the supreme achievement.
He will forgive you your sins and admit you to gardens beneath which rivers flow, and will lodge you in beautiful mansions in the gardens of Eden, which will be a supreme achievement
He will forgive you your sins and will admit you to Gardens beneath which rivers flow. He will lodge you in excellent mansions in the Gardens of eternity. That is the supreme triumph
He will forgive you your sins and cause you to enter Gardens wherein rivers flow, and goodly dwellings in Gardens of perpetuity -- that is the mighty achievement -
He will protectively forgive you your sins and make you enter gardens beneath which rivers flow, and pleasant dwellings in gardens of everlasting bliss, that is a great achievement.
He will forgive you your sins and admit you into Gardens underneath which rivers flow. And [He will give you] clean good dwellings in Gardens of Eden. That is the highest success
He will forgive your sins and will admit you into Gardens with streams flowing under them, and (will make you reside) in excellent dwellings in the Gardens of Eden (i.e., Gardens of Eternity). That is indeed a great success
He will then forgive your sins, and admit you into paradises with rivers flowing beneath, and beautiful mansions in the gardens of Eden. This is the greatest triumph
He will then forgive your sins, and admit you into estates with rivers flowing beneath them, and beautiful mansions in gardens of delight. This is the great triumph
He will then forgive your sins, and admit you into estates with rivers flowing beneath them, and beautiful mansions in gardens of delight. This is the great triumph.
He forgives for you your crimes, and He enters you treed gardens/paradises, the rivers/waterways flow from beneath it, and good/beautiful residences in treed gardens/paradises (as) eternal residence, that (is) the winning/success , the great
[If you do so,] He will forgive you your sins, and [in the life to come] will admit you into gardens through which running waters flow, and into goodly mansions in [those] gardens of perpetual bliss: that [will be] the triumph supreme
He will forgive you your guilty (deeds) and cause you to enter Gardens from beneath which rivers run and goodly dwellings in the Gardens of Adn; (Eden) that is the magnificent triumph
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph
God will forgive your sins and admit you into Paradise wherein streams flow, and you live in the lofty mansions of the garden of Eden. This is indeed the greatest triumph
(If you do this,) He will forgive your sins, and will admit you to gardens beneath which rivers flow, and to pleasant dwellings in gardens of eternity. That is the great achievement
If you do so, He will redeem you from your sins, and admit you into Gardens underneath which rivers flow, and beautiful mansions in the gardens of Eden. That is the ultimate success and the supreme one.
He will forgive your sins, and usher you into the paradise, right through which run the rivers. (And He will admit you) into the excellent abodes in the eternal paradise of Eden. That is really the greatest triumph
He will He will deliver you from all the consequences of your iniquitous deeds, and admit you into Gardens beneath which rivers flow and beautiful mansions in the gardens of perpetual abode. Such reward is indeed the ultimate success and the supreme one.
He forgives you your iniquities and admits you to gardens of surpassing beauty beneath which rivers flow and welcomes you into stately homes in the beatitude of heaven- the Gardens of Eden. This is indeed a glorious triumph
Allah will forgive your sins and take you into gardens beneath which rivers flow, and into wonderful mansions in the gardens of Eden. That is the greatest achievement.
He will forgive your sins, and admit you into Gardens under which rivers flow, and ˹house you in˺ splendid homes in the Gardens of Eternity. That is the ultimate triumph.
He will forgive you your sins and enter you into gardens through which rivers flow and good accommodation in the gardens of Eden, that is the ultimate success.
He will forgive you your sins and admit you to Gardens watered by running brooks; He will lodge you in goodly mansions in the Gardens of Eden. That is the supreme triumph
In return, He forgives your sins, and admits you into gardens with flowing streams, with beautiful mansions in the gardens of Eden. This is the greatest triumph.
He will forgive you your sins; and will admit you to Gardens with rivers flowing through them and pleasant dwellings in the Gardens of Eden. That is the great success.
He will forgive you your transgressions; and will admit you to Gardens with rivers flowing through them and pleasant dwellings in the Gardens of Eden. That is the great success.
He will forgive you your misdeeds; and will enter you, paradises beneath which the rivers are running, and good residences in Eden Paradises. That is The Great Winning.
He will guard you from trailing behind in humanity, and admit you into Gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden, (Gardens of Eternal Bliss). That is the Supreme Triumph
He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement
HE will forgive you your sins, and admit you to Gardens through which streams flow, and to pure and pleasant dwellings in Gardens of Eternity. That is the supreme triumph
He will forgive you your sins and cause you to enter Gardens with rivers running below, and goodly dwellings in Gardens of Eden—that is the great triumph
(If you do that), He will forgive you (for) your sins, and admit you to Gardens beneath which rivers flow, and to beautiful palaces in Eden (the Paradise) of eternity: That is indeed the highest Achievement
He will forgive your sins and admit you into Gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eternity. That’s the ultimate success.
He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success
He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment
He will forgive you your sins, and He will make you enter gardens beneath which the rivers flow, and good dwellings in gardens of Eden. That is the great success.
He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement
He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement
وَأُخۡرَىٰ تُحِبُّونَهَاۖ نَصۡرࣱ مِّنَ ٱللَّهِ وَفَتۡحࣱ قَرِیبࣱۗ وَبَشِّرِ ٱلۡمُؤۡمِنِینَ ١٣
And He will give you something else that will really please you: His help and an imminent breakthrough. [Prophet], give the faithful the good news
And also (He will give you) another blessing which you love, help from Allah (against your enemies) and a near victory. So give glad tidings (O Muhammad) to the believers.
And also another blessing which ye love: succour from Allah and a speedy victory. And bear thou the glad tidings Unto the believers
And (He will give you) what is dearest to you -- help from God and early victory. So give good tidings to those who believe
And there is more that you will love: Help from Allah and an imminent conquest (the experience of divine closeness)! So, give the good news to the believers!
And other things you love: support from Allah and imminent victory. Give good news to the muminun!
And other [blessings] you love: help from Allah and a victory near at hand. And give good news to the faithful
And yet another (blessing) which you love: Help from God and a near victory soon to come (which will lead to further victories). Give glad tidings to the believers
And (He will confer upon you ) yet another (favour) which you love. (It is the) help from Allah and an early victory (that you will win in this very world). So give glad tidings (of it) to the believers
and other things you love, help from God and a nigh victory. Give thou good tidings to the believers
And other (things that) you love, help from God and a forthcoming victory. And give good news to the believers.
Besides, God is going to shower you with his help and wants you to know that the victory is coming soon to you
And another favor will He bestow which you will love, help from God and a speedy victory. So give hope to the believers
And something else youpl love: support from Allah and an imminent conquest. So give glad tidings to the believers.
And other things which ye love,- help from God and victory nigh! so do thou give the glad tidings unto the believers
And He will give you another favour, which is dear to you – the help from Allah and an imminent victory; and O dear Prophet (Mohammed – peace and blessings be upon him), give glad tidings to the Muslims
And another [immediate achievement] which you love.. Help from Allah and a victory close at hand. So give glad tidings to the believers.
And ye shall obtain other things which ye desire, namely, assistance from God, and a speedy victory. And do thou bear good tidings to the true believers
And yet another blessing (will He bestow) that you love: - help from Allah and a speedy victory; so give good news to the believers
And other things that you love, victory from Allah and an opening that is near. (O Prophet Muhammad) give glad tidings to the believers
And other things which ye desire will he bestow, Help from God and speedy conquest! Bear thou these tidings to the faithful
And another (blessing) which you exceedingly desire: Nasrun-min-Allah-wa-Fathun-Qarib (Aid and assistance from Allah and a closeby victory). And transmit glad-news in advance to the Believers
And He gives another thing you love, help is from God and victory in the near future, so give good tidings to the ones who believe.
You will get something else to cherish: help from Allah and a speedy victory [over your trials]. So give the good news to believers.
And yet another blessing which you love: help from Allah and a speedy victory. So O Prophet, give this good news to the believers
He will also grant you the other favour that you desire: help from Allah and a victory that will come soon. Give glad tidings of this to the believers
And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers
And another (reward) which you love, help from Allah and a near victory, and convey good news to the believers.
And (He will give you) another thing which you love: help from Allah and victory near at hand [in this world itself] ! And give the good news to the believers
And, (besides this favour in the Hereafter, He will grant you) another (worldly blessing too) which you earnestly desire: (that is) help from Allah and a near victory, and, (O Esteemed Prophet,) give this good news to the believers. (This came about in the form of Meccan Victory and the conquests in Persia and Rome.
And also you will receive what you love: a triumph from God and a victory that is close at hand. And give good news to the believers
And also you will receive what you love: a triumph from God and a victory that is close at hand. And give good news to the believers
And also you will receive what you love: a triumph from God and a victory that is close at hand. And give good news to the believers.
And another (others) you love/like it, victory/aid from God and a near/close opening/victory , and announce good news (to) the believers
And [withal, He will grant you] yet another thing that you dearly love: succour from God [in this world], and a victory soon to come: and [thereof, O Prophet,] give thou a glad tiding to all who believe
And another (blessing) you love: victory from Allah and a near conquest; and give good tidings to the believers
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers
(Besides forgiveness) you will receive other favors which you will love: help from God and an immediate victory (Muhammad), give such glad news to the believers
And (He will give you) another thing, which you love: Help from Allah, and victory, near at hand
Additionally, there is something you truly long for, victory from Allâh and an imminent conquest. Thus, announce the joyful news, (O' ‘Muhammad’), to the ‘Monotheistic Believers’.
As for that other thing you love, _ Allah´s help and victory in the near future _ give the believers the good news (of that victory)
Additionally, there is something you truly long for: victory from Allâh and an imminent conquest. Now, therefore, give the glad tidings to those who live a life of Genuine Faith.
In addition, He gives you something else you regard with delight and you view with pleasure, that is, He affords you help and a victory that is quite near. Therefore, announce O Muhammad blissful tidings to those whose hearts have been touched with the Divine hand and their deeds with wisdom and piety
You will also get something else that you dearly love: help from Allah and a speedy victory. Give good news to the believers
˹He will also give you˺ another favour that you long for: help from Allah and an imminent victory. ˹So˺ give good news ˹O Prophet˺ to the believers.
And other things which you love, help and victory from Allah are near, and give good news to the believers.
And He will bestow upon you other blessings which you desire: help from God and a speedy victory. Proclaim the joyful tidings to the faithful
Additionally, you get something you truly love: support from GOD and guaranteed victory. Give good news to the believers.
And another thing you love: support from God and imminent victory; Give good news to the believers.
And another thing you love: support from God and imminent victory; Give good news to the believers.
And another (thing) you love it, victory from Allah and a near conquest; and preach (Good tidings) the believers.
And yet another thing that you so dearly love! Help from Allah and imminent victory (soon in this very life). So give glad news to the believers (O Prophet)
And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers
And HE will bestow upon you another favour which you love: help from ALLAH and a nigh victory. So give glad tidings to the believers
and something else that you love: help from God and a victory nigh. So give glad tidings to the believers
And another (favor) which you will love, —Help from Allah and a near (and quick) victory. So give glad tidings (and good news) to the believers
And another thing you love: support from God and an imminent victory. So, give the believers good news.
And something else you love: support from God, and imminent victory. So give good news to the believers
And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers
And another, you will love it, help from God and near victory. And give glad tidings to the believers.
And another (favour will He bestow,) which ye do love,- help from God and a speedy victory. So give the Glad Tidings to the Believers
And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُونُوۤا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِیسَى ٱبۡنُ مَرۡیَمَ لِلۡحَوَارِیِّـۧنَ مَنۡ أَنصَارِیۤ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِیُّونَ نَحۡنُ أَنصَارُ ٱللَّهِۖ فَءَامَنَت طَّاۤىِٕفَةࣱ مِّنۢ بَنِیۤ إِسۡرَ ٰۤءِیلَ وَكَفَرَت طَّاۤىِٕفَةࣱۖ فَأَیَّدۡنَا ٱلَّذِینَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُوا۟ ظَـٰهِرِینَ ١٤
You who believe, be God’s helpers. As Jesus, son of Mary, said to the disciples, ‘Who will come with me to help God?’ The disciples said, ‘We shall be God’s helpers.’ Some of the Children of Israel believed and some disbelieved: We supported the believers against their enemy and they were the ones who came out on top
O you who believe! Be the helpers (in the Cause) of Allah, just as Jesus, son of Mary, said to the disciples: “Who will be my helpers (in the cause) of Allah?” The disciples said: “We are helpers of Allah.” Then a group of the children of Israel believed and a group disbelieved. So Allah gave power to those who believed against their enemies, and they became the uppermost.
O ye who believe! be Allah's helpers, even as 'Isa, son of Maryam, said Unto the disciples: who shall be my helpers Unto Allah? The disciples said: we are Allah's helpers. Then a part of the Children of Israil believed, and part disbelieved. Then We strengthened those who believed against their foe; wherefore they became triumphant
O you who believe, be helpers of God, as Jesus, son of Mary, had said to the disciples: "Who will help me in the way of God?" and they had answered: "We are the helpers of God." Then a section among the children of Israel believed, but a section among them did not. So We helped those who believed against their enemies, and they prevailed over them
O believers, be supporters of Allah; like when Jesus, the son of Mary said to his disciples, “Who are my supporters for Allah?” And his disciples said, “We are the supporters of Allah!” A group of the children of Israel believed and a group denied (the Truth). So We supported those who believed against their enemy, and they became prevalent.
You who have iman! be helpers of Allah as ´Isa son of Maryam said to the Disciples, ´Who will be my helpers to Allah?´ The Disciples said, ´We will be the helpers of Allah.´ One faction of the tribe of Israel had iman and the other were kafir. So We supported those who had iman against their enemy and they became victorious.
O you who have faith! Be Allah’s helpers, just as Jesus son of Mary said to the disciples, ‘Who will be my helpers for Allah’s sake?’ The Disciples said, ‘We will be Allah’s helpers!’ So a group of the Children of Israel believed, and a group disbelieved. Then We strengthened the faithful against their enemies, and they became the dominant ones
O you who believe! Be helpers of God(’s cause and Messenger), even as Jesus son of Mary said to his disciples: "Who will be my helpers (on this way) to God?" The disciples said: "We are the helpers (in the cause) of God." And so it happened that some of the Children of Israel believed (in him and his Message) and others disbelieved (thus becoming two groups). So We strengthened those who believed against their enemies, and they became the uppermost
O you who believe! be helpers of (the cause of) Allah (as did the disciples of Jesus), for when Jesus, son of Mary, said to the disciples, `Who will join me as my helper towards (the cause of) Allah?' The disciples replied, `We are helpers of (the cause of) Allah.' So a section of the Children of the Israel believed (firmly in Jesus), while another section rejected (him). Thereupon We helped those who believed, against their enemies and (at last) these (believers) gained predominant victory (over the nonbelievers)
O believers, be you God's helpers, as Jesus, Mary's son, said to the Apostles. 'Who will be my helpers unto God?' The Apostles said, 'We will be helpers of God.' And a party of the Children of Israel believed, and a party disbelieved. So We confirmed those who believed against their enemy, and they became masters
You who believe, be God's helpers, as Jesus, son of Mary, told his apostles: “Who are my helpers toward God?” The apostles said: “We are God's helpers.” So, a group of children of Israel believed and a group disbelieved. Then We helped those who believed against their enemies, and they became victorious.
O’ you who believe, be “helpers” of God the same way that the disciples of Jesus answered his call saying:” We are the helpers of God.” The Israelites then were divided into two groups; God will give superiority to those Jews who followed Jesus up to the day of Judgment
O you who believe, be helpers of God, as Jesus, the son of Mary, said to the Disciples, “Who will be my helpers for God?” The disciples said, “We are God's helpers.” Then a group of the Children of Israel believed, and a group disbelieved. But We gave power to those who believed to be used against their enemies, and they became the ones that prevailed
O you who have attained faith, be the supporters of Allah as Jesus, son of Mary, said to the disciples, “Who are my supporters towards Allah?” The disciples said, “We are the supporters of Allah.” Then a faction of the Children of Israel attained faith while another faction denied it, and We aided those who had attained faith against their enemy, so they came to prevail.
O ye who believe! be ye the helpers of God! as Jesus son of Mary said to the apostles, 'Who are my helpers for God?' Said the apostles, 'We are God's helpers!' And a party of the children of Israel believed, and a party misbelieved. And we aided those who believed against their enemies, and they were on the morrow superior
O People who Believe! Become the aides of Allah’s religion, the way Eisa the son of Maryam had said to the disciples, “Who will help me, inclining towards Allah?” The disciples said, “We are the aides of Allah’s religion” – so a group among the Descendants of Israel accepted faith and another group disbelieved; We therefore aided the believers against their enemies, so they were victorious
O you who believe! Be helpers of Allah as Jesus son of Mary said to the disciples, “Who are my helpers to Allah?” The disciples said, “We are helpers of Allah.” So a party from the children of Israel believed and a party disbelieved. So We gave help to those who believed against their enemies and so they became the ones who prevailed.
O true believers, be ye the assistants of God; as Jesus the son of Mary said to the apostles, who will be my assistants with respect to God? The apostles answered, we will be the assistants of God. So a part of the children of Israel believed, and a part believed not: But We strengthened those who believed, above their enemy; wherefore they became victorious over them
O you who believe! Be helpers of Allah, as Jesus son of Mary said to his disciples, "Who are my helpers of Allah?" The disciples said, "We are helpers of Allah." So a party of the children of Israel believed and another party disbelie
Believers, be the helpers of Allah. When (Prophet) Jesus, the son of Mary said to the disciples: 'Who will be my helpers unto Allah? ' The disciples replied:'We will be the helpers of Allah. ' A party of the Children of Israel believed, and a party disbelieved. So, We supported those who believed against their enemy, and they overcame
O ye who believe! be helpers (ansars) of God; as said Jesus the son of Mary to his apostles, "Who will come to the help of God?" "We," said the apostles, "will be helpers of God." And a part of the children of Israel believed, and a part believed not. But to those who believed gave we the upperhand over their foes, and soon did they prove victorious
O you who have Believed! Become Ansarullah — the way said Iesa, son of Maryam to Al-Hawariyyun, “Who (would become) my Ansar (those who assist and help me) towards (the Cause of) Allah?” Al-Hawariyyun (the newly reverted ones) said: “We are Ansar unto Allah.” Then a group out of Bani Israiel accepted Faith while (the other) group disbelieved. So We assisted those who had Believed against their enemy, then they became uppermost ones
O those who believed! Be helpers of God as Jesus son of Mary said to the disciples: Who are my helpers for God? The disciples said: We are the helpers for God. Then, a section believed of the Children of Israel and a section were ungrateful. So We confirmed those who believed against their enemies. And they became ones who are prominent.
O Believers, be helpers for Allah in the manner that Jesus son of Mary invited his disciples, “Who will be my helpers for Allah?” The disciples said, “We are Allah’s helpers.” Some of the Children of Israel believed, and some disbelieved. We empowered the believers against their enemies, and they prevailed.
O believers! Be the helpers of Allah, just as Jesus the son of Mary said to his disciples: "Who will be my helper in the cause of Allah?" And the disciples responded: "We will be your helpers in the cause of Allah." Then a group from the children of Israel believed in him (Jesus) and another group disbelieved. We aided the believers against their enemies, so they became victorious
Believers, become Allah´s helpers, as Jesus, son of Mary, said to the disciples: "Who is my helper in (calling people) to Allah?" The disciples had responded by saying: "We are Allah´s helpers." Then a section of the Children of Israel believed and a section rejected the call. Thereafter We aided the believers against their enemies, and they prevailed
O you who believe, be helpers (in the cause) of Allah, as Jesus, son of Mary, said to the disciples: Who are my helpers in the cause of Allah? The disciples said: We are the helpers (in the cause) of Allah. So a party of the Children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became predominant
O you who believe! be helpers of Allah: as Isa, the son of Maryam, had said to the disciples, “Who are my helpers in (the cause of) Allah?” The disciples said, “We are the helpers of Allah.” So a party of the children of Israel believed and a party did not believe. Then We strengthened those who believed, against their enemy, so they became victorious.
O you who believe! Be helpers of Allah, like when Jesus son of Mary asked the disciples, "Who are my helpers in the cause of Allah?" they said, "We are Allah's helpers." Then a section of the Children of Israel believed, and a section denied! Then We supported those who believed against their foe, and they [the believers] prevailed
O believers! Be helpers of Allah as ‘Isa, the son of Maryam (Jesus, the son of Mary) said to (his) disciples: ‘Who are my helpers towards (the path of) Allah?’ The disciples said: ‘We are Allah’s helpers.’ So a party of the Children of Israel believed and a party disbelieved. So We helped the believers against their enemies and they gained the upper hand
O you who believe, be God's supporters, as Jesus the son of Mary said to his disciples: "Who are my supporters towards God" The disciples said: "We are God's supporters." Thus, a group from the Children of Israel believed, and another group rejected. So We supported those who believed against their enemy, and they were successful
O you who believe, be supporters of God, as Jesus, son of Mary, said to his disciples: "Who are my supporters towards God?" The disciples said: "We are supporters of God." Thus, a group from the Children of Israel believed, and another group rejected. So We supported those who believed against their enemy, and they were successful.
O you who believe, be God's supporters, as Jesus, son of Mary, said to his disciples: "Who are my supporters towards God?" The disciples said: "We are God's supporters." Thus, a group from the Children of Israel believed, and another group rejected. So We supported those who believed against their enemy, and they were successful.
You, you those who believed, be God's supporters , as/like Jesus Mary's son said to the faithful and pure friends/deciples : "Who (are) my victoriors/supporters to God?" The faithful and pure friends/deciples said: "We are God's victoriors/supporters ." So a group of people from Israel's sons and daughters believed, and a group of people disbelieved, so We supported those who believed over their enemy, so they became conquering/defeatin
O YOU who have attained to faith! Be helpers [in the cause of God - even as Jesus, the son of Mary, said unto the white-garbed ones, "Who will be my helpers in God's cause?" - whereupon the white-garbed [disciples] replied, "We shall be [thy] helpers [in the cause] of God!" And so [it happened that] some of the children of Israel came to believe [in the apostleship of Jesus], whereas others denied the truth. But [now] We have given strength against their foes unto those who have [truly] attained to faith: and they have become the ones that shall prevail
O you have believed, be vindicators of Allah, as Isa son of Maryam, said to the Disciples, "Who are my vindicators to Allah?" The Disciples said, "We are the vindicators of Allah." So a section of the Seeds of believed, and a section disbelieved. Then We aided the ones who believed against their enemy; so they became topmost
O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost
Believers, be the helpers of God just as when Jesus, the son of Mary, asked the disciples, "Who will be my helpers for the cause of God?" and the disciples replied, "We are the helpers of God." A group of the Israelites believed in him and others rejected him. We helped the believers against their enemies and they became victorious
O you who believe, be supporters of (the religion of) Allah, just as ‘Isa, son of Maryam, said to the Disciples, .Who are my supporters towards Allah?. The Disciples said, .We are the supporters of (the religion of) Allah. So a group from the children of Isra‘il believed, and another group disbelieved. Then We supported those who believed against their enemy, and they became victors
O’ you who adhere firmly to Islamic Monotheism, be great supporters of the cause of Allâh as ‘Jesus , son of Mary’, (when) he said unto the disciples: "Who will support me (in serving the cause) of Allâh?" The disciples said: We are (indeed) the supporters of Allâh. Thus, a party of the ‘Children of Israel’ attained Faith in Allâh, and another party persisted in disbelief. Then We strengthened those who attained Faith in Allâh against their enemy. Thus, they became the triumphant.
Oh you who believe! Become the helper of Allah, like the disciples of Jesus, the son of Mary. He asked his disciples, "Who will help me for (the sake of) Allah?" They replied, "We are the helpers of Allah!" A group of the Israelites believed him, and another group rejected. Then, We assisted the believers against their enemies, so the believers prevailed
O’ you who Live by Faith! Be great supporters of Allâh as Jesus, son of Mary, (when) he said unto the disciples: "Who are my supporters of Allâh?" The disciples said: We are (indeed) the supporters of Allâh. So a party of the Children of Israel Adhered to Faith, and another party fell away from the Faith. We then strengthened and supported those who Adhered to Faith against their enemy. So they became masters.
O you whose hearts reflect the image of religious and spiritual virtues: Devote yourselves to the pursuit of helping Allah's cause and His purpose until the end crowns the deed. This is consonant with what Isa had asked of his Disciples. He said to them: " Who will be my votaries in the pursuit of the cause of Allah and His purpose?" The Disciples said: " We are the votaries of Allah, addicted to striving in His cause and helping His purpose." There, did belief strike to the hearts of part of Bani Isreal and the other part counseled deaf and debased Isa and his mother. And so We upheld those who recognized him and recognized the Singleness, the Uniqueness, Sameness and of the One and only Ilah; We gave them command, dominion and authority over the others and they emerged into distinguished and distinct notice
Believers, become helpers of Allah, like Isa son of Maryam invited his disciples: “Who will be my helper for Allah’s sake?” The disciples replied, “We are Allah’s helpers.” So, one group of the Israelites believed and another denied. We helped the believers against their enemies, so they prevailed over them
O believers! Stand up for Allah, as Jesus, son of Mary, asked the disciples, “Who will stand up with me for Allah?” The disciples replied, “We will stand up for Allah.” Then a group from the Children of Israel believed while another disbelieved. We then supported the believers against their enemies, so they prevailed.
Oh you believers, be helpers of Allah like ´Isa (Jesus) the son of Maryam (Mary) said to the disciples: who will be my helpers towards Allah? The disciples said: we are the helpers of Allah, then a group of the Children of Israel believed and a group rejected (the truth), so We strengthened those who believed against their enemies and they became dominant.
Believers, be God‘s helpers. When Jesus son of Mary said to the disciples: ‘Who will come with me to the help of God?‘ the disciples replied: ‘We are God‘s helpers.‘ Some among the Israelites believed, while some did not believe. We aided the believers against their enemies, and when morning came they were triumphant
O you who believe, be GOD's supporters, like the disciples of Jesus, son of Mary. When he said to them, "Who are my supporters towards GOD," they said, "We are GOD's supporters." Thus, a group from the Children of Israel believed, and another group disbelieved. We helped those who believed against their enemy, until they won.
Believers, be supporters of God, as Jesus, the son of Mary, said to the disciples, "Who are my supporters to God?" The disciples said, "We are God's supporters." A faction of the Children of Israel believed, and another faction disbelieved. So We supported those who believed against their enemy, and they became dominant.
Believers, be supporters of God, as Jesus, the son of Mary, said to the disciples, "Who are my supporters to God?" The disciples said, "We are God’s supporters." A faction of the Children of Israel believed, and another faction disbelieved. So We supported those who believed against their enemy, and they became dominant.
O you who believed! Be Allah's victory supporters, as Jesus, Mary’s son said for the disciples, “Who are my victory supporters for Allah?” The disciples said, “We are Allah's victory supporters.” So, a category among Israel’s children believed, while another category disbelieved. So., We supported those who believed against their enemy, so they became uppermost.
O You who have chosen to be blessed with belief! Be Allah's helpers. As an example - Jesus son of Mary said to the disciples, "Who are my helpers for Allah?" They said, "We are Allah's helpers." Thus a group from the Children of Israel accepted him, and another group rejected him. Then We strengthened those who believed, against their foe, and they became triumphant
O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became uppermost
O ye who believe ! be helpers of ALLAH, as said Jesus, son of Mary, to his disciples, `Who are my helpers in the cause of ALLAH?' The disciples said, `We are helpers of ALLAH.' So a party of the Children of Israel believed while a party disbelieved. Then WE aided those who believed against their enemy, and they became predominant
O you who believe! Be helpers of God, just as Jesus son of Mary said to the apostles, “Who are my helpers unto God?” The apostles replied, “We are helpers unto God.” Then a group from the Children of Israel believed and a group disbelieved. So We strengthened those who believed against their enemies, and they came to prevail
O you who believe!– Be(come) you, the helpers (in the Cause) of Allah: As Isa (Jesus), the son of Maryam (Mary), said to the followers (disciples); "Who will be my helpers to (the work of) Allah?" Said the followers (disciples), "We are Allah’s helpers!" Then a portion of the Children of Israel believed, and a portion disbelieved: So, We gave power to those who believed, against their enemies, and they became the ones who won
O you who believe, be supporters of God, as Jesus, son of Mary, said to the disciples, “Who will be my supporters towards God?” The disciples replied, “We are the supporters of God.” A faction from the Children of Israel believed, while another faction rejected the faith. We aided those who believed against their enemies, and they became dominant.
O you who believe! Be supporters of God, as Jesus son of Mary said to the disciples, 'Who are my supporters towards God?' The disciples said, 'We are God's supporters.' So a group of the Children of Israel believed, while another group disbelieved. We supported those who believed against their foe, so they became dominant
O you who have believed, be supporters of Allah , as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allah ?" The disciples said, "We are supporters of Allah ." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant
O those who believed! Be the helpers of God, as Jesus, the son of Mary, said to the disciples, 'Who are my helpers to God?' The disciples said, 'We are the helpers of God.' And a party of the children of Israel believed and a party disbelieved. And We strengthened those who believed against their enemy; and they became overcomers.
O ye who believe! Be ye helpers of God: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) God?" Said the disciples, "We are God's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed
O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed