Parallel Translations
Surah 64. Mutual Disillusion, Haggling, The Cheating (at-Taghabun)
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1
Disbelievers Warned
یُسَبِّحُ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۖ لَهُ ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ١
Everything that is in the heavens and earth glorifies God; all control and all praise belong to Him; He has power over everything
Glorifies Allah whatever is in the heavens and whatever is on the earth. The dominion is His, to Him belong all the praises and thanks, He has power over all things.
Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah. His is the dominion; and His is the praise; and He is over everything potent
ALL THAT THERE is in the heavens and the earth sings the praises of God. His the sovereignty and His is the praise, and He has power over everything
Everything in the heavens and the earth (all manifestation of the Names of Allah) glorifies Allah (fulfill their servitude by carrying out their specific functions). To Him belongs the Sovereignty, to Him belongs Hamd. He is Qadir over all things.
Everything in the heavens and everything on earth glorifies Allah. Sovereignty and praise belong to Him. He has power over all things.
Whatever there is in the heavens glorifies Allah and whatever there is in the earth. To Him belongs all sovereignty and to Him belongs all praise, and He has power over all things
Whatever is in the heavens and whatever is on the earth glorifies God. To Him belongs the sovereignty (absolute ownership and dominion of everything) and for Him are all praise and gratitude; and He has full power over everything
Whatever lies in the heavens and whatever lies in the earth glorifies Allah. To Him belongs sovereignty and all true praises (as well). He is the Possessor of Power to do every desired thing
All that is in the heavens and the earth magnifies God. His is the Kingdom, and His is the praise, and He is powerful over everything
Everything in the skies and everything on the earth glorifies God. The rule belongs to Him, and all praise belongs to Him, and He is capable of everything.
God is being glorified by whatever which owes its existence to Him in the heavens and on earth. To Lord belongs the dominion of the existence and He is the only one Who should be worshipped and thanked. God is capable of doing whatever that pleases Him
Whatever is in the heavens and on earth declares the praise and glory of God. To Him belongs control, and to Him belongs praise, and He has power over all things
Whatever is in the heavens and whatever is in the earth highly exalts Allah; to Him belongs the dominion and to Him all praise is due, and He is All-Powerful over everything.
What is in the heavens and what is in the earth celebrates God's praises; His is the kingdom, and His is the praise, and He is mighty over all
All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah; His only is the kingship and His only is all praise; and He is Able to do all things
For Allah glorifies all that is in the heavens and all that is in the earth. For Him is the sovereignty and for Him is the praise and He has power over everything.
Whatever is in heaven and earth celebrateth the praises of God: His is the kingdom, and unto Him is the praise due; for He is almighty
Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due all praise, and He has power over (or to do) all things
All that is in heavens and earth exalt Allah. His is the Kingdom, and His the Praise. He is powerful over all things
ALL that is in the Heavens, and all that is in the Earth, praiseth God: His the Kingdom and His the Glory! And He hath power over all things
Whatsoever is in the heavens and whatsoever is in the earth glorifies Allah. For Him is the Dominion and Him (Alone) suits the Selective Praise. And He is All-Capable of every thing
Whatever is in the heavens glorifies God and whatever is in and on the earth. His is the dominion and to Him belongs all the praise. And He is Powerful over everything.
Whatever is of Heaven and Earth glorifies Allah. Dominion is His, and to Him all praise is due. He has power over all things.
All that is in the heavens and the earth glorifies Allah. To Him belongs the kingdom and to Him is due all praise, He has power over all things
All that is in the heavens and all that is in the earth extols Allah´s glory. His is the sovereignty and to Him is all praise due; He has power over everything
Whatever is in the heavens and whatever is in the earth glorifies Allah. His is the kingdom, and His the praise; and He is Possessor of power over all things
Whatever is in the skies and whatever is in the earth glorifies Allah, His is the kingdom and to Him is due (all) praise and He has power over everything.
Everything that is in the heavens and the earth glorifies Allah. His is the Sovereignty and His, the praise. And He is the One able to do anything
Everything in the heavens and in the earth glorifies Allah. His is the entire kingdom and His is all the praise. And He is All-Powerful over everything
Glorifying God is everything in the heavens and everything on the Earth. To Him is all kingship, and to Him is all praise, and He is capable of all things
Glorifying God is everything in the heavens and everything on the earth. To Him is all kingship, and to Him is all praise, and He is capable of all things
Glorifying God is everything in the heavens and everything on the earth. To Him is all kingship, and to Him is all praise, and He is capable of all things.
What (is) in the skies/space and what (is) in the earth/Planet Earth praise/glorify to God, for Him (is) the ownership/kingdom , and for Him (is) the praise/gratitude , and He is on every thing capable/able
ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: His is all dominion, and to Him all praise is due; and He has the power to will anything
Whatever is in the heavens and whatever is in the earth extols to Allah. To Him belongs the Kingdom, and to Him be the praise, and He is The Ever-Determiner over everything
All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things
All that is in the heavens and the earth glorify God. To Him belongs the Kingdom and all praise. He has power over all things
All that is in the heavens and all that is in the earth proclaim Allah‘s purity. To Him belongs the kingdom, and for Him is all praise, and He is powerful over every thing
Whatever is in the heavens and whatever is on the earth does celebrate the praises of Allâh and declare His divine glory. Unto Him belongs, the (absolute) sovereignty (of the heavens & of earth). And unto Him belong all the praises and gratitude. Lo! He is capable of doing whatever He wills.
Everything in the heavens and on earth chants the praises of Allah. To him belongs the empire! To him belongs all praise (and all gratitude)! He has power over all things
Whatever is in the heavens and whatever is on the earth celebrates the praise of Allâh and declares His glory. Unto Him belongs the (absolute) sovereignty (of the heavens & earth). To Him belongs the kingdom, and to Him is due all praise. Lo! He is Most Capable of doing whatever He desires.
"Praise be to Allah and extolled are His glorious attributes" is an act of worship by all beings in the heavens and all beings, spiritual, animate and inanimate that are on earth. To Him belongs the absolute sovereignty of the universe and to Him is the gratitude and good will; He is Qadirun (Omnipotent) over all things
All things in the Heavens and the Earth glorify Allah. He rules over all things and all praise is for Him. He has control over all things.
Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah. The kingdom is His, and all praise is for Him. For He is Most Capable of everything.
Whatever is in the heavens and what is on earth glorifies Allah, His is the kingdom and His is the praise and He is able to do anything.
ALLTHAT is in the heavens and on the earth gives glory to God. His is the sovereignty, and His all praise. And He has power over all things
Glorifying GOD is everything in the heavens and everything on earth. To Him belongs all kingship, and to Him belongs all praise, and He is Omnipotent.
Everything in the heavens and the earth declare the praises of God's limitless glory. To Him belongs the Kingdom, and to Him all praise is due. He is able to do all things.
Everything in the heavens and the Earth declare the praises of God’s limitless glory. To Him belongs the Kingdom, and to Him all praise is due. He is able to do all things.
Glorifies to Allah whatever is in the skies and whatever is in the earth. For Him is The Sovereignty, and for Him the praises, and He is over everything competent.
All things in the heavens and all things in the earth relentlessly strive to fulfill Allah's Plan, and manifest Allah's Glory. To Him belongs the Supreme Kingdom, and all Universe is a living witness of His Praise. The Universe itself displays that He is Able to do all things. He is the Powerful Appointer of His Laws and of due measure of all things
Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due (all) praise, and He has power over all things
Whatever is in the heavens and whatever is in the earth glorifies ALLAH. HIS is the Kingdom and HIS is the praise, and HE has power over all things
Whatsoever is in the heavens and whatsoever is on the earth glorifies God. His is the Sovereignty and His is the praise, and He is Powerful over all things
Whatever is in the heavens and whatever is on earth, glorifies of Allah: His is the (entire) Dominion, and to Him belongs all the Praise (and thanks) and He is Able (Khadir) to do all things
Everything in the heavens and the earth glorifies God. Sovereignty is His, and to Him praise is due, and He is capable of all things.
Everything in the heavens and the earth praises God. To Him belongs the Kingdom, and to Him all praise is due, and He is Able to do all things
Whatever is in the heavens and whatever is on the earth is exalting Allah . To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent
What is in the heavens and what is in the earth gives glory to God; His is the kingdom, and His is the praise, and He is powerful over all things.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of God: to Him belongs dominion, and to Him belongs praise: and He has power over all things
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things
هُوَ ٱلَّذِی خَلَقَكُمۡ فَمِنكُمۡ كَافِرࣱ وَمِنكُم مُّؤۡمِنࣱۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرٌ ٢
It is He who created you, yet some of you disbelieve and some believe: God sees everything you do
It is He Who created you; yet, some of you are disbelievers and some of you are believers. And Allah is All-Seer of what you do.
He it is Who hath created you; then of you some are Infidels and of you some are believers;and Allah is of that which ye Work Beholder
It is He who created you, though one of you is an infidel and one of you a believer; yet God perceives what you do
It is HU who has created you. Some of you are deniers of the knowledge of the reality, and some of you are believers. Allah is Basir over what you do.
It is He who created you. Yet among you are those who are kafir and those who have iman. Allah sees what you do.
It is He who created you. Then some of you are faithless and some of you are faithful, and Allah sees best what you do
He it is Who has created you, but among you are those who are unbelievers, and among you are those who are believers. God sees well all that you do
It is He who created you. Some of you become disbelievers while others become believers. Allah sees what you do
It is He who created you. One of you is an unbeliever, and one of you a believer; and God sees the things you do
He is the One Who created you, then some of you are disbelievers and some of you are believers. God sees whatever you do.
God is your Creator. Among you some have chosen to believe in Him and some has chosen to deny Him. God watches over everything man does
It is He Who has created you, and of you are some who are unbelievers, and some who are believers, and God sees well all that you do
It is He who created you: so some of you are deniers and some of you are believers. And Allah is All-Seeing of what you do.
He it is who created you, and of you is (one) a misbeliever and (one) a believer; and God on what ye do does look
It is He Who has created you, so among you one is a disbeliever whereas another is a Muslim; and Allah is seeing your deeds
It is He who created you [all] but among you there is disbeliever and among you there is believer and Allah is All-seeing about all that you do.
It is He who hath created you; and one of you is predestined to be an unbeliever, and another of you is predestined to be a believer: And God beholdeth that which ye do
He it is Who created you, but one of you is an unbeliever and another of you is a believer; and Allah sees what you do
It is He who created you. Amongst you is an unbeliever and amongst you is a believer. Allah sees the things you do
It is He who hath created you all; yet some of you are infidel and others believers: but God beholdeth all your actions
He it is Who has created you, then from amongst you (is) one who disbelieves, and from amongst you (is) one who Believes. And Allah is All-Seer of what you do
He it is Who created you: So some of you are ones who disbelieve and some of you are ones who believe. And God is Seeing of what you do.
It is He who has created you. Among you are believers and unbelievers. Know that Allah is fully aware of all that you do.
It is He Who has created you; yet some of you are unbelievers and some are believers. Allah is observant of all your actions
He it is Who has created you: and among you are those that deny the Truth and among you are those that believe in it. Allah observes all that you do
He it is Who created you, but one of you is a disbeliever and one of you is a believer. And Allah is Seer of what you do
He it is Who created you, but one of you is an infidel and one of you is a believer, and Allah is a Seer of that which you do.
He is the One Who created you. Then there are those of you who suppress the Truth and those who believe! And Allah sees what you do
He is the One Who created you. Then (some one) of you became a disbeliever and (the other one) of you became a believer, and Allah sees best the actions that you do
He is the One who created you, then among you there is the rejecter, and among you is the believer. And God is Seer over what you do
He is the One who has created you, then among you there is the rejecter, and among you there is the believer. And God is Seer of what you do.
He is the One who has created you, then among you there is the rejecter, and among you there is the believer. And God is Seer of what you do.
He is who created you, so from you (is) a disbeliever, and from you (is) a believer, and God (is) with what you make/do seeing/knowing
He it is who has created you: and among you are such as deny this truth, and among you are such as believe [in it]. And God sees all that you do
He is The One Who created you; then (some) of you are disbelieving and (some) of you are believing; and Allah is Ever-Beholding of whatever you do
He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do
It is He who has created you all but some of you have accepted the faith and some of you have not. God is Well Aware of what you do
He is the One who created you, then some of you are disbelievers, and some of you are believers. And Allah is Watchful of what you do
He is the One who created you. Some of you believe in Allâh while others deny the Truth. Lo! Allâh is All-Seer of all what you do.
It is He Who created you. (Yet), among you are those who deny (the truth); and some of you believe. Allah watches everything you do
It is He who created you, yet one of you is an Impious and another of you is a Pious . And Allâh is All-Seeing of whatsoever you do.
He is it Who created you people, and then there arose among you, into the world of action, the one who refuses to recognize Allah and the other who recognizes Allah with a heart impressed with the image of religious and spiritual virtues; Allah is Bassirun (Omnipresent), He sees all that you do
He is the One Who created you; but some of you chose to be disbelievers, and others choose to be believers, and Allah sees what you do.
He is the One Who created you, yet some of you are disbelievers while some are believers. And Allah is All-Seeing of what you do.
He is who created you, and amongst you is he who rejects (the truth) and he who believes, and Allah sees what you do.
He it was that created you: yet some among you are unbelievers, and some have faith. God observes what you do
He is the One who created you, then among you there is the disbeliever, and the believer. GOD is fully Seer of everything you do.
It is He who created you. Yet some of you deny the truth, and some believe it. God sees everything you do.
It is He who created you. Yet some of you deny the truth, and some believe it. God sees everything you do.
He is the one who created you. So, among you an infidel, and among you a believer. And Allah is with what you are working, Seer.
He it is Who created you (and endowed you with free will). Hence, one of you is a denier of the Truth and one of you chooses to be graced with belief. And Allah is Seer of all you do
He it is Who created you, but one of you is an unbeliever and another of you is a believer; and Allah sees what you do
It is HE Who has created you, but some of you are disbelievers and some of you are believers. And ALLAH sees what you do
He it is Who created you; among you are disbelievers and among you are believers. And God sees whatsoever you do
It is He, Who has created you; Some of you are unbelievers, and some of you are believers: And Allah is All Seeing (Baseer) of all that you do
It is He who created you; among you are disbelievers, and among you are believers. God sees all that you do.
It is He who created you. Some of you are unbelievers, and some of you are believers. And God perceives what you do
It is He who created you, and among you is the disbeliever, and among you is the believer. And Allah , of what you do, is Seeing
He is the one who created you; and among you is a disbeliever and among you is a believer. And God sees what you do.
It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and God sees well all that ye do
It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do
خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ وَإِلَیۡهِ ٱلۡمَصِیرُ ٣
He created the heavens and earth for a true purpose; He formed you and made your forms good: you will all return to Him
He has created the heavens and the earth with the truth. He has shaped you and shaped you well, and to Him is the final return.
He hath created the heavens and the earth with truth, and hath formed you, and hath made-your forms goodly; and Unto Him Is the return
He created the heavens and the earth with deliberation, and gave you form, and shaped you well; and to Him is your returning
He created the heavens and the sky in Truth (as manifestations of the Truth, His Names) and gave them forms (different compositions of the Names), and gave you the best of forms. To Him is the return!
He created the heavens and the earth with truth and formed you, giving you the best of forms. And He is your final destination.
He created the heavens and the earth with reason, and He formed you and perfected your forms, and toward Him is the destination
He has created the heavens and the earth with truth (meaningfully and for definite purpose, and on solid foundations of truth), and has formed you, and made your forms so well. And to Him is the homecoming
He created the heavens and the earth with an eternal purpose and to suit the requirements of truth and wisdom. And He shaped you and made your shapes beautiful, and to Him is the ultimate return
He created the heavens and the earth with the truth, and He shaped you, and shaped you well; and unto Him is the homecoming
He created the skies and the earth with truth, and He shaped you, and shaped you well, and the final return is to Him.
God has not created the heavens and the earth on vain. Your Lord has created you of the best quality. Know that one day you will return to Him
He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful. And to Him is the final goal
He created the heavens and the earth with truth, and He designed youpl and perfected your designs, and to Him is the destiny.
He created the heavens and the earth in truth; and has formed you and made excellent your forms; and unto Him the journey is
He created the heavens and the earth with the truth, and fashioned you thereby making you in best shapes; and towards Him only is the return
He created the heavens and the earth by the truth and He has formed you and has made your forms most excellent and unto Him is the place of final coming.
He hath created the heavens and the earth with truth; and He hath fashioned you, and given you beautiful forms: And unto Him must ye all go
He created the heavens and the earth with Truth, and He formed you, then made goodly your forms, and to Him is the final goal
He created the heavens and the earth in truth and He shaped you and gave you good shapes. To Him is the arrival
He hath created the Heavens and the Earth in Truth; and He hath fashioned you and given you goodly forms; and to Him must ye all return
He has created the heavens and the earth with definite purpose; and He provided you with shape and appearance — so He made excellent your shapes (and appearances). And to Him is the place of Final Return
He created the heavens and the earth with The Truth and He formed you and formed your forms well. And to Him is the Homecoming!
He created the skies and Earth with truth. He has given you form and made the human body a beautiful shape. To Him is the ultimate goal.
He created the heavens and the earth to manifest the truth. He shaped you and shaped you well, and to Him you shall all return
He created the heavens and the earth with Truth and shaped you, giving you excellent shapes. And to Him is your ultimate return
He created the heavens and the earth with truth, and He shaped you, then made goodly your shapes; and to Him is the resort
He created the skies and the earth in reality, and He gave you form and made your forms good, and towards Him is the destination.
He created the heavens and the earth and was His sole right to create. And He gave you shape and then made your shapes good. And to Him is the final destination
He is the One Who created the heavens and the earth with a rationale and purpose. And (He is the One Who) gave you shapes and then did up your shapes. And (all) have to return to Him alone
He created the heavens and the Earth with truth, and He designed you and perfected your design, and to Him is the final destiny
He created the heavens and the earth with the truth, and He designed you and perfected your design, and to Him is the final destiny.
He created the heavens and the earth with the truth, and He designed you and perfected your design, and to Him is the final destiny.
He created the skies/space and the earth/Planet Earth with the truth , and He pictured/shaped/formed you, so He did good (in) your pictures/shapes/forms, and to Him (is) the end/destination
He has created the heavens and the earth in accordance with [an inner] truth, and has formed you - and formed you so well; and with Him is your journey's end
He created the heavens and the earth with the Truth, and He fashioned you (and) so made fair your fashioning; and to Him is the Destiny
He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying
He has created the heavens and the earth for a genuine purpose and has formed you in the best shape. To Him all things return
He has created the heavens and the earth rightly, and shaped your figures, and made your figures good, and to Him is the final return
He created the heavens and the earth for a genuine reason, and then shaped you and perfected your shape. To Him is the definitive course.
He created the heavens and the earth (based) on the truth. He gave you form, the most excellent (the best possible) form; and towards Him is your journey back
He created the heavens and the earth for a genuine reason, shaped and perfected your shape. And to Him is the journey’s end.
He created the heavens and the earth with equity and wisdom, and gave you form and shape and how shapely He fashioned you, then back to Him is the end and the purpose for which you are destined
He created the Heavens and the Earth for a true purpose and shaped you, then He perfected your forms, and to Him is the final return.
He created the heavens and the earth for a purpose. He shaped you ˹in the womb˺, perfecting your form. And to Him is the final return.
He created the heavens and the earth with truth and shaped you and made your shape beautiful, and to Him is the journey.
He created the heavens and the earth to manifest the Truth, and fashioned you into a comely shape. To Him shall all return
He created the heavens and the earth for a specific purpose, designed you and perfected your design, then to Him is the final destiny.
He created the heavens and earth in Truth, and shaped you and perfected your shapes; and to Him is the ultimate destination.
He created the heavens and Earth in Truth, and shaped you and perfected your shapes; and to Him is the ultimate destination.
He created the skies and the earth with the right, and He shaped you, so He Excelled your shapes, and to Him is the destiny.
He created the heavens and the earth in Truth and with a Sublime Purpose. And He formed you and formed you so well with beautiful potentials. And unto Him is the Final Destination
He created the heavens and the earth with truth, and He formed you, then made goodly your forms, and to Him is the ultimate resort
HE created the heavens and the earth with an eternal purpose and HE gave you shape and made your shapes beautiful, and to HIM is the ultimate return
He created the heavens and the earth in truth and formed you, then made beautiful your forms, and unto Him is the journey’s end
He has created the heavens and the earth in proper proportions, and has given you shape, and made your shapes beautiful: And to Him is the final return
He created the heavens and the earth with truth, and He shaped you, perfecting your design. To Him is the final return.
He created the heavens and the earth with truth, and He designed you, and designed you well, and to Him is the final return
He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination
He created the heavens and the earth with truth; and He fashioned you and made good your forms; and to Him is the destination.
He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal
He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal
یَعۡلَمُ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَیَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَۚ وَٱللَّهُ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ٤
He knows what is in the heavens and earth; He knows what you conceal and what you reveal; God knows very well the secrets of every heart
He knows what is in the heavens and the earth. He knows what you conceal and what you reveal. Allah is All-Knower of what is in the hearts.
He knoweth whatsoever is In the heavens and the earth, and He knoweth whatsoever ye keep secret, and whatsoever ye make known;and Allah is the Knower of whatsoever is in the breasts
He knows what is in the heavens and the earth, and knows what you hide and what you disclose; God knows what is in the hearts
He knows whatever is in the heavens and the earth. He knows what you conceal and what you reveal. Allah, as the absolute essence of your being, is the Aleem.
He knows everything in the heavens and earth. He knows what you keep secret and what you divulge. Allah knows what the heart contains.
He knows whatever there is in the heavens and the earth, and He knows whatever you hide and whatever you disclose, and Allah knows best what is in the breasts
He knows all that is in the heavens and on the earth, and knows all that you keep concealed as well as all that you disclose. God has full knowledge of whatever lies hidden in the bosoms (of His creatures)
He knows whatever lies in the heavens and the earth and He knows what you conceal and what you do publicly. Allah knows the innermost thoughts of the hearts
He knows whatever is in the heavens and the earth, and He knows what you conceal and what you publish. God knows the thoughts within the breasts
He knows whatever is in the skies and on the earth, and He knows what you hide and what you disclose. God knows inside the chests/minds.
God has absolute knowledge over what is in the heavens and on earth. Your Lord knows anything that you reveal and whatever you conceal and He is fully aware of any thought that passes into your mind
He knows what is in the heavens and on earth, and He knows what you conceal and what you reveal. Yes, God knows well that which is in the heart
He knows whatever is in the heavens and the earth, and He knows whatever youpl keep secret and whatever you make public. For Allah is All-Knowing of what lies within the chests.
He knows what is in the heavens and the earth, and knows what ye conceal and what ye display; for God knows the nature of men's breasts
He knows all whatever is in the heavens and in the earth, and He knows all what you hide and all what you disclose; and Allah knows what lies within the hearts
He knows all that is in the heavens and in the earth and He knows all that you make secret and all that you publicize and Allah is All-knowing about the essence of the bosoms.
He knoweth whatever is in heaven and earth: And He knoweth that which ye conceal, and that which ye discover; for God knoweth the innermost part of mens breasts
He knows what is in the heavens and the earth, and He knows what you hide and what you manifest; and Allah is Aware of what is in the heart
He knows whatever is in the heavens and the earth and He knows all what you conceal and what you reveal. Allah knows the innermost of the chests
He knoweth all that passeth in the Heavens and in the Earth; and He knoweth what ye hide and what ye bring to light; and God knoweth the very secrets of men's breasts
He knows what is in the heavens and the earth; and He knows what you hide and what you make evident. And Allah is All-Aware of the state of (the hearts in) the chests
He knows what is in the heavens and the earth and He knows what you keep secret and what you speak openly. And God is Knowing of what is in the breasts.
He knows all that is in Heaven and throughout Earth. He knows all that is concealed as well as what is revealed. Allah has full knowledge of what is in the hearts.
He knows all that is in the heavens and the earth. He knows what you conceal and what you reveal, and Allah knows what is in your breast
He knows what is in the heavens and the earth, and knows what you conceal and what you disclose. Allah even knows what lies hidden in the breasts of people
He knows what is in the heavens and the earth, and He knows what you hide and what you manifest. And Allah is Knower of what is in the hearts
He knows whatever is in the skies and the earth and He knows that which you hide and that which you make public and Allah is the Knower of what the bosoms (hearts) possess.
He knows all that is in the heavens and the earth, and He knows what you conceal and what you reveal. And Allah is aware of what is in the minds
He knows what is in the heavens and in the earth and (also) knows those things that you hide and that you disclose, and Allah knows best (the secret) matters contained in the breasts
He knows what is in the heavens and the Earth, and He knows what you conceal and what you declare. And God is aware of what is inside the chests
He knows what is in the heavens and the earth, and He knows what you conceal and what you declare. And God is aware of what is in the chests
He knows what is in the heavens and the earth, and He knows what you conceal and what you declare. And God is aware of what is in the chests.
He knows what (is) in the skies/space and the earth/Planet Earth, and He knows what you keep secret, and what you declare/publicize , and God (is) knowledgeable with of the chests (innermosts)
He knows all that is in the heavens and on earth; and He knows all that you keep secret as well as all that you bring into the open: for God has full knowledge of what is in the hearts [of men]
He knows whatever is in the heavens and the earth, and He knows whatever you keep secret and whatever you make public; and Allah is Ever-Knowing of the inmost (thoughts within) the breasts (Literally: what the breasts own)
He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men)
He knows all that is in the heavens and the earth and all that you reveal or conceal. God knows best whatever the hearts contain
He knows all that is in the heavens and the earth, and He knows whatever you conceal and whatever you reveal. Allah is fully aware of what lies in the hearts
He knows perfectly well whatever is in the heavens and on the earth. and He (also) knows perfectly well whatever you divulge and whatever you conceal. Lo! Allâh is All- Aware of what is in the hearts.
He knows everything in the heavens and on earth. He knows what you conceal, and what you declare. He has full knowledge of everything _ (all the emotions, intentions and thoughts) _ that exists in the hearts
He has full knowledge of whatsoever is in the heavens and on the earth. And He (also) knows well whatever you divulge and whatever you conceal. Lo! Allâh is Full Aware of whatsoever is stored up in the hearts.
He is Alimun (Omniscient) of all that is in the heavens and of all that is on earth, and He knows what you converse secretly or whisper under your breath and He knows what you utter loudly and all that is being said. And Allah is well acquainted with all that you suggest secretly to the mind and with all that the breasts store of thoughts and feelings and all that they forge
He knows what is in the Heavens and the Earth, and He knows what you conceal and what you reveal. Allah knows what lies in people’s minds
He knows whatever is in the heavens and the earth. And He knows whatever you conceal and whatever you reveal. For Allah knows best what is ˹hidden˺ in the heart.
He knows what is in the heavens and on earth and knows what you conceal and what you disclose, and Allah knows what is kept inside.
He knows what the heavens and the earth contain; He knows what you conceal and what you reveal. God well knows your innermost thoughts
He knows everything in the heavens and the earth, and He knows everything you conceal and everything you declare. GOD is fully aware of the innermost thoughts.
He knows everything in the heavens and the earth, and He knows what you conceal and what you reveal. God knows very well the secrets of every heart.
He knows everything in the heavens and the Earth, and He knows what you conceal and what you reveal. God knows very well the secrets of every heart.
He knows what is within the skies and the earth and knows what you secret and what you announce. And Allah is Knowledgeable by the chest's ego.
He knows every detail in the Highs and the Lows and He knows what you conceal and what you reveal. For, Allah is Knower of what is in the hearts
He knows what is in the heavens and the earth, and He knows what you hide and what you manifest; and Allah is Cognizant of what is in the hearts
HE knows whatever is in the heavens and the earth, and HE knows what you hide and what you disclose; and ALLAH knows full well all that which is hidden in the breasts
He knows whatsoever is in the heavens and the earth, and He knows what you hide and what you disclose; God knows what lies within breasts
He knows what is in the heavens and (what is) on earth; And He knows what you hide and what you reveal: And Allah is All Knower (Aleem) of what (secret) lies in the breasts (and hearts of men)
He knows everything in the heavens and the earth, and He knows what you conceal and declare. And God knows what’s in the hearts.
He knows everything in the heavens and the earth, and He knows what you conceal and what you reveal. And God knows what is within the hearts
He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allah is Knowing of that within the breasts
He knows what is in the heavens and the earth; and He knows what you conceal and what you publish; and God knows what the breasts own.
He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, God knows well the (secrets) of (all) hearts
He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts
أَلَمۡ یَأۡتِكُمۡ نَبَؤُا۟ ٱلَّذِینَ كَفَرُوا۟ مِن قَبۡلُ فَذَاقُوا۟ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ٥
[Disbelievers], have you not heard about those who disbelieved before you? They tasted the evil consequences of their conduct, and a painful torment awaits them
Has not the news reached you of those who disbelieved before? So they tasted the evil result of their disbelief, and there will be a painful punishment (in the Hereafter) for them.
Hath not the tidings reached you of those who disbelieved aforetime, and so tasted the evil consequence of their affair, and theirs will be a torment afflictive
Has not the account of those who disbelieved before come to you, who tasted the torment of their action, and for whom is grievous punishment
Did you not receive the news of those (the people who came) before you who denied the knowledge of the reality and tasted its consequence? There is severe suffering for them.
Has the news not reached you of those who were kafir before and tasted the evil consequences of what they did? They will have a painful punishment.
Has there not come to you the account of those who were faithless before? They tasted the evil consequences of their conduct, and there is a painful punishment for them
Have there not come to you the illustrative histories of those who disbelieved before, and therefore tasted the evil results of their deeds? And (in the Hereafter) there is for them a painful punishment
(Disbelievers!) have you had no news of those who disbelieved in the past? They suffered the evil consequences of their conduct and for them is decreed a woeful punishment
Has there not come to you the tidings of those that disbelieved before, then tasted the mischief of their action, and there yet awaits them a painful chastisement
Has the news of those who disbelieved in the past not come to you? They tasted the bad result of their affair, and they will have a painful punishment.
Have you not heard of what happened to those people before you who denied their Lord? They were subject to a miserable end; but their misery is not finished yet as a terrible punishment is yet waiting for them
Has not the story reached you, of those who rejected faith? So they tasted the painful result of their conduct, and they had a terrible penalty
Has the news not reached youpl of those who denied before, so they tasted the grievous consequences of their affairs? For for them is a painful punishment.
Has there not come to you the story of those who misbelieved before, and tasted the evil result of their affair, and for them was grievous woe
Did not the news of those who disbelieved before you reach you? So they tasted the evil outcome of their deeds, and for them is a painful punishment
Have not the news of those who disbelieved before come to you? So they tasted the evil consequence of their affair and for them there is a painful punishment.
Have ye not been acquainted with the story of those who disbelieved heretofore, and tasted the evil consequence of their behaviour? And for them is prepared, in the life to come, a tormenting punishment
Has there not come to you the story of those who disbelieved in olden times, then tasted the evil consequences of their conduct, and they had a painful doom
Have you not heard the news of those before you who disbelieved? They tasted the mischief of their action, and for them is a painful punishment
Hath not the story reached you of those who disbelieved of yore, and therefore tasted the evil consequences of their doings? And a sore punishment doth await them
Has not the news reached you of those who disbelieved aforetime? So they tasted the evil result of their affair; and for them (awaits) a painful punishment
Approaches you not the tiding of those who were ungrateful before? They experienced the mischief of their affair and there is a painful punishment for them.
Have you not heard the story of those who previously rejected faith? They tasted the evil result of their conduct, and they had a horrid punishment.
Have you not heard of those who disbelieved before you? So they tasted the evil result of their deeds, and in the Hereafter there shall be a painful punishment for them
Has the news of the unbelievers of the past not reached you? (They disbelieved) and then tasted its evil consequence. A grievous chastisement awaits them
Has there not come to you the story of those who disbelieved before, then tasted the evil consequences of their conduct, and they had a painful chastisement
Has not the news come to you of those who did not believe before (you)? So they tasted the evil result of their affair and for them there is a painful punishment.
Has not the history of those who suppressed the Truth in the past, and then tasted the consequences of their conduct, reached you? And a painful punishment is in store for them
Has the news not reached you of those who disbelieved before you and tasted the punishment of their work (in the world), and there is a grievous torment for them (in the Hereafter as well)
Did the news not come to you of those who had rejected before They had tasted the consequences of their decision and they incurred a painful retribution
Did the news not come to you of those who had rejected before? They had tasted the consequences of their decision and they incurred a painful retribution.
Did the news not come to you of those who had rejected before? They had tasted the consequences of their decision and they incurred a painful retribution.
Did not news/information come to you (of) those who disbelieved from before? So they tasted/experienced their matter's/affair's severity/bad consequences , and for them (is) a painful torture
HAVE THE STORIES of those who, in earlier times, refused to acknowledge the truth never yet come within your ken? [They denied it -] and so they had to taste the evil outcome of their own doings, with [more] grievous suffering awaiting them [in the life to come]
Has there not come up to you the tidings of the ones who disbelieved earlier, so they tasted the pernicious result of their Command; (i.e., the pernicious result of disobeying the Command of Allah to them) and they will have a painful torment
Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom
Have you not received the news about the disbelievers living before you who suffered the consequences of their deeds and will suffer a painful torment
Did the news of those people not come to you who disbelieved earlier, and tasted (in this world) the evil consequence of their conduct, and for them (in the Hereafter) there is a painful punishment
Has there not come to you the news of those who refused to accept Allâh (into their life) aforetime? Thus, they tasted the horrific consequence of their denial. And they will be subjected to a painful punishment (in the ‘Hereafter’).
Have you not heard the tales of those who denied earlier? They tasted the evil consequences of their conduct. There is, (in addition), a painful punishment (in store) for them
Has there not come to you the stories of those who persistently refused to yield to the Truth aforetime? So they tasted the horrific consequences of their iniquitous deeds. And they will be subjected to a painful punishment (in the Hereafter):
Have you people not been given a narrative of the eventful misfortunes which befell those who denied Allah among past generations, and how they tasted the fatal consequence of the evil way they conducted themselves in life? And there is yet an unsparing penalty and a condign punishment
Hasn’t the news of the disbelievers of the past reached you? They tasted the consequences of their deeds, and for them is a painful punishment.
Have the stories of those who disbelieved before not reached you ˹pagans˺? They tasted the evil consequences of their doings, and they will suffer a painful punishment.
Did not the information of those who rejected (the truth) before reach you, so they tasted the evil outcome of their affairs and theirs is a painful punishment.
Have you not heard of those who disbelieved before you? They tasted the baleful consequences of their unbelief, and grievous punishment is yet in store for them
Have you noted those who disbelieved in the past, then suffered the consequences of their decision? They incurred a painful retribution.
Has the news not reached you, of those who rejected the truth before you? They tasted the ill consequences of their conduct, and they will have a painful punishment.
Has the news not reached you, of those who rejected the truth before you? They tasted the ill consequences of their conduct, and they will have a painful punishment.
Has there not come to you the news of those who disbelieved before? So, they tasted the dreadfulness of their matter, and for them it was a painful torment.
Has not the news reached you of those who denied the Truth in the earlier times, and so they did taste the calamity for their (wrong) decisions? And for them was a painful chastisement
Has there not come to you the story of those who disbelieved before, then tasted the evil result of their conduct, and they had a painful punishment
Has there not come to you the account of those who disbelieved before? They tasted the evil consequences of their conduct, and for them is decreed painful punishment
Has not the account come to you of those who disbelieved aforetime such that they tasted the evil consequences of their affair, and theirs shall be a painful punishment
Has the story not reached you, of the disbelievers before you? And so they tasted the evil result of their conduct; And they had a painful penalty
Didn’t the stories of those who disbelieved before you reach you? They tasted the affliction of their actions; for them awaits a painful punishment.
Has the news not reached you, of those who disbelieved before? They tasted the ill consequences of their conduct, and a painful torment awaits them
Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment
Has the information of those who disbelieved before not come to you? So they tasted the evil result of their affair, and for them is painful punishment.
Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty
Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty
ذَ ٰلِكَ بِأَنَّهُۥ كَانَت تَّأۡتِیهِمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَقَالُوۤا۟ أَبَشَرࣱ یَهۡدُونَنَا فَكَفَرُوا۟ وَتَوَلَّوا۟ۖ وَّٱسۡتَغۡنَى ٱللَّهُۚ وَٱللَّهُ غَنِیٌّ حَمِیدࣱ ٦
That is because their messengers came to them with clear signs, yet they said, ‘Should we take guidance from mere mortals?’, rejected the message, and turned away. But God had no need for them: He is all sufficient, worthy of all praise
That is because, when their Messengers came to them with clear proofs, they said: “Shall simple human guide us?” So they disbelieved and turned away (from truth). But Allah is not in need (of them). And Allah is Rich (free of all wants), Praise-worthy.
That was because their apostles were wont to come Unto them with evidences, but they said: shall a mere human bein guide us? Wherefore they disbelieved and turned away; and Allah needed them not. And Allah is Self Sufficient, Praiseworthy
This was so because their apostles came to them with clear proofs, but they said: "What. Can a mortal show us the way?" And they denied and turned away; but God was unconcerned. God is all-sufficient, worthy of praise
That was because their Rasuls came to them as clear proofs, but they said, “Is a mortal going to guide us to the reality?” And so they denied the knowledge of the reality and turned away. Allah has no need for such people (or their faith)! Allah is the Ghani, the Hamid.
That is because their Messengers brought them the Clear Signs but they said, ´Are human beings going to guide us?´ So they were kafir and turned away. But Allah is completely independent of them. Allah is Rich Beyond Need, Praiseworthy.
That was because their apostles used to bring them manifest proofs, but they said, ‘Shall humans be our guides?!’ So they disbelieved and turned away, and Allah was in no need [of their faith] and Allah is all-sufficient, all-laudable
This is because the Messengers (appointed for them) came to them consistently with manifest truths (and clear proofs of their being Messengers), but (consistently) they said, "Shall a mere mortal guide us?", and so they disbelieved and turned away (from the warning and hope offered to them). God was independent (of any need of them: it was they who needed to believe in and obey Him). God is All-Wealthy and Self-Sufficient (on Whom the whole creation is dependent), All-Praiseworthy
That was because their Messengers (of God) kept on coming to them with clear proofs but they said, `Shall a mere human being guide us?' So they disbelieved and turned away (paying no heed). Thereupon Allah showed them that He had no need of them. Indeed Allah is Self-Sufficient (above all needs,) Worthy of All-Praise (in His own right)
That is because their Messengers came to them with the clear signs, and then they said, 'What, shall mortals be our guides?' Therefore they disbelieved, and turned away; and God was in no need of them. And God is All-sufficient, All-laudable
That is because their messenger brought them clear evidences, then they said: “Does a human being guide us?” So, they disbelieved and turned away, while God does not need them, and God is rich (without needs) and praiseworthy.
They were punished in this world and will be punished in Hereafter for the reason that they did not listen to the messenger that God (out of His mercy) sent to them. They were to proud to listen to a man like themselves and their false pride led them to disbelief. God indeed did not “need” their belief. God is the wealthiest (as everything belongs to Him) and He is the only one worthy of worship
Because there came to them messengers with clear signs, but they said, “Shall human beings direct us?” So they rejected the message and turned away, but God can do without them, and God is free of all needs, worthy of all praise
That is because their messengers came to them with evident proofs, but they said, “Are human beings going to guide us?” So they denied and turned away, but Allah had no need (for anyone), for Allah is Self-Sufficient, Praiseworthy.
That is because their apostles came to them with manifest signs, and they said, 'Shall mortals guide us?' and they misbelieved and turned their backs. But God was independent of them; for God is rich and to be praised
This is because their Noble Messengers used to bring clear proofs to them, in response they said, “What! Will humans show us the way?”; they therefore became disbelievers and turned away, and Allah acted independently; and Allah is the Independent, the Most Praiseworthy
That is so because their messengers used to come to them with clear signs but they said, “Is a mere human going to guide us?” So they disbelieved and they turned away and Allah was self-sufficient and Allah is All-self-sufficient, All-praise-worthy.
This shall they suffer, because their apostles came unto them with evident proofs of their mission, and they said, shall men direct us? Wherefore they believed not, and turned their backs. But God standeth in need of no person: For God is self-sufficient, and worthy to be praised
That is because there came to them their messengers with clear arguments, but they said, "Shall mortals guide us? So they disbelieved and turned their backs; but Allah is independent of them, and Allah is Absolute (Self-sufficient), the Owner of Pra
That is because, when their Messengers came to them with clear proofs they said: 'Shall humans be our guides? ' They disbelieved and turned away, but Allah was not in need (of them). Allah is the Rich and the Praised
This, for that when their apostles came to them with the clear tokens, they said, "What! shall men be our guides?" And they believed not and turned their backs. But God can dispense with them; for God is the Rich, the Praiseworthy
That (will happen to them) because it (is so) that their Messengers used to come to them alongwith Al-Bayyinat but they said: “Shall a (mere) human guide us?” So they disbelieved, and they turned away, and Allah remained Self-Sufficient. And Allah is Self-Sufficient, Highly Praised One
That had been because their Messengers approach them with the clear portents, but they said: Will mortals guide us? So they were ungrateful and turned away. And God is Self-Sufficient. And God is Rich, Worthy of Praise.
That was because, after their messengers presented obvious signs, they said, “You, mere humans, are trying to tell us how to live?” They rejected and turned away, but Allah can do without them. Allah is Independent, the Praised One.
That is because, when their Messengers came to them with clear revelations, they said: "Are human beings going to guide us?" So they disbelieved and paid no heed. Allah has no need of such people. Allah is free of all needs, worthy of all praise
This was because their Messengers would come to them with Clear Signs, but they would say: "Shall mortals (like ourselves) guide us to the Right Way?" They rejected the Truth and turned away. Thereupon Allah became unconcerned with them, for Allah is Self-Sufficient, Innately Praiseworthy
That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned away, and Allah is above all need. And Allah is Self-Sufficient; Praised
That was because there came to them their messengers with clear proofs but they said, “Shall human beings guide us?” So they became infidels and turned away, therefore Allah (too) became unconcerned and Allah is Independent, Praised.
That is because their Messengers (from Allah) had come to them with clear signs, but they said, "Shall a mere human guide us?" So they suppressed the Truth and turned away! And Allah is in no need of anyone or anything. And Allah is Self-sufficient, Embodiment of Praise
That is because their Messengers brought them clear signs, but they said: ‘Shall a human being (who is our like and from our kind) guide us?’* So they became disbelievers and turned away (from the truth). And Allah too disregarded (them) and Allah is Self-Sufficient, Praiseworthy
That was because their messengers came to them with clear proofs, but they said: "Shall mere men guide us" So they rejected and turned away, and God had no need. And God is Rich, Praiseworthy
That was because their messengers came to them with clear proofs, but they said: "Shall mere human beings guide us?" So they rejected and turned away. And God had no need. And God is Rich, Praiseworthy.
That was because their messengers came to them with clear proofs, but they said: "Shall mere mortals guide us?" So they rejected and turned away. And God had no need. And God is Rich, Praiseworthy.
That (is) because that their messengers were coming to them with evidences, so they said: "Are humans guiding us?" So they disbelieved, and they turned away, and God sufficed (was not in need), and God (is) rich, praiseworthy/commendable
this, because time and again there came unto them their apostles with all evidence of the truth, but they [always] replied, "Shall mere mortal men be our guides?" And so they. denied the truth and turned away. But God was not in need [of them]: for God is self-sufficient, ever to be praised
That is for that their Messengers kept coming up to them with the supreme evidence (s), yet they said, "Will (mere) mortals guide us?" So they disbelieved, and turned away; and Allah dispensed with them; and Allah is Ever-Affluent, (Literally: Ever-Wealthy; Ever-Rich) Ever-Praiseworthy
That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise
This was because their messengers came to them with clear proof (to support their prophethood) and they said, "Can mere mortals provide us with guidance?" They rejected the Messengers and turned away. God does not need the worship of anyone. He is Self-sufficient and Praiseworthy
That is because their messengers used to bring them clear proofs, but they said, .Shall some mortals give us guidance?. Thus they disbelieved and turned away, and Allah did not care. Allah is All-Independent, Ever-Praised
That was because their ‘Messengers’ came to them with the full knowledge of the truth, but they persisted in saying unto them: ”Shall we let mortals guide us?” So they refused to accept Allâh (into their life) and took no heed. Lo! Allâh is above all need. Lo! Allâh is Self-sufficient, Worthy of all praise.
Allah´s messengers came to them with clear proofs. Yet, they (denied and) said, "Will (fallible) humans guide us now?" They rejected and turned away. Allah (in His Own right) is Free from all needs, and is Worthy of all praise
That was because their Messengers came to them with the irrefutable Signs, but they said: ”Shall we let human being lead us?” So they persistently refused to yield to the Truth and fell away from the Faith. Lo! Allâh is above all need. And lo! Allâh is Self-sufficient, Worthy of all praise.
These events were in the train of their response to their Messengers who brought them all the facts bearing witness to the truth and serving as a ground for belief; they made considerable efforts to bring them to themselves so that the spirit of truth would guide them into all truth. But they said: "How could it be so! shall we be steered by the guidance of mortals?" And so they refused to recognize Allah and they turned up their noses and turned a deaf ear. Allah ignored them and left them out of consideration; and Allah is Ghaiyun (Independent, Absolute) and Hamidun (Worthy of all praise)
That was because when their messengers with miracles used to come to them, they disapprovingly said, “How can mere humans guide us?” So, they denied and turned away. Allah has no need of them. Allah is Independent and Praiseworthy.
That was because their messengers used to come to them with clear proofs, but they said ˹mockingly˺, “How can humans be our guides?” So they persisted in disbelief and turned away. And Allah was not in need ˹of their faith˺. For Allah is Self-Sufficient, Praiseworthy.
That is because their messengers came to them with clear proofs but they said: are we to be guided by a human? So they rejected (the truth) and turned away, and Allah does not need them, and Allah is rich and praiseworthy.
That is because, when their apostles brought them veritable signs, they said: ‘Shall mortals be our guides?‘ They disbelieved and paid no heed. But God was in no need of them: God is self-sufficient and worthy of praise
This is because their messengers went to them with clear proofs, but they said, "Shall we follow humans like us?" They disbelieved and turned away. GOD does not need them; GOD is in no need, Praiseworthy.
That is because their messengers came to them with clear evidence, but they said, "Are human beings going to guide us?" So they denied their messengers and turned away. God had no need for them; God is reach beyond need and praiseworthy.
That is because their messengers came to them with clear evidence, but they said, "Are human beings going to guide us?" So they denied their messengers and turned away. God had no need for them; God is reach beyond need and praiseworthy.
That is because their messengers were coming to them with the proof, so they said, "Are there humankind to guide us?" so they disbelieved and turned away. And Allah was self-enriched, and Allah is Rich, Praiseworthy.
This, because their Messengers kept coming to them with self-evident Truth, but they said, "Shall mere human beings guide us?" And so they rejected and turned away. And Allah was ever Self-Sufficient. For, Allah is Independent, Owner of Praise
That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned back, and Allah does not stand in need (of anything), and Allah is Self-sufficient, Praised
That was because their Messengers came to them with manifest Signs, but they said, `Shall mere mortals guide us?' So they disbelieved and turned away, but ALLAH had no need of them; And ALLAH is Self-Sufficient, Worthy of all praise
That is because their messengers brought them clear proofs, at which they said, “Shall a human being guide us?” So they disbelieved and turned away; yet God is beyond need. And God is Self-Sufficient, Praised
That was because messengers came to them with clear proofs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah is Free (Ghani) of all Needs, worthy of all Praise (Hameed)
This is because their messengers came to them with clear signs, but they said, “Are humans to guide us?” So, they disbelieved and turned away. Yet God is Self-Sufficient, Worthy of all praise.
That is because their messengers came to them with clear explanations, but they said, 'Are human beings going to guide us?' So they disbelieved and turned away. But God is in no need. God is Independent and Praiseworthy
That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allah dispensed [with them]; and Allah is Free of need and Praiseworthy
That is because their messengers used to come to them with the clear proofs, and they said, 'Shall mortals guide us?' And they disbelieved and turned away. And God was free of need; and God is rich, praiseworthy.
That was because there came to them apostles with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But God can do without (them): and God is free of all needs, worthy of all pra ise
That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise
زَعَمَ ٱلَّذِینَ كَفَرُوۤا۟ أَن لَّن یُبۡعَثُوا۟ۚ قُلۡ بَلَىٰ وَرَبِّی لَتُبۡعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلۡتُمۡۚ وَذَ ٰلِكَ عَلَى ٱللَّهِ یَسِیرࣱ ٧
The disbelievers claim they will not be raised from the dead. Say [Prophet], ‘Yes indeed! I swear by my Lord! You will be raised and then you will be informed about everything you have done: an easy matter for God.’
The disbelievers claim that they will never be resurrected (to account). Say (O Muhammad): “Yes! By my Lord, you will certainly be resurrected, you will be informed of what you did, that is easy for Allah.”
Those who dlsbelieve assert that they shall not be raised. Say thou 'Yea! by my Lord, ye shall surely be raised, and then Unto you shall be declared that which ye have worked; and that is for Allah easy
The unbelievers claim that they will not be raised again. Tell them: "Why not? By my Lord, you will certainly be raised again, and then informed of what you had done. That is how the law of God works inevitably."
Those who deny the knowledge of the reality think they will never be resurrected! Say, “No (you are mistaken), by my Rabb, you will most definitely be resurrected, and then all the meanings of your actions will be disclosed through you! This is easy for Allah!”
Those who are kafir claim that they will never be raised again. Say: ´Oh yes, by my Lord, you certainly will be raised again! And then you will be informed about what you did. That is easy for Allah.´
The faithless claim that they will not be resurrected. Say, ‘Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did, and that is easy for Allah.’
Those who disbelieve claim that they will never be raised from the dead. Say: "Yes indeed, by my Lord, you will certainly be raised from the dead, then you will certainly be made to understand all that you did (in the world and called to account for it)." That is easy for God
Those who disbelieve claim that they will not be raised (from the dead). Say, `No doubt, by my Lord, you shall surely be raised and then you shall be told all that you have done (in life). And that is easy for Allah.
The unbelievers assert that they will never be raised up. Say: 'Yes indeed, by my Lord! You shall be raised up, then you shall be told the things you did. That is easy for God.
Those who disbelieve claim that they will never be raised (in the Hereafter). Say: “Yes, by my Lord, you shall be raised, then you shall be informed of what you did, and that is easy for God.”
The disbelievers believe that they will not be resurrected. By Lord they will be resurrected and held accountable for what they have done; this is not difficult for God at all
The unbelievers think that they will not be raised up. Say, “Yes, by my Lord, you will surely be raised up. Then will you be told about all that you did, and that is easy for God.
Those who have denied have claimed that they will not be resurrected. Saysg, “Yes indeed, by my Lord, youpl will be resurrected, then you will be informed of whatever you did, for that is easy for Allah.”
Those who misbelieve pretend that they shall surely not be raised: say, 'Yea! by my Lord! ye shall surely be raised: then ye shall be informed of that which ye have done;' for that is easy unto God
The disbelievers alleged that they will surely not be raised again; proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Surely yes, why not? By oath of Lord, you will surely be raised again and you will then be informed of your misdeeds; and this is easy for Allah.”
Those who disbelieved claim that they will never be raised say, “Nay! By my Lord! you shall most certainly be raised and then you shall most certainly be informed about all that you did and that is easy for Allah.”
The unbelievers imagine that they shall not be raised again. Say, yea, by my Lord, ye shall surely be raised again: Then shall ye be told that which ye have wrought; and this is easy with God
Those who disbelieve think that they shall never be raised up (for Judgment). Say, "Aye! By my Lord! You shall most certainly be raised; then you shall most certainly be informed of what you did; and that is easy to Allah."
The unbelievers think that they will never be raised up. Say: 'By my Lord, yes indeed, you shall assuredly be raised up! Then you shall be told of all that you have done. That is easy for Allah.
The infidels pretend that they shall not be raised from the dead. SAY: Yea, by my Lord, ye shall surely be raised; then shall ye surely be told of your deeds! And easy is this for God
Those who disbelieved have boasted that they will never be resurrected. Say: “Yes! And My Nourisher-Sustainer (is a Witness); truly, you will be resurrected, then certainly you will be informed of what you did. And that, for Allah (is) very easy . ̶
Those who were ungrateful claimed that they will never be raised up. Say: Yea! By my Lord, you will, certainly, be raised up. Again, you will be told of what you did. And that is easy for God.
The unbelievers think that they will not be resurrected. Say, “Yes, by my Lord, you shall surely be resurrected, and then you will be told all that you ever did. That is an easy task for Allah.”
The unbelievers claim that they shall not be raised to life again. Tell them: "Indeed, by my Lord, you shall surely be raised to life again! Then you shall be told of all that you have done, and that is easy for Allah."
The unbelievers have vehemently contended that they shall not be raised to life. Say to them: "Yes, by my Lord, you shall surely be raised to life, and you shall certainly be fully informed of all that you did. That is easy enough for Allah."
Those who disbelieve think that they will not be raised. Say: Aye, by my Lord! you will certainly be raised; then you will certainly be informed of what you did. And that is easy to Allah
Those who do not believe, claim that they will never be raised (after their death). Say, “Why not! by my Fosterer! you will definitely be raised, then you will be informed of that which you did and that is easy for Allah.”
Those who suppress the Truth opine that they will not be raised again to life after death. Say, "Yes, verily, and by my Lord, you will be raised again! And then you will be told what you had done. And that is easy for Allah."
The disbelievers think that they will never be raised (again). Say: ‘Why not! By my Lord! You will surely be raised. Then you will be informed of what you did. And this is very easy for Allah (to do).
Those who rejected claim that they will not be resurrected. Say: "Yes, by my Lord, you will be resurrected, then you will be informed of everything you have done, and this is easy for God to do."
Those who rejected claim that they will not be resurrected. Say: "Yes, by my Lord, you will be resurrected, then you will be informed of everything you have done, and this is easy for God to do."
Those who rejected claim that they will not be resurrected. Say: "Yes, by my Lord, you will be resurrected, then you will be informed of everything you have done, and this is easy for God to do."
Those who disbelieved claimed/purported , that (E) they will never/not be resurrected/revived , say: "Yes/certainly, and by my Lord, you will be resurrected/revived (E) , then you will be informed (E) with what you made/did , and that (is) on God easy/little ."
They who are bent on denying the truth claim that they will never be raised from the dead! Say: "Yea, by my Sustainer! Most surely will you be raised from the dead, and then, most surely, will you be made to understand what you did [in life]! For, easy is this for God!"
The ones who have disbelieved have asserted that they will never be made to rise again, Say, "Yes indeed, by my Lord! Indeed you will definitely be made to rise again, and indeed you will definitely be fully informed of whatever you did; and that is easy for Allah."
Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah
The disbelievers have thought that they would never be resurrected (Muhammad). Say, "I swear by my Lord that you will certainly be resurrected and will be told about all that you have done." All this is certainly very easy for God
The disbelievers claim that they will never be raised again (after death). Say, .Why not? By my Lord, you will be raised again, and then you will be told about what you did. That is so easy for Allah
Those who excessively indulge in disbelief (in Allâh) have alleged that they would never be resurrected. Say: “Yes indeed, by my Lord, you will be resurrected, then you will be informed of what you did. Lo! This is an easy task for Allâh to do.
The unbelievers claim they will never be brought back to life (for reckoning). Say, "Of course you will! My Lord will definitely raise you (back to life). Then, He will certainly tell you what you had done. That is (really) easy for Allah to do."
Those who persistently refused to yield to the Truth claim that they will never be resurrected. Say: “Yes indeed, by my Lord, you will be resurrected, then you will be informed of whatsoever you did. Lo! This is an easy task for Allâh.
The infidels venture to say that they shall not be resurrected. Say to them. O Muhammad: "But indeed you shall be. I solemnly swear by Allah my Creator you shall be resurrected and brought to judgment and you shall be informed of all that you had done, be it evil or good, minor or major, and this is indeed easy for Allah"
The disbelievers claimed they will not be resurrected; say to them: “Of course My Lord will resurrect you, and then you will be told what you did.” That is easy for Allah.
The disbelievers claim they will not be resurrected. Say, ˹O Prophet,˺ “Yes, by my Lord, you will surely be resurrected, then you will certainly be informed of what you have done. And that is easy for Allah.”
Those who reject (the truth) claim that they will not be resurrected, say: sure, by my Lord, you will be resurrected, then you will be informed of what you did, that is easy for Allah.
The unbelievers say they shall not be raised to life. Say: ‘Yes, by the Lord, you shall assuredly be raised to life! Then you shall be told of all that you have done. That is easy enough for God.‘
Those who disbelieved claim that they will not be resurrected! Yes indeed, by my Lord, you will be resurrected, and you will be held accountable for everything you have done. This is easy for GOD to do.
The unbelievers claim that they will never be resurrected. Say, "Yes indeed, by my Lord, you will be resurrected; then you will be informed of everything you did; that is easy for God."
The unbelievers claim that they will never be resurrected. Say, "Yes indeed, by my Lord, you will be resurrected; then you will be informed of everything you did; that is easy for God."
Those who disbelieved claimed that they will not be raised. Say, “Yes, by my Lord, you will be raised; then you will be informed with what you worked; and that is easy upon Allah.”
Those who reject the Truth think that they will never be raised again. Say, "Yes indeed, by my Lord! You will be raised again. And then you will be informed of what you really accomplished. For, this is easy for Allah."
Those who disbelieve think that they shall never be raised. Say: Aye! by my Lord! you shall most certainly be raised, then you shall most certainly be informed of what you did; and that is easy to Allah
Those who disbelieve think that they will not be raised up. Say, `Yea, by my Lord, you shall, surely, be raised up; then you shall, certainly, be informed of what you did. And that is easy for ALLAH.
Those who disbelieve claim that they will not be resurrected. Say, “Yea! By my Lord! Surely you shall be resurrected. Then you shall be informed of that which you did; and that is easy for God.
The unbelievers think that they will not be raised up (for Judgment), say: "O Yes! By my Lord, you shall surely be raised up: Then shall you be told (the truth) of all that you did, and that is easy for Allah."
The unbelievers say they won’t be resurrected. Say, “Yes, by my Lord, you will surely be resurrected, then you will be informed of what you did—and that’s easy for God.”
Those who disbelieve claim that they will not be resurrected. Say, 'Yes indeed, by my Lord, you will be resurrected; then you will be informed of everything you did; and that is easy for God.'
Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allah , is easy."
Those who disbelieved claimed that they will not be raised. Say, 'Yes, by my Lord, you will surely, definitely be raised, then you will surely, definitely be informed of what you did; and that is easy for God.'
The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for God."
The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah."
فَءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِیۤ أَنزَلۡنَاۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرࣱ ٨
So believe in God, in His Messenger, and in the light We have sent down: God is fully aware of what you do
Therefore, believe in Allah and His Messenger (Muhammad), and in the light (this Qur’an) which We have sent down. And Allah is All-Aware of what you do.
Wherefore believe in Allah and His apostle and the Light which We have sent down: And Allah is of that which ye work Aware
So believe in God, His Apostle and the Light We have sent down. God is well aware of what you do
Believe in Allah, your essential reality with His Names, his Rasul, and the Nur (light of knowledge) that We disclosed! Allah (by the mystery of the letter B) is Habir of what you do.
So have iman in Allah and His Messenger and in the Light We have sent down. Allah is aware of what you do.
So have faith in Allah and His Apostle and the light which We have sent down, and Allah is well aware of what you do
Believe, then, (O humankind) in God and His Messenger, and the light (i.e. the Qur’an) that We send down! God is fully aware of all that you do
Therefore believe in Allah and His Messenger and the Light (- the Qur'an) which We have revealed. And Allah is Well-Aware of all that you do
Therefore believe in God and His Messenger, and in the Light which We have sent down. And God is aware of the things you do
So, believe in God and His messenger and the light which We have sent down, and God is well informed of what you do.
Therefore, believe in God, His messenger and the light (Qur’an) that I (God) have sent down for your guidance. Have no doubt that God is aware of what you are doing
Therefore, believe in God and His messenger, and in the Light which we have sent down. And God is well acquainted with all that you do
So have faith in Allah and His Messenger and the Light which We have sent down. For Allah is All-Aware of what you do.
So believe in God and His Apostle and the light which we have sent down; for God of what ye do is well aware
Therefore accept faith in Allah and His Noble Messenger and the light which We have sent down; and Allah is Well Aware of what you do
Therefore believe in Allah and in His messenger and in the light that We have sent down and Allah is All-acquainted about all that you do.
Wherefore believe in God and his apostle, and the light which We have sent down: For God is well acquainted with that which ye do
Therefore, believe in Allah and His Messenger and the Light which We have revealed; and Allah is Aware of what you do
Believe in Allah, and His Messenger, and in the Light which We have sent down. Allah is Aware of all that you do
Believe then in God and his apostle and in the light which we have sent down; for God is fully aware of all ye do
So develop Belief in Allah and His Messenger, and An-Noor (‘The Light’.) which We have sent down. And Allah is All-Aware of what you practice
So believe in God and His Messenger, and in the Light which We caused to descend. And God is Aware of what you do.
Believe, therefore, in Allah and His messenger and in the light We have descended. Allah is Fully Aware of all that you do.
Therefore, believe in Allah and His Messenger, and in the Light which We have revealed. Allah is well aware of all your actions
So believe in Allah and in His Messenger and in the Light that We have sent down. Allah is fully aware of what you do
So believe in Allah and His Messenger and the light which we have revealed. And Allah is Aware of what you do
So believe in Allah and His messenger and the light which We have sent down and Allah is informed of that which you do.
So believe in Allah and His Messenger and the light [Qur'aan] which We have sent down. And Allah is well aware of what you do
So believe in Allah and His Messenger (blessings and peace be upon him) and that Light which We have sent down. And Allah is Well Aware of the deeds that you do
Therefore, you shall believe in God and His messenger, and the light that We have sent down. And God is Expert over all that you do
Therefore, you shall believe in God and His messenger, and the light that We have sent down. And God is Expert over all that you do
Therefore, you shall believe in God and His messenger, and the light that We have sent down. And God is Expert over what you do.
So believe with (in) God and His messenger and the light which We descended, and God (is) with what you make/do expert/experienced
Believe then, [O men,] in God and His Apostle, and in the light [of revelation] which We have bestowed [on you] from on high! And God is fully aware of all that you do
So believe in Allah and His Messenger and the Light which We have sent down; and Allah is Ever-Cognizant of whatever you do
So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do
Thus, have faith in God, His Messenger and the Light which We have revealed. God is Well-Aware of what you do
So, believe in Allah and His Messenger, and in the light We have sent down. And Allah is fully aware of what you do
Therefore, believe in Allâh and His ‘Messenger’, and in the Light, (this Glorious ‘Qur'an’), which We have revealed. Lo! Allâh is All-Aware of what you do.
Therefore, believe in Allah and His messenger; and the light (of revelation) which We have sent down. Allah is well Aware of what you do
Now, therefore, affirm your Faith in Allâh and His Messenger, and in the Light, which He has revealed. Lo! Allâh is Fully Aware of whatsoever you do.
You people had better believe in Allah, in His Messenger and in the Quran which We have revealed; the Quran which illuminates your minds and your souls and imparts knowledge, wisdom and spiritual light and actuates you with a feeling of reverence and awe, and Allah is Alimun of all that you do
So believe in Allah and His Messenger, and the light that We have sent down. Allah is aware of what you do
So believe in Allah and His Messenger and in the Light We have revealed. And Allah is All-Aware of what you do.
So believe in Allah and His messenger and the light which We have sent down, and Allah is informed of what you do.
Believe then in God and in His apostle, and in the light We have revealed. God is cognizant of what you do
Therefore, you shall believe in GOD and His messenger, and the light that we have revealed herein. GOD is fully Cognizant of everything you do.
So believe in God and His Messenger and the enlightenment We have sent down. God is well aware of what you do.
So believe in God and His Messenger and the enlightenment We have sent down. God is well aware of what you do.
So believe in Allah and His Messenger, and the Light which We sent down. And Allah is with what you were working, an Expert.
Therefore, put your Faith in Allah, His Messenger and the Light which We have revealed. For, Allah is fully Aware of your actions (how intricately they harm or benefit you)
Therefore believe in Allah and His Messenger and the Light which We have revealed; and Allah is Aware of what you do
Believe, therefore, in ALLAH and HIS Messenger, and in the Light which WE have sent down. And ALLAH is Well-Aware of all that you do
So believe in God and His Messenger and the light We have sent down. God is Aware of whatsoever you do
Therefore, believe in Allah and His Messenger, and in the Light that We have sent down. And Allah is All Aware (Khabir) of all that you do
So believe in God, His Messenger, and the light We revealed. God is fully aware of what you do.
So believe in God and His Messenger, and the Light which We sent down. God is Aware of everything you do
So believe in Allah and His Messenger and the Qur'an which We have sent down. And Allah is Acquainted with what you do
So believe in God and His messenger and the light which We have sent down; and God is aware of what you do.
Believe, therefore, in God and His Apostle, and in the Light which we have sent down. And God is well acquainted with all that ye do
Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do
یَوۡمَ یَجۡمَعُكُمۡ لِیَوۡمِ ٱلۡجَمۡعِۖ ذَ ٰلِكَ یَوۡمُ ٱلتَّغَابُنِۗ وَمَن یُؤۡمِنۢ بِٱللَّهِ وَیَعۡمَلۡ صَـٰلِحࣰا یُكَفِّرۡ عَنۡهُ سَیِّءَاتِهِۦ وَیُدۡخِلۡهُ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَاۤ أَبَدࣰاۚ ذَ ٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ٩
When He gathers you for the Day of Gathering, the Day of mutual neglect, He will cancel the sins of those who believed in Him and acted righteously: He will admit them into Gardens graced with flowing streams, there to remain for ever- the supreme triumph
(And remember) the Day when He will gather you all on the Day of gathering, that will be the Day of mutual loss and gain. Those who believe in Allah and perform righteous deeds, He will remit from them their sins and will admit them to gardens under which rivers flow (Paradise), they will reside in it forever; that will be the great success.
Remember the Day whereon He shall assemble you, the Day of Assembly; that shall be the Day of Mutual Loss and Gain. And whosoever believeth in Allah and worketh righteously from him He will expiate His misdeeds and will make him enter Gardens whereunder rivers flow, as abiders therein for evermore.That is the mighty achievement
The day He will gather you together on the Day of Gathering, will be the day of Judgement. He who believed and did the right, will have his evil deeds expunged by God and admitted to gardens with rivers flowing by, and abide there perpetually. This will be the great achievement of success
When He gathers you for the Time of Gathering. The time when deception is clearly realized and its consequences lived! Whoever believes in Allah as their essential reality with His Names and fulfills the requisites of their faith, He will erase their bad deeds and admit them to Paradises underneath which rivers flow to abide therein eternally... This is the great attainment!
On the Day He gathers you for the Day of Gathering — that is the Day of Profit and Loss. As for those who have iman in Allah and act rightly, We will erase their bad actions from them and admit them into Gardens with rivers flowing under them, remaining in them timelessly, for ever and ever. That is the Great Victory!
The day when He will gather you for the Day of Gathering, that will be a day of dispossession. And whoever has faith in Allah and acts righteously, He shall absolve him of his misdeeds and admit him into gardens with streams running in them, to remain in them forever. That is the great success
On the Day when He will assemble you all for the Day of Assembly – that will be the day of loss for some (the unbelievers) and gain for some (the believers). Whoever believes in God and does good, righteous deeds, He will blot out from them their evil deeds (which they sometimes happen to commit), and admit them into Gardens through which rivers flow, therein to abide forever. That is the supreme triumph
Beware of the day when He shall gather you together for the Day of Gathering. That will be the Day of the Manifestation of losses. Those who believe in Allah and act to suit the requirement of it (- the true Faith), will be acquitted of their evil deeds. He will admit them to the Gardens served with running streams. They will abide therein for ever and ever. That is the grand achievement
Upon the day when He shall gather you for the Day of Gathering; that shall be the Day of Mutual Fraud. And whosoever believes in God, and does righteousness, God will acquit him of his evil deeds, and admit him into gardens underneath which rivers flow, therein to dwell for ever and ever; that is the mighty triumph
The day when He gathers you for the day of gathering, that is the day of mutual loss and gain. And anyone who believes in God and does good, He will remove his sins from him and admits him to gardens which rivers flow through them, remaining in there forever and ever. That is the great victory.
The Day that I (God) gather you all together, will be the Day of counting your gains and losses. The one who believed in God and his overall good deeds (during his worldly life) exceeds his wrongdoings, I (God) will cover his sins and make him enter in the gardens that rivers flows in it. He will stay there forever; this is indeed the greatest accomplishment
The day that He assembles you all for a Day of Assembly, that will be a day of mutual loss and gain, and those who believe in God and work righteousness, He will remove from them their sins, and He will admit them to gardens with rivers flowing through them, to dwell therein forever. That will be their greatest achievement
The day when He gathers youpl for the Day of Gathering—that is the Day of Mutual Loss and Gain. And whoever attains faith in Allah and acts righteously, He will remit his evil deeds and He will enter him into Gardens beneath which rivers flow, abiding therein forever; that is the great triumph.
On the day when he shall gather you to the day of gathering, that is the day of cheating! but whoso believes in God and acts aright, He will cover for him his offences, and will bring him into gardens beneath which rivers flow, to dwell therein for aye! that is the mighty bliss
The day when He will gather you, on the Day of Collective Assembly – that is the day when the loss of the losers will be laid bare; and whoever believes in Allah and does good deeds, Allah will relieve him of his sins and admit him into Gardens beneath which rivers flow, for them to abide in it forever; this is the greatest success
The day when He will gather you for the day of the gathering – that will be the day of mutual hoodwinking. And whosoever believes in Allah and works a righteous deed, He will remove from him all his inequities and make him enter into gardens under which the rivers flow to abide therein forever. That is the most magnificent triumph.
On a certain day He shall assemble you, at the day of the general assembly: That will be the day of mutual deceit: And whoso shall believe in God, and shall do that which is right, from him will He expiate his evil deeds, and He will lead him into gardens beneath which rivers flow, to remain therein for ever. This will be great felicity
On the day that He will gather you on the Day of Gathering, that is the day of loss and gain; and whoever believes in Allah and does good, He will remove from him his evil and cause him to enter Gardens beneath which rivers flow, to abide therein forever
The Day on which He will gather you for the Day of Gathering; that is the Day of Loss and Gain. He who believes in Allah and does good deeds, Allah willacquit him of his evil deeds and admit him to Gardens underneath which rivers flow, where he shall live for ever. That is the mighty triumph
The day when He shall gather you together for the day of mutual gathering, will be the day of MUTUAL DECEIT, and whoso shall have believed in God and done what is right, for him will He cancel his deeds of evil; and He will bring him into the gardens beneath whose shades the rivers flow, to abide therein for evermore. This will be the great bliss
The Day He gathers you (all) for the Day of the Gathering: that (will be) the Day when the loss comes to view. And whoever Believes in Allah and performs righteous (deeds), his evil deeds shall be written off him, and He will admit him into Gardens, flow rivers underneath them — abiders therein for ever. That (will be) the supreme achievement
On a Day when He will amass you for the Day of Gathering, that will be the day of the mutual loss and gain, and whoever believes in God and does as one in accord with morality, He will absolve him of his evil deeds and He will cause him to enter Gardens beneath which rivers run as ones who will dwell in them forever, eternally. That will be winning the sublime triumph.
The day that He assembles you on the Day of Congregation will be a day of mutual loss and gain. For those who believed in Allah and achieved righteous deeds, He will conceal any sins. He will admit them to gardens, beneath which rivers flow, wherein they will live forever. That will be the supreme achievement.
The Day when He will gather you all will be the Day of Assembly, which shall be the Day of mutual loss and gain among the people. Those who believe in Allah and do good deeds, He will remove from them their sins and admit them to gardens beneath which rivers flow, to live therein forever, and that will be the supreme achievement
(You shall come to know that) when He will assemble you on the Day of Gathering. That shall be the Day (to determine) mutual gains and losses. Whoever believes in Allah and acts righteously, Allah will have his evil deeds expunged and will admit him to Gardens beneath which rivers flow. Therein they shall abide forever. That is the supreme triumph
The day when He will gather you for the day of Gathering, that is the day of the Manifestation of losses. And whoever believes in Allah and does good, he will remove from him his evil and cause him to enter Gardens wherein rivers flow, to abide therein for ever. That is the great achievement
The day He will gather you for the day of gathering, that will be the day of manifestation of misappropriations. And whoever believes in Allah and does righteous work, He will remove from him his evil deeds and He will make him enter gardens beneath which rivers flow, for staying therein for ever. That is the great achievement.
The day He gathers you for the Day of Assembly [Resurrection], that will be a day of mutual disillusion. And he who believes in Allah and does good deeds, He [Allah] will efface his evil deeds from his account and admit him to Gardens underneath which rivers flow. Such people will abide therein for ever. That is the highest success
The Day when He will gather you on the Day of Assembly (in the vast expanse for Great Gathering), that will be the Day of Manifestation of Loss and Defeat. And he who believes in Allah and does pious deeds, Allah will remove his sins from his (record of deeds) and will admit him to the Gardens with streams flowing under them. They will live in them forever. This is a great success
The Day when He will gather you, the Day of Gathering. That is the Day of mutual blaming. And whosoever believes in God and does good works, He will remit his sins, and will admit him into paradises with rivers flowing beneath to abide therein forever. Such is the greatest triumph
The Day when He will gather you; the Day of Gathering; that is the Day of mutual blaming. And whoever believes in God and does good works, He will forgive his sins, and will admit him into estates with rivers flowing beneath them, abiding therein eternally. Such is the great triumph
The Day when He will gather you; the Day of Gathering; that is the Day of mutual blaming. And whoever believes in God and does good works, He will forgive his sins, and will admit him into estates with rivers flowing beneath them, abiding therein eternally. Such is the great triumph.
A day/time He gathers/collects you to the Gathering Day/Resurrection Day, that (is) Day of the Forgetfulness/Cheating (the day people feel cheated by the short worldly life) and who believed with (in) God and makes/does correct/righteous deeds, He covers/substitutes from him his sins/crimes, and He makes him enter treed gardens/paradises, the rivers/waterways flow from beneath it, immortally/eternally in it (for) ever (E), that (is) the winning/success, the great
[Think of] the time when He shall gather you all together unto the Day of the [Last] Gathering - that Day of Loss and Gain! For, as for him who shall have believed in God and done what is just and right, He will [on that Day] efface his bad deeds, and will admit him into gardens through which running waters flow, therein to abide beyond the count of time: that will be a triumph supreme
The Day (when) He will gather you for the Day of Gathering, that will be the Day of Mutual Fraud. And whoever believes in Allah and does righteousness, He will expiate for him his odious deeds and cause him to enter Gardens from beneath which rivers run, eternally (abiding) therein forever. That is the magnificent triumph
The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph
On the day when We shall gather you all together (for the Day of Judgment), all cheating will be exposed. Those who believe in God and act righteously will receive forgiveness for their sins. They will be admitted into Paradise wherein streams flow and they will live forever. This certainly is the greatest triumph
(Be mindful of) the day when He will gather you for the Day of Gathering. That will be the Day of loss and gain. Whoever believes in Allah, and does righteously, He will write off his evil deeds, and will admit him to gardens beneath which rivers flow, where they will live forever. That is the great achievement
The day will come when He gathers you to the day of assembling, that will be a day of mutual disillusion. Whoever believes in Allâh and does righteous acts will be delivered from all the consequences of his sins, and will be admitted into Gardens beneath which rivers flow, where they will abide therein. This is the ultimate success and the supreme one.
The day of gathering _ that day when He will gather all of you together _ will be the day of loss and gain, (the day of reparation and redress of wrongful deeds). He (Allah) will remove (and cleanse) the shortcomings (and sins) of the one who believes in Allah, and does righteous acts. He will admit such a person into paradise to live forever; rivers run right through it. That is the greatest success
(Beware) of a day when He will gather you all for the Day of Assembling- that will be a day of Mutual Disillusion. As for those who affirm their Faith in Allah and strive to do righteous acts, they will be delivered from all the consequences of their iniquitous deeds and admitted into Gardens beneath which rivers flow wherein they will dwell forever. This is the ultimate success and the supreme one.
On some future Day, the Day of Resurrection, Allah shall assemble you. This is the Day of the Throng, the righteous and the wicked thronging to judgment, and he whose heart reflects I the image of religious and spiritual virtues and his works. wisdom and piety, shall Allah forgive him his iniquities and welcome him into gardens of surpassing beauty beneath which rivers flow, wherein he and such persons will have passed through nature to eternity and how befitting and how exulting is the triumph
He will assemble you on the Day of Gathering, that’s the Day of gain and loss. Whoever believed in Allah and did righteous deeds, He will erase his sins and take him into gardens with rivers flowing beneath them, to live there forever – the great success
˹Consider˺ the Day He will gather you ˹all˺ for the Day of Gathering—that will be the Day of mutual loss and gain. So whoever believes in Allah and does good, He will absolve them of their sins and admit them into Gardens under which rivers flow, to stay there for ever and ever. That is the ultimate triumph.
On the day He will gather you to the day of congregation, that is the day of dispossession, and whoever believes in Allah and does good, He will cancel his (minor) bad deeds and enter him into gardens through which rivers flow where they will remain forever, that is the ultimate success.
The day on which He will gather you, the day on which you shall all be gathered ― that shall be a day of cheating.¹ Those that believe in God and do what is right shall be forgiven their sins and admitted to Gardens watered by running brooks, wherein shall they abide for ever. That is the supreme triumph
The day will come when He summons you to the Day of Summoning. That is the Day of Mutual Blaming. Anyone who believes in GOD and leads a righteous life, He will remit his sins, and will admit him into gardens with flowing streams. They abide therein forever. This is the greatest triumph.
When He gathers you for the Day of Gathering, the Day of mutual neglect, whoever believes in God and does good deeds, He will forgive him his misdeeds and admit him to Gardens with rivers flowing through them, where they will remain forever. That is the great success.
When He gathers you for the Day of Gathering, the Day of mutual neglect, whoever believes in God and does good deeds, He will forgive him his misdeeds and admit him to Gardens with rivers flowing through them, where they will remain forever. That is the great success.
On a Day when He gathers you for The Gathering Day, that is Al-Taghabun Day (The lost and found). And whoever believes in Allah and works righteous, He will atone about him, his bad deeds, and will enter him into paradises beneath which the rivers are running, immortals therein. That is The Great Winning.
The Day when He shall gather you all on the Day of the Gathering, that will be the Day of loss and gain. And whoever chooses to be graced with belief, and helps others, Allah will blot out the imprints of his faults and admit him into Gardens beneath which rivers flow, therein to abide forever. That is the Supreme Triumph
On the day that He will gather you for the day of gathering, that is the day of loss and gain; and whoever believes in Allah and does good, He will remove from him his evil and cause him to enter gardens beneath which rivers flow, to abide therein forever; that is the great achievement
The day when HE shall gather you for the Day of Gathering; that will be the day of the determination of losses and gains. And whoso believes in ALLAH and acts righteously - HE will remove from them the evil consequences of their deeds, and HE will admit them into Gardens through which streams flow, to abide therein for ever. That is the supreme achievement
The day that He gathers you for the Day of Gathering, that is the Day of Mutual Dispossession. And whosoever believes in God and works righteousness, He will absolve him of his evil deeds and cause him to enter Gardens with rivers running below, to abide therein forever. That is the great triumph
The Day when He assembles you (all) for a Day of Assembly— That will be a day of mutual loss and gain (among you), and (for) those who believe in Allah and do righteous deeds— He will remove from them their sorrows, and He will admit them to Gardens beneath rivers flow, to live in there forever: That will be the supreme achievement
The Day He gathers you for the Day of Assembly—that is the Day of loss and gain. Whoever believes in God and performs righteous deeds, He will absolve him of his sins and admit him into Gardens through which rivers flow, to abide therein eternally. That’s the supreme victory.
The Day when He gathers you for the Day of Gathering—that is the Day of Mutual Exchange. Whoever believes in God and acts with integrity, He will remit his misdeeds, and will admit him into gardens beneath which rivers flow, to dwell therein forever. That is the supreme achievement
The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation. And whoever believes in Allah and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment
On the day He will gather you to the Day of Gathering, that is the Day of Mutual Cheating. And whoever believes in God and does right, He will cover from him his evil deeds, and He will make him enter gardens beneath which the rivers flow, to dwell in it forever, forever. That is the great success.
The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in God and work righteousness,- He will remove from them their ills, and He will admit them to Gardens be neath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement
The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement
وَٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِ خَـٰلِدِینَ فِیهَاۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٠
But those who disbelieved and rejected Our signs will be the inhabitants of the Fire, there to remain- a miserable destination
But those who disbelieved and denied Our revelations, they will be the inmates of the fire, they will reside in it forever, and worst is that destination.
And they who disbelieve and belie Our Signs! those shall be fellows of the Fire, as abiders therein; a hapless destination
Those who did not believe and denied Our revelations will be inmates of Hell, where they will abide for ever, and how evil a journey's end
As for those who deny Our signs inherent within their beings, they are the people of Hell, and they will abide therein eternally! A wretched place of return it is!
But as for those who are kafir and deny Our Signs they are the Companions of the Fire, remaining in it timelessly, for ever. What an evil destination!
But as for those who are faithless and deny Our signs, —they shall be the inmates of the Fire, to remain in it [forever], and it is an evil destination
But as for those who disbelieve and deny Our Revelations, they will be the companions of the Fire, therein to abide: how evil a destination to arrive at
But those who disbelieved and cried lies to our Messages, these are the inmates of Fire. They will abide therein for a long time. What an evil resort it is
And those who disbelieved and cried lies to Our signs, those shall be the inhabitants of the Fire. therein to dwell forever -- an evil homecoming
And those who disbelieve and deny Our signs, they will be inhabitants of the fire, remaining in there forever, and it is the bad destination.
On the contrary, those who disbelieved and did not listen to Me (God), they will be the inhabitants of the Fire and have to live in Hell forever; indeed Hell is the worse place to be in
But those who do not believe and treat Our signs as falsehood, they will be companions of the fire, to dwell therein forever, and terrible is that destination
But those who denied and rejected Our signs—those are the fellows of the Fire, abiding therein, and what a miserable destiny!
But those who misbelieve and say our signs are lies, they are the fellows of the Fire, to dwell therein for aye! and evil shall the journey be
And those who disbelieved and denied Our signs, are the people of the fire – to remain in it forever; and what a wretched outcome
But those who disbelieve and belie Our signs, they are the people of the fire to abide therein forever and what a woeful place of final coming.
But they who shall not believe, and shall accuse our signs of falsehood, those shall be the inhabitants of hell fire, wherein they shall remain for ever; and a wretched journey shall it be thither
And those who disbelieve and reject Our revelations, they are the inmates of the fire, to abide therein and evil is the destination
As for those who disbelieved and belied Our verses, they shall be the inhabitants of the Fire and shall live therein for ever. Evil shall be their arrival
But the unbelieving - those who gave the lie to our signs - shall be the inmates of the fire, wherein they shall remain for ever. And a wretched passage thither
And those who have disbelieved and denied Ayaatina, those people (will be the) companions of the Fire, abiders therein; and evil is the place of Final Return
But for those who were ungrateful and denied Our signs, those are the Companions of the Fire, ones who will dwell in it forever. And miserable will be the Homecoming!
But those who reject faith and treat Our signs as fiction will be companions of flames in which they will dwell continuously. That fate is an evil goal indeed.
As for those who disbelieved and deny Our revelations, they will become the inmates of hell, wherein they shall live forever, and that is an evil abode
As for those who disbelieved and gave the lie to Our Signs: they shall be the inmates of the Fire, and will abide in it. That is a woeful resort
And those who disbelieve and reject Our messages, they are the companions of the Fire, abiding therein; and evil is the resort
And those who do not believe and deny Our signs, those are the inhabitants of the fire, they will stay therein and it is an evil destination.
And those who suppress the Truth and reject Our Verses/signs — they shall be inmates of the Fire. They shall abide therein. And it is a bad end to any journey
And those who disbelieve and reject Our Revelations, it is they who are the inmates of Hell, its permanent residents. And what an evil abode that is
As for those who reject and deny Our revelations, they are the dwellers of the Fire; they will abide therein. What a miserable destiny
As for those who reject and deny Our revelations, they are the dwellers of the Fire; they will abide therein. What a miserable destiny
As for those who reject and deny Our revelations, they are the dwellers of the Fire; they will abide therein. What a miserable destiny!
And those who disbelieved and lied/denied with Our evidences/verses , those are the fire's owners/company/friends (they are) immortally/eternally in it, and how bad (is) the end/destination
But as for those who are bent on denying the truth and on giving the lie to Our messages - they are destined for the fire, therein to abide: and how vile a journey’s end
And the ones who have disbelieved and cried lies to Our signs, those will be the companions (i.e., inhabitants) of the Fire, eternally (abiding) therein; and miserable is the Destiny
But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end
As for those who have disbelieved and rejected Our revelations, they will dwell forever in hell fire, a terrible fate
As for those who disbelieve and reject Our signs, they are the people of the Fire. And it is an evil place to return
As for those who excessively indulge in disbelief (in Allâh), and give no credence to Our ‘Revelations’ will be the ‘Companions of the Fire’ where they will abide therein. And what a dreadful journey’s end!
(While) those who disbelieve and deny Our signs, shall really be the companions of fire. They will live there forever! It is a despicable destination
As for those who persistently refuse to yield to the Truth and deny what Allah has revealed, they will be the Denizens of Hell wherein they will dwell forever- And what a dreadful journey’s end!
But those who refuse to recognize Allah and inherently deny the truth, and persist in labeling Our revelations and signs as falsehood, are the inmates of the Fire, wherein they will have passed through nature to eternal suffering, and how evil is the destination
But the ones who disbelieved and rejected our revelations, will be people of the Fire, to live therein forever. What an evil place
As for those who disbelieve and reject Our revelations, they will be the residents of the Fire, staying there forever. What an evil destination!
And those who reject (the truth) and deny Our signs, those are the inmates of the fire where they will remain, and it is a bad destination.
But those that disbelieve and deny Our revelations shall be the inmates of the Fire, wherein shall they abide for ever: an wretched fate
As for those who disbelieve and reject our revelations, they are the dwellers of the Hellfire; they abide therein forever. What a miserable destiny!
But for those who disbelieve and deny Our revelations, these are the companions of the Fire, remaining there forever; and what a miserable destination.
But for those who disbelieve and deny Our revelations, these are the companions of the Fire, remaining there forever; and what a miserable destination.
And those who disbelieved and falsified with Our verses, those are The Fire 's Companions, immortals therein; and wretched is the destiny!
But those who frankly reject, or practically deny Our Messages, such are companions of the Fire. They will abide therein, and how miserable a destination it is
And (as for) those who disbelieve and reject Our communications, they are the inmates of the fire, to abide therein and evil is the resort
But those who disbelieve and reject Our Signs, these shall be the inmates of the Fire, wherein they shall abide; and an evil destination it is
And those who disbelieve and deny Our signs, they are the inhabitants of the Fire, abiding therein. What an evil journey’s end
But those who reject Faith and treat Our Signs as lies, they will be companions of the Fire to live in there forever: And evil is that goal
However, those who disbelieve and deny Our signs will be the inhabitants of the Fire, to remain therein forever. And what a wretched destination!
But as for those who disbelieve and denounce Our revelations—these are the inmates of the Fire, dwelling therein forever; and what a miserable fate
But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination
And those who disbelieved and said Our signs are lies, those are the fellows of the fire, to dwell in it forever. And evil is the destination.
But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal
But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal
2
An Exhortation
مَاۤ أَصَابَ مِن مُّصِیبَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ وَمَن یُؤۡمِنۢ بِٱللَّهِ یَهۡدِ قَلۡبَهُۥۚ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ١١
Misfortunes can only happen with God’s permission––He will guide the heart of anyone who believes in Him: God knows all things––
No calamity can ever befall except by the permission of Allah. Whoever believes in Allah, He guides its heart (to the truth). And Allah is All-Knower of everything.
No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, his heart He guideth. And Allah is of everything Knower
No calamity befalls unless God dispenses. He guides the heart of whosoever believes in God; and God has knowledge of everything
No harm can afflict you other than by the permission of Allah (the suitability of the Names comprising your essence)! Whoever believes that the Names of Allah comprises his essence, He will enable their consciousness to experience the reality! Allah, with His very presence within all things, is the Aleem.
No misfortune occurs except by Allah´s permission. Whoever has iman in Allah — He will guide his heart. Allah has knowledge of all things.
No affliction visits [anyone] except by Allah’s leave. Whoever has faith in Allah, He guides his heart, and Allah has knowledge of all things
No affliction befalls except by God’s leave. Whoever believes in God (truly and sincerely), He guides his heart (to true knowledge of His eternal Will and how He acts with regard to the life of His creatures, and so leads him to humble submission to Him, and to peace and serenity). God has full knowledge of all things
No calamity befalls, but by the leave of Allah. (When it happens) Allah guides the mind of the person who believes in Him (into the ways of its purification and enlightenment). And Allah knows all things very well
No affliction befalls, except it be by the leave of God. Whosoever believes in God, He will guide his heart. And God has knowledge of everything
No tragedy happens except with God's permission (according to His laws). And anyone who believes in God, He guides his heart. And God knows everything.
Know that any hardship that you go through, is permitted by God [directed to some ultimate goal not understood at the moment of affliction]. The One who trust in God, will be directed to the right path. Have confidence that your Lord knows everything that you are going through
No kind of calamity can occur except by the permission of God, and if anyone believes in God, God guides their heart, for God knows all things
No disaster occurs except by Allah’s leave. And whoever believes in Allah—He guides his heart. For Allah is All-Knowing of everything.
No calamity befalls but by the permission of God: and whoso believes in God, He will guide his heart; for God all things doth know
No misfortune befalls except by Allah’s command; and Allah will guide the heart of whoever accepts faith in Him; and Allah knows all things
No calamity happens except by the permission of Allah and whoever believes in Allah, He will guide his heart and Allah is All-knowing about everything.
No misfortune happeneth but by the permission of God; and whoso believeth in God, he will direct his heart: And God knoweth all things
No affliction comes about but by Allah´s permission; and whoever believes in Allah, He guides aright his heart; and Allah is Aware of all things
No affliction falls except by the permission of Allah. For those who believe in Allah, Allah will guide his heart. Allah has knowledge of all things
No mischance chanceth but by God's permission; and whoso believeth in God, that man's heart will he guide: and God knoweth all things
Did not befall out of a calamity but (it comes) with the permission of Allah. And whoever Believes in Allah, He guides his heart. And Allah is All-Knower of everything
No affliction lit but with the permission of God. Whoever believes in God, He guides his heart. And God is Knowing of everything.
No kind of crisis can occur without the permission of Allah. For the believer in Allah, Allah guides his/her heart, and Allah knows everything.
No affliction can ever befall except by the leave of Allah. He that believes in Allah, his heart is guided to the Right Way. Allah has knowledge of all things
No misfortune ever befalls unless it be by Allah´s leave. And whosoever has faith in Allah, Allah directs his heart along the Right Path. Allah has knowledge of everything
No calamity befalls but by Allah’s permission. And whoever believes in Allah, He guides his heart. And Allah is Knower of all things
No disaster befalls except by Allah’s permission and whoever believes in Allah, He guides his heart and Allah is the Knower of everything.
No calamity befalls save by Allah's leave. And he who believes in Allah — He [Allah] guides his mind. And Allah knows all things
No suffering afflicts (anyone) except by the command of Allah. And he who believes in Allah, He guides his heart and Allah knows best everything
No misfortune strikes except with God's leave. And whosoever believes in God, He will guide his heart. And God is fully aware of all things
No misfortune strikes except with the permission of God. And whoever believes in God, He will guide his heart. And God is fully aware of all things
No misfortune strikes except with the permission of God. And whoever believes in God, He will guide his heart. And God is fully aware of all things.
None from a disaster struck/hit except with God's permission , and who believes with (in) God, He guides his heart/mind , and God (is) with every thing knowledgeable
NO CALAMITY can ever befall [man] unless it be by God's leave: hence, whoever believes in God guides his [own] heart [towards this truth]; and God has full knowledge of everything
In no way is there any affliction that afflicts, except it be by the permission of Allah. And whoever believes in Allah, He will guide his heart; and Allah is Ever-Knowing of everything
No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things
No one will be afflicted with any hardship without it being the will of God. The hearts of whoever believed in God will receive guidance. God has the knowledge of all things
No calamity befalls (one), but with the leave of Allah. And whoever believes in Allah, He guides his heart. Allah is All-Knowing about every thing
No calamity befalls except by the permission of Allâh. Whoever accepts Allâh (into his life); He will enlighten his heart. Lo! Allâh is the All-Knowing of everything.
Unless it is with the (will and) permission of Allah, no calamity can ever strike (anyone). Allah guides (and soothes) the heart of the one who believes in Him. Allah is well-Aware of every single thing
No calamity befalls except by the permission of Allâh. Whoever affirms his Faith in (the Absolute Oneness of) Allâh - He will enlighten the (eyes of) his heart. Lo! Allâh has full knowledge of everything.
No calamity befalls a soul but by the leave of Allah. He who believes in Allah with a heart impressed with the image of religious and spiritual virtues and receives the blow without antipathy, as an act of Allah, realizing that in patience possesses he his soul, will Allah, the Spirit of truth, guide him into all truth and imprint his breast with reverential awe. Allah is Alimun of all things
No misfortune befalls anyone except by the permission of Allah. Whoever believes in Allah, Allah will guide his heart, and Allah knows all things.
No calamity befalls ˹anyone˺ except by Allah’s Will. And whoever has faith in Allah, He will ˹rightly˺ guide their hearts ˹through adversity˺. And Allah has ˹perfect˺ knowledge of all things.
No affliction strikes except with the permission of Allah, and whoever believes in Allah, He will guide his heart, and Allah knows everything.
No misfortune strikes except by God‘s leave. He guides the hearts of those who believe in Him; God has knowledge of all things
Nothing happens to you except in accordance with GOD's will. Anyone who believes in GOD, He will guide his heart. GOD is fully aware of all things.
No disaster occurs except by permission of God. Whoever believes in God, He will guide his heart. God has full knowledge of everything.
No disaster occurs except by permission of God. Whoever believes in God, He will guide his heart. God has full knowledge of everything.
No calamity inflicted except by Allah’s permission. And whoever believes in Allah, He will guide his core. And Allah is with everything, Knowledgeable.
No calamity befalls but by Allah's Laws. And whoever believes in Allah, he guides his own heart. (Such a person understands that the Divine Laws in the entire Universe are changeless. That forms the basis of all science, and such nations keep improving their preventive and restorative capacities). And Allah is the Knower of all things and events
No affliction comes about but by Allah's permission; and whoever believes in Allah, He guides aright his heart; and Allah is Cognizant of all things
There befalls not any affliction but by the leave of ALLAH. And whosoever believes in ALLAH - HE guides his heart aright. And ALLAH knows all things well
No misfortune befalls, save by God’s Leave. And whosoever believes in God, He guides his heart. And God is Knower of all things
No type of misfortune can occur, except by the permission of Allah: And if anyone believes in Allah, (Allah) guides his heart (towards right): And Allah is All Knowing (Aleem) of all things
No disaster strikes except by God’s permission. Whoever believes in God, He will guide his heart. God is aware of everything.
No disaster occurs except by God's leave. Whoever believes in God, He guides his heart. God is Aware of everything
No disaster strikes except by permission of Allah . And whoever believes in Allah - He will guide his heart. And Allah is Knowing of all things
No calamity befell but with the permission of God. And whoever believes in God, He guides his heart. And God knows all things.
No kind of calamity can occur, except by the leave of God: and if any one believes in God, (God) guides his heart (aright): for God knows all things
No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things
وَأَطِیعُوا۟ ٱللَّهَ وَأَطِیعُوا۟ ٱلرَّسُولَۚ فَإِن تَوَلَّیۡتُمۡ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَـٰغُ ٱلۡمُبِینُ ١٢
so obey God and the Messenger. If you turn away, remember that Our Messenger’s duty is only to make plain his message
Obey Allah and obey the Messenger (Muhammad). But if you turn away, then (know that the duty) of Our Messenger is only to convey (the message) clearly.
Obey Allah and obey the apostlle; then if ye turn away, on Our apostle is only the preaching manifest
Obey God and obey His Apostle. If you turn away, the duty of the Apostle is to convey the message clearly
Obey Allah and obey the Rasul! If you turn away, then upon Our Rasul is only the responsibility to convey.
Obey Allah and obey the Messenger. But if you turn your backs, the Messenger is only responsible for clear transmission.
Obey Allah and obey the Apostle; but if you turn away, then Our Apostle’s duty is only to communicate in clear terms
Obey God and obey the Messenger. If you turn away (from that command, know that) what rests with Our Messenger is only to convey the Message fully and clearly
Obey Allah and obey the Messenger. But if you turn away (paying no heed) then (bear in mind that) Our Messenger is responsible only for the plain conveying ( the Messages)
And obey God, and obey the Messenger; but if you turn your backs, it is only for the Messenger to deliver the Manifest Message
And obey God and obey the messenger, and if you turn away, then Our messenger's responsibility is only delivering (the message) clearly.
Therefore, follow God and the prophet. If [under the pressure of hardship] you choose the disobedience, know that the only mission of my prophet is to relay my words to you in plain language
So follow God, and follow His messenger. But if you turn back, the duty of Our messenger is only to proclaim the message clearly and openly
So obey Allah and obey the Messenger. But if youpl turn away, then surely Our Messenger's only duty is evident proclamation.
So obey God and obey the Apostle: but if ye turn your backs - our Apostle has only his plain message to preach
And obey Allah and obey His Noble Messenger; then if you turn away, know that the duty upon Our Noble Messenger is only to plainly convey
Therefore obey Allah and obey the messenger but if you turn away, nothing is on Our messenger except the deliverance, the most evident.
Wherefore obey God, and obey the apostle; But if ye turn back, verily the duty incumbent on our apostle is only public preaching
And obey Allah and obey the Messenger, but if you turn back, then the duty of Our Messenger is only to deliver the Message openly and clearly
Obey Allah and obey the Messenger. But, if you turn away, Our Messenger's duty is only to deliver the Clear Message
Obey God then and obey the apostle: but if ye turn away, our apostle is not to blame, for he is only charged with plain preaching
And obey Allah and obey the Messenger. Then if you turned away, then surely what (is a fact is that the responsibility) on Our Messenger (is only) the propagation in an evident and unambiguous way
And obey God and obey the Messenger. Then, if you turned away, then, it is only for Our Messenger the delivering the clear message.
So obey Allah and obey His messenger. If you backslide, however, the duty of Our messenger is merely to proclaim clearly.
Obey Allah and obey His Messenger; but if you pay no heed, then you should know that Our Messenger’s responsibility is nothing but to convey the message plainly
Obey Allah and obey the Messenger. But if you turn away from obedience, (then know that) Our Messenger has no other duty than to clearly convey the Truth
And obey Allah and obey the Messenger; but if you turn away, the duty of Our Messenger is only to deliver (the message) clearly
And obey Allah and obey the messenger but if you turn away then the responsibility of Our messenger is only to convey (the message) clearly.
And obey Allah and obey His Messenger ! But if you turn away, then the responsibility on Our Messenger is only to convey the Message plainly
And obey Allah and obey the Messenger (blessings and peace be upon him). Then if you turn away, (remember that) the responsibility of Our Messenger (blessings and peace be upon him) is only to deliver (the injunctions) clearly
Obey God and obey the messenger. And if you turn away, then it is only required of Our messenger to deliver clearly
Obey God and obey the messenger. And if you turn away, then it is only required of Our messenger to deliver clearly.
Obey God and obey the messenger. And if you turn away, then it is only required of Our messenger to deliver clearly.
And obey God, and obey the messenger, so if you turned away, so but on Our messenger (is only) the information/communication , the clear/evident
Pay heed, then, unto God, and pay heed unto the Apostle; and if you turn away, [know that] Our Apostle's only duty is a clear delivery of this message
And obey Allah and obey the Messenger; yet if you turn away, then surely it is for Our Messenger only (to deliver) the evident proclamation
Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly
Obey God and the Messenger, but if you turn away, know that the only duty of Our Messenger is to clearly preach
Obey Allah, and obey the Messenger. But if you turn away, then Our Messenger has only to convey the message clearly
Obey Allâh and the ‘Messenger’! If it happens that you take no heed, (then you’ll need to know that) the only thing is incumbent on Our ‘Messenger’ is to convey the Message clearly.
Obey Allah, and obey His messenger! (Bear this in mind) if you turn away, (that the responsibility) upon our messenger is (nothing more than) to convey the message clearly and plainly
Now yield to (the commandments of) Allâh and (to what Has revealed to His) Messenger! But if it happens that you fall away (from the faith), then (bear in mind that) the only thing is incumbent on Our Messenger to convey the Message clearly.
You people had better obey Allah and His Messenger, and if you should turn a deaf ear and turn aside from the path of righteousness and direct your actions and thoughts away from it, then be it remembered that Our Messenger is entrusted only with relating the message and the elucidation of its text
Therefore obey Allah, and obey the Messenger; were you to turn away you would lose, since Our Messenger’s responsibility is only to deliver the message clearly.
Obey Allah and obey the Messenger! But if you turn away, then Our Messenger’s duty is only to deliver ˹the message˺ clearly.
And obey Allah and the messenger, but if you turn away, then the duty of Our messenger is only to convey clearly.
And obey God and obey the Apostle. If you pay no heed, Our apostle‘s duty is only to give the veritable warning
You shall obey GOD and you shall obey the messenger. If you turn away, then the sole mission of our messenger is to deliver the message.
Obey God and obey the Messenger. But if you turn away, it is only incumbent on Our messenger to deliver the clear message.
Obey God and obey the Messenger. But if you turn away, it is only incumbent on Our messenger to deliver the clear message.
And obey Allah and obey the Messenger; so if you turned away so upon Our Messenger is only the obvious notification.
Obey Allah and obey the Messenger (the Central Authority). But if you turn away, the duty of Our Messenger is only to convey the Message clearly
And obey Allah and obey the Messenger, but if you turn back, then upon Our Messenger devolves only the clear delivery (of the message)
And obey ALLAH and obey the Messenger. But if you turn away, then Our Messenger is responsible only for conveying the Message clearly
Obey God and obey the Messenger. Then if you turn away—only the clear proclamation is incumbent upon Our Messenger
And obey Allah, and obey His Messenger: But if you turn away, the duty of Our Messenger is only to announce (the Message) clearly and openly
So obey God and obey the Messenger. But if you turn away, Our Messenger is only responsible for clear delivery.
So obey God, and obey the Messenger. But if you turn away—it is only incumbent on Our Messenger to deliver the clear message
And obey Allah and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification
So obey God and obey the messenger; and if you turn away, then only upon Our messenger is the clear communication.
So obey God, and obey His Apostle: but if ye turn back, the duty of Our Apostle is but to proclaim (the Message) clearly and openly
So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly
ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٣
God! There is no god but Him, so let the faithful put their trust in Him
Allah! There is no one worthy of worship but He, and in Allah let the believers put their trust.
Allah! there is no God but He! In Allah, therefore, let the believers put their trust
God: There is no god but He; and in God should believers place their trust
Allah. There is no god. Only HU! Let the believers place their trust in Allah!
Allah — there is no god but Him. So let the muminun put their trust in Allah.
Allah—there is no god except Him— in Allah let all the faithful put their trust
God, there is no deity but He: so in God let the believers put their trust
Allah, there is no other, cannot be and will never be One worthy of worship but He. So let the believers put their trust in Allah
God -- there is no god but He. And in God let the believers put their trust
God, there is no god except Him, so the believers should put their trust in God.
God is the One beside Whom there is no divine power. In God the believers trust
God, there is no god but He, therefore on God, let the believers put their trust
Allah—there is no god but He. So in Allah let the believers place their trust.
God, there is no god but He; and upon Him let the believers rely
Allah – there is none worthy of worship except Him; and only upon Allah must the Muslims rely
Allah! There is no deity except He and therefore on Allah let the believers put their trust.
God! There in no God but He: Wherefore in God let the faithful put their trust
Allah! There is no Allah but He; and upon Allah, then, let the believers put their trust
Allah, there is no god except He. In Allah let the believers put their trust
God! there is no God but He! On God, then, let the faithful trust
Allah! La ilaha illa Huwa. And in Allah (alone), therefore, let the Believers put (their) trust
God, there is no god but He. And in God let the ones who believe put their trust.
Allah! No god is there except Him. On Allah, therefore, may the believers trust!
Allah! There is no god but Him, therefore, in Allah Alone let the believers put their trust
Allah there is no god but He; in Allah should the believers put all their trust
Allah, there is no God but He. And on Allah let the believers rely
Allah, there is no god except Him, so let the believers put their trust in Allah.
Allah — there is no god save Him. And in Allah, then, let the believers put their trust
Allah (alone) is (God). There is no God but He. And the believers should put their trust in Allah alone
God, there is no god besides Him. In God the believers shall put their trust
God, there is no god besides Him. In God the believers shall put their trust.
God, there is no god besides Him. In God the believers shall put their trust.
God, (there is) no God except Him, and on God so should rely/depend the believers
God - there is no deity save Him! In God then let the believers place their trust
Allah! There is no god except He. And in Allah let the believers then put their trust
Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust
God is the only Lord and in Him the believers should trust
Allah is such that there is no god but He. And in Allah alone the believers must place their trust
Allâh! There is no God but He. Therefore, let the ‘Monotheistic Believers’ depend on Allâh with full trust.
Allah! There is no god except He! The believers should place their trust in Allah
Allâh! There is no other God beside Him. Now, therefore, let the Monotheistic Believers of Unfeigned Faith depend on Allâh with full trust.
Allah, there is no Ilah but Him; and so, entertain with profound reverence His very Oneness, Singleness, Sameness and Uniqueness, and in Him the believers, whose hearts have been touched with the Divine hand, should trust
There is no god but Him, so let the believers put trust in Allah alone
Allah—there is no god ˹worthy of worship˺ except Him. So in Allah let the believers put their trust.
Allah, there is no god but Him, so on Allah shall the believers rely.
God ― there is no god but Him. In God let the faithful put their trust
GOD: there is no other god besides Him. In GOD the believers shall trust.
God, there is no god but Him. So let the believers put their trust in Him.
God, there is no god but Him. So let the believers put their trust in Him.
Allah, there is no god except Him; And upon Allah, so the believers shall rely.
Allah! There is no god but He. In Allah, then, let the believers put their trust. (They know that His Laws never change)
Allah, there is no god but He; and upon Allah, then, let the believers rely
ALLAH ! there is no god but HE; so in ALLAH let the believers put their trust
God, there is no god but He, and in God let the believers trust
Allah! There is no god but He: And in Allah (Alone), therefore, let the believers put their trust
God—there is no deity except Him. In God should the believers place their trust.
God, there is no god but He; and in God let the believers put their trust
Allah - there is no deity except Him. And upon Allah let the believers rely
God, there is no god but He; and upon God then let the believers rely.
God! There is no god but He: and on God, therefore, let the Believers put their trust
Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِنَّ مِنۡ أَزۡوَ ٰجِكُمۡ وَأَوۡلَـٰدِكُمۡ عَدُوࣰّا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُوا۟ وَتَصۡفَحُوا۟ وَتَغۡفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمٌ ١٤
Believers, even among your spouses and your children you have some enemies- beware of them- but if you overlook their offences, forgive them, pardon them, then God is all forgiving, all merciful
O you who believe! Surely, among your wives and your children there are enemies (who may stop you from the obedience of Allah) for you; so beware of them! But if you pardon them, overlook, and forgive (their faults), then surely, Allah is Forgiving, Merciful.
O ye who believe! verily of your wives and your children there is an enemy Unto you; wherefore beware of them. And if ye pardon and pass over and forgive, then verily Allah is Forgiving, Merciful
O believers, some of your spouses and children are your enemies, so beware of them! Yet if you forbear, overlook, and forgive, God is indeed forgiving and kind
O believers! Indeed, you have enemies among (within) your wives and children, so beware of them! If you forgive, forego and pardon, indeed Allah is the Ghafur, the Rahim.
You who have iman! some of your wives and children are an enemy to you, so be wary of them. But if you pardon and exonerate and forgive, Allah is Ever-Forgiving, Most Merciful.
O you who have faith! Indeed among your spouses and children you have enemies; so beware of them. And if you excuse, forbear and forgive, then Allah is indeed all-forgiving, all-merciful
O you who believe! Among your spouses and children there may be enemies for you, so beware of them. Yet, if you pardon, forbear, and forgive (their faults toward you and in worldly matters), then (know that) God is All-Forgiving, All-Compassionate
O you who believe! some of your spouses and children are enemies to you, so beware of them. And (if you overlook their shortcomings) and forgive and pardon (them), you will find that surely Allah is Great Protector, Ever Merciful
O believers, among your wives and children there is an enemy to you; so beware of them. But if you pardon, and overlook, and if you forgive, surely God is All-forgiving, All-compassionate
You who believe, indeed some of your wives and your children are your enemies, so beware of them. And if you excuse and overlook and forgive, then indeed God is forgiving and merciful.
The believers should realize that their wives and children (who invite them to deviate from the right path for their sake) are their enemies. Beware of them (and do not ruin your eternal life for their sake) but do not treat them harshly. May God, out of his mercy, forgive them and guide them to join you in the right path. Surely God is the Most Forgiving, the Most Merciful
O you who believe, indeed among your spouses and your children are enemies to you, so beware of them. And whether you forgive, overlook, or cover up their faults, indeed God is Oft-Forgiving, Mercifully Redeeming
O you who have attained faith, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive—then indeed, Allah is Oft-Forgiving, Bestowing of mercy.
O ye who believe! verily, among your wives and children are foes of yours: so beware of them! But if ye pardon, and overlook it, and forgive,- verily, God is forgiving, compassionate
O People who Believe! Some of your wives and children are your enemies, therefore be wary of them; and if you pardon and overlook and forgive, then indeed Allah is Oft Forgiving, Most Merciful
O you who believe! Truly from among your spouses and your children are such who are enemies for you therefore beware of them but if you pardon and you turn away in a goodly manner and you forgive, then truly Allah is Oft-Forgiving, Most Merciful.
O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful
O you who believe! Surely from among your wives and your children there are some who are enemies to you; therefore beware of them; but if you forgive and forbear and efface, then surely Allah is Forgiving, Merciful
Believers, some of your wives and children are enemies; so beware of them. But if you pardon, overlook and forgive them, then Allah is the Forgiving, the Most Merciful
O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful
O you who have Believed! Surely,out of your consorts and your children are enemy to you, so take protection against them. And if you pardon and overlook and forgive (their faults), then verily, Allah (is ever) Oft-Forgiving, continuously Merciful
O those who believed! Truly, there are among your spouses and your children enemies for you, so beware of them. And if you would pardon, overlook and forgive, then, truly, God is Forgiving, Compassionate.
O Believers, certainly among your spouses and children there may be antagonists. Beware of those [family members who intentionally or inadvertently come between you and your duties to God]. If you forgive, ignore, and excuse, then certainly Allah is Most Forgiving, Most Merciful.
O believers! Surely among your wives and your children there are some who are your enemies: so beware of them. But if you pardon, overlook and forgive their faults, then know that Allah is Forgiving, Merciful
Believers, there are enemies to you from among your spouses and your off-spring, so beware of them. But if you forgive and overlook their offences and pardon them, then surely Allah is Most Forgiving, Most Compassionate
O you who believe, surely of your wives and your children there are enemies to you, so beware of them. And if you pardon and forbear and forgive, surely Allah is Forgiving, Merciful
O you who believe! some of your wives and your children are certainly your enemies, so be cautious of them, and if you pardon and overlook and protectively forgive, then Allah (too) is Protectively Forgiving, Merciful.
O you who believe! There indeed are enemies to you among your wives and your children. So beware of them! And if you forgive and overlook and seek Allah's forgiveness for them, then Allah is indeed Forgiving, Merciful
O believers! Surely, amongst your wives and your children there are some who are your enemies. So, beware of them! And if you overlook it and forbear and forgive, Allah is indeed Most Forgiving, Ever-Merciful
O you who believe, from among your spouses and your children are enemies to you; so beware of them. And if you pardon, and overlook, and forgive, then God is Forgiver, Merciful
O you who believe, from among your spouses and your children are enemies to you; so beware of them. And if you pardon, and overlook, and forgive, then God is Forgiver, Merciful
O you who believe, from among your spouses and your children are enemies to you; so beware of them. And if you pardon, and overlook, and forgive, then God is Forgiver, Merciful.
You, you those who believed, that truly from your spouses and your children (is) an enemy for you, so be warned/cautious of them , and if you forgive/pardon and you forgive/pardon , and you forgive , so then God (is) forgiving, merciful
O YOU who have attained to faith! Behold, some of your spouses and your children are enemies unto you: so beware of them! But if you pardon [their faults] and forbear, and forgive-then, behold, God will be much-forgiving, a dispenser of grace
O you who have believed, surely among your spouses and your children there is an enemy to you, so beware of them. And in case you show clemency, and pardon, and forgive, then surely Allah is Ever-Forgiving, Ever-Merciful
O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful
Believers, some of your wives and children may prove to be your enemies so beware of them. However, if you would pardon, ignore and forgive, know that God is All-forgiving and All-merciful
O you who believe, among your wives and your children there are some enemies for you, so beware of them. And if you forgive and overlook and pardon, then Allah is Most-Forgiving, Very-Merciful
O’ you who adhere firmly to Islamic Monotheism, among your wives and your children, there are enemies for you. Therefore, beware of them. However, if you pardon, forget, and forgive, then (you’ll need to know that) Allâh is Oft-Forgiving, Most Merciful.
Oh those of you who believe! Your enemies are (likely to be) among your spouses and your children. Beware of them! If you forego, forbear and forgive, (you will find that) Allah is indeed the most Forgiving and the most Merciful
O’ you who live by Faith! (those who distract you from serving Allâh) among your wives and children are your enemies. So beware of them. However, if you pardon, forget and forgive, then (you can rest assured that) Allâh is Oft-Forgiving, Most Merciful.
O you whose hearts reflect : the image of religious also spiritual virtues: among your wives and your children are some who are an enemy to you, and so beware of them and be on your guard. But if you forgive, ignore their disposition and show forbearance, this will accord well together with the principles of Allah Who is Ghafurun (forgiving) and Rahimun (Merciful
Believers, some of your spouses and your children could be enemies, so beware of them! However, if you forgive, tolerate and pardon their conduct then you will find Allah too is Forgiving, Caring.
O believers! Indeed, some of your spouses and children are enemies to you, so beware of them. But if you pardon, overlook, and forgive ˹their faults˺, then Allah is truly All-Forgiving, Most Merciful.
Oh you believers, there are enemies of you amongst your partners and children, so be wary of them, and if you are lenient and forgive and seek forgiveness, then Allah is forgiving and merciful.
Believers, in your spouses and in your children you have an enemy: beware of them. But if you overlook their offences and forgive and pardon them, then know that God is forgiving and compassionate
O you who believe, your spouses and your children can be your enemies; beware. If you pardon, forget, and forgive, then GOD is Forgiver, Most Merciful.
Believers, there are enemies to you among your wives and your children, so beware of them. But if you pardon, overlook, and forgive, God is forgiving and Merciful-to-all.
Believers, there are enemies to you among your wives and your children, so beware of them. But if you pardon, overlook, and forgive, God is the Most Forgiving, the Mercy Giver.
O you who have believed, surely, among your spouses and your progeny are enemies for you, so be cautious of them. And if you pardon and condone and forgive, so surely, Allah is Forgiver, Merciful.
O You who have chosen to be graced with belief! Behold, among your spouses and your children may be enemies unto you. (They could create a wedge between you and the Divine Order). So beware of them! And if you pardon, ignore, and absolve their imperfections, then, behold Allah is Absolver of imperfections, Merciful
O you who believe! surely from among your wives and your children there is an enemy to you; therefore beware of them; and if you pardon and forbear and forgive, then surely Allah is Forgiving, Merciful
O ye who believe ! surely, among your wives and your children are some who are your enemies, so beware of them. And if you overlook and forgive and pardon, then, surely, ALLAH is Most Forgiving, ever Merciful
O you who believe! Among your spouses and your children there is indeed an enemy unto you; so be wary of them. Yet if you pardon, forbear, and forgive, then truly God is Forgiving, Merciful
O you who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: So be aware of them! But if you forgive them and overlook, and cover up (their faults), Surely Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
O you who believe, among your spouses and your children, there are enemies for you, so beware of them. And if you pardon, overlook, and forgive, then God is Forgiving and Merciful.
O you who believe! Among your wives and your children are enemies to you, so beware of them. But if you pardon, and overlook, and forgive—God is Forgiver and Merciful
O you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allah is Forgiving and Merciful
O those who believed! Indeed, among your spouses and your children is an enemy for you, so beware of them. And if you pardon, and overlook and forgive, then indeed, God is forgiving, compassionate.
O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily God is Oft-Forgiving, Most Merciful
O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful
إِنَّمَاۤ أَمۡوَ ٰلُكُمۡ وَأَوۡلَـٰدُكُمۡ فِتۡنَةࣱۚ وَٱللَّهُ عِندَهُۥۤ أَجۡرٌ عَظِیمࣱ ١٥
Your wealth and your children are only a test for you. There is great reward with God
Your wealth and your children are only a trial. With Allah there is a great reward (Paradise).
Your riches and your children are but a temptation; and Allah! with Him is a mighty hire
Your wealth and children are surely meant as trial for you: But with God is the great reward
Your wealth and children are only objects of trial to you! And with Allah is the great reward.
Your wealth and children are a trial. But with Allah there is an immense reward.
Rather your possessions and children are a trial, and Allah—with Him is a great reward
Your worldly possessions and your children are but a source of temptation and trial (for you); and God it is with Whom is a tremendous reward
Verily, your possessions and your children are a means to reveal your hidden attributes. As for Allah there awaits an immense reward with Him
Your wealth and your children are only a trial; and with God is a mighty wage
Your possessions and your children are only a test, and the big reward is with God.
The love toward your wealth and children is only a trial for you. Have faith that God’s final reward worth more than what your are so in love with
Your riches and your children may be only a trial, but in the presence of God is the highest reward
Indeed, your wealth and your children are but a means of trial, while with Allah is a great reward.
Your property and your children are but a trial; and God, with Him is mighty hire
Your wealth and your children are just a test; and with Allah is a tremendous reward
Your properties and your children are only a trial and Allah, with Him is a most magnificent reward.
Your wealth and your children are only a temptation: But with God is a great reward
Your possessions and your children are only a trial, and Allah it is with Whom is a great reward
Your wealth and children are but a trial, and with Allah is a mighty wage
Your wealth and your children are only a source of trial! but God! with Him is the great recompense
Surely, what (is a fact is that) your wealth, and your children (happen to be) a trial, while Allah: with Him (is stored) a great reward (for this world as well as the Hereafter)
Your wealth and your children are only a test. And God, with Him is a sublime compensation.
Your wealth and children may pose a trial for you, but with Allah is the highest reward.
Your wealth and your children are but a trial. It is Allah with Whom is the greatest reward
Your possessions and your offspring are nothing but a trial for you. And there awaits a great reward for you with Allah
Your wealth and your children are only a trial, and Allah -- with Him is a great reward
Your wealth and your children are only a trial, and there is a great reward with Allah.
Your wealth and your children are objects of trial only, for you. And with Allah there is a great reward.
Your riches and your children are merely a trial. And there is a mighty reward in the presence of Allah
Your money and children are a test, and with God is a great recompense
Your money and children are a test, and with God is a great recompense.
Your money and children are a test, and with God is a great recompense.
But/truly your properties/possessions and your children, (are) a test/seduction and God, at Him (is) a great reward
Your worldly goods and your children are but a trial and a temptation, whereas with God there is a tremendous reward
Surely your riches and your children are only a temptation; (as for) Allah, in His Providence is a magnificent reward
Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward
Your property and children are a trial for you, but the reward (which one may receive from God) is great
Your riches and your children are but a trial. As for Allah, with Him is a great reward
Your wealth and your children are only a temptation; but with Allâh is a great reward.
In reality, your wealth and your children are a trial (for you). There exists with Allah, a tremendous tribute (at the end of the trial)
(Beware that) your wealth and children are only a trial, and Allâh is the One Who has a great reward (for you).
Indeed your wealth and your progeny are but a trial for testing your inclinations and your beliefs, except that Allah in His heaven's realm has a much greater reward
Your wealth and children are a test; with Allah is a great reward.
Your wealth and children are only a test, but Allah ˹alone˺ has a great reward.
For your wealth and children are a test and with Allah is a tremendous reward.
Your wealth and your children are but a temptation. God‘s recompense is great:
Your money and children are a test, and GOD possesses a great recompense.
Your possessions and your children are a test for you, but with God there is a great reward.
Your possessions and your children are a test for you, but with God there is a great reward.
Your money and your progeny are only an infatuation, and Allah with Him a great wage.
Your wealth and children provide you with a test. (If you maintain balance in this life and the life to come, and take good care of them (2:221)), thus with Allah is a Tremendous Reward
Your possessions and your children are only a trial, and Allah it is with Whom is a great reward
Verily, your wealth and your children are but a trial; but with ALLAH is an immense reward
Your property and your children are only a trial; and God—with Him is a great reward
Your wealth and your children may be a trial: But in the Presence of Allah is the Highest Reward
Your wealth and your children are a test, and with God is a great reward.
Your possessions and your children are a test, but with God is a splendid reward
Your wealth and your children are but a trial, and Allah has with Him a great reward
Your wealth and your children are only a trial; and God, with Him is a great reward.
Your riches and your children may be but a trial: but in the Presence of God, is the highest, Reward
Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward
فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسۡتَطَعۡتُمۡ وَٱسۡمَعُوا۟ وَأَطِیعُوا۟ وَأَنفِقُوا۟ خَیۡرࣰا لِّأَنفُسِكُمۡۗ وَمَن یُوقَ شُحَّ نَفۡسِهِۦ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ١٦
be mindful of God as much as you can; hear and obey; be charitable- it is for your own good. Those who are saved from their own meanness will be the prosperous ones
So, fear Allah as much as you can, listen (to His message) and obey, and spend in charity, that is better for you. And those who are saved from their own enviousness, it is they who are the successful ones.
Wherefore fear Allah as much as ye are able, and hearken and obey, and expend, for the benefit of your souls. And whosoever is protected from niggardliness of his soul - those! they are the blissful
So fear God as much as you can, and listen and obey, and spend in charity for your own good. He who is saved from his own avarice will be successful
So, protect yourselves from Allah as much as you can (for He will most definitely subject you to the consequences of your deeds); perceive and obey, and give unrequitedly for your own sake! Whoever protects himself against his own stinginess and ambitions, they are the ones who attain true success!
So have taqwa of Allah, as much as you are able to, and listen and obey and spend for your own benefit. It is the people who are safe-guarded from the avarice of their own selves who are successful.
So be wary of Allah, as far as you can, and listen and obey, and spend [in the way of Allah]; that is better for yourselves. Those who are saved from their own greed —it is they who are the felicitous
Keep, then, from disobedience to God in reverence for Him and piety as far as you can, and listen attentively and submit (to His commands), and obey Him, and spend (in His cause and for the needy) as it is to the betterment of your souls. Whoever is guarded against the avarice of his soul, those are they who are truly prosperous
Therefore do your duty towards Allah to the best of your ability, and listen to Him and Obey Him, and go on spending in (His cause). (If you do so) it will be best for your ownselves. For only those who are rid of covetousness of their souls shall be really successful in every way
So fear God as far as you are able, and give ear, and obey, and expend well for yourselves. And whosoever is guarded against the avarice of his own soul, those -- they are the prosperers
So, be cautious of God as much as you can and listen and obey and spend (in God's way), it is better for yourselves, and anyone who protects himself from stinginess (and greed), then they are the successful ones.
Therefore, keep God in your mind as much as you can. Listen and obey your Lord. Spend your wealth in charity to please God; this is for your own good. Anyone who overcomes his stinginess is truly a successful one
So be conscious of God as much as you can. Listen, follow, and give in charity for the benefit of your own soul. And those saved from the greed of their own selves, they are the ones who achieve prosperity
So be mindful of Allah as much as youpl can, and listen and obey and give (in charity) for your own good. For whoever is protected from the stinginess of his (inner) self—those are the successful.
Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous
Therefore fear Allah as much as possible, and heed the commands, and obey, and spend in Allah’s cause, for your own good; and whoever is rescued from the greed of his own soul – is they who will be successful
Therefore revere Allah as much as you can, and listen, and obey, and spend, that is better for your own souls and whoever is protected from the selfishness of his own soul, truly they are the ones who are the prosperous.
Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper
Therefore, keep your duty to Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful
Therefore fear Allah as much as you can, and listen, obey, and spend well for yourselves. And whosoever is saved from the greed of his own soul; those are the winners
Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper
So pay obedience to Allah as you could, and listen (to the Ordainments in Al-Kitab), and obey and spend (in accordance with the teachings in Allah’s Scripture); (that is) better for your ownselves. And whosoever is saved from the covetousness of his own Nafs, then those people: they (very ones are) those who have achieved success
So be Godfearing of God as much as you were able and hear and obey and spend. That is good for yourselves, and whoever is protected from his own stinginess, then, those, they are the ones who prosper.
So revere Allah to your fullest potential. Listen and obey, and expense [for charity] to benefit yourselves. Whoever is rescued [through his/her generous acts] from greed within his/her soul is among those who achieve prosperity.
Therefore, fear Allah as much as you can, listen to His message attentively, be obedient, and be charitable, this is for your own good. Those who are saved from the covetousness of their own souls, it is they who are truly successful
So hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper
So keep your duty to Allah as much as you can, and hear and obey and spend; it is better for your souls. And whoever is saved from the greediness of his soul, these it is that are the successful
So fear Allah as much as you can and listen and obey and spend, that is better for your souls; and one who is saved from the selfishness of his soul, then those are the persons who are successful.
So fear Allah as best you can! And listen to, and obey, and spend on what is good for you! And one who is protected against stinginess of one's own self — such are the ones truly successful
So fear Allah as much as you are able to. And listen to (His commands) and obey and spend (in His way). That will be better for you. And whoever is saved from the miserliness of his (ill-commanding) self, it is they who will attain prosperity
Therefore, be aware of God as much as you can, and listen, and obey, and give for your own good. And whosoever is protected from his own stinginess, then these are the successful ones
Therefore, be aware of God as much as you can, and listen, and obey, and give for your own good. And whoever is protected from his own stinginess, then these are the successful ones.
Therefore, be aware of God as much as you can, and listen, and obey, and give for your own good. And whoever is protected from his own stinginess, then these are the successful ones.
So fear and obey God, as long as you were able, and hear/listen and obey and spend goodness for yourselves, and who is protected (against) his self's miserliness/stinginess (who tamed his self's love towards accumulating money etc.), so those, they are the successful/winners
Remain, then, conscious of God as best you can, and listen [to Him], and pay heed. And spend in charity for the good of your own selves: for, such as from their own covetousness are saved – it is they, they that shall attain to a happy state
So be pious to Allah as best as you can, (Literally: as much as you are able to) and give ear, and obey, and expend; (that is) most charitable (i.e., best) for yourselves. And whoever is protected against the avarice of his self, then those are they who are the prosperers
So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful
Have as much fear of God as best as you can. Listen to the Messenger, obey him, and spend for your own sake good things for the cause of God. Those who control their greed will have everlasting happiness
So, observe taqwa (total obedience to Allah in awe of Him) as far as you can, and listen and obey, and spend (in Allah‘s way), it being good for you. And those who are saved from the greed of their hearts are the successful
Thus, act piously towards Allâh as much as you can, listen (attentively) and obey (the ‘Prophet’) and spend (money on charitable activities) for the sake of your own happiness. Whoever is saved from his own avarice, such are the ones who will ultimately achieve a blissful life/or gain eternal salvation.
(Practice righteousness and restraint), and fear Allah as much as you can. Listen and obey, and give charity. It is for your own good. The successful ones are really those who escape the greed within their own selves
Now, therefore, act piously towards Allâh as much as you can, listen (attentively), yield (to what Has been revealed to the Prophet) and spend (money on charitable activities) for the sake of your own happiness. Whoever is saved from his own avarice, such are the ones who will ultimately achieve a blissful life / or gain eternal salvation.
Therefore, entertain the profound reverence dutiful to Allah to the best and open your hearts' ears to what Allah and His Messenger relate to you, and de not deviate from the path of righteousness, and spend of your wealth in benefaction and in benevolence for your own good. And he who resists the incitement arising from the state of mind and feeling and guards himself against an unjust act and impiety, inequity and greed, niggardliness and immorality and such vices, shall heaven prosper him and such persons
So be mindful of Allah as much as you can, and listen, obey, and give in charity; that is good for you. Whoever can save themselves from greed, then those are the successful ones.
So be mindful of Allah to the best of your ability, hear and obey, and spend in charity—that will be best for you. And whoever is saved from the selfishness of their own souls, it is they who are ˹truly˺ successful.
So beware of Allah as much as you can and listen and obey and spend for the good of yourselves, and whoever is protected from the greed of his own soul, those are the successful.
therefore fear God with all your hearts, and be attentive, obedient, and charitable. That will be best for you. Those that preserve themselves from their own greed will surely prosper
Therefore, you shall reverence GOD as much as you can, and listen, and obey, and give (to charity) for your own good. Anyone who is protected from his own stinginess, these are the successful ones.
So be mindful of God as much as you can; hear and obey and be charitable, it is for your own good. He who is safe-guarded from his own greed, those are the successful ones.
So be mindful of God as much as you can; hear and obey and be charitable, it is for your own good. He who is safe-guarded from his own greed, those are the successful ones.
So show the piety of Allah as much as you can, and listen, and obey, and spend goodness for yourselves. And whoever is protected from his greedy soul, so those are the gainers.
So be mindful of Allah as best as you can. And listen, and obey, and spend on others (your wealth and person). That is good for your own 'Selves'. For, any who is protected from his own greediness - it is they, they who are truly successful
Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful
So be mindful of your duty to ALLAH as best you can, and listen and obey, and spend in HIS cause, it will be good for yourselves. And whoso is rid of the covetousness of his own soul -it is they who shall succeed
So reverence God as much as you are able. Listen, obey, and spend; that is better for your souls. And whosoever is shielded from the avarice of his soul, it is they who shall prosper
So fear Allah as much as you can; Listen and obey; And spend in charity for the benefit of your own souls! And those saved from the selfishness for themselves— Then they are the ones who achieve abundance (and wealth)
Be conscious of God as much as you are capable, and listen, and obey, and give for your own good. Whoever is protected from the greed of his own soul—these are the successful.
So be conscious of God as much as you can, and listen, and obey, and give for your own good. He who is protected from his stinginess—these are the prosperous
So fear Allah as much as you are able and listen and obey and spend [in the way of Allah ]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful
So fear God what you are able and hear and obey and spend; better for your souls. And whoever is guarded from the covetousness of his soul, then those, they are the prosperous.
So fear God as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity
So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity
إِن تُقۡرِضُوا۟ ٱللَّهَ قَرۡضًا حَسَنࣰا یُضَـٰعِفۡهُ لَكُمۡ وَیَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ شَكُورٌ حَلِیمٌ ١٧
if you make a generous loan to God He will multiply it for you and forgive you. God is ever thankful and forbearing
If you lend to Allah a goodly loan (spend in His Cause), He will double it for you, and will forgive you. And Allah is Appreciative, Forbearing,
If ye lend Unto Allah a goodly loan, He will multiply it Unto you and will forgive you; and Allah is Appreciator, Forbearing
If you lend a goodly loan to God, He will double it for you, and forgive you. God knows the worth of good deeds and is clement
If you give a good loan to Allah (to the needy who are also manifestations of the Names of Allah), He will multiply it for you and forgive you... Allah is the Shakur, the Halim.
If you make a generous loan to Allah He will multiply it for you and forgive you. Allah is All-Thankful, Most Forbearing.
If you lend Allah a good loan, He shall multiply it for you and forgive you, and Allah is all-appreciative, all-forbearing
If you lend God a goodly loan, He will increase it manifold to you and will forgive you. God is All-Responsive (to gratitude), All-Clement (forbearing before many of the faults of His servants)
If you set apart a handsome portion of your wealth for (the cause of) Allah, He will multiply it for you and will protect you (against your lapses). And Allah is Most-Appreciating, All-Forbearing
If you lend to God a good loan, He will multiply it for you, and will forgive you. God is All-thankful, All-clement
If you lend God a good loan (do a good deed), He multiplies it for you and forgives you. God is appreciative and patient.
The one who devotes a part of his wealth to charity, has indeed advanced a loan to his Lord. God is going to return this loan many folded and forgive his wrong doings. God is the Most Appreciative and the Most Patient
If you loan to God a handsome loan, He will double it to your credit, and He will grant you forgiveness. For God is most ready to appreciate service, Most Understanding
If youpl lend Allah a good loan, He will multiply it for you and will forgive you, for Allah is Ever Thankful, Forbearing—
If ye lend to God a goodly loan, He will double it for you, and will forgive you; for God is grateful, clement
If you lend an excellent loan to Allah, He will double it for you and forgive you; and Allah is Most Appreciative, Most Forbearing
If you loan to Allah an excellent loan, He will multiply it for you and He will forgive you and Allah is All-Grateful, All-Magnanimous,
If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering
If you set apart for Allah a goodly portion, He will double it for you and forgive you; and Allah is the Responsive, Forbearing
If you lend a good loan to Allah He will multiply it for you and will forgive you. Allah is the Thankful, the Clement
If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering
If you lend to Allah Qarzan Hasanan, He will increase it to your account and will forgive you. And Allah is Most Appreciating One, Most Forbearing One
If you lend to God a fairer loan, He will multiply it for you and will forgive you. And God is Ready to Appreciate, Forbearing,
Advance to Allah a beautiful loan, and He will multiply it for you and will forgive you. Allah is Most Appreciative, Most Tolerant.
If you lend to Allah a goodly loan, He will pay you back manifold, and will forgive you your sins. Allah is Appreciative and Forbearing to those who are grateful
If you give Allah a goodly loan, He will increase it for you several fold and will forgive you. Allah is Most Appreciative, Most Forbearing
If you set apart for Allah a goodly portion, He will double it for you and forgive you. And Allah is the multiplier (of rewards), Forbearing
If you loan to Allah a good loan, He will double it for you and He will protectively forgive you, and Allah is One Who acknowledges Clement (Gentle).
If you lend a good loan to Allah, He will double it for you and will forgive you! And Allah is Appreciative of gratitude, Kind
If you lend a good loan to Allah (with sincerity and righteous intention), He will increase it manifold for you and will forgive you. And Allah is Most Appreciative, Most Forbearing
If you lend God a loan of righteousness, He will multiply it for you many fold, and forgive you. God is Appreciative, Compassionate
If you lend God a loan of righteousness He will multiply it for you, and forgive you. God is Thankful, Compassionate
If you lend God a loan of righteousness He will multiply it for you, and forgive you. God is Thankful, Compassionate.
If you lend/advance God a good/beautiful loan/advance, He doubles/multiplies it for you, and He forgives for you, and God (is) thankful/grateful, clement
If you offer up to God a goodly loan, He will amply repay you for it, and will forgive you your sins: for God is ever responsive to gratitude, forbearing
In case you lend to Allah a fair loan, He will double it for you, and will forgive you; and Allah is Ever-Thankful, Ever-Forbearing
If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement
If you give a virtuous loan to God, He will pay back double and forgive your sins. God is the Most Appreciating and the Most Forbearing
If you advance a good loan to Allah, He will multiply it for you, and will forgive you. And Allah is Appreciative, Forbearing
If you lend to Allâh a righteous loan, He will double it for you, and forgive you. Allâh is Most Appreciative, Most Forbearing.
If you advance Allah a sincere loan, He will multiply it and return it to you twofold; and (in addition) He will grant you forgiveness. Allah is the most Forbearing; He appreciates (and rewards) gratitude
If it happens that you lend to Allâh a righteous loan, He will double it for you and forgive you. Allâh is Most Appreciative, Most Forbearing.
If you lend to Allah a pious deed, heaven shall lend you grace, and Allah reimburses you many times the like and forgives you your iniquities. Allah gives for the little what is much; He shows forbearance and may quit people His debt
If you lend Allah a beautiful loan, He will multiply it for you, and forgive you. Allah is Most Appreciative, Gentle,
If you lend to Allah a good loan, He will multiply it for you and forgive you. For Allah is Most Appreciative, Most Forbearing.
If you lend Allah an excellent loan, He will multiply it for you and forgive you, and Allah is appreciative and gentle.
If you give a generous loan to God, He will pay you back twofold and will forgive you. Gracious is God, and benignant
If you lend GOD a loan of righteousness, He will multiply the reward for you manifold, and forgive you. GOD is Appreciative, Clement.
If you loan God a loan of goodness, He will multiply it for you, and forgive you. God is appreciative and forbearing.
If you loan God a loan of goodness, He will multiply it for you, and forgive you. God is Appreciative and Forbearing.
If you lend Allah a fineness loan, He will multiply it for you, and will forgive you. And Allah is Thankful, A Clement.
If you lend unto Allah a goodly loan, He will multiply it for you and will grant you the protection of forgiveness. Allah is Appreciative, Clement
If you set apart for Allah a goodly portion, He will double it for you and forgive you; and Allah is the Multiplier (of rewards), Forbearing
If you lend to ALLAH a goodly loan, HE will multiply it for you, and will forgive you; and ALLAH is Most Appreciating, Forbearing
If you lend unto God a goodly loan, He will multiply it for you and forgive you; and God is Thankful, Clement
If you loan to Allah a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: And Allah is Most ready to appreciate and reward (Shukoor), Most Forbearing (Haleem)
If you lend to God a good loan, He will multiply it for you and forgive you. God is Appreciative and Forbearing.
If you lend God a good loan, He will multiply it for you, and will forgive you. God is Appreciative and Forbearing
If you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is Most Appreciative and Forbearing
If you lend to God a good loan, He will double it for you, and will forgive you; and God is grateful, clement.
If ye loan to God, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for God is most Ready to appreciate (service), Most Forbearing,
If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,
عَـٰلِمُ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ١٨
He knows the unseen, as well as the seen; He is the Almighty, the Wise
Knows all of the unseen and seen, the All-Mighty, the All-Wise.
Knower of the unseen and the seen, the Mighty, the Wise
The knower of the unknown and the known, all-mighty and all-wise
He is the Knower of the unknown and the manifest realms. He is the Aziz, the Hakim.
The Knower of the Unseen and the Visible, the Almighty, the All-Wise.
Knower of the sensible and the Unseen, the All-mighty, the All-wise
(And He is) the Knower of the unseen and the witnessed, the All-Glorious with irresistible might, the All-Wise
He is the Omniscient of the unseen and the seen. (He is) the All-Mighty, the All-Wise
Knower He of the Unseen and the Visible, the All-mighty, the All-wise
(God is) knower of the unseen and the visible, the powerful, the wise.
God knows everything; whether it is open or secret. God is Almighty, the Most Wise
Knower of what is open, Exalted in Might, Full of Wisdom
the Knower of the hidden realm and the manifest, the Almighty, the All-Wise.
He knows the unseen and the visible; the mighty, the wise
The All Knowing of all things hidden and visible, the Most Honourable, the Wise
Knower of the unseen and of the witnessed, The All-mighty, The All-wise.
knowing both what is hidden, and what is divulged; the mighty, the wise
The Knower of the unseen and the seen, the Mighty, the Wise
He is the Knower of the Unseen and the Visible, the Almighty, the Wise
He knoweth alike the Hidden and the Manifest: the Mighty, the Wise
All-Knower of the unseen and the seen, the All-Mighty, the All-Wise
One Who Knows the unseen and the visible, The Almighty, The Wise.
He knows what is secret and what is public. He is the Victorious, the Perfectly Wise.
He has the knowledge of the unseen and the seen, He is the All-Mighty, the All-Wise
He knows that which is beyond the ken of perception as well as that which can be perceived. He is the Most Mighty, the Most Wise
The Knower of the unseen and the seen, the Mighty, the Wise
Knower of the unseen and the seen, the Mighty, the Wise.
[Allah is] Knower of the Invisible and the Visible, the Omnipotent, Wise
The Knower of the unseen and the seen, the Lord of Honour and Almighty and Most Wise
The Knower of all secrets and declarations; the Noble, the Wise
The Knower of all secrets and declarations; the Noble, the Wise.
The Knower of all secrets and declarations; the Noble, the Wise.
Knower (of) the unseen/supernatural (future), and the testimony/presence , the glorious/mighty ,the wise/judicious
knowing all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind - the Almighty, the Wise
The Knower of the Unseen and the Witnessed, The Ever-Mighty, The Ever-Wise
Knower of the Invisible and the Visible, the Mighty, the Wise
He knows the unseen and the seen. He is the Majestic and All-wise
the Knower of the Unseen and the seen, the All-Mighty, the All-Wise
Lo! He is All-Knowing of the unseen and the visible, the All- Mighty, the All-Wise.
(He is) the Knower of the unseen and the manifest, the Almighty, the Wisest
Lo! He has full knowledge of the unseen and the visible- the Almighty, the All-Wise.
He is the AL-Alim Who knows all in all; the unseen and the hidden, the spoken words, whispered under the breath or suggested secretly to the mind, and what the breasts store of thoughts and feelings and what they forge. He equally knows the loudly spoken words and all that is being said or openly done, and He is AL-Aziz (the Almighty) and AL-Hakim (the wise)
Knower of the unseen world and the seen, the Almighty, the Wise
˹He is the˺ Knower of the seen and unseen—the Almighty, All-Wise.
The One who knows the unseen and the apparent, the mighty, the wise.
He has knowledge of the unknown and the manifest. He is the Almighty, the Wise One
The Knower of all secrets and declarations; the Almighty, Most Wise.
He's the Knower of all that is beyond our senses and all that we can witness, the Almighty, the Wise.
He’s the Knower of all that is beyond our senses and all that we can witness, the Revered, the Wise.
The Unseen’s and witnessing knower, Al-Aziz (The Almighty), Al-Hakeem (The Wise).
Knower of the Invisible and the Visible, the Mighty, the Wise
The Knower of the unseen and the seen, the Mighty, the Wise
The Knower of the unseen and the seen, the Mighty, the Wise
Knower of the Unseen and the seen, the Mighty, the Wise
(Allah is the) All Knower (Aleem) of what is hidden and of what is open, the Almighty (Al-Aziz), the All Wise (Al-Hakeem)
He is the Knower of the unseen and the seen, the Mighty and Wise.
The Knower of the Unseen and the Seen, the Almighty, the Wise
Knower of the unseen and the witnessed, the Exalted in Might, the Wise
The knower of the unseen and the seen, the Mighty, the Wise.
Knower of what is open, Exalted in Might, Full of Wisdom
Knower of what is open, Exalted in Might, Full of Wisdom