Listen to Full Surah
1
The Hypocrites
إِذَا جَاۤءَكَ ٱلۡمُنَـٰفِقُونَ قَالُوا۟ نَشۡهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِۗ وَٱللَّهُ یَعۡلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ یَشۡهَدُ إِنَّ ٱلۡمُنَـٰفِقِینَ لَكَـٰذِبُونَ ١
When the hypocrites come to you [Prophet], they say, ‘We bear witness that you are the Messenger of God.’ God knows that you truly are His Messenger and He bears witness that the hypocrites are liars––
When the hypocrites come to you (O Muhammad), they say: “We bear witness that you are indeed the Messenger of Allah.” Allah knows that you are indeed His Messenger and Allah bears witness that the hypocrites are indeed liars.
When the hypocrites come Unto thee, they say: we bear witness that thou art indeed the apostle of Allah. Allah knoweth that thou art indeed His apostle, and Allah beareth witness that; the hypocrites are indeed liars
WHEN THE HYPOCRITES come to you, they say: "We affirm that you are the Apostle of God." God indeed knows you are His Apostle. God bears witness that the hypocrites are indeed liars
When the two-faced (hypocrites) came to you they said, “We testify that you are indeed the Rasul of Allah!” And Allah knows that you are indeed His Rasul. And Allah testifies that the hypocrites are liars.
When the hypocrites come to you they say, ´We bear witness that you are indeed the Messenger of Allah.´ Allah knows that you are indeed His Messenger and Allah bears witness that the hypocrites are certainly liars.
When the hypocrites come to you they say, ‘We bear witness that you are indeed the apostle of Allah.’ Allah knows that you are indeed His Apostle, and Allah bears witness that the hypocrites are indeed liars
When the hypocrites come to you, they say: "We bear witness that you are indeed God’s Messenger." God knows that you are indeed His Messenger, and God bears witness that the hypocrites are certainly lying (they do not believe in the truth of what they say)
When the hypocrites come to you, they say, `We bear witness that you are in fact the Messenger of Allah.' And Allah knows that you are indeed His Messenger. Yet Allah (at the same time) bears witness that the hypocrites are truly liars
When the hypocrites come to thee they say, 'We bear witness that thou art indeed the Messenger of God.' And God knows that thou art indeed His Messenger, and God bears witness that the hypocrites are truly liars
When the hypocrites come to you, they say: “We testify that indeed you are God's messenger” while God knows that you are His messenger, and God testifies that the hypocrites are certainly liars.
God bears witness that the hypocrites lie when they come to Mohammad bearing witness that he is the messenger of God. God does not need their confession as the Almighty already knows that Mohammad is His messenger
When the hypocrites come to you they say, “We bear witness that you are indeed the messenger of God.” Yes, God knows that you are indeed His messenger, and God bears witness that the hypocrites are indeed liars
When the hypocrites come to yousg, they say, “We bear witness that you are most surely Allah’s Messenger.” And Allah knows that you are most surely His Messenger, and Allah bears witness that the hypocrites are most surely liars:
When the hypocrites come to thee, they say, 'We bear witness that thou art surely the Apostle of God;' but God knows that thou art His Apostle: and God bears witness that the hypocrites are liars
When the hypocrites come in your presence (O dear Prophet Mohammed - peace and blessings be upon him) they say, “We testify that you surely are Allah’s Noble Messenger”; and Allah knows that you indeed are His Noble Messenger, and Allah testifies that the hypocrites are indeed liars
When the hypocrites come to you they say, “We bear witness that you indeed are messenger of Allah.” but Allah knows that you indeed are truly His messenger and Allah witnesses that the hypocrites are surely liars.
When the hypocrites come unto thee, they say, we bear witness that thou art indeed the apostle of God. And God knoweth that thou art indeed his apostle: But God beareth witness that the hypocrites are certainly liars
When the hypocrites come to you, they say, "We bear witness that you are most surely Allah´s Messenger; Allah knows that you are most surely His Messenger, and Allah bears witness that the hypocrites are liars
When the hypocrites come to you they say: 'We bear witness that you are the Messenger of Allah. ' Allah knows that you (Prophet Muhammad) are indeedHis Messenger, and Allah bears witness that the hypocrites are truly liars
WHEN the Hypocrites come to thee, they say, "We bear witness that thou art the Sent One of God." God knoweth that thou art His Sent One: but God beareth witness that the HYPOCRITES do surely lie
When the hypocrites approached you, they said: “We bear witness, surely you are indeed Messenger of Allah.” And Allah Knows, surely you are indeed His Messenger, and Allah bears witness, surely the hypocrites are indeed liars
When the ones who are hypocrites drew near thee. They said: We bear witness that thou art, truly, the Messenger of God. And God knows that thou art, truly, His Messenger and God bears witness that the ones who are hypocrites are ones who lie.
When the hypocrites come to you, they say, “We bear witness that you [Prophet Muhammed] are indeed the messenger of Allah.” Allah knows that you are indeed His messenger, but Allah bears witness that the hypocrites are indeed liars.
When the hypocrites come to you, they say: "We bear witness that you are indeed the Messenger of Allah." Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars
(O Prophet), when the hypocrites come to you, they say: "We bear witness that you are certainly Allah´s Messenger." Allah certainly knows that you are His Messenger. But Allah also bears witness that the hypocrites are utter liars
When the hypocrites come to thee, they say: We bear witness that thou art indeed Allah’s Messenger. And Allah knows thou art indeed His Messenger. And Allah bears witness that the hypocrites are surely liars
When the hypocrites come to you they say, “We bear witness that you are certainly a messenger of Allah.” And Allah knows that you are certainly His messenger and Allah bears witness that the hypocrites are certainly liars (because they do not mean what they say).
When the hypocrites come to you, they say, "We bear witness that you certainly are a Messenger of Allah!" And Allah knows that you certainly are His Messenger. And Allah bears witness that the hypocrites are certainly indeed false.
(O Esteemed Beloved!) When the hypocrites come to you, they say: ‘We bear witness that you are certainly the Messenger of Allah.’ And Allah knows that surely you are His Messenger (blessings and peace be upon him). But Allah bears witness that undoubtedly the hypocrites are liars
When the hypocrites come to you they Say: "We bear witness that you are the messenger of God." And God knows that you are His messenger, and God bears witness that the hypocrites are liars
When the hypocrites come to you they say: "We bear witness that you are the messenger of God." And God knows that you are His messenger, and God bears witness that the hypocrites are liars
When the hypocrites come to you they say: "We bear witness that you are the messenger of God." And God knows that you are His messenger, and God bears witness that the hypocrites are liars.
If/when the hypocrites came to you, they said: "We testify/witness, that you are God's messenger (E)." And God knows that you are His messenger (E), and God witnesses/testifies that truly the hypocrites (are) liars/deniers/ falsifiers (E)
WHEN THE HYPOCRITES come unto thee, they say, "We bear witness that thou art indeed God's Apostle!" But God knows that thou art truly His Apostle; and He bears witness that the hypocrites are indeed false [in their declaration of faith]
When the hypocrites come to you, they say, "We testify that surely you are indeed the Messenger of Allah." And Allah knows (that) surely you are indeed His Messenger, and Allah testifies that surely the hypocrites are indeed liars
When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely
When the hypocrites come to you, they say, "We testify that you are the Messenger of God." God knows that you are His Messenger. God testifies that they hypocrites are liars
When the hypocrites come to you, they say, .We bear witness that you are indeed the messenger of Allah.__Allah knows that you are really His messenger__But Allah testifies that the hypocrites are actually liars
When the ‘Hypocrites’ come to you, they say: "We bear witness that you are indeed the ‘Messenger’ of Allâh." Allâh knows that you are indeed His ‘Messenger’, and Allâh bears witness that the ‘Hypocrites’ are indeed big liars.
(Oh prophet), when the hypocrites come to you, they say, "We bear witness that you really are the messenger of Allah." Of course, Allah knows you are His messenger; (but) Allah affirms that the hypocrites are really the liars
When those who make a false profession of Faith come to you, they say: "We bear witness that you are indeed the Messenger of Allâh". Allâh already knows that you are indeed His Messenger, and He bears witness that those who make a false profession of faith are truly the inventors of lying.
O you the Messenger: when the hypocrites come to you they say: " we attest that you are the Messenger of Allah" and Allah knows well that you are His Messenger, but deep down in their hearts they are insincere. Allah asserts that the hypocrites are untruthful, deceitful and their aim untrue
When the hypocrites come to you they say, “We bear witness you are truly the Messenger of Allah.” Of course, Allah knows you are His Messenger, and Allah bears witness that the hypocrites are the liars.
When the hypocrites come to you ˹O Prophet˺, they say, “We bear witness that you are certainly the Messenger of Allah”—and surely Allah knows that you are His Messenger—but Allah bears witness that the hypocrites are truly liars.
When the pretenders come to you they say: we witness that you are the messenger of Allah, and Allah knows that you are indeed His messenger, and Allah witnesses that the pretenders are lying.
WHEN THE hypocrites come to you they say: ‘We bear witness that you are assuredly God‘s apostle.‘ God knows that you are indeed His apostle; and God bears witness that the hypocrites are surely lying
When the hypocrites come to you they say, "We bear witness that you are the messenger of GOD." GOD knows that you are His messenger, and GOD bears witness that the hypocrites are liars.
When the hypocrites come to you, they say, "We bear witness that you are indeed God's Messenger." God knows that you are indeed His Messenger and God bears witness that the hypocrites are indeed liars.
When the hypocrites come to you, they say, "We bear witness that you are indeed God’s Messenger." God knows that you are indeed His Messenger and God bears witness that the hypocrites are indeed liars.
If the hypocrites came to you, they said, “We witness that you are Allah’s Messenger.” And Allah knows that you are His Messenger, and Allah witnesses that the hypocrites are liars.
When the hypocrites come to you (O Prophet), they say, "We bear witness that you are indeed Allah's Messenger." Yes, Allah knows that you are truly His Messenger, and Allah bears witness that the hypocrites are in fact deniers in practice
When the hypocrites come to you, they say: We bear witness that you are most surely Allah's Messenger; and Allah knows that you are most surely His Messenger, and Allah bears witness that the hypocrites are surely liars
When the Hypocrites come to thee, they say, `We bear witness that thou art the Messenger of ALLAH.' And ALLAH knows that thou art indeed HIS Messenger, but ALLAH also bears witness that the Hypocrites certainly are liars
When the hypocrites come unto thee, they say, “We bear witness that thou art indeed the Messenger of God.” Yet God knows that thou art indeed His Messenger, and God bears witness that the hypocrites are surely liars
When the hypocrites come to you, they say, "We bear witness that you are indeed the Messenger of Allah." Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are indeed liars
When the hypocrites come to you, they say, “We testify that you are God’s Messenger.” Yet, God knows that you are His Messenger, and God testifies that the hypocrites are liars.
When the hypocrites come to you, they say, 'We bear witness that you are God's Messenger.' God knows that you are His Messenger, and God bears witness that the hypocrites are liars
When the hypocrites come to you, [O Muhammad], they say, "We testify that you are the Messenger of Allah ." And Allah knows that you are His Messenger, and Allah testifies that the hypocrites are liars
When the hypocrites come to you, they say, 'We bear witness, indeed you are surely the messenger of God.' And God knows, indeed you are surely His messenger; and God bears witness, indeed the hypocrites are surely liars.
When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Apostle of God." Yea, God knoweth that thou art indeed His Apostle, and God beareth witness that the Hypocrites are indeed liars
When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars
ٱتَّخَذُوۤا۟ أَیۡمَـٰنَهُمۡ جُنَّةࣰ فَصَدُّوا۟ عَن سَبِیلِ ٱللَّهِۚ إِنَّهُمۡ سَاۤءَ مَا كَانُوا۟ یَعۡمَلُونَ ٢
they use their oaths as a cover and so bar others from God’s way: what they have been doing is truly evil––
They have taken their oaths as a shield (for their hypocrisy). Thus they hinder people from the Way of Allah. Surely, evil is what they do.
They have taken their oaths for a shield; then they turn away men from the way of Allah. Verily vile is that which they have been working
They have made their oaths a shield in order to obstruct others from the way of God. It is certainly evil what they do
They took their oaths as a cover and prevented from the way of Allah... Wretched is what they do!
They have made their oaths into a cloak and barred the Way of Allah. What they have done is truly evil.
They make a shield of their oaths, and bar from the way of Allah. Evil indeed is what they used to do
They make their oaths a shelter (to hide their inner unbelief and protect themselves in the Muslim community), and so divert themselves (and seek to bar others) from God’s way. Evil indeed is what they habitually do
They take shelter behind their oaths (to hide their evil designs). Thus they keep people back from the way of Allah. Surely, evil is the practice they follow
They have taken their oaths as a covering, then they have barred from the way of God. Surely they -- evil are the things they have been doing
They took their oath as a shield, then obstructed (people) from God's way. Indeed, what they were doing is bad.
They hide their evil intentions under the disguise of Islam. How evil of them to try to turn people away from the path of their Lord
They have made their promises a screen, and they obstruct the people from the path of God. Truly harmful are their deeds
they have taken their oaths as a cover, and so they have barred (others) from the way of Allah; indeed, evil is what they have been doing.
They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done
They have taken their oaths as a shield, thereby prevented others from Allah’s way; indeed they commit extremely evil deeds
They have taken their oaths as a shield so they hinder from the way of Allah. Truly evil it is that which they used to do.
They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do
They make their oaths a screen (for their misdeeds), and thus turn away from Allah´s way; surely evil is that which they do
They have taken their oaths as a cover and barred others from the Path of Allah. Evil is what they have done
Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings
They have picked up their oaths as a shield, so they have hindered (people) from the Path of Allah. Surely they: evil is what they used to practice
They took their oaths to themselves as a pretext. Then, they barred from the way of God. Truly, they, how evil is what they had been doing!
They have made their oaths a veil [for their true feelings]. In this way, they are obstructions to the path of Allah. Truly evil are their deeds.
They use their faith as a disguise, and thus debar others from the Way of Allah. Evil is indeed what they do
They shelter behind their oath, and thus hinder their own selves and others from the Path of Allah. Evil indeed is what they do
They take shelter under their oaths, thus turning (men) from Allah’s way. Surely evil is that which they do
They make their oaths a shelter (and) thus turn away (people) from the way of Allah, evil is that which they do.
They take cover of their oaths to turn others away from Allah's Path. It is indeed evil what they do
They have made their oaths a shield. Then they hinder (the people) from the path of Allah. Surely, that is an extremely evil (work) which they are doing
They have chosen their oath as a deceit, thus they repel from the path of God. Miserable indeed is what they do
They have chosen their oath as a deceit, thus they repel from the path of God. Miserable indeed is what they do.
They have chosen their oath as a deceit, thus they repel from the path of God. Miserable indeed is what they do.
They took their rights/oaths (as) a cover (shield) so they prevented/obstructed from God's way/path , that they truly are bad/evil/harmful what they were making/doing
They have made their oaths a cover [for their falseness], and thus they turn others away from the Path of God. Evil indeed is all that they are wont to do
They have taken to themselves their oaths as a pretext: so they have barred from the way of Allah. Surely odious is whatever they were doing
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do
They have chosen their oaths as a shield for them to obstruct others from the way of God. How terrible is what they do
They have made their oaths a shield, and thus they have prevented (others) from the way of Allah. Surely evil is what they have been doing
They have made their oaths a cover. Thus, they were able to avert people from the path of Allâh. Indeed, evil is that which they have been doing.
They use their oaths as a pretext to dissuade (and deter others) from the path of Allah. What they do is indeed evil
They have taken their oaths as a cover, and barred (men) from (striving) in the way of Allâh. Evil indeed is that which they are wont to do.
They use their oaths to hide, under the garb of truth, their extreme vanity Many among the believers were deceived, and the hypocrite's policy achieved its necessary ends. In consequence they have blocked the path of Allah, the path of righteousness, and persistently opposed the progress in purpose and in action. Evil indeed is the way they have conducted themselves in life
They take their oaths as a shield, then they stop others from coming to the path of Allah. What they are doing is evil.
They have made their ˹false˺ oaths as a shield, hindering ˹others˺ from the Way of Allah. Evil indeed is what they do!
They adopt their faith by way of protection then divert from the way of Allah, bad is what they used to do.
They use their faith as a disguise, and debar others from the path of God. Evil is what they ever do
Under the guise of their apparent faith, they repel the people from the path of GOD. Miserable indeed is what they do.
They have taken their oaths as a cover, to divert people from the way of God. Evil is what they do.
They have taken their oaths as a cover, to divert people from the way of God. Evil is what they do.
They took their oaths, a protection screen, so they hindered Allah's pathway. Surely it is bad what they were working on.
They make their oaths and proclamation of Faith a cover so that they may bar others from the Path of Allah. Miserable indeed is what they do
They make their oaths a shelter, and thus turn away from Allah's way; surely evil is that which they do
They have made their oaths a cloak; thus they hinder men from the way of ALLAH. Surely, evil is that which they have been doing
They took their oaths as a shield and thus turned from the way of God. Evil indeed is that which they used to do
They have made their oaths a way (to hide what they really are and) like this they stop (men) from the Path of Allah: Truly, their deeds are evil
They use their oaths as a shield, hindering others from God’s path. Their deeds are indeed deplorable.
They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do
They have taken their oaths as a cover, so they averted [people] from the way of Allah . Indeed, it was evil that they were doing
They took their oaths as a covering, then they hindered from the way of God. Indeed they, evil is what they used to do.
They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of God: truly evil are their deeds
They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds
ذَ ٰلِكَ بِأَنَّهُمۡ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا یَفۡقَهُونَ ٣
because they professed faith and then rejected it, so their hearts have been sealed and they do not understand
This is because they believed, then disbelieved. Their hearts are sealed, so they don’t understand.
That is, because they believed, and thereafter disbelieved, wherefore their hearts are sealed, so that they understand not
That is because they came to believe, and then renounced (their faith). So their hearts were sealed; and now they do not understand
This is because they believed, and then they denied (the Truth in which they claimed to have believed)... Thus their hearts (understanding) were sealed (because of their denial), so they cannot comprehend (the function of Risalah)!
That is because they have had iman and then returned to kufr. So their hearts have been sealed up and they cannot understand.
That is because they believed and then disbelieved, so their hearts were sealed. Hence they do not understand
That is because they declared faith but thereafter (inwardly) disbelieved, so a seal has been set on their hearts so that they do not grasp the truth (and cannot recover the ability to reach to it)
That (they follow this practice) is because (outwardly) they believed but (inwardly) they disbelieved, so that their hearts are sealed and (now) they do not even understand
That is because they have believed, then they have disbelieved; therefore a seal has been set on their hearts, and they do not understand
That is because they believed, then disbelieved, so their hearts were sealed, and they do not understand.
God has put a seal on their hearts so that they do not understand the truth. They are doomed in account of their denial after having embraced Islam
Because they believed, then they rejected faith, a seal was set on their hearts, therefore they do not understand
That is because they believed then they denied, so their hearts were sealed—thus they do not comprehend.
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
That is because they accepted faith with their tongues then disbelieved with their hearts, therefore their hearts were sealed - so now they do not understand anything
That is because they indeed believed, then they disbelieved, so a seal was placed on their hearts therefore they do not discern.
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
That is because they believe, then disbelieve, so a seal is set upon their heart so that they do not understand
That is because they believed, then disbelieved, because of this a seal has been set upon their hearts so they are unable to understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
That (is the situation) because they accepted Faith, later on they rejected belief; then a seal got fixed on their hearts, so they do not think or understand
That is because they believed and, again, disbelieved, so a seal was set on their hearts so they understand not.
The reason is that they believed, and then they rejected their faith, so a seal was set on their hearts; therefore, they do not understand.
This is because they believed and then renounced their faith. Their hearts are sealed, therefore, they are devoid of understanding
All that is because they first believed and then disbelieved, and therefore a seal was set on their hearts; as a result they understand nothing
That is because they believed, then disbelieved; thus their hearts are sealed, so they understand not
That is because they believed then became infidels, so a seal was set on their hearts, therefore they do not understand.
That is because they believe, and then suppress the Truth! Consequently, a seal has been set on their minds so that they can no longer understand
That is because they believed (with their tongues) but remained disbelievers (at heart). So their hearts have been sealed. And they do not understand (anything)
That is because they believed, then disbelieved. Hence, their hearts are sealed; they do not understand
That is because they believed, then disbelieved. Hence, their hearts are sealed; they do not understand.
That is because they believed, then disbelieved. Hence, their hearts are sealed; they do not understand.
That (is) because they (E) believed, then they disbelieved, so (it) was stamped/sealed on their hearts/minds , so they do not understand/learn
this, because [they profess that] they have attained to faith, whereas [inwardly] they deny the truth - and so, a seal has been set on their hearts so that they can no longer understand [what is true and what false]
That is for that they believed; thereafter they disbelieved; then their hearts have been stamped upon, (i.e., sealed) so they do not comprehend
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
This is because they accepted the faith and then rejected it. God has sealed their hearts, thus, they do not have any understanding
That is because they declared faith (in Islam apparently), then disbelieved (secretly). Therefore a seal has been set on their hearts, and thus they do not understand
That is because they have accepted Allâh (into their life), then they have renounced their Faith and so a seal has been set on their hearts. Thus, they are incapable of recognizing the truth from falsehood.
This is so because they believed (at first), and then went back to disbelieving. (Now), their hearts have been sealed and they do not comprehend
That is because they came to Faith and then abandoned it. So their hearts have been sealed. They are a people who have low emotional intelligence.
They adopted the faith and then they dropped it -Simpletons- their hearts' ears are closed and their breasts are filled with irreverence imposed upon their hearts by the evil hand
First they believed, then they denied, therefore their hearts are sealed so they no longer understand.
This is because they believed and then abandoned faith. Therefore, their hearts have been sealed, so they do not comprehend.
That is because they believed, then rejected, so their hearts were sealed so that they do not understand.
They believed and then renounced the faith: their hearts are sealed, so that they are devoid of understanding
This is because they believed, then disbelieved. Hence, their minds are blocked; they do not understand.
That is because they believed, and then rejected the truth; so their hearts have been sealed, and they cannot understand.
That is because they believed, and then rejected the truth; so their hearts have been sealed, and they cannot understand.
That is because they believed, then disbelieved; so, it was imprinted upon their cores, so they are not understanding.
This, because they profess (before you) that they have believed whereas afterward (among their folk) they reject the Truth. And so a seal has been set upon their hearts, thus they understand not. (Variation between utterance and action hampers the power of reasoning within human psyche (61:2-5))
That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do not understand
That is because they first believed and then disbelieved. So a seal was set upon their hearts and consequently they understand not
That is because they believed, and then disbelieved; so a seal was set upon their hearts such that they comprehend not
That is because they had believed, and then they disbelieved; So a seal was set on their hearts; Therefore, they do not understand
This is because they initially believed, but they then rejected faith. So a seal was set on their hearts, and they don’t understand.
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand
That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand
That is because they, they believed, then they disbelieved, so a seal has been set on their hearts, so they do not understand.
That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not
That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not
۞ وَإِذَا رَأَیۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن یَقُولُوا۟ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبࣱ مُّسَنَّدَةࣱۖ یَحۡسَبُونَ كُلَّ صَیۡحَةٍ عَلَیۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَـٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ یُؤۡفَكُونَ ٤
When you see them [Prophet], their outward appearance pleases you; when they speak, you listen to what they say. But they are like propped-up tim-bers––they think every cry they hear is against them––and they are the enemy. Beware of them. May God confound them! How devious they are
When you look at them, their good look pleases you; and when they speak, you listen to their words. Yet, they are as blocks of wood propped up (worthless). They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they deviated!
And when thou beholdest them, their persons please thee: and if they speak, thou listenest to their discourse; they are as though they were blocks of wood propped up. They deem every shout to be against them. They are the enemy; so beware of them. Perish them Allah! whither are they deviating
Pleasing seem their persons when you look at them; and when they talk, you listen to their speech. Yet they are like the wooden panelling of a wall. They imagine every rebuke to be directed against them. They are the enemies, beware of them. May God damn them, how pervert are they
When you see them, their bodies (outward appearance) pleases you... And when they speak, you listen to what they say... But they are like pieces of wood (unconscious bodies) stacked together! They think that every shout is directed against them. They are the enemies, so beware of them! May Allah kill them (so they see what the reality is)! How they are deluded (from their reality)!
When you see them, their outward form appeals to you, and if they speak you listen to what they say. But they are like propped-up planks of wood. They imagine every cry to be against them. They are the enemy, so beware of them. Allah fight them! How they are perverted!
When you see them, their bodies impress you, and if they speak, you listen to their speech. Yet they are like dry logs set reclining [against a wall]. They suppose every cry is directed against them. They are the enemy, so beware of them. May Allah assail them, where do they stray?
When you see them, their outward form pleases you, and (their posture and speech are attractive and effective so that) you give ear to their words when they speak. (In reality) they are like blocks of wood propped up and (draped over) in striped cloaks. They think (being themselves treacherous) every shout (they hear) to be against them. They are the enemies themselves, so beware of them. May God destroy them (they are liable to destruction by God)! How they are turned away from the truth (and pursue evil purposes)
When you see them, their (handsome) figures please you, and if they speak (a masked and polished speech), you listen to their speech. (They look) as though they were wooden statues clad in garments. They think every loud cry is one (raised) against them. They themselves are (your) enemies (in reality), so beware of them. May Allah ruin them! To what (perversities) are they being turned away (from the Truth)
When thou seest them, their bodies please thee; but when they speak, thou listenest to their speech, and it is as they were propped-up timbers. They think every cry is against them. They are the enemy; so beware of them. God assail them! How they are perverted
And when you see them, their bodies impress you and if they speak, you listen to their speech, (but they are shallow) as if they are lumbers leaned (against a wall and can’t stand on their own), they think that every shout is against them. They are the enemy, so beware of them. May God destroy them, how are they deviated (from the truth)?
When you meet the hypocrites, their appearance pleases you. When you listen to them, however, you detect their true nature which is as worthless of a hollow timber dressed up. They are suspicious of any spoken word and take it personally. They are the enemies of Islam; beware of them as they carry the curse of their Lord
When you look at them, their appearance pleases you, and when they speak, you listen to their words. They are as pieces of timber propped up, unable to stand on their own. They think that every complaint is against them. They are enemies, so beware of them. The curse of God is on them, and indeed they are deluded
Yet when yousg see them, their physiques impress you, and when they speak, you listen to what they say. They are like propped-up timber; they think every shout is aimed at them. They are the enemy, so beware of them. May Allah strike them down! How can they be averted (from the truth)?
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
And when you see them, their appearance would please you; and when they speak, you would listen carefully to their speech; like wooden blocks propped against the wall; they assume every cry to be against them; they are the enemy, so beware of them; may Allah slay them! Where are they reverting
And when you see them, their physical look marvels you and when they speak, you are inclined to listen to their speech. They are but like blocks buttressed up. They think of every outcry as being against them. They are the enemy so beware of them. The curse of Allah be upon them. Where then are they turned away?
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
And when you see them, their persons will please you, and if they speak, you will listen to their speech; they are like big pieces of wood clad with garments. They think every cry to be against them. They are the enemy, therefore beware of them; the curs
When you see them their bodies please you, but when they speak and you listen to their sayings, they are like proppedup timber. Every shout (they hear) they take it to be against them. They are the enemy be wary of them. Allah kills them! How perverse they are
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
And when you looked at them, their bodies put you to wonder; and if they speak you become attentive to their statement. They are (worthless) pieces of timber, propped up, (unable to stand on their own). They regard every powerful sound against them. They are the enemy (of Islam and Al-Kitab) — so take protection against them. Allah has condemed them. Where are they being misled in falsehood
When thou hast seen them, their physiques impress thee. And when they speak, thou hast heard their saying. It is as if they had been propped up timber. They assume that every Cry is against them. They are the enemy so beware of them. God took the offensive. How they are misled!
When you look at them, you are pleased with their outer appearances; when they speak, you listen to their words; but they are like wooden studs propped up [without any permanent supports]. They think every critical comment is about them. They are the enemies, so beware of them. Allah’s condemnation is upon them! They are delusional!
When you see them, their good stature pleases you; and when they speak, you listen to what they say. Yet they are as worthless as hollow pieces of propped up timber. Every shout they hear, they think it to be against them. They are your enemies, so guard yourselves against them. May Allah destroy them! How perverse they are
When you look at them, their persons are pleasing, and when they speak, you pay heed to what they say. But in truth they are (merely) beams of timber propped-up (against a wall). They consider every shout they hear to be directed against them. They are your utter enemies; guard against them. May Allah do away with them! How are they being turned away (from the Truth)
And when thou seest them, their persons please thee; and if they speak, thou listenest to their speech. They are like pieces of wood, clad with garments. They think every cry to be against them. They are the enemy, so beware of them. May Allah destroy them! How they are turned back
And when you see them, their personalities please you and if they speak, you listen to their speech. They are like beams of wood covered with (attractive) garments, they think that every loud cry is against them, they are the enemies, so beware of them. May Allah kill them, how they are turned away (from the truth)! are turned away (from the truth)!
And when you see them, their body language impresses you. And when they speak, you do listen to what they say. As if they were propped up puppets! They think that every cry is [directed] upon them. They are the real enemies, so beware of them! Allah's curse be on them! How very false are they
(O servant!) When you see them, their bodies (and height and structure) seem attractive to you, and if they speak, you lend ear to what they say (i.e., they will look sensible to you, but the fact is that) they are nothing but wooden planks propped up against a supporting wall. They take every loud voice (as some suffering and misery) befallen them. It is these (hypocrites) who are (your) enemies. So be on guard against them. May Allah ruin them; where are they wandering distracted
And when you see them, you are impressed by their physical stature; and when they speak, you listen to their eloquence. They are like blocks of wood propped-up. They think that every call is intended for them. These are the enemies, so beware of them. May God condemn them; they have deviated
And when you see them, you are impressed by their physical stature; and when they speak, you listen to their eloquence. They are like blocks of wood propped-up. They think that every call is intended for them. These are the enemies, so beware of them. May God condemn them; they have deviated.
And when you see them, you are impressed by their physical stature; and when they speak, you listen to their eloquence. They are like blocks of wood propped-up. They think that every call is intended for them. These are the enemies, so beware of them. May God condemn them; they have deviated.
And if you saw them , their bodies pleases/marvels you, and if they say (talk), you hear/listen to their statement/word as if they are supported wood (logs), they think/suppose each/ every loud strong cry/torture raid is on (against) them, they are the enemy, so be warned/cautious (of) them , God fought them , (so) where/how (do) they be turned away
Now when thou seest them, their outward appearance may please thee; and when they speak, thou art inclined to lend ear to what they say. [But though they may seem as sure of themselves] as if they were timbers [firmly] propped up, they think that every shout is [directed] against them. They are the [real] enemies [of all faith], so beware of them. [They deserve the imprecation,] "May God destroy them!" How perverted are their minds
And when you see them, you admire their figures; and in case they speak, you hear their speech as if they were propped-up timbers. They reckon every shout is against them. They are the enemy, so beware of them. Allah assail them! However are they diverged (from the Truth)
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
Their physical appearance attracts you when you see them and when they speak, you carefully listen to them. In fact, they are like propped up hollow trunks of wood (They are so cowardly) they think that every cry which they hear is against them. They are the enemy, so beware of them. May God condemn them. Where are they turning to, leaving behind the Truth
And if you see them, their physiques would attract you, and if they speak, you would (like to) listen to their speech (because of their eloquence). (Yet, being devoid of substance,) it is as if they were propped up beams of timber. They deem every shout (they hear) to be against them (out of cowardice). They are the enemy; so beware of them. May Allah destroy them. How perverted are they
When you see them, you may be impressed by their looks. And when they speak, their words may sink into your ears. They are like standing logs. They think that every cry is against them. They are the real enemy, so beware of them. May Allâh assail them! How can they be deceived into going away from the established course?
(Oh prophet), the appearance of the hypocrites and their physiques are pleasing to look at. Their speech is so glib and pleasant, one likes to just keep on listening. It is as if they were carved out of wood and propped up (against the wall). They think (like cowards), that every call to action is against them. They are the enemies! Beware of them! May Allah curse them. How perverted are they
When you see them, you may be impressed by their looks, and when they speak, their words may sink into your ears. They are like standing logs. They think that every cry is against them. They are the real enemy, so beware of them. May Allâh assail them! How can they be (easily) deceived into going away from the Truth?
If you see them you admire their physical or material frames, their looks speak affection and their discourse speaks their presence, and when they speak they speak all cream, skimmed, and they speak sense that you cannot help but open to them your heart's ears, while in effect their words are flattering and hollow, devoid of belief, just as hollow stems of trees are devoid of life. Prompted by sense of quiet and by anxiety for their safety, they are vulnerable and susceptible to a physical force, they are susceptible to a loud cry be it uttered in approbation or denunciation. They are the avowed enemy; beware of them; Allah condemns them in as much as they are worth. How could they deviate from the path of righteousness to the path of vanity
When you see them their outward appearances please you, when they speak, you listen to them, but in reality, they are like propped-up wooden posts. They think any outcry is against them. They are the enemy, so be careful of them. May Allah destroy them; they are utterly lost
When you see them, their appearance impresses you. And when they speak, you listen to their ˹impressive˺ speech. But they are ˹just˺ like ˹worthless˺ planks of wood leaned ˹against a wall˺. They think every cry is against them. They are the enemy, so beware of them. May Allah condemn them! How can they be deluded ˹from the truth˺?
And when you see them, their physique amazes you, and when they speak, you listen to their speech as if they were towering trees; they think that every shout is against them, they are the enemy, so be wary of them, may Allah destroy them, where to are they diverted?
When you see them, their good looks please you; and when they speak, you listen to what they say. Yet they are like propped-up beams of timber. Every shout they hear they take to be against them. They are the enemy. Guard yourself against them. God smite them! How perverse they are
When you see them, you may be impressed by their looks. And when they speak, you may listen to their eloquence. They are like standing logs. They think that every call is intended against them. These are the real enemies; beware of them. GOD condemns them; they have deviate
When you see them, their appearance appeals to you. And when they speak, you listen to what they say. They are like propped up timber. They think every shout is aimed at them. They are the enemy, so beware of them. May God destroy them; how devious they are?
When you see them, their appearance appeals to you. And when they speak, you listen to what they say. They are like propped up timber. They think every shout is aimed at them. They are the enemy, so beware of them. May God destroy them; how devious they are?
And if you see them, their bodies admire you, and if they speak, you listen to their speech, as if they were pieces of wood propped up, they consider that every shout against them is the enemy, so be cautious of them. Allah fought them; So, How will they be fooled?
Now when you see them, their looks may impress you. And if they speak, you are inclined to listen to their speech. But they are like wooden logs propped up. (Empty of inner strength unable to stand on their own feet). They think that every call is directed against them. These are the real enemies, so beware of them. Allah condemns them. They are far deviated
And when you see them, their persons will please you, and If they speak, you will listen to their speech; (they are) as if they were big pieces of wood clad with garments; they think every cry to be against them. They are the enemy, therefore beware of them; may Allah destroy them, whence are they turned back
And when thou seest them, their figures please thee; and when they speak, thou listenest to their speech. They are as though they were blocks of wood propped up. They think that every cry is against them. They are the enemy, so beware of them. ALLAH's curse be upon them, how are they being turned away from the truth
And when thou seest them, their bodies impress thee, and if they speak, thou listenest to their speech. [Yet] they are like leaning timbers. They suppose that every cry is against them. They are the enemy; so be wary of them. May God curse them! How are they perverted
And when you look at them, their bodies (that they show) please you; And when they speak, you listen to their words. They are like blocks of wood propped up, (unable to stand by themselves). They think that every cry is against them. They are the enemies, so (keep yourselves) beware of them. May the curse of Allah be on them! How are they deluded (away from the right truth)
When you see them, their physical appearances impress you, and when they speak, you listen to their words. They are like propped-up hollow timber. They think every shout is against them; they are the enemy, so beware of them. May God combat them! How deluded they are!
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are
And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded
And when you see them, their bodies please you; and if they speak, you hear their speech as if they were pieces of wood propped up; they think every noise is against them. They are the enemy, so beware of them. God fight them. How are they turned away?
When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them . They are the enemies; so beware of them. The curse of God be on them! How are they deluded (away from the Truth)
When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)
وَإِذَا قِیلَ لَهُمۡ تَعَالَوۡا۟ یَسۡتَغۡفِرۡ لَكُمۡ رَسُولُ ٱللَّهِ لَوَّوۡا۟ رُءُوسَهُمۡ وَرَأَیۡتَهُمۡ یَصُدُّونَ وَهُم مُّسۡتَكۡبِرُونَ ٥
They turn their heads away in disdain when they are told, ‘Come, so that the Messenger of God may ask forgiveness for you,’ and you see them walking away arrogantly
When it is said to them: “Come, so that the Messenger of Allah will ask forgiveness from Allah for you,” they turn aside their heads and you see them turning away (their faces) while they are in pride.
And when it is said Unto them: come! that the apostle of Allah may ask forgiveness for you, they twist their heads, and thou beholdest them retire, while they are stiff-necked
When you tell them: "Come, let the Apostle of God ask forgiveness for you," they turn their heads, and you see them turning away with arrogance
When they are told, “Come, let the Rasul of Allah ask forgiveness for you,” you see them turn their heads away in arrogance.
When they are told, ´Come, and the Messenger of Allah will ask forgiveness for you,´ they turn their heads and you see them turn away in haughty arrogance.
When they are told, ‘Come, that Allah’s Apostle may plead for forgiveness for you,’ they twist their heads, and you see them turn away while they are disdainful
When it is said to them, "Come, and let the Messenger of God ask forgiveness for you (from God)," they turn away their faces, and you see them drawing back in arrogance
And when it is said to them, `Come so that the Messenger of Allah may ask forgiveness for you,' they turn their heads aside (by way of refusal and out of scorn and pride). And you see them keeping others (also) back, while they swell big with pride
And when it is said to them, 'Come now, and God's Messenger will ask forgiveness for you,' they twist their heads, and thou seest them turning their faces away, waxing proud
And when they are told: “Come, God's messenger asks forgiveness for you” they turn their heads, and you see them turn away in arrogance.
When people advise them to ask the messenger of God to beg God’s forgiveness for them, they make cutting remarks which indicate their false pride
And when it is said to them, “Come, the messenger of God will pray for your forgiveness,” they turn their heads away, and you will see them turning away their faces in arrogance
And when it is said to them, “Come, the Messenger of Allah will ask forgiveness for you,” they keep turning their heads aside and yousg see them turning away while acting arrogantly.
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, “Come! Allah’s Noble Messenger may seek forgiveness for you” - they turn their heads away, and you will see them turning away in pride
And when they are told, “Come! The messenger of Allah will ask forgiveness for you.” They swerve their heads aside and you see them turning away while they are in arrogance.
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you", they turn back their heads and you may see them turning away while they are inflated with pride
When it is said to them: 'Come, the Messenger of Allah will ask forgiveness for you, ' they turn their heads in pride and you see them go away
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said to them: “Come, Messenger of Allah will seek forgiveness for you,” they turned their heads aside and you saw them: they hinder (from the path) and they are those who are in pride and arrogance
And when it was said to them: Approach now. The Messenger of God asks forgiveness for you. They twist their heads and thou hadst seen them dissuading while they are ones who grow arrogant.
When they are invited, “Come; the messenger of Allah will pray for your forgiveness,” they turn their heads away. You would see them turning away in arrogance.
When it is said to them: "Come, the Messenger of Allah will pray for your forgiveness," they shake their heads and you see them turning away with arrogance
When it is said to them: "Come, Allah´s Messenger will seek forgiveness for you," they (contemptuously) shake their heads and you see them holding back in pride
And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn away their heads and thou seest them hindering (others), and they are big with pride
And when it is said to them, “Come, the messenger of Allah will seek protective forgiveness for you,” they turn their heads and you see them turning away and they consider themselves great.
And when they are told, "Come, Allah's Messenger will pray to Allah that you be forgiven", they shake their heads! And you see them turning arrogantly away
And when it is said to them: ‘Come so that Allah’s Messenger (blessings and peace be upon him) may seek forgiveness for you,’ these (hypocrites) jerk their heads aside (insolently) and you see them keeping away (from your presence) in arrogance.
And if they are told: "Come and let the messenger of God ask for your forgiveness," they turn aside their heads, and you see them walking away in pride
And if they are told: "Come and let the messenger of God ask for your forgiveness," they turn aside their heads, and you see them walking away in pride.
And if they are told: "Come and let the messenger of God ask for your forgiveness," they turn aside their heads, and you see them shun away in pride.
And when/if (it) was said to them: "Come, God's messenger asks for forgiveness for you." They twisted/turned/ bent their heads, and you saw them preventing/obstructing , and they are arrogant
for, when they are told, "Come, the Apostle of God will pray [unto God] that you be forgiven", they turn their heads away, and thou canst see how they draw back in their false pride
And when it is said to them, "Come. The Messenger of Allah will ask forgiveness for you, " they twist their heads, and you see them barring (themselves), and they are waxing proud
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
When they are told, "Come and let the Prophet of God seek forgiveness for you," they shake their heads and you can see them arrogantly turning away
And when it is said to them, .Come on, so that Allah‘s Messenger may pray for your forgiveness., they twist their heads (in aversion), and you see them turning away in arrogance
When it is said to them: "Come and let the ‘Messenger’ of Allâh pray for your forgiveness," they turn aside their heads, and you can see them arrogantly evading.
When it is said to them, "Come! The messenger of Allah will seek forgiveness for you", they turn their heads away. You find them looking away in arrogance (and disdain)
When it is said to them: "Come and let the Messenger of Allâh pray for your forgiveness," they turn aside their heads, and you see them arrogantly evading.
When they -the hypocrites- are told to come back to the Messenger to invoke, on their behalf Allah's mercy and forgiveness, they turn their heads in contempt and you see them objecting with inordinate self- esteem
When it is said to them, “Come so the Messenger of Allah so he may ask forgiveness for you,” they shake their heads and you see them turn away arrogantly.
When it is said to them, “Come! The Messenger of Allah will pray for you to be forgiven,” they turn their heads ˹in disgust˺, and you see them ˹O Prophet˺ turn away in arrogance.
And when they are told: come so that the messenger of Allah asks for forgiveness for you, they turn their heads aside and you see them arrogantly moving away.
When they are told: ‘Come, God‘s apostle will beg forgiveness for you,‘ they turn their heads and you see them go away in scorn
When they are told, "Come let the messenger of GOD pray for your forgiveness," they mockingly turn their heads, and you see them repel others and act arrogantly.
And when It is said to them, "Come, the Messenger of God will ask forgiveness for you," they turn their heads aside in contempt and you see them turning away arrogantly.
And when It is said to them, "Come, the Messenger of God will ask forgiveness for you," they turn their heads aside in contempt and you see them turning away arrogantly.
And if it is said to them, “Come, Allah’s Messenger will ask forgiveness for you,” they twist their heads, and you see them hindering, while they are arrogant.
And when it is said to them, "Come! Allah's Messenger will ask for your forgiveness", they shake their heads, and you see them pause, and then draw back in false pride
And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride
And when it is said to them `Come, that the Messenger of ALLAH ask forgiveness for you,' they turn their heads aside, and thou seest them holding back disdainfully while they are big with pride
And when it is said unto them, “Come! The Messenger of God will ask forgiveness for you,” they twist their heads, and thou seest them turning away in arrogance
And when it is said to them, "Come, that the Messenger of Allah may pray for your forgiveness (from Allah) for you," they turn aside their heads, and you could see them turning away their faces in arrogance
When they are told, “Come, let the Messenger of God seek forgiveness for you,” they turn their heads in disdain, and you see them turning away, while they are arrogant.
And when it is said to them, 'Come, the Messenger of God will ask forgiveness for you,' they bend their heads, and you see them turning away arrogantly
And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant
And when it is said to them, 'Come, the messenger of God will seek forgiveness for you.' They turn their heads, and you see them, they turn away and they are proud.
And when it is said to them, "Come, the Apostle of God will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance
And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance
سَوَاۤءٌ عَلَیۡهِمۡ أَسۡتَغۡفَرۡتَ لَهُمۡ أَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡ لَن یَغۡفِرَ ٱللَّهُ لَهُمۡۚ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡفَـٰسِقِینَ ٦
It makes no difference whether you ask forgiveness for them or not, God will not forgive them: God does not guide such treacherous people
It is equal to them whether you (Muhammad) ask forgiveness for them or don’t ask forgiveness for them. Allah will not forgive them. Surely, Allah does not guide the people who are disobedient.
Equal it is Unto them: whether thou askest forgiveness for them or askest not forgiveness for them, Allah shall forgive them not. Verily Allah guideth not a transgressing people
Whether you ask forgiveness for them or do not ask, it is all the same; God will not forgive them. Surely God does not show a disobedient people the way
It is all the same whether you ask forgiveness for them or not! Allah will never forgive them! Indeed, Allah does not guide the corrupt in faith to the reality.
In their case it makes no difference whether you ask forgiveness for them or do not ask forgiveness for them. Allah will never forgive them. Allah does not guide deviant people.
It is the same for them whether you plead for forgiveness for them, or do not plead for forgiveness for them: Allah will never forgive them. Indeed Allah does not guide the transgressing lot
It is alike for them whether you ask forgiveness for them or do not ask forgiveness for them: God will never forgive them (so that they may return to guidance and hope for happiness in both worlds). God surely does not guide transgressors (whose hearts are infected with irremediable hypocrisy)
It makes no difference to them whether you ask forgiveness for them or do not ask, Allah will not forgive them. Indeed, Allah will guide no transgressing people to success
Equal it is for them, whether thou askest forgiveness for them or thou askest not forgiveness for them; God will never forgive them. God guides not the people of the ungodly
It is the same for them whether you ask forgiveness for them or you do not ask forgiveness for them. God will never forgive them. Indeed, God does not guide the disobedient people.
They do not care whether you pray for them or not. As a matter of fact, God will never forgive them since your Lord does not guide wicked people
It is the same for them whether you pray for their forgiveness or not, God will not forgive them. Truly God does not guide rebellious transgressors
It is the same for them whether yousg ask forgiveness for them or do not ask forgiveness for them—Allah will not forgive them; indeed, Allah does not guide the defiantly disobedient people.
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
It is the same for them, whether you seek forgiveness for them or do not seek forgiveness for them; Allah will never forgive them; indeed Allah does not guide the sinning people
It is all the same for them whether you seek forgiveness for them or you do not seek forgiveness for them. Allah will never forgive them. Truly Allah does not guide the people who are the renegades.
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
It is alike to them whether you beg forgiveness for them or do not beg forgiveness for them; Allah will never forgive them; surely Allah does not guide the transgressing people
It is equal for them whether you ask for their forgiveness or you do not ask for their forgiveness, Allah will not forgive them. Allah does not guide the evildoers
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
(It is) equal for them whether you asked forgiveness for them or you do not seek forgiveness for them; Allah never forgives them. Verily, Allah does not guide the nation of Al-Fasiqun
It is the same to them whether thou hadst asked for forgiveness for them or thou hadst not asked for forgiveness for them. God will never forgive them. Truly, God guides not the folk, the ones who disobey.
It makes no difference whether you pray for their forgiveness or not; Allah will not forgive them [unless they repent]. Allah does not guide sinners!
It is the same, whether you pray for their forgiveness or not, Allah is not going to forgive them. Surely Allah does not guide the transgressors
It is all the same for them whether you ask forgiveness for them or not; for Allah shall never forgive them. Surely Allah does not direct the transgressing folk to the Right Way
It is alike to them whether thou ask forgiveness for them or ask not forgiveness for them -- Allah will never forgive them. Surely Allah guides not the transgressing people
It is equal for them, whether you seek protective forgiveness for them or do not seek protective forgiveness for them, Allah will never forgive them. Allah certainly does not guide the transgressing people.
It is all the same for them whether you pray that they be forgiven or you do not pray; Allah will not forgive them! Allah does indeed not give guidance to the transgressors
It is all the same for these (evil-fated denigrators of the Holy Prophet [blessings and peace be upon him]) whether you seek for them forgiveness or do not seek for them forgiveness, Allah will never forgive them (because they mock you and show you dislike and arrogance). Surely, Allah does not provide guidance to the disobedient community
It is the same for them, whether you ask for their forgiveness, or do not ask for their forgiveness; God will not forgive them. For God does not guide the wicked people
It is the same for them,whether you ask for their forgiveness, or do not ask for their forgiveness; God will not forgive them. For God does not guide the wicked people.
It is the same for them, whether you ask for their forgiveness, or do not ask for their forgiveness; God will not forgive them. For God does not guide the wicked people.
(It is) equal/alike on (for) them (if) you asked for forgiveness for them, or you did not ask for forgiveness for them, God will never/not forgive for them, that truly God does not guide the nation, the debauchers
As for them it is all the same whether thou dost pray that they be forgiven or dost not pray for them: God will nor forgive them - for, behold, God does not bestow His guidance upon such iniquitous folk
Equal it is for them whether you ask forgiveness for them or you do not ask forgiveness for them, Allah will never forgive them; surely Allah does not guide the immoral people
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is all the same whether you seek forgiveness for them or not; God will never forgive them. God does not guide the evil-doing people
It is equal in their case, whether you (O prophet,) pray for their forgiveness or do not pray, Allah will never forgive them. Indeed Allah does not guide the sinning people
It is the same for them, whether you pray for their forgiveness or not. Allâh intends not to forgive them. Lo! Allâh will not illuminate path of the sons of disobedience.
It makes no difference whether you seek forgiveness for them or not. Allah will never forgive them. Indeed Allah never guides the nation of evildoers
It is the same for them whether you pray for their forgiveness or not. Allâh will not forgive them. Surely Allâh holds back the light of His inspiration from a people who indulge in personal disobedience extensively without repentance.
The conclusion of all this is one and the same viz: whether you invoke on their behalf Allah's forgiveness or you do not, Allah shall not forgive them. He does not impress piety on the hearts of the wicked
Whether you seek forgiveness for them or not it is the same; Allah will not forgive them. Indeed, Allah does not guide disobedient people.
It is the same whether you pray for their forgiveness or not, Allah will not forgive them. Surely Allah does not guide the rebellious people.
It is the same for them whether you ask forgiveness for them or don´t ask forgiveness for them - Allah will not forgive them, for Allah does not guide sinful people.
It is the same for them whether or not you ask forgiveness for them: God will not forgive them. God does not guide the ungodly
It is the same for them, whether you pray for their forgiveness, or not pray for their forgiveness; GOD will not forgive them. For GOD does not guide the wicked people.
It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; God will not forgive them. God does not guide such defiantly disobedient people.
It is all the same for them whether you ask forgiveness for them or does not ask forgiveness for them; God will not forgive them. God does not guide such disobedient people.
It is the same upon them, whether you asked forgiveness for them, or did not ask forgiveness for them; Allah will not forgive them. Surely Allah does not guide the debauchees' kinfolk.
It is the same for them whether you pray for their forgiveness, or not pray for their forgiveness. Allah will not forgive them. For, behold, Allah does not guide those who keep drifting away from reason
It is alike to them whether you beg forgiveness for them or do not beg forgiveness for them; Allah will never forgive them; surely Allah does not guide the transgressing people
For them it is equal whether thou ask forgiveness for them, or ask not forgiveness for them. ALLAH will never forgive them. Surely, ALLAH guides not the rebellious people
It is the same for them whether thou askest forgiveness for them or thou askest forgiveness for them not; God will never forgive them. Truly God guides not iniquitous people
It is equal (all the same) for them whether you (O Prophet!) pray for their forgiveness or pray not for their forgiveness; Allah will not forgive them. Truly Allah guides not those who rebel and transgress
Whether you pray for their forgiveness or not, God won’t forgive them. God doesn’t guide the rebellious people.
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people
It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people
Equal on them whether you seek forgiveness for them or you do not seek forgiveness for them. God will not forgive them; indeed, God does not guide the disobedient people.
It is equal to them whether thou pray for their forgiveness or not. God will not forgive them. Truly God guides not rebellious transgressors
It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors
هُمُ ٱلَّذِینَ یَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنۡ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ یَنفَضُّوا۟ۗ وَلِلَّهِ خَزَاۤىِٕنُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَلَـٰكِنَّ ٱلۡمُنَـٰفِقِینَ لَا یَفۡقَهُونَ ٧
They are the ones who say, ‘Give nothing to those who follow God’s Messenger, until they abandon him’, but to God belong the treasures of the heavens and earth, though the hypocrites do not understand this
They are the ones who say: “Don’t spend on those who are with the Messenger of Allah, until they desert him.” To Allah belongs the treasures of the heavens and the earth, but the hypocrites don’t comprehend.
They are the ones who say: expend not on those who are with Allah's apostle, that they may disperse; whereas Allah's are the treasures of the heavens and the earth; yet the hypocrites understand not
They are the ones who say: "Do not spend on those who are with the Apostle of God till they break away (from him)." To God belong the treasures of the heavens and the earth; but the hypocrites do not understand
They are the ones who say, “Do not spend on those who are with the Rasul of Allah, so they scatter.” To Allah belong the treasures of the heavens and the earth! But the hypocrites cannot comprehend this.
They are the people who say, ´Do not spend on those who are with the Messenger of Allah, so that they may go away.´ The treasuries of the heavens and earth belong to Allah. But the hypocrites do not understand this.
They are the ones who say, ‘Do not spend on those who are with the Apostle of Allah until they scatter off.’ Yet to Allah belong the treasuries of the heavens and the earth, but the hypocrites do not understand
It is they who say (to their comrades): "Do not spend on those (impoverished Muslims) who are with God’s Messenger, so that they may disperse (from around him)." But the treasures of the heavens and the earth belong to God (Who provides for whom He wills as He wills, so the hypocrites have no power to withhold anything from those impoverished Muslims). But the hypocrites do not grasp this (being incapable of truth)
They are a people who say, `Do not spend on those who are with the Messenger of Allah until they (are obliged to) disperse (and desert him). Yet the treasures of the heavens and the earth belong to Allah, but the hypocrites do not understand (it)
Those are they that say, 'Do not expend on them that are with God's Messenger until they scatter off'; yet unto God belong the treasuries of the heavens and of the earth, but the hypocrites do not understand
They are those who say: “Do not spend on those who are with God's messenger until they break up.” The treasures of the skies and the earth belong to God, but the hypocrites do not understand.
The hypocrites say: “Do not help the Muslims with your economic resources so that they abandon him.” Do not these hypocrites understand that the whole wealth in the universe belongs to Almighty
They are the ones who say, “Give nothing to those who are with God's messenger until they disband.” But to God belong the treasures of the heavens and the earth, but the hypocrites understand not
It is they who say: “Do not spend anything on those who side with Allah’s Messenger, that they may disperse.” And to Allah belong the treasuries of the heavens and the earth, but the hypocrites do not comprehend.
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
It is they who say, “Do not spend upon those who are with Allah’s Noble Messenger until they get distraught”; whereas to Allah only belong the treasures of the heavens and the earth, but the hypocrites do not have sense
They are the ones who say, “Do not spend on those who are with messenger of Allah till they disperse away.” But for Allah are the treasures of the heavens and of the earth but the hypocrites do not discern.
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
They it is who say, "Do not spend upon those who are with the Messenger of Allah." hoping that they will disperse (or break up). But to Allah belong the treasures of the heavens and the earth, and the hypocrites understand not
It is they that say: 'Spend nothing on those who follow the Messenger of Allah until they disperse. ' Yet to Allah belong the treasuries of heavens and the earth, but the hypocrites do not understand
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
They are the ones who say: “Spend not on those who are in presence of Allah’s Messenger until they desert (him).” And to Allah belong the treasures of the heavens and the earth, but the hypocrites do not understand
They are those who say: Spend not on such ones who are with the Messenger of God until they break away. And to God belongs the treasures of the heavens and the earth but the ones who are hypocrites understand not.
They are the ones who say, “Spend nothing on those who are with Allah’s messenger, so that they will disperse.” But to Allah belong the treasures of the skies and Earth. The hypocrites do not understand that.
They are the same people who say: "Do not give anything to those who follow the Messenger of Allah until they have deserted him." To Allah belong the treasures of the heavens and the earth; but the hypocrites cannot understand
It is they who say: "Give nothing to those who are with the Messenger of Allah so that they may disperse." (They say so although) the treasures of the heavens and the earth belong to Allah. But the hypocrites do not understand
They it is who say: Spend not on those who are with the Messenger of Allah that they may disperse. And Allah’s are the treasures of the heavens and the earth, but the hypocrites understand not
They are the persons who say, “Do not spend on those who are with the messenger of Allah until they leave (him),” though the treasures of the skies and the earth are Allah’s but the hypocrites do not understand.
It is they who say, "Do not spend anything on those who are with Allah's Messenger, until they break away from him." And Allah's are the treasures of the heavens and the earth. But the hypocrites do not understand this truth
(O Esteemed Beloved!) They are the people who say this as well (out of malice and enmity against you): ‘Do not spend on those (destitute devotees of Allah) who remain in the presence of the Messenger of Allah (i.e., do not provide them financial help) until they (all may desert him and) flee away (and disperse). In truth, to Allah belong all the treasures of the heavens and the earth, but the hypocrites do not understand
They are the ones who Say: "Do not spend on those who are with the messenger of God, unless they abandon him!" And to God belongs the treasures of the heavens and the Earth, but the hypocrites do not comprehend
They are the ones who say: "Do not spend on those who are with the messenger of God, unless they abandon him!" And to God belong the treasures of the heavens and the earth, but the hypocrites do not understand
They are the ones who say: "Do not spend on those who are with the messenger of God, unless they abandon him!" And to God belongs the treasures of the heavens and the earth, but the hypocrites do not understand.
They are those who say: "Do not spend on whom (is) at God's messenger, until they scatter/separate And to God (are) the skies'/space's and the earth's/Planet Earth's safes/storages (treasures), and but the hypocrites do not understand/learn
It is they who say [to their compatriots], "Do not spend anything on those who are with God's Apostle, so that they [may be forced to] leave." However, unto God belong the treasures of the heavens and the earth: but this truth the hypocrites cannot grasp
They are the ones who say, "Do not expend on the ones who are in the presence of the Messenger of Allah until they break away." And to Allah belong the treasuries of the heavens and the earth, but the hypocrites do not comprehend
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
It is they who say, "Give nothing to those who are around the Messenger of God so that they will desert him." To God belongs the treasures of the heavens and the earth, but the hypocrites have no understanding
They are those who say, .Do not spend on those who are with Allah‘s Messenger until they disperse. And to Allah belong the treasures of the heavens and the earth, but the hypocrites do not understand
They are the ones who say: "Spend nothing on those who are with the Messenger of Allâh until they (are compelled to) abandon him. Yet the treasures of the heavens and of the earth are the property of Allâh, but the Hypocrites are incapable of recognizing the truth from falsehood.
They are the ones who say, "Do not spend anything on the companions of Allah´s messenger. (Wait) till they desert him." (All) the treasures of the heavens and the earth belong to Allah. But the hypocrites do not understand
They are the ones who say: "Spend nothing on those who are with the Messenger of Allâh till they (are compelled to) abandon him.” Yet the treasures of the heavens and the earth are the property of Allâh. But those who make a false profession of faith do lack the spiritual wisdom and understanding.
It was they who said to the people: "Wherefore do you spend money on those accompanied by Allah's Messenger -who emigrated with him to Madina- and spend yourselves in their cause?" "Put a stop," they said, "and refrain from spending on them until they have forsaken him and quitted Madina". But to Allah, be it known, belongs the rightful possession of treasuries of the heavens and the earth; but the hypocrites do nod comprehend this as a fact
They say, “Don’t spend on those who are with the Messenger of Allah until they leave him.” The treasures of the Heavens and the Earth belong to Allah, but the hypocrites don’t understand.
They are the ones who say ˹to one another˺, “Do not spend ˹anything˺ on those ˹emigrants˺ with the Messenger of Allah so that they will break away ˹from him˺.” But to Allah ˹alone˺ belong the treasuries of the heavens and the earth, yet the hypocrites do not comprehend.
They are the ones who say: don´t spend on those who are with the messenger of Allah until they break away, and to Allah belong the treasures of the heavens and the earth, but the pretenders don´t understand.
It is they who say: ‘Give nothing to those that follow God‘s apostle until they have deserted.‘ God‘s are the treasures of the heavens and the earth: but the hypocrites cannot understand
They are the ones who say, "Do not give any money to those who followed the messenger of GOD, perhaps they abandon him!" However, GOD possesses the treasures of the heavens and the earth, but the hypocrites do not comprehend.
It is they who say, "Give nothing to those who follow God's Messenger, until they dispersed from around him." To God belongs the treasuries of the heavens and the earth, but the hypocrites do not understand.
It is they who say, "Give nothing to those who follow God’s Messenger, until they dispersed from around him." To God belongs the treasuries of the heavens and the Earth, but the hypocrites do not understand.
They are the ones who say, "Do not spend upon those who are with Allah’s messenger until they disperse." And for Allah belongs the treasures of the skies and the earth, but the hypocrites do not understand.
They it is who say, "Spend nothing on those with Allah's Messenger, so that they disperse (and leave the city)." However, to Allah belong the Treasures of the heavens and the earth, but the hypocrites comprehend not. ('Ansar' the Muslim residents of Madinah were supporting the needy 'Muhajirin' or immigrants from Makkah)
They it is who say: Do not spend upon those who are with the Messenger of Allah until they break up. And Allah's are the treasures of the heavens and the earth, but the hypocrites do not understand
They it is who say, `Spend not on those who are with the Messenger of ALLAH that they may disperse and leave him;' while to ALLAH belong the treasures of the heavens and the earth; but the Hypocrites understand not
They are the ones who say, “Do not spend on those who are with the Messenger of God, that they may disperse.” Yet to God belong the treasuries of the heavens and the earth, but the hypocrites comprehend not
They are the ones who say: "Spend nothing on those who are with Allah’s Messenger, until they may disperse (and quit Medinah)." And to Allah belong the treasures of the heavens and the earth; But the hypocrites do not understand
They say, “Don’t spend on those who are with God’s Messenger, until they disband.” To God belong the treasures of the heavens and the earth, yet the hypocrites fail to understand.
It is they who say: 'Do not spend anything on those who side with God's Messenger, unless they have dispersed.' To God belong the treasures of the heavens and the earth, but the hypocrites do not understand
They are the ones who say, "Do not spend on those who are with the Messenger of Allah until they disband." And to Allah belongs the depositories of the heavens and the earth, but the hypocrites do not understand
They are the ones who say, 'You should not spend on whoever is with the messenger of God until they disperse.' And for God are the treasures of the heavens and the earth; but the hypocrites do not understand.
They are the ones who say, "Spend nothing on those who are with God's Apostle, to the end that they may disperse (and quit Medina)." But to God belong the treasures of the heavens and the earth; but the Hypocrites understand not
They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not
یَقُولُونَ لَىِٕن رَّجَعۡنَاۤ إِلَى ٱلۡمَدِینَةِ لَیُخۡرِجَنَّ ٱلۡأَعَزُّ مِنۡهَا ٱلۡأَذَلَّۚ وَلِلَّهِ ٱلۡعِزَّةُ وَلِرَسُولِهِۦ وَلِلۡمُؤۡمِنِینَ وَلَـٰكِنَّ ٱلۡمُنَـٰفِقِینَ لَا یَعۡلَمُونَ ٨
They say, ‘Once we return to Medina the powerful will drive out the weak,’ but power belongs to God, to His Messenger, and to the believers, though the hypocrites do not know this
They (hypocrites) say: “If we return to Madinah, indeed the more honorable (Abdullah bin Ubai bin Salul, the chief hypocrite at Madinah) will expel from there the meaner (Allah’s Messenger).” But honor, power and glory belong to Allah, and to His Messenger (Muhammad), and to the believers, but the hypocrites don’t know.
They say: surely, if we return to Madina the mightier shall drive out the meaner thence: whereas might is Allah's and His apostle's and the believers; yet the hypocrites know not
They say: "If we now go back to Madina, the stronger will turn the weaker out." But power belongs to God, His Apostle and the faithful, though the hypocrites do not know
(The hypocrites) said, “Indeed, if we return to Medina the most honored one will surely expel the most debased one!” But honor belongs to Allah, to His Rasul and to the believers. But the hypocrites do not know.
They say, ´If we return to Madina, the mightier will drive out the inferior.´ But all might belongs to Allah and to His Messenger and the muminun. But the hypocrites do not know this.
They say, ‘When we return to the city, the mighty will surely expel the abased from it.’ Yet all might belongs to Allah and His Apostle, and the faithful, but the hypocrites do not know
They say: "For certain, if we return to Madinah, those with more status and power will drive out from it the weaker and lowlier ones." But all glory and might belong to God, and (by His leave) to His Messenger and the believers. But (being incapable of knowledge of the truth) the hypocrites do not know this
They say, `If we return to Madinah, the most honourable and mightier will drive out the most mean from there.' But (true) power and honour belongs to Allah and His Messenger and to the believers. Yet the hypocrites do not know (it)
They say, 'If we return to the City, the mightier ones of it will expel the more abased'; yet glory belongs unto God, and unto His Messenger and the believers, but the hypocrites do not know it
They say: “If we return to Medina, the more powerful shall drive out the weaker from there.” The power (and honor) belongs to God and His messenger and the believers, but the hypocrites do not know.
The (among them Ibn Ubayy) say : “As soon as we return back to Medina, the “honorable” ones should evict the “weak” ones from the city. They do not realize that all honor belongs to God, his messenger and the believers
They say, “If we return to Medina, surely the elites will expel the meek from there.” But honor belongs to God and His messenger, and to the believers, but the hypocrites know not
They say, “If we return to al-Madinah, the mightier ones will surely evict the inferior ones.” But might belongs to Allah and His Messenger and the believers, but the hypocrites do not know.
They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know
They say, “If we return to Medinah, then indeed the honourable group will soon expel the lowly one”; whereas all honour belongs to Allah and to His Noble Messenger and to the Muslims, but the hypocrites do not know
They say, “When we return to Medina, the ones with dignity will drive out from it the ones without dignity.” But the dignity is only for Allah and for His messenger and for the believers but the hypocrites do not know.
They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not
They say, "If we return to Medina, the mighty will surely drive out the weaker there from; but Might belongs to Allah, and to His Messenger and to the believers, but the hypocrites know not
They say: 'If we return to the City, the strong will expel the humiliated. ' But the might belongs to Allah, and His Messenger and the believers, but thehypocrites do not know
They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not
They say: “Surely, if we returned towards Al-Madinah, indeed, the more honourable (of this capital-city) will expel therefrom that who stands at the lowest strata of the society”. And to Allah (goes) the real honour, and to His Messenger and to the Believers. But the hypocrites do not know (the priorities in a Muslim state)
They say: If we returned to the city, certainly, would drive out the more mighty, the ones humble spirited from it. Yet to God belongs the great glory and to His Messenger and to the ones who believe. But the ones who are hypocrites know not.
They say, “If we return to Madinah, surely the prestigious people will get rid of the low-status people.” But prestige belongs to Allah and His messenger and the believers. The hypocrites don’t know that.
They say: "When we return to Medina, the honorable ones will soon drive out the mean ones." But the honor belongs to Allah, to His Messenger and to the believers; but the hypocrites do not know
They say: "When we return to Madinah, the honourable ones will drive out from it those that are abject." In truth, all honour belongs to Allah, and to His Messenger, and to the believers. But the hypocrites do not know
They say: If we return to Madinah, the mightier will surely drive out the meaner therefrom. And might belongs to Allah and His Messenger and the believers, but the hypocrites know not
'They say, “If we return to Madina, the mightier will definitely drive out the weaker,” though might belongs to Allah and His messenger and the believers, but the hypocrites do not know.
They say, "If we do return to the City, the honourable ones will surely drive out therefrom the downtrodden!" And all honour belongs to Allah, and to His Messenger, and to those who believe. But this, the hypocrites do not know
They say: ‘If (now) we return to Medina, then (we) the honourable will drive out the dishonourable (i.e., the Muslims).’ But in fact, honour belongs to Allah alone and His Messenger and the believers. However, the hypocrites do not understand (this reality)
They Say: "When we go back to the city, the noble therein will evict the lowly." But all nobility belongs to God and His messenger, and the believers. However, the hypocrites do not know
They say: "When we go back to the city, the noble therein will evict the lowly." But all nobility belongs to God and His messenger, and the believers. However, the hypocrites do not know.
They say: "When we go back to the city, the noble therein will evict the lowly." But all nobility belongs to God and His messenger, and the believers. However, the hypocrites do not know.
They say: "If (E) we returned to the city/town, the more dignified/honoured will bring out (exile) the most humiliated/weakest ." And to God (is) the glory/might/power , and to His messenger, and to the believers, and but the hypocrites do not know
[And] they say, "Indeed, when we return to the City [we,] the ones most worthy of honour will surely drive out therefrom those most contemptible ones!" However, all honour belongs to God, and [thus] to His Apostle and those who believe [in God]: but of this the hypocrites are not aware
They say, "Indeed in case we return to Al-Madinah, indeed the mightier ones will definitely drive the humbler ones out of it." And might belongs to Allah, and to His Messenger, and to the believers, but the hypocrites do not know
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not
They say, "When we return to Medina, the honorable ones will certainly drive out the mean ones." Honor belongs to God, His Messenger and the believers, but the hypocrites do not know
They say, .If we return to Madinah, the more honorable ones will drive out the meaner ones from there. And to Allah belongs the honour, and to His Messenger, and to the believers, but the hypocrites do not know
They (‘Hypocrites’) say: "If it happens that we return to ‘Medina’, surely the powerful ones therein will expel the more humble ones." Honor belongs unto Allâh, unto His Messenger and the Monotheistic Believers; but the Hypocrites don't have true faith in ( Allâh).
They (the hypocrites) say, "When we return to town, the one with respect and honor will expel the despised (and humbled)." The respect and honor belong (entirely) to Allah, His messenger, and the believers. But the hypocrites do not know
They say: "If it happens that we return to Medina, the powerful ones will most definitely expel therefrom the meaner." (They are absolutely wrong), for honor, (power, and might) belong unto Allâh, unto His Messenger and unto the Monotheistic Believers of Unfeigned Faith. But those who make a false profession of will never be able to understand the truth.
They say: "If we should return to Madina, the one with nobility in his nature and nobility is native to him, shall displace and oust the base who is nobody"
They claim: “When we return to Madinah, the strong will expel the weak.” All strength belongs to Allah, His Messenger and the believers, but the hypocrites don’t understand this
They say, “If we return to Medina, the honourable will definitely expel the inferior.” But all honour and power belongs to Allah, His Messenger, and the believers, yet the hypocrites do not know.
They say: when we return to Madinah the stronger will drive the weaker out of it, and to Allah belongs all strength and to His messenger and to the believers, but the pretenders don´t know.
They say: ‘If we return to Madinah,¹ the strong will soon drive out the weak.‘ But strength belongs to God and to His apostle and to the faithful: yet the hypocrites do not know it
They say, "If we go back to the city, the powerful therein will evict the weak (and we will be victimized)." (They should know that) all dignity belongs to GOD and His messenger, and the believers. However, the hypocrites do not know.
They say, "If we return to Medina, the more worthy will drive out the disgraced." But all worth belongs to God, His Messenger, and the believers; though the hypocrites do not know it.
They say, "If we return to Medina, the revered will drive out the disgraced." But all reverence belongs to God, His Messenger, and the believers; though the hypocrites do not know it.
They are saying, “If we return to the city, will exit from it the mightier one , the humiliated one.” And for Allah is the might, and for His Messenger, and for the believers; but the hypocrites are not knowing.
And they say (upon returning from Banu Mustaliq in 5 A.H.), "Indeed, when we return t
They say: If we return to Medina, the mighty will surely drive out the meaner therefrom; and to Allah belongs the might and to His Messenger and to the believers, but the hypocrites do not know
They say, `If we return to Medina, the one most exalted will, surely, drive out therefrom the one most mean,' while true honour belongs to ALLAH and to HIS Messenger and the believers; but the Hypocrites know not
They say, “If we return to Madinah, the mightier will surely expel the weaker therefrom.” Yet unto God belongs the might and unto His Messenger and the believers, but the hypocrites know not
They say: "If we return to Medinah, surely, the more honorable (element) will expel from there the weaker." But honor belongs to Allah and to His Messenger, and to the believers; But the hypocrites do not know
They say, “Once we return to the City, the more honorable will expel the more humble.” However, all honor and power belong to God, His Messenger, and the believers, but the hypocrites don’t know.
They say, 'If we return to the City, the more powerful therein will evict the weak.' But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know
They say, "If we return to al-Madinah, the more honored [for power] will surely expel therefrom the more humble." And to Allah belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know
They say, 'Surely, if we return to Al Madinah, the mightier will surely, definitely drive out the lower from it. And for God is the might and for His messenger and for the believers, but the hypocrites do not know.
They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to God and His Apostle, and to the Believers; but the Hypocrites know not
They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not
2
An Exhortation
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُلۡهِكُمۡ أَمۡوَ ٰلُكُمۡ وَلَاۤ أَوۡلَـٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ٩
Believers, do not let your wealth and your children distract you from remembering God: those who do so will be the ones who lose
O you who believe! Let neither your properties nor your children distract you from the remembrance of Allah. Those who will do so, then they are the real losers.
O ye who believe let not your riches or your children divert you from the remembrance of Allah. And whosoever doth that then those! they are the losers
O you who believe, let not your wealth and children make you negligent of the remembrance of God. Those who do so will be losers
O believers! Let not your worldly goods or your children prevent you from the remembrance of Allah (the remembrance of your essential self and the fulfillment of its requisites). And whoever does this – it is they who are the losers!”
You who have iman! do not let your wealth or children divert you from the remembrance of Allah. Whoever does that is lost.
O you who have faith! Do not let your possessions and children distract you from the remembrance of Allah, and whoever does that —it is they who are the losers
O you who believe! Let not your wealth nor your children (distract and) divert you from the remembrance of God. Those who do so, they are the losers
O you who believe! do not let your possessions and your children make you forget the remembrance of Allah. And those who do so shall be the real losers
O believers, let not your possessions neither your children divert you from God's remembrance; whoso does that, they are the losers
You who believe, your possessions and your children should not distract you from God's remembrance. And anyone who does that, then they are the losers.
O’ believers, do not let the love for your children and your worldly wealth distract you from the worship of your Lord. Those who fall into this trap are indeed the losers
O you who believe, do not let your wealth or your children divert you from the remembrance of God. If any does so, the loss is their own
O you who have attained faith, let neither your wealth nor your children distract you from the remembrance of Allah, and whoever does that—then those are the losers.
O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose
O People who Believe! May not your wealth or your children cause you to neglect the remembrance of Allah; and whoever does this – so it is they who are in a loss
O you who believe! Let not your wealth nor your children distract you from remembrance of Allah. Whosoever does that, they indeed are the ones who are in loss.
O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers
O you who believe! Let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers
Believers, do not let either your possessions or your children divert you from the Remembrance of Allah. Those who do that shall be the losers
O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss
O you who have Believed! Let not your possessions, and nor your children divert you against Zikr (‘Message’) of Allah. And whosoever does that, then those people; they (are) the losers
O those who believed! Let not your wealth divert you nor your children from the Remembrance of God. And whoever accomplishes that, then, those, they are the ones who are losers.
O Believers, do not let your riches or your children distract you from the remembrance of Allah. If any does that, they are the losers.
O believers! Let neither your riches nor your children divert you from the remembrance of Allah. Those who will do so, it is they who shall be the real losers
Believers, let your possessions and your offspring not make you negligent of Allah´s remembrance. For whoso does that, they will be the losers
O you who believe, let not your wealth nor your children divert you from the remembrance of Allah; and whoever does that, these are the losers
O you who believe! do not let your wealth and your children divert you from the remembrance of Allah, and whoever does that, then those are the persons at loss.
O you who believe! Let not your wealth or your children distract you from remembrance of Allah. And if any do that — it is they, they who are the ones doomed
O believers! Let not your wealth and your children make you neglectful of the very remembrance of Allah. And whoever does so, it is they who are the losers
O you who believe, do not be distracted by your money and your children from the remembrance of God. And those who do this, then they are the losers
O you who believe, do not be distracted by your money and your children from the remembrance of God. And those who do this, then they are the losers.
O you who believe, do not be distracted by your money and your children from the remembrance of God. And those who do this, then they are the losers.
You, you those who believed, (let) not your properties/possessions/wealths and nor your children distract/preoccupy you from mentioning/remembering God, and who makes/does that, so those, they are the losers/misguided
O YOU who have attained to faith! Let not your worldly goods or your children make you oblivious of the remembrance of God: for If any behave thus - it is they, they who are the losers
O you who have believed, do not let your riches nor your children divert you from the Remembrance of Allah; and whoever performs (Literally: acts) that, then those are they (who) are the losers
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers
Believers, do not let your wealth and children divert you from remembering God. Wwhoever is diverted will suffer a great loss
O you who believe, your riches and your children must not divert you from the remembrance of Allah. And those who do that are the losers
O’ you who adhere firmly to Islamic Monotheism, let not your wealth or your children divert you from celebrating the praise of Allâh and declaring His divine glory. Those who do so are the ones who are doomed to eternal perdition.
Oh those of you who believe! Do not let your wealth and your children divert you away from the remembrance of Allah. Anyone doing that would indeed be the loser
O’ you who Live by Faith! Do not let your wealth or your children divert you from celebrating the praise of Allâh and declaring His absolute majesty and glory. And whoever does that- these are the ones who are doomed to eternal perdition.
O you whose hearts reflect the image of religious and spiritual virtues: Let not your wealth nor your progeny distract your minds and attention from remembering Allah and keeping Him in mind. He who is allured by his wealth or his progeny to neglect his duty and obligations to Allah shall he and such persons incur the privation of hope and suffer loss
Believers, don’t let your wealth and children turn you away from the remembrance of Allah; those who do so are the losers.
O believers! Do not let your wealth or your children divert you from the remembrance of Allah. For whoever does so, it is they who are the ˹true˺ losers.
Oh you believers, let not your wealth and children distract you from the remembrance of Allah, and whoever does so, those are the losers.
Believers, let neither your riches nor your children divert you from remembering God. Those that are so diverted will surely be the losers
O you who believe, do not be distracted by your money and your children from remembering GOD. Those who do this are the losers.
Believers, let neither your wealth nor your children distract you from remembering to call upon God. Whoever does that are the doomed.
Believers, let neither your wealth nor your children distract you from remembering to call upon God. Whoever those doing that are doomed.
O you who believed! Let neither your money nor your progeny distracts you from Allah’s reminder. And whoever does that, so those are the losers.
O You who have chosen to be graced with belief! Let not your wealth nor your children distract you from the Reminder of Allah. For, any who does so, it is they, they who are the losers
O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers
O ye who believe ! let not your wealth and your children divert you from the remembrance of ALLAH. And whoever does so - it is they who are the losers
O you who believe! Let neither your property nor your children divert you from the remembrance of God. Whosoever does so, it is they who are the losers
O you who believe! Let not your properties nor your children distract you from remembering Allah. If any act like this, the loss is their own
O you who believe, don’t let your wealth and children distract you from the remembrance of God. Those who do are the losers.
O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that—these are the losers
O you who have believed, let not your wealth and your children divert you from remembrance of Allah . And whoever does that - then those are the losers
O those who believed! Let not your wealth nor your children divert you from the remembrance of God. And whoever does that, then those, they are the losers.
O ye who believe! Let not your riches or your children divert you from the remembrance of God. If any act thus, the loss is their own
O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own
وَأَنفِقُوا۟ مِن مَّا رَزَقۡنَـٰكُم مِّن قَبۡلِ أَن یَأۡتِیَ أَحَدَكُمُ ٱلۡمَوۡتُ فَیَقُولَ رَبِّ لَوۡلَاۤ أَخَّرۡتَنِیۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّـٰلِحِینَ ١٠
Give out of what We have provided for you, before death comes to one of you and he says, ‘My Lord, if You would only reprieve me for a little while, I would give in charity and become one of the righteous.’
Spend (in charity) of that which We have provided you before death comes to one of you who says: “My Lord! If only You would give me respite for a little while (return to the worldly life), then I would give in charity, and be among the righteous.”
And expend of that wherewith We have provided you afore death cometh Unto one of you, and he saith: 'my Lord! wouldst Thou not defer me for a short term, so that I would give alms and become of the righteous
Spend of what We have given you before death comes to one of you, when he will say: "O Lord, why did you not defer my term for a while that I could give alms and be among the doers of good?"
And spend in the way of Allah from what We have provided you before death comes to one of you (and he becomes aware of the reality) and says, “My Rabb, if only You could grant me respite for a brief time so that I may give away my wealth and fulfill the requisites of my faith.”
Give from what We have provided for you before death comes to one of you and he says, ´My Lord, if only you would give me a little more time so that I can give sadaqa and be one of the righteous!´
Spend from what We have provided you before death comes to any of you, whereat he will say, ‘My Lord, why did You not respite me for a short time so that I might have given charity and become one of the righteous!’
And spend (in God’s cause and for the needy) out of whatever We provide for you before death comes to any of you and he says: "My Lord! If only You would grant me respite for a short while, so that I may give alms, and be one of the righteous!"
And spend out of that with which We have provided you, before death visits one of you and he says, `My Lord! would that you had granted me reprieve for a short while, (for if you had,) I would have given alms and would have become of the righteous.
Expend of what We have provided you before that death comes upon one of you and he says, 'O my Lord, if only Thou wouldst defer me unto a near term, so that I may make freewill offering, and so I may become one of the righteous.
And spend (in God's way) from what We have provided for you before death comes to one of you and he says: “My Lord, why did You not postpone me (my death) for a short period, so that I give to charity and be of the righteous?”
Devote a part of your wealth to the charity. Do not be among those who refrain from charity up to the moment of their death when they beg God to give them a little bit more time so that they devote it to God pleasing purposes
And give something in charity out of the sustenance which We have bestowed on you before death comes to any of you and he will say, “O my Lord, why did You not give me respite for a little while? I would then have given in charity, and I would have been one of the doers of good.
And spend from what We have provided for youpl before death approaches one of you, whereupon he says, “My Lord, if only You would delay me for a short while so that I may donate and become of the righteous!”
But expend in alms of what we have bestowed upon you before death come on any one of you, and he says, 'My Lord! wouldst thou but have respited me till an appointed time nigh at hand, then would I surely give in charity and be among the righteous!
And spend from what We have provided you before death approaches any one of you and he then says, “My Lord! Why did you not give me respite for a little while, so I would have given charity and become of the virtuous?”
And spend out of that which We have provided you before the death comes to one of you and then he would say, “O my Lord! If only you could give me respite for a little while so that I may give in charity and I be of those who are the righteous.”
And give alms out of that which We have bestowed on you; before death come unto one of you, and he say, O Lord, wilt thou not grant me respite for a short term; that I may give alms, and become one of the righteous
And spend out of what We have given you before death comes to any of you, lest he should say, "My Lord! Why did you not respite me for a little while longer, so that I could have given alms and been of the doers of good deeds?"
So spend of that with which We have provided you before death comes upon any of you and he then says: 'O my Lord, if only You would defer me to anear term, so that I could give in charity and be among the good doers.
And expend in the cause of God out of that with which we have supplied you, ere death surprise each one of you, and he say, "O Lord! wilt thou not respite me to a term not far distant, that I may give alms, and become one of the just?"
And spend out of that which We have bestowed on you as provision before (the stage) that death approaches any one of you, and he may say: 'My Nourisher-Sustainer! Why did You not give me respite for a little while so that I may give donation (in the Way of Allah), and I become of those who are righteous?
And spend of what We provided you before approaches death to any of you. Then, he will say: My Lord! If only Thou wouldst postpone it for a little term then, I would be charitable and be among the ones in accord with morality.
Donate something from the sustenance We have bestowed on you. [Do that] before death comes to you. (Someone deceased) may say, “O my Lord, why did You not give me respite for a little while? I would then have given to charity. (I would then) have been among the righteous.”
Spend, in charity and in the Cause of Allah, out of the sustenance which We have bestowed on you before that time when death will come to anyone of you, and he shall say: "O my Lord! If only you would reprieve me for a little while then I would give out everything in charity, and be among the righteous."
And spend of what Allah has granted you by way of sustenance before death should come to any of you and he should say: "Lord, why did You not defer my return for a while so that I might give alms and be among the righteous?"
And spend our of that which We have given you before death comes to one of you, and he says: My Lord, why didst Thou not respire me to a near term, so that I should have given alms and been of the doers of good deeds
And spend from that which We have provided you, before death comes to one of you (and) then he says, “My Fosterer! why do you not postpone (this) for me till a near term so that I could give charity and become one of the righteous?”
And spend out of what We have provided for you, before the death approaches any of you, and that one then says, "My Lord! If only You would give me a little more time, so that I could pay due Sadaqah and be among the righteous!"
And spend (in the way of Allah) out of (the wealth) which We have given you before death approaches one of you, and he says: ‘O my Lord, why did You not give me respite for a short while so that I could donate in charity and become one of the most pious?
And give from that which We have provided to you, before death comes to one of you, then he says: "My Lord, if only You could delay this for a short while, I would then be charitable and join the righteous!"
And give from that which We have provided to you, before death comes to one of you, then he says: "My Lord, if only You could delay this for a short while, I would then be charitable and join the righteous!"
And give from what We have provided to you, before death comes to one of you, then he says: "My Lord, if only You would delay me for a short while, I would then be charitable and join the righteous!"
And spend from what We provided for you, from before that the death/lifelessness comes (to) one of you, so he says: "My Lord, if only You delayed me to a near/close term/time, so I will give charity and I will be from correct, righteous."
And spend on others out of what We have provided for you as sustenance, ere there come a time when death approaches any of you, and he then says, "O my Sustainer! If only Thou wouldst grant me a delay for a short while, so that I could give in charity and be among the righteous!"
And expend of what We have provided you even before the death comes up to one of you; then he says, "Lord! Had You deferred me to a near term, (i.e., go back to life for a while) so that I may donate (alms), and so I may become one of the righteous."
And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous
Spend for the cause of God out of what We have given you before death approaches you, and say, "Lord, would that you would give me respite for a short time so that I could spend for Your cause and become one of those who do good"
And spend out of what We have given to you before death overtakes one of you and he says, .My Lord, would you not give me respite to a near term, so that I should pay Sadaqah (alms) and become one of the righteous?
Expend of that wherewith We have provided you before death comes to one of you, and then he says: "My Lord, if only You would reprieve me for a little while, then I would give alms and join the righteous!"
Spend (in charity), out of what We have granted you, lest death comes to any of you and (remorsefully) he says, "My Lord, if only you grant me an extension, (a little more time), I would give (my wealth in) charity; and I would be righteous!"
Now, therefore, expend of that wherewith We have provided you before death comes to one of you, and then he will say: "My Lord, if only You would reprieve me for a little while, I would then give alms and join the righteous!"
And spend in benefaction and in benevolence of what We have given you, before the encounter with death occasions anyone of you and then he says "My Creator, if only you would delay my death for a while, I will seize my opportunity to be liberal in my benefactions and engage in deeds imprinted with wisdom and piety
Spend from the provisions We gave you before death comes, and you say, “My Lord, if you delay my death for a little while I will go and spend in charity and become righteous.”
And donate from what We have provided for you before death comes to one of you, and you cry, “My Lord! If only You delayed me for a short while, I would give in charity and be one of the righteous.”
And spend of what Allah has provided you with before death comes to any of you and he will say: my Lord, if only You delayed me for a little longer, so that I can give charity and be of the righteous.
Give, then, of that which We have given you before death befalls any you and he should say: ‘Reprieve me, Lord, for a short time, that I may give in charity and be among the righteous.‘
You shall give from our provisions to you before death comes to you, then you say, "My Lord, if only You could delay this for a short while! I would then be charitable and join the righteous!"
Give from what We have provided for you, before death comes to one of you, and he says, "My Lord, if You would only delay me for a little while, so that I may be charitable, and be among the righteous."
Give from what We have provided for you before death comes to one of you, and he says, "My Lord if You would only delay me for a little while, so that I may be charitable, and be among the righteous."
And spend from what We provide to you livelihood, before that death comes to one of you, so he says, "My Lord, if only You would delay me for a near term so I would give alms and be among the righteous."
And spend on others of what We have provided you with, before death comes to one of you. And he then says, "My Lord! If only You would delay this for a short while, so that I could give in charity and be among the righteous."
And spend out of what We have given you before death comes to one of you, so that he should say: My Lord! why didst Thou not respite me to a near term, so that I should have given alms and been of the doers of good deeds
And spend out of that which WE have given you before death comes upon one of you and he says, `My Lord ! if only Thou wouldst respite me for a little while, then I would give alms and be among the righteous.
And spend of that which We have provided you before death comes upon one of you and he says, “My Lord, wouldst that Thou grant me reprieve till a term nigh, that I may give charity and be among the righteous!
And spend something (in charity) out of the sustenance that We have bestowed on you, before death should come to any of you and he should say, "My Lord! Why did You not give me relief for a little while? I should then have given (largely) in charity, and I should have been one of those who do good (deeds)."
Donate from what We provide for you before death comes to one of you, and he pleads, “My Lord, if only You would delay me for a short while, I would give in charity and be among the righteous.”
And give from what We have provided for you, before death approaches one of you, and he says, 'My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous.'
And spend [in the way of Allah ] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous."
And spend from what We have provided you before death comes upon one of you and he says, 'My Lord! If only You would defer me to a near term, then I would give charity and be among the righteous.'
and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely ) in charity, and I should have been one of the doers of good"
and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good"
وَلَن یُؤَخِّرَ ٱللَّهُ نَفۡسًا إِذَا جَاۤءَ أَجَلُهَاۚ وَٱللَّهُ خَبِیرُۢ بِمَا تَعۡمَلُونَ ١١
God does not reprieve a soul when its turn comes: God is fully aware of what you do
And Allah never grants respite to a soul when its appointed time (death) comes to an end. Allah is All-Aware of what you do.
And Allah deferreth not a soul when its term- hath come; and Allah is Aware of that which ye do
But God does not grant a soul respite once its term has come to end. And God is aware of what you do
But Allah will not grant respite to any one when death comes! Allah is Habir of what you do (as their creator).
Allah will not give anyone more time, once their time has come. Allah is aware of what you do.
But Allah shall never respite a soul when its time has come, and Allah is well aware of what you do
But never will God grant respite to a soul when its appointed term has come. God is fully aware of all that you do
And Allah does not grant reprieve to a soul when its appointed time is come. And Allah is Well-Aware of what you do
But God will never defer any soul when its term comes. And God is aware of the things you do
And God will never postpone (death of) anyone when his time comes. God is well informed of what you do.
Know that God knows what you are doing and He will not give any extra time in the moment to the person whose time has come to leave
But to no soul will God grant respite when the time appointed has come, and God is well acquainted with all that you do
But Allah will not delay a soul when its time has come, for Allah is All-Aware of what youpl do.
But God will never respite a soul when its appointed time has come: and God of what ye do is well aware
And Allah will never give respite to any soul when its promise arrives; and Allah is Aware of your deeds
And Allah will never grant respite unto any soul when its term has come and Allah is All-acquainted with all that you do.
For God will by no means grant further respite to a soul, when its determined time is come: And God is fully apprized of that which ye do
But Allah grants not respite to a soul when its appointed term has come and Allah is Aware of what you do
But Allah will never defer any soul when its term comes. Allah is Aware of what you do
And by no means will God respite a soul when its hour hath come! And God is fully cognisant of what ye do
And Allah will never give respite to (any) Nafs when her appointed time (for death) has approached. And Allah is Well-Acquainted with what you do
But God never postpones it for a soul when its term drew near. And God is Aware of what you do.
Allah will not grant respite to any soul when the appointed time has come. Allah is Fully Aware of what you do.
But Allah reprieves no soul when its term comes to an end. Allah is well aware of all your actions
But when a person´s term comes to an end, Allah never grants any respite. Allah is well aware of all that you do
But Allah respites not a soul, when its term comes. And Allah is Aware of what you do
And Allah never postpones (death for) any soul when its term comes (to an end), and Allah is informed of that which you do.
But Allah does not give a human being more time when his term expires. And Allah is well aware of what you do
And Allah never grants respite to anyone when his hour of death approaches. And Allah is Well Aware of the actions that you do
And God will not delay any soul if its time has come. And God is Expert to all that you do
And God will not delay any soul if its time has come. And God is Expert in all that you do.
And God will not delay any soul if its time has come. And God is Expert in all that you do.
And God will never/not delay a self if its term/time came, and God (is) expert/experienced with what you make/d
But never does God grant a delay to a human being when his term has come; and God is fully aware of all that you do
And Allah will never defer any self when its term comes; and Allah is Ever-Cognizant of whatever you do
But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do
God will never grant respite to any soul when its appointed time has come. God is Well-Aware of what you do
But Allah will never give respite to anyone, once his appointed time will come. And Allah is All-Aware of what you do
Allâh would never delay the appointed time of death for any person. Lo! Allâh is All- Aware of all what you do.
Allah never extends (the life) for anyone, past his time. Allah is well Aware of what you do
But Allâh will never delay the predetermined time of death for any person. Lo! Allâh is Fully Aware of whatever you do.
But Allah shall not delay the death of a soul when its time is fulfilled; and Allah is well acquainted with what the bosoms store of thoughts and feelings and with all that you do
Allah won’t delay death for anyone once its time has come. Allah is aware of what you do
But Allah never delays a soul when its appointed time comes. And Allah is All-Aware of what you do.
And Allah will not delay any soul when its term has come, and Allah is informed of what you do.
But God reprieves no soul when its term expires. And God is cognizant of what you do
GOD never delays the appointed time of death for any soul. GOD is fully Cognizant of everything you do.
But God will never delay a soul when its time has come. God is well aware of what you do.
But God will never delay a soul when its time has come. God is well aware of what you do.
And Allah will not delay a soul if its term has come. And Allah is with what you are working, Expert.
But never does Allah delay to a person when his term has come. And Allah is fully Aware of what you have accomplished in life
And Allah does not respite a soul when its appointed term has come, and Allah is Aware of what you do
And ALLAH will not grant respite to a soul when its appointed time has come; and ALLAH is Well-Aware of what you do
Yet God will not grant any soul reprieve when its term has come. And God is Aware of whatsoever you do
And Allah grants relief to none when the appointed time (for it) has come; And Allah knows well of (all) that you do
But never will God delay a soul when its appointed time has come. God is informed of everything you do.
But God will not delay a soul when its time has come. God is Informed of what you do
But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do
And God will not defer a soul when its term has come; and God is aware of what you do.
But to no soul will God grant respite when the time appointed (for it) has come; and God is well acquainted with (all) that ye do
But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do