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Supplementary Divorce Rules
۞ یَـٰۤأَیُّهَا ٱلنَّبِیُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُوا۟ ٱلۡعِدَّةَۖ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُیُوتِهِنَّ وَلَا یَخۡرُجۡنَ إِلَّاۤ أَن یَأۡتِینَ بِفَـٰحِشَةࣲ مُّبَیِّنَةࣲۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن یَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِی لَعَلَّ ٱللَّهَ یُحۡدِثُ بَعۡدَ ذَ ٰلِكَ أَمۡرࣰا ١
Prophet, when any of you intend to divorce women, do so at a time when their prescribed waiting period can properly start, and calculate the period carefully: be mindful of God, your Lord. Do not drive them out of their homes––nor should they themselves leave––unless they commit a flagrant indecency. These are the limits set by God–– whoever oversteps God’s limits wrongs his own soul––for you cannot know what new situation God may perhaps bring about
O Prophet (Muhammad)! When you (the believers) divorce women, divorce them at (end of) their prescribed (waiting) periods, and count their periods (correctly). Fear Allah, your Lord. Don’t turn them out from their (husband’s) homes (waiting period), nor they should leave (themselves), unless they have committed adultery openly. These are the limits of Allah. Whoever transgresses the limits of Allah, then indeed has wronged itself. You (one who divorces wife) never know, Allah may bring something new (situation) after that (reconciliation for her return back to you).
O Prophet! when ye divorce women, divorce them before their waitrng-period; and count the waiting period; and fear Allah, your Lord. Drive them not out of their houses, nor should they go forth, unless they commit a manifest indecency. These are the bounds of Allah; and whosoever trespasseth the bounds of Allah, hath surely wronged himself. Thou knowest not, that haply Allah may hereafter bring something new to pass
O PROPHET WHEN you divorce women, divorce them at their appointed period, and calculate that period, and fear God, your Lord. Do not expel them from their houses, nor should they go away themselves, unless they are openly guilty of adultery. These are the limits set by God. Any one who exceeds the limits set by God sins against his own self. You never know that God may perchance lead to a new situation after this
O Nabi! When you want to divorce women, take heed of their waiting period (wait for the end of their menstruation cycle) then divorce them and keep count of the waiting period... Protect yourselves from Allah, your Rabb. Do not drive them out of their homes, and let not them leave their homes, unless they openly commit fornication... This is the limit set by Allah. And whoever transgresses the limit of Allah has indeed wronged himself. You never know, perhaps Allah will bring about a different situation after this.
O Prophet! When any of you divorce women, divorce them during their period of purity and calculate their ´idda carefully. And have taqwa of Allah, your Lord. Do not evict them from their homes, nor should they leave, unless they commit an outright indecency. Those are Allah´s limits, and anyone who oversteps Allah´s limits has wronged himself. You never know, it may well be that after that Allah will cause a new situation to develop.
O Prophet! When you divorce women, divorce them at [the conclusion of] their term and calculate the term, and be wary of Allah, your Lord. Do not turn them out from their houses, nor shall they go out, unless they commit a gross indecency. These are Allah’s bounds, and whoever transgresses the bounds of Allah certainly wrongs himself. You never know maybe Allah will bring off something new later on
O (most illustrious) Prophet! When you (Muslims) intend to divorce women, divorce them considering their waiting-period (as appointed in Law), and reckon the period (with due care), keeping from disobedience to God, your Lord, in reverence for Him and piety. (While the divorce is taking effect, during their waiting-period) do not drive them out from their houses (where they have lived with their husbands), nor shall they themselves leave, except in case they have committed an open indecency. These are the bounds set by God. Whoever exceeds the bounds set by God has surely wronged his own self. You do not know: it may be that afterward God will enable some new situation (to come about between the concerned parties)
Prophet! (tell the believers that) when you decide to divorce (your) women divorce them at a time when their `Iddat (- period of three monthly courses, for which they must wait before they can remarry) can be calculated; (the divorce should be given when she has cleansed herself after the menstrual discharge) and after divorce calculate the period (of `Iddat exactly). And keep your duty to Allah, your Lord. You shall not turn them out (during this period of `Iddat) from their homes except they commit flagrant sin, nor shall they themselves go out (of them). These are the limits imposed by Allah and he that violates the limits imposed by Allah, indeed does injustice to himself. You never know (Allah's will), for it may be that after this (divorce) Allah will bring about a new situation (of reconciliation between you)
O Prophet, when you divorce women, divorce them when they have reached their period. Count the period, and fear God your Lord. Do not expel them from their houses, nor let them go forth, except when they commit a flagrant indecency. Those are God's bounds; whosoever trespasses the bounds of God has done wrong to himself. Thou knowest not, perchance after that God will bring something new to pass
Prophet, when you divorce women, then divorce them after their waiting period (three monthly periods) and keep count of the waiting period and be cautious of God, your Lord. (During that period) do not drive them out of their houses and they should not leave unless they commit an obvious indecency. These are limits set by God. And anyone who exceeds the limits set by God then he has wronged himself. You do not know, God may bring about an affair after that (to cause reconciliation).
God is hereby ordering his prophet to follow the following rules in divorce: First of all the waiting period (as prescribed in Ch. should be strictly calculated and reinforced as it is a serious matter in the eye of God. Secondly, the husband should not forced his wife to leave the house neither the wife should leave the house unless she has committed an open indecency. These are the laws of your Lord; whoever does not obey the law of God has been unfair to his own soul. God has imposed these laws so that there may be a reunion after the agreement upon divorce has been reached
O messenger, when you divorce women, divorce them at their prescribed periods, and count accurately their prescribed periods, and be conscious of God, your Lord, and do not turn them out of their houses, nor should they leave, except in case they are guilty of some open lewdness, those are limits set by God, and any who transgress the limits of God, indeed wrongs his soul. You do not know if God will bring about thereafter some new situation
O Prophet, when youpl divorce women, then divorce them at a time when their (waiting) period can properly start, and calculate the period carefully. And be mindful of Allah, yourpl Lord. Do not evict them from their houses nor shall they depart, unless they have committed an evident obscenity. Those are the limits of Allah, and whoever oversteps Allah’s limits, then he has surely been unjust to himself. Yousg never know—Allah may afterwards bring about a new matter.
O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that
O dear Prophet (Mohammed – peace and blessings be upon him)! When you people divorce women, divorce them at the time of their completing the appointed period, and keep count of the appointed period; and fear Allah, your Lord; do not expel them from their houses during the appointed period nor should they leave on their own, unless they bring about some matter of blatant lewdness; and these are the limits of Allah; and whoever crosses Allah’s limits has indeed wronged himself; do you not know, it is likely that Allah may send some new decree after this
O you the prophet! When you divorce the women, divorce them for their prescribed waiting period and compute the waiting period accurately and revere Allah, your Lord. Do not expel them from their houses and nor should they go out unless they come with an open offence. And those are the boundaries of Allah and whoever transgresses the boundaries of Allah, he indeed has wronged his own soul and you do not know if perhaps Allah may bring on a new affair after that.
O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this
O Prophet! When you divorce women, divorce them at their prescribed time, and calculate the number of the days prescribed, and be careful of your duty to Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless
O (nation of the) Prophet, if you divorce your wives, divorce them after (the end of their) menstrual cycle. Count their waiting period and fear Allah your Lord.Do not drive them from their homes or let them go away unless they commit a proven immorality. Such are the bounds set by Allah, he that exceeds the bounds of Allah wrongs himself. You do not know, perhaps after that Allah will bring a new event
O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again
O you An-Nabi! When you divorced women, then divorce them keeping full regard for their iddat (waiting period) and correctly count the iddat. And pay obedience to Allah, Nourisher-Sustainer unto you. Do not make them go from their residence (where they are living uptil now with their husbands), and they shall not go (even on their own) — except (under punishment) that they indulge in evident lewdness. And these are the limits of Allah. And whoever overrides the limits of Allah, then surely he had committed transgression against his (own) Nafs. You (who could pronounce divorce unto wife) do not comprehend — may be Allah brings out an absolutely new situation after this (for handling) the matter (and thus make you understand the benefit and the philosophy regarding the iddat)
O Prophet! When you divorced your wives, then, divorce them (f) after their (f) waiting periods and count their (f) waiting periods. And be Godfearing of God, your Lord. And drive them (f) not out from their (f) houses nor let them (f) go forth unless they approach a manifest indecency. These are the ordinances of God. And whoever violates the ordinances of God, then, truly, he did wrong to himself. Thou art not informed so that perhaps God will cause to evoke something after that affair.
O Prophet, when you divorce women, divorce them at their prescribed periods, and count their prescribed periods. Fear Allah your Lord! Do not kick them out of their homes, and they should not leave. The exception is if they are guilty of immorality. Those are the limits set by Allah. Anyone who transgresses the limits of Allah truly wrongs his/her own soul. You do not know if Allah will thereafter bring about a new situation.
O Prophet! If you and the believers divorce your wives, divorce them at the end of their prescribed periods, and count their prescribed periods accurately. Fear Allah, your Lord. Do not expel them from their homes during their waiting period, nor they themselves should leave, unless they have committed an open lewdness. These are limits set by Allah; he that transgresses the limits of Allah will wrong his own soul. You never know, Allah may, thereafter, bring about some new situation of reconciliation
O Prophet, when you divorce women, divorce them for their waiting-period, and compute the waiting period accurately, and hold Allah, your Lord, in awe. Do not turn them out of their homes (during the waiting period) – nor should they go away (from their homes) – unless they have committed a manifestly evil deed. Such are the bounds set by Allah; and he who transgresses the bounds set by Allah commits a wrong against himself. You do not know: maybe Allah will cause something to happen to pave the way (for reconciliation)
O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; and keep your duty to Allah, your Lord. Turn them not out of their houses -- nor should they themselves go forth -- unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. Thou knowest not that Allah may after that bring about an event
O prophet! when you divorce women then divorce them for their prescribed term and calculate the prescribed term and fear Allah your Fosterer. Do not drive them out from their houses nor should they themselves go out, unless they commit an open indecency. And those are the limits of Allah and whoever transgresses the limits of Allah, he has indeed been unjust to his own soul, you do not know, perhaps Allah may bring about an event (of reunion) after that.
O Prophet! When any of you men divorce your wives, divorce them with regard to their waiting period. And keep proper count of the period, and fear Allah, your Lord. Drive them not out of their homes [during the waiting period], nor should they themselves leave unless they openly commit an immoral act. And these are the bounds set by Allah. He who transgresses Allah's bounds, wrongs himself. You never know, Allah may well bring about some new situation after that
O Prophet! (Say to the Muslims:) ‘When you seek to divorce your women, divorce them during their period of purity and count their prescribed period. And keep fearing Allah, Who is your Lord. And do not drive them out of their homes, nor should they leave unless they commit open indecency. And these are Allah’s (fixed) limits. And whoever transgresses Allah’s limits has surely wronged his own soul. (O man,) you do not know that Allah may perhaps develop a new situation (to turn you back to her after divorce)
O you prophet, if any of you have divorced the women, then they should be divorced while ensuring that their required interim is fulfilled, and keep count of the interim. You shall reverence God your Lord, and do not evict the women from their homes, nor should they leave, unless they have committed a proven adultery. And these are God's limits. And anyone who transgresses God's limits has wronged his soul. You never know; perhaps God will make something come out of this
O prophet, if any of you have divorced the women, then they should be divorced while ensuring that their required interim is fulfilled, and keep count of the interim. You shall reverence God your Lord, and do not evict them from their homes, nor should they leave, unless they commit an evident immorality. And these are the boundaries of God. And anyone who transgresses the boundaries of God has wronged his soul. You never know; perhaps God will make something come out of this
O prophet, if any of you divorce the women, then divorce them while ensuring their required interim is fulfilled, and keep count of the interim. You shall reverence God your Lord, and do not evict them from their homes, nor should they leave, unless they commit an evident immorality. And these are the boundaries of God. And anyone who transgresses the boundaries of God has wronged his soul. You never know; perhaps God will make something come out of this.
You, you the prophet, if you divorced the women, so divorce them (F) to their term (F), and count/calculate the menstrual cycle/term and fear and obey God, your Lord, do not bring them out from their (F) houses/homes, and they (F) do not get out except that they do/commit with an evident enormous/atrocious deed , and those are God's limits/boundaries/orders, and who transgresses/violates God's limits/boundaries/orders, so he had caused injustice/oppression (to) his self, you do not know, maybe/perhaps God initiates/causes after that a matter/affair (event)
O PROPHET! When you [intend to divorce women, divorce them with a view to the waiting period appointed for them, and reckon the period [carefully], and be conscious of God, your Sustainer. Do not expel them from their homes; and neither shall they [be made to] leave unless they become openly guilty of immoral conduct. These, then, are the bounds set by God - and he who transgresses the bounds set by God does indeed sin against himself: [for, O man, although] thou knowest it not, after that [first breach] God may well cause something new to come about
O you Prophet, when you divorce women, then divorce them at their (fixed) spell, and enumerate the (fixed) spell, and be pious to Allah, your Lord. Do not send (Literally: drive) them out of their houses, nor should they go out, except (when) they come up with a demonstrably evident obscenity. And such are the bounds of Allah; and whoever transgresses the bounds of Allah, then he has already done injustice to himself. You do not realize that possibly after that Allah would effect a (new) Command
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
Prophet and believers, if you want to divorce your wives, you should divorce them at a time after which they can start their waiting period. Let them keep an account of the number of the days in the waiting period. Have fear of God, your Lord. (During their waiting period) do not expel them from their homes and they also must not go out of their homes, unless they commit proven indecency. These are the Laws of God. Whoever transgresses against the laws of God has certainly wronged himself. You never know, perhaps God will bring about some new situation
O prophet, when you people divorce women, divorce them at a time when the period of ‘Iddah may start. And count the period of ‘Iddah, and fear Allah, your Lord. Do not expel them from their houses, nor should they go out, unless they come up with a clearly shameless act. These are the limits prescribed by Allah. And whoever exceeds the limits prescribed by Allah wrongs his own self. You do not know (what will happen in future); it may be that Allah brings about a new situation thereafter
O’ ‘Prophet’! When you, (O' Muslims), divorce women, divorce them for their prescribed time, calculate the number of the days prescribed, and act piously toward Allâh, your Lord. Evict them not from their homes; neither let them go forth unless they commit a proven adultery. These are the limits of Allâh (i.e. the divine laws & rules). Whoever transgresses the limits of Allâh has wronged himself. You never know; maybe Allâh will cause something new to happen after that.
Oh prophet, (and Oh you believers)! If you (must) divorce your women, divorce them for a (prescribed) period. Count the period (correctly). Fear Allah, your Lord, and do not _ unless they have committed a flagrantly immoral act _ expel your divorced women out of their homes. The women too should not leave their homes. These are the confines of Allah. Anyone overstepping the limits of Allah actually commits an outrage upon himself. You do not know! (During that period), Allah may well bring about something (to cause reconciliation between the husband and wife)
O’ Prophet! When you, (O' Muslims), divorce women, divorce them for their prescribed time, calculate the number of the days prescribed and act piously toward Allâh, your Lord. Evict them not from their homes; neither let them go forth unless they commit a proven adultery. These are the limits of Allâh. Whoever transgresses the limits of Allâh has wronged himself. You never know: maybe Allâh will cause something new to happen after that.
O you the Prophet; instruct the believers thus; "If you should divorce women, you can only dissolve your marriage contract in accordance with the principles ordained by Allah: You must not divorce them during their courses, nor in between the courses if you have had congress with them during that space of time, nor until you have made sure whether they are pregnant or not; this gives chance for reconciliation. And pay careful attention to computing and reckoning the interval prescribed lest the divorcee, pregnant or non pregnant, should miss her chance should she wish to remarry. And regard Allah, your Creator, and entertain the profound reverence dutiful to Him, and do not drive them out of their homes nor should they themselves depart there from before the conclusion of the set period unless they have committed a proven immoral act"
Prophet, when someone intends to divorce a woman, let him divorce her at a time when their waiting term can begin, and accurately count the waiting term. Fear Allah, your Lord. Do not drive them out of their houses, nor should they leave by themselves except if they had committed a shameless indecency. Those are Allah’s boundaries; whoever exceeds the boundaries of Allah has wronged himself. You don’t know what new circumstances Allah may bring about after that.
O Prophet! ˹Instruct the believers:˺ When you ˹intend to˺ divorce women, then divorce them with concern for their waiting period, and count it accurately. And fear Allah, your Lord. Do not force them out of their homes, nor should they leave—unless they commit a blatant misconduct. These are the limits set by Allah. And whoever transgresses Allah’s limits has truly wronged his own soul. You never know, perhaps Allah will bring about a change ˹of heart˺ later.
Oh prophet, when you divorce women, then divorce them for their waiting period and observe the waiting period and beware of Allah your Lord. Do not expel them from their houses and let them not leave unless they have come up with a clear indecency, and these are the limits of Allah, and whoever transgresses the limits of Allah has wronged himself. You don´t know if Allah might bring about a different situation after that.
PROPHET (AND you believers), if you divorce your wives, divorce them at the end of their waiting period. Compute their waiting period and fear God, your Lord. You shall not expel them from their homes, nor shall they go away, unless they have committed a proven lewd act. Such are the bounds set by God; he that transgresses God‘s bounds wrongs his own soul. You never know; after that, God may bring about some new event
O you prophet, when you people divorce the women, you shall ensure that a divorce interim is fulfilled. You shall measure such an interim precisely. You shall reverence GOD your Lord. Do not evict them from their homes, nor shall you make life miserable for them, to force them to leave on their own, unless they commit a proven adultery. These are GOD's laws. Anyone who transgresses GOD's laws commits an injustice against himself. You never know; maybe GOD wills something good to come out of this.
Prophet, when any of you intend to divorce wives, do so at the beginning of their prescribed waiting period. Calculate the period's term carefully and be mindful of God, your Lord. Do not drive them out of their homes, nor should they leave during that period, unless they have committed a proven adultery. These are the limits of God and whoever oversteps God's limits wrongs his own soul. You never know what new situation God may bring about.
Prophet, when any of you intend to divorce women, do so at the beginning of their prescribed waiting period. Calculate the period’s term carefully and be mindful of God, your Lord. Do not drive them out of their homes , nor should they leave during that period, unless they have committed a proven immoral act. These are the limits of God and whoever oversteps God’s limits wrongs his own soul. You never know what new situation God may bring about.
O the Prophet, if you divorced the women, so divorce them till their waiting period and enumerate the waiting period, and show the piety of Allah, your Lord. Do not exit them out from their homes, nor should they exit out [during that period] unless that they are bringing an obvious obscenity. And those are Allah’s limits. And whoever exceeds Allah’s limits, so he has already oppressed himself. You do not cognize; perhaps Allah will update after that, a matter.
O Prophet! When you men intend to divorce women, make sure that the waiting period is observed. Keep precise account of this interim. Be mindful of Allah, your Lord. Never expel them from THEIR homes, nor shall they themselves leave their homes unless they commit open immorality. These are, then, the limits imposed by Allah. And whoever crosses Allah's limits, he verily hurts his own 'Self'. You know not that Allah may bring about thereafter a new situation (help create reconciliation)
O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion
O Prophet ! when you divorce women, divorce them for the prescribed period, and thereafter reckon the period; and fear ALLAH, your Lord. Turn them not out of their houses, nor should they themselves leave unless they commit manifest indecency. These are the limits set by ALLAH; and whoso transgresses the limits of ALLAH, he, indeed, wrongs his own soul. Thou knowest not; it may be that thereafter ALLAH will bring something new to pass
Prophet! When you divorce your wives, divorce them for the waiting period and count well the waiting period, and reverence your Lord. Expel them not from their houses; nor shall they depart, unless they commit a flagrant indecency. These are the limits set by God, and whosoever transgresses the limits set by God has surely wronged himself. Thou knowest not: perhaps God will bring something new to pass thereafter
O Prophet! When you (Muslims) divorce women, divorce them at their prescribed periods, and count their prescribed periods (accurately). (Note: the Prophet himself never divorced any of his wives.) And fear Allah, your Lord: And turn them not out of their houses, nor shall they (themselves) leave except in case they are guilty of some clear and serious (sexual) misconduct. And these are the set-limits by Allah. And whosoever transgresses the set-limits of Allah, does indeed wrong his (own) soul: You do not know if by chance, Allah will bring about some new situation (later on)
O Prophet, when you divorce women, divorce them at their prescribed periods, and calculate their waiting period. Be conscious of God, your Lord. Don’t expel them from their homes, nor should they leave, unless they have committed a clearly immoral conduct. These are the limits set by God. Whoever oversteps God’s limits wrongs his soul. You never know; perhaps God will bring about a new situation after that.
O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God—whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah , your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter
O prophet! When you divorce women, then divorce them for their waiting period, and calculate the waiting period, and fear God your Lord. You should not drive them out of their houses, and they should not go out except that they commit manifest immorality. And those are the limits of God, and whoever transgresses the limits of God, then certainly, he has wronged himself. You do not know, perhaps God will originate after that a matter.
O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear God your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case t hey are guilty of some open lewdness, those are limits set by God: and any who transgresses the limits of God, does verily wrong his (own) soul: thou knowest not if perchance God will bring about thereafter some new situation
O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation
فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفࣲ وَأَشۡهِدُوا۟ ذَوَیۡ عَدۡلࣲ مِّنكُمۡ وَأَقِیمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِۚ ذَ ٰلِكُمۡ یُوعَظُ بِهِۦ مَن كَانَ یُؤۡمِنُ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مَخۡرَجࣰا ٢
When they have completed their appointed term, either keep them honourably, or part with them honourably. Call two just witnesses from your people and establish witness for the sake of God. Anyone who believes in God and the Last Day should heed this: God will find a way out for those who are mindful of Him
Then, when they have fulfilled their appointed term (waiting period ends), either take them back in a good manner or part with them in a good manner. Take for witness 2 honest persons among you (Muslims), and establish the witness for Allah. This advice is given to all who believe in Allah and the Last Day. And whoever fears Allah, He makes a way out for him (from difficulty),
Then when they have attained their term, either retain them reputably, or part from them reputably, and take as witnesses two just men from among you, and set up your testimony for Allah. Thus is exhorted he who believeth in Allah and the Last Day. And whosoever feareth Allah He maketh for him an outlet
When they have reached their appointed time, then either keep them lawfully or let them go honourably; but have two witnesses from among you, and give truthful evidence for (being acceptable to) God. This is to warn him who believes in God and the Last Day. God will furnish a way out for him who fears Him
And when their waiting period has come to an end, either keep them in marriage according to custom, or release them according to custom... And hold two just people as witnesses and establish testimony for Allah... This is what is advised to those who believe in Allah, their essential reality with His Names, and the eternal life to come... Whoever protects himself from Allah, He will open a way out for him.
Then when they have reached the end of their ´idda either retain them with correctness and courtesy or part from them with correctness and courtesy. Call two upright men from among yourselves as witnesses and they should carry out the witnessing for Allah. This is admonishment for all who have iman in Allah and the Last Day. Whoever has taqwa of Allah — He will give him a way out
Then, when they have completed their term, either retain them honourably or separate from them honourably, and take the witness of two fair men from among yourselves, and bear witness for the sake of Allah. To [comply with] this is advised whoever believes in Allah and the Last Day. And whoever is wary of Allah, He shall make a way out for him
Then, when they reach the end of their waiting-term, either retain them in a fair manner and in observance of their rights, or (the waiting-period having ended) part with them in a fair manner and in observance of their rights. And (as the commended way, in either case) call upon two (Muslim) men of probity from among you as witnesses, and establish the testimony for God (with due consciousness of your responsibility to Him). Anyone who believes in God and the Last Day is exhorted to act so. Whoever keeps from disobedience to God in reverence for Him and piety, He enables a way out for him (of every difficulty)
And when they are about to reach their prescribed term (of `Iddat) either keep them (by revoking the divorce) in an honourable and fair manner or part with them in honourable and fair manner and two honest and just persons from among you witness (your decision). (Let the witnesses) bear true testimony for the sake of Allah (regarding the situation that resulted in the pronouncement of divorce). Thus the person (who acts according to these guidelines and) who believes in Allah and the Last Day is exhorted. And he who takes Allah as (his) shield, He will always make a way out (of his ordeals) for him
Then, when they have reached their term, retain them honourably, or part from them honourably. And call in to witness two men of equity from among yourselves; and perform the witnessing to God Himself. By this then is admonished whosoever believes in God and the Last Day. And whosoever fears God, He will appoint for him a way out
And when they reach their appointed time, then keep them nicely or part with them nicely, and take witness two just persons from among yourselves, and perform the testimony for God. This is what anyone who believes in God and the Last Day is advised to it. And anyone who is cautious of God, He makes a way out for him.
When the prescribed time is over, either return to your wife and honor her or depart decently and with kindness. You need two “just” men to witnesses the occurrence of the divorce. God, out of His Mercy, will help the one who believes in God and Hereafter and follows the order of his Lord
So when they fulfill their term appointed, either take them back on fair terms or part with them on fair terms, and take for witness two people from among you, endued with justice, and establish the evidence before God. Such is the advice given to him who believes in God and the Last Day, and for those who are conscious of God, He prepares a way out
Once they have reached their term, either retainpl them in accordance with what is fair or separate from them in accordance with what is fair. And call to witness two just people from among you and give upright testimony for Allah. That is to admonish whoever believes in Allah and the Last Day, for whoever is mindful of Allah—He will make for him a way out (of every difficulty)
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
So when they are about to reach their appointed term, hold them back with kindness or separate them with kindness, and make two just men among you as witnesses, and establish the testimony for Allah; with this is advised whoever believes in Allah and the Last Day; and whoever fears Allah - Allah will create for him a way of deliverance
And when they reach their terms, then either hold onto them in a kindly manner or part with them in a kindly manner and take two just persons among you as witnesses and establish the witnessing for Allah. It is such one among you who believe in Allah and in the last day who are admonished with this and whosoever reveres Allah, He will make a way for him out.
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
So when they have reached their prescribed time, then take them back with kindness or part with them with kindness; and call to witness two men of justice from among you, and give upright testimony for Allah. With that is admonished he who believes in Al
When they have reached their term, either keep them honorably or part from them honorably. Call two honest men among you to witness and give yourwitnessing before Allah. Whoever believes in Allah and the Last Day is warned to do this. Whosoever fears Allah, He will appoint for him a way out
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
Then when they have reached their appointed period (iddat), then continue to keep them (as wives) in a desirable way or part with them in a desirable way. And arrange for the testimony of two just persons from amongst you (Muslims). And preserve the evidence for Allah (i.e., you should give it the form of a document bearing the signatures or impressions of two witnesses). This unto you, He admonishes therewith that one who used to Believe in Allah and the Last Day. And whoever pays obedience to Allah, He will make for him a way out (for every difficult situation)
Then, when they (f) reached their (f) term, either hold them (f) back as one who is honorable or part from them (f) as one who is honorable and call to witnesses from two possessors of justice from among you and perform testimony for God. That is admonished for whomever had been believing in God and the Last Day. And he who is Godfearing of God, He will make a way out for him.
When they fulfill their appointed times, either take them back on equitable terms or separate from them on equitable terms. Take two witnesses, filled with justice, from among you. Present the evidence before Allah. Such is the warning given to the one who believes in Allah and the last day. For those who revere Allah, He prepares a way out.
Then when their waiting period ends, either keep them honorably or part with them in an honorable way. Call to witness two honest persons among you, and O witnesses, bear witness equitably for the sake of Allah. This advice is being given to all who believe in Allah and the last Day. He that fears Allah may be provided a way out by Him
And when they reach the end of their term (of waiting), then either honourably retain them (in the bond of wedlock) or honourably part with them, and call two persons of known probity as witnesses from among yourselves, and (let these witnesses) give upright testimony for the sake of Allah. That is to what all those that believe in Allah and the Last Day are exhorted. Allah will find a way out for him who fears Allah
So when they have reached their prescribed time, retain them with kindness or dismiss them with kindness, and call to witness two just ones from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the Latter day. And whoever keeps his duty to Allah, He ordains a way out for him
So when they reach (the end of) their term, then either hold them in a recognised (good manner) or separate them in a recognised (good manner). And call to witness two just men from among you and establish (correct) evidence for (the sake of) Allah. With that is advised he who believes in Allah and the period hereafter, and whoever fears Allah He will make for him a way out,
Then when their waiting term gets over, either retain them [as wives] honourably or part with them in fair manner. Call to witness two reliable men from among you and keep your testimony upright for Allah. This admonition is given to one who believes in Allah and the Last Day. And one who fears Allah, He will make for him a way out [of his difficulties]
Then when they reach closer to (the end of) their appointed term, retain them with kindness or separate from them with kindness. And take two just persons from amongst you as witnesses and establish testimony for the sake of Allah. This is advice for him alone who believes in Allah and the Last Day. And whoever fears Allah, He makes a way out for him (from pain and grief of this world and the Hereafter)
Then, once the interim is fulfilled, either you remain together equitably, or part ways equitably and have it witnessed by two just people from among you; and give the testimony for God. This is to enlighten those who believe in God and the Last Day. And whosoever reverences God, He will create a solution for him
Then, once the interim is fulfilled, either you remain together equitably, or part ways equitably and have it witnessed by two just people from among you; and give the testimony for God. This is to enlighten those who believe in God and the Last Day. And whoever reverences God, He will create a solution for him
Then, once the interim is fulfilled, either you remain together equitably, or part ways equitably and have it witnessed by two just people from among you; and give the testimony for God. This is to enlighten those who believe in God and the Last Day. And whoever reverences God, He will create a solution for him.
So if they (F) reached (completed) their term/time, so hold/grasp them (F) with kindness/generosity or separate from them (F) with kindness/generosity , and call a witness (two owners) (B) of justice/equality from you, and keep up/take care of the testimony/certification to God, that is being preached/advised/warned with it who was believing with (in) God, and the Day the Last/Resurrection Day; and who fears and obeys God, He makes/puts for him a way out/exit
And so, when they are about to reach the end of their waiting-term, either retain them in a fair manner or part with them in a fair manner. And let two persons of [known] probity from among your own community witness [what you have decided]; and do yourselves bear true witness before God: thus are admonished all who believe in God and the Last Day. And unto everyone who is conscious of God, He [always] grants a way out [of unhappiness]
So when they have reached their term, then retain them beneficently or part from them beneficently. And call in to testimony two (men) endowed with a sense of justice from among yourselves; and keep the testimony upright to Allah. (And) by that then is admonished whoever believes in Allah and the Last Day. And whoever is pious to Allah, He will make for him (a way ) of going out
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
When their waiting period is about to end, keep them or separate from them lawfully. Let two just people witness the divorce and let them bear witness for the sake of God. Thus does God command those who have faith in Him and the Day of Judgment
So, when they (the divorced women) have (almost) reached their term, then either retain them with fairness, or part with them with fairness. And make two just men from among you witnesses (of your either decision). And (O witnesses,) keep your testimony upright for the sake of Allah. That is what anyone who believes in Allah and the Last Day is exhorted to do. Whoever fears Allah, He brings forth a way out for him
Then, when they have reached their prescribed time, either take them according to an acceptable terms or part with them according to an acceptable term. Call to witness two men of justice from among you, and give upright testimony for Allâh. That is an admonition given to the one who believes in Allâh and the Last Day. Whosoever acts piously towards Allâh; He will make a way out for him.
At the end of the (prescribed) period, either hold back your women (in wedlock) lawfully, according to the well-known (prescribed) manner, or make the divorce final in accordance with the well known (prescribed) way. Take two of your fair minded (and respected) men as your witnesses. (Oh witnesses)! Bear the witness truthfully for the sake of Allah! Those who believe in Allah, and the life-to-come, are hereby being asked to heed. Allah will provide a way out for the one who fears Him
Then, when they have reached their prescribed time, either take them according to an acceptable terms or part with them according to an acceptable term. Call to witness two men of justice from among you and give upright testimony for Allâh. That is an admonition given to the one who has affirmed his Faith in (the Absolute Oneness of) Allâh and in the Last Day. Whosoever acts piously towards Allâh, He will make a way out for him.
When the set period is near fulfillment, you either hold together in honour and in each other's regard crowned with equity, or part in honour and equity. In either case you must bring two of your people, who are known to recourse to general principles of justice, who lift to Allah their inward sight, to bear witness to the final decision and resolution, be it divorce or reunion. This discourse is an exhortation to those who believe with hearts impressed with the image of religious and spiritual virtues, and their wisdom is consumed in confidence of the Day of Judgment. And he who entertains the profound reverence dutiful Allah, shall Allah be his very present help in trouble
So when they have completed their waiting term, you may keep them honourably, or let them go honourably. On this occasion appoint two just witnesses amongst you, and establish witnesses for the sake of Allah. A guidance for believers in Allah and the Final Day. Whoever is mindful of Allah, He shall make a way out for him,
Then when they have ˹almost˺ reached the end of their waiting period, either retain them honourably or separate from them honourably. And call two of your reliable men to witness ˹either way˺—and ˹let the witnesses˺ bear true testimony for ˹the sake of˺ Allah. This is enjoined on whoever has faith in Allah and the Last Day. And whoever is mindful of Allah, He will make a way out for them,
Then when they have reached their term, keep them honourably or part from them honourably, and let two just people amongst you be witnesses and let them uphold the evidence before Allah. That is the admonition for whoever believes in Allah and the last day, and who bewares of Allah, He will find him a way out.
When their waiting term is ended, either keep them honourably or part with them in honour. Call to witness two honest men among you and give your testimony before God. Whoever believes in God and the Last Day is exhorted to do this. He that fears God, He will give him a means of salvatio
Once the interim is fulfilled, you may reconcile with them equitably, or go through with the separation equitably. You shall have two equitable witnesses witness the divorce before GOD. This is to enlighten those who believe in GOD and the Last Day. Anyone who reverences GOD, He will create an exit for him.
When they have fulfilled their term, either retain them honorably, or part with them honorably. And call from among your just witnesses, to give testimony for God's sake. Anyone who believes in God and the Last Day should heed this. God will find a way out for whoever is mindful of Him
When they have fulfilled their term, either retain them honorably, or part with them honorably. And call from among your just witnesses, to give testimony for God’s sake. Anyone who believes in God and the Last Day should heed this. God will find a way out for whoever is mindful of Him
And He will provide a livelihood for him from where he never considered. And whoever relies upon Allah, so He is sufficient for him. Surely Allah reached His command. Allah has already set up a measure for everything.
And so when they have reached their waiting term, either retain them in kindness or part with them in kindness. And let there be two just persons among you to witness, and establish the evidence straight for Allah. This exhortation is for him who believes in Allah and the Last Day. And anyone who is mindful of Allah, He will always grant a way out for him (from difficult situations)
So when they have reached their prescribed time, then retain them with kindness or separate them with kindness, and call to witness two men of justice from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the latter day; and whoever is careful of (his duty to) Allah, He will make for him an outlet
Then, when they are about to reach the limit of their prescribed term, retain them with kindness, or part with them in a suitable manner, and call to witness two just persons from among you; and bear true witness for ALLAH. Thus is admonished he who believes in ALLAH and the Last Day. And he who fears ALLAH - HE will make for him a way out
So when they have fulfilled their term, take them back in an honorable way or separate from them in an honorable way. And call two just persons among yourselves to witness and uphold the testimony for God. By this is exhorted whosoever believes in God and the Last Day. And whosoever reverences God, He will appoint a way out for him
When they fulfill their appointed term, either take them back in a good (and honorable) manner or part with them in a good (and honorable) manner. And take for witness two persons from among you, blessed with (a sense of) justice, and establish the evidence (as if you are) before Allah. Such is the guidance given to him who believes in Allah and the Last Day. And for those who fear Allah, He (always) prepares a way out
When they have reached their term, either retain them kindly or separate from them amicably. Call upon two trustworthy witnesses from among you, and establish truthful testimony for God. This counsels whoever believes in God and the Last Day. Whoever fears God, He will make a way out for him.
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God—He will make a way out for him
And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah . That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way ou
Then when they have reached their term, then retain them with kindness or separate from them with kindness; and call to witness two possessors of equity among you, and make the testimony upright for God. That, whoever believes in God and the Last Day is admonished with it. And whoever fears God, He will make for him a way out,
Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before God. Such i s the admonition given to him who believes in God and the Last Day. And for those who fear God, He (ever) prepares a way out
Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out
وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ وَمَن یَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥۤۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَیۡءࣲ قَدۡرࣰا ٣
and will provide for them from an unexpected source; God will be enough for those who put their trust in Him. God achieves His purpose; God has set a due measure for everything
and He provides him sustenance from (sources) where he could never imagine. Whoever puts its trust in Allah, then He is sufficient for him. Surely, Allah accomplishes what He pleases. Indeed Allah has set a measure for every thing.
And He provideth for him from whence he reckoneth not upon. And whosoever putteth his trust in Allah He will suffice him. Verily Allah is sure to attain His purpose, and Allah hath appointed Unto everything a measure
And provide for him from where he does not reckon. God is sufficient for him who places his trust in Him. Certainly God fulfills His purpose. God has indeed fixed a measure of everything
And He will provide sustenance for him from where he does not expect. He who places his trust in Allah, Allah will be sufficient for him (he who believes in the forces pertaining to the qualities of the Names comprising his essence and complies with their requirements, those forces will be ever sufficient for him). Indeed, Allah will fulfill His word! And indeed, Allah has determined a measure (fate) for all things.
and provide for him from where he does not expect. Whoever puts his trust in Allah — He will be enough for him. Allah always achieves His aim. Allah has appointed a measure for all things.
and provide for him from whence he does not reckon. And whoever puts his trust in Allah, He will suffice him. Indeed Allah carries through His command. Certainly Allah has set a measure for everything
And provides for him from where he does not reckon. Whoever puts his trust in God, He is sufficient for him (for all his needs). God surely executes what He decrees; assuredly God has appointed a measure for everything
And He will provide him sustenance from where he least expects. And he who puts his trust in Allah, He is sufficient for him (to fulfill his needs). Allah is sure to accomplish His purpose. Allah has set a measure for everything
and He will provide for him from whence he never reckoned. And whosoever puts his trust in God, He shall suffice him. God attains his purpose. God has appointed a measure for everything
And He provides him from where he would not think. And whoever puts his trust in God then He is enough for him. Indeed, God achieves His purpose. God has set a (proper) measure for everything.
God will provide for the above mentioned person from a source that he least expects it. The one who puts his trust in God, will not be disappointed. God has appointed a fate for everything
And He provides for him from sources he never could imagine, and if anyone puts his trust in God, sufficient is God for him, for God will surely accomplish His purpose indeed, for all things has God appointed a due proportion
and will provide for him from where he never expects, and whoever places his trust in Allah—He will suffice him. Allah shall indeed conclude His decreed matters; Allah has set a due measure for everything.
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And will provide him sustenance from a place he had never expected; and whoever relies on Allah – then Allah is Sufficient for him; indeed Allah will accomplish His command; indeed Allah has set a proper measure for all things
And He will provide for him from where he does not expect and whosoever puts his trust in Allah, truly He is sufficient for him. Truly Allah is going to bring His commandment to conclusion. For Allah has indeed made a due measure for everything.
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
And give him sustenance from whence he thinks not; and whoever puts his trust in Allah, He is sufficient for him. Surely Allah attains His purpose; Allah has appointed a measure for all things
and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him. Indeed, Allah brings about whatever He decrees. Allah has set a measure for all things
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
And He will give him provision from a place he imagines not. And whosoever puts trust in Allah then He is sufficient to him. Verily, Allah is One Who accomplishes His task. Indeed Allah has set unto everything a measure
And He will provide him with where he not anticipate. And whoever puts his trust in God, then, He will be enough for him. God is One Who Reaches Through His command. Surely, God assigned a measure to everything.
He provides for him/her from beyond expectations. If anyone trusts in Allah, He is enough for him/her. Allah will certainly fulfill His will. Truly, Allah has set a measure for everything.
and given sustenance from the sources he could never imagine: for Allah is all sufficient for the person who puts his trust in Him. Surely Allah brings about what He pleases, and Allah has set a measure for all things
and will provide him sustenance from whence he never even imagined. Whoever puts his trust in Allah, He shall suffice him. Surely Allah brings about what He decrees; Allah has set a measure for everything
And gives him sustenance from whence he imagines not. And whoever trusts in Allah, He is sufficient for him. Surely Allah attains His purpose. Allah indeed has appointed a measure for everything
and He will provide him from a place unthought of. And whoever puts his trust in Allah, then He is sufficient for him. Allah certainly fulfils His command, Allah has indeed made a programme for everything.
And Allah will provide for him [who fears Him] from an unexpected source. And one who puts his trust in Him — Allah suffices for that one. Allah does indeed bring to fruition what He decrees. He has surely set a measure for all things
And He gives him sustenance from a source which he can never think of. And whoever puts his trust in Allah, then He (Allah) is Sufficient for him. Surely, Allah accomplishes His work entirely. He has certainly appointed a measure for everything
And He will provide for him whence he never expected. Anyone who puts his trust in God, then He suffices him. God's commands will be done. God has decreed for everything its fate
And He will provide for him whence he never expected. Anyone who puts his trust in God, then He suffices him. The commands of God will be done. God has decreed for everything its fate.
And He will provide for him whence he never expected. Anyone who puts his trust in God, then He suffices him. The commands of God will be done. God has decreed for everything its fate.
And He provides for him from where/when he does not think/suppose, and who relies/depends on God, so He is enough for him, that truly God (is) delivering/accomplishing His order/command , God had made/put to every thing a predestiny/quantity/value
and provides for him in a manner beyond all expectation; and for everyone who places his trust in God He [alone] is enough. Verily, God always attains to His purpose: [and] indeed, unto everything has God appointed its [term and] measure
And He will provide for him from where he does not (expectedly) reckon. And whoever puts his trust in Allah, then He will be (enough) Reckoner for him. Surely Allah is consummating His Command; Allah has already made determined estimate for everything
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
God will make a way (out of difficulty) for one who has fear of Him and will provide him with sustenance in a way that he will not even notice. God is Sufficient for the needs of whoever trusts in Him. He has full access to whatever He wants. He has prescribed a due measure for everything
and provides him (with what he needs) from where he does not even imagine. And whoever places his trust in Allah, He is sufficient for him. Surely Allah is to accomplish His purpose. Allah has set a measure for every thing
He will provide him the means of subsistence from where he expects not. Whoever depends on Allâh with full trust (let him be sure that) Allâh is Sufficient for him. Indeed, Allâh will accomplish His command. Indeed, Allâh has set a measure for all things.
And, He would grant the bounties (and provisions) from sources they had not expected (or even imagined). Allah is sufficient for anyone who places his trust in Him. (Always, and without an exception), Allah brings His decrees to destiny. Indeed, Allah it is Who has appointed the destiny for every single thing
And He will provide him the means of subsistence from where he does not expects. Whoever depends on Allâh with full trust, (let him be sure that) Allâh is Sufficient for him. Verily Allâh will accomplish His command. Most surely Allâh has set a measure for all things.
"He confers on him of his bounty what is to his need and convenience whence he would not perceive nor expect". "And he who puts his trust in Allah will find in Allah the answer to his purpose, his hopes and his needs". Allah's purpose achieves its necessary ends. He has apportioned to everything its rightful measure and due proportion
and provide him sustenance from where he wouldn’t expect. Whoever puts trust in Allah is enough for him. Allah will complete His task. Allah has made a precise amount of sustenance for all things
and provide for them from sources they could never imagine. And whoever puts their trust in Allah, then He ˹alone˺ is sufficient for them. Certainly Allah achieves His Will. Allah has already set a destiny for everything.
And He provides for him from where he does not expect it, and whoever relies on Allah, He is sufficient for him, for Allah enforces His command; Allah has given a measure to everything.
and will provide for him whence he does not reckon: God is all-sufficient for whoever puts his trust in Him. God will surely bring about what He decrees. God has set a measure for all things
And will provide for him whence he never expected. Anyone who trusts in GOD, He suffices him. GOD's commands are done. GOD has decreed for everything its fate.
and will provide for him from an unexpected source. God will suffice for those who put their trust in Him. God will achieve His purpose. God has set a due measure for everything.
and will provide for him from an unexpected source. God will suffice for those who put their trust in Him. God will achieve His purpose. God has set a due measure for everything.
And those who despair of menstruation among your women, if you have doubts, so their term shall be three months, and also those who have not menstruated. And for those who are pregnancy possessors, their term is that they lay down their pregnancies. And whoever shows the piety of Allah, He will set up for him from his matter an ease.
And will provide for him in a manner he has not expected. And whoever places his trust in Allah, He will suffice him. Behold, Allah always brings His Command to pass. Indeed, for all things Allah has appointed due gauge
And give him sustenance from whence he thinks not; and whoever trusts in Allah, He is sufficient for him; surely Allah attains His purpose; Allah indeed has appointed a measure for everything
And will provide for him from whence he expects not. And he who puts his trust in ALLAH - HE is sufficient for him. Verily, ALLAH will accomplish HIS purpose. For everything has ALLAH appointed a measure
and will provide for him whence he reckons not. And whosoever trusts in God, He suffices him. Truly God fulfills His Command. God has indeed set a measure for all things
And He provides for him by (means that) he could never imagine. And if anyone puts his trust in Allah, then (Allah) is sufficient for him. Surely, Allah will accomplish His Purpose. Truly, for all things Allah has appointed proper proportions
He will provide for him from where he doesn’t anticipate. Whoever puts his trust in God—He will be enough for him. God will accomplish His purpose. God has set a measure for all things.
And will provide for him from where he never expected. Whoever relies on God—He will suffice him. God will accomplish His purpose. God has set a measure to all things
And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent
And He will provide for him from where he does not expect. And whoever relies on God, then He is sufficient for him. Indeed, God attains His purpose; Certainly, God has made a measure for all things.
And He provides for him from (sources) he never could imagine. And if any one puts his trust in God, sufficient is (God) for him. For God will surely accomplish his purpose: verily, for all things has God appointed a due proportion
And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion
وَٱلَّـٰۤءِی یَىِٕسۡنَ مِنَ ٱلۡمَحِیضِ مِن نِّسَاۤىِٕكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشۡهُرࣲ وَٱلَّـٰۤءِی لَمۡ یَحِضۡنَۚ وَأُو۟لَـٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن یَضَعۡنَ حَمۡلَهُنَّۚ وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ یُسۡرࣰا ٤
If you are in doubt, the period of waiting will be three months for those women who have ceased menstruating and for those who have not [yet] menstruated; the waiting period of those who are pregnant will be until they deliver their burden: God makes things easy for those who are mindful of Him
Those of your women who have passed the monthly periods (of menstruation), if you have doubts in their prescribed period, it is 3 months (of waiting), and (same period apply) for those who don’t have periods (young age or diseased). For those who are pregnant (whether they are divorced or their husbands are dead), their waiting period is until they deliver their burdens. Those who fear Allah; He will make their matters easy for them.
And as to such of your women as have despaired of menstruation, if ye be in doubt thereof, their waiting period is three months, as also of those who have not yet menstruated. And as to those with burthens, their term is when they lay down their burthen. And whosoever feareth Allah, He maketh his affair Unto him easy
As for your women who have lost hope of menstruation, and in case you have a doubt, the prescribed period (of waiting) for them is three months, as also for those who have not menstruated yet. As for those who are pregnant, their prescribed period is until the delivery of the child. God will make things easy for him who is mindful of God
Those whose wives no longer menstruate (have gone into menopause), if you doubt (regarding their waiting period), their waiting period is three months. And it is the same for those who have not yet menstruated. As for pregnant women, their waiting period is until they deliver. Whoever protects themselves from Allah, He will ease their tasks for them.
In the case of those of your wives who are past the age of menstruation, if you have any doubt, their ´idda should be three months, and that also applies to those who have not yet menstruated. The time for women who are pregnant is when they give birth. Whoever has taqwa of Allah — He will make matters easy for him.
As for those of your wives who do not hope to have menses, should you have any doubts, their term shall be three months, and for those [as well] who have not yet had menses. As for those who are pregnant, their term shall be until they deliver. And whoever is wary of Allah, He shall grant him ease in his affairs
Those of your women who have passed the age of monthly courses (or those who for some reason do not have monthly periods) – if you are in uncertainty about it – their waiting-period is three (lunar) months. As for the women who are pregnant (whether divorced or widows), their waiting-period is until they deliver their burden. Whoever keeps from disobedience to God in reverence for Him and piety, He makes his affair easy for him
If you are in doubt (how to calculate the period) of such of your women as have despaired of monthly courses, then (know that) period for which they must wait is three months and (the same holds good) for such women as have not menstruated (for some other reasons). And (as to) pregnant women, their term (will end) when they are delivered of their burden (after giving birth to a child). And (bear in mind) for the one who keeps his duty to Allah, He will provide facility in his affair for him
As for your women who have despaired of further menstruating, if you are in doubt, their period shall be three months; and those who have not menstruated as yet. And those who are with child, their term is when they bring forth their burden. Whoso fears God, God will appoint for him, of His command, easiness
And if you have doubt about those women of yours who are hopeless of menstruation then their waiting period is three months, as well as those who do not menstruate. And those who carry (are pregnant), their appointed time is until they deliver their load (and give birth). And anyone who is cautious of God, He makes his affair easy for him.
The women who have reached menopause, their waiting period is three lunar months. The same law applies to women who have not menstruated yet or have delayed their menstruation. As for the pregnant women their waiting period ends as they deliver their baby. The one who puts his trust in God, He will make his path easy to pave
Those of your women who have passed the age of monthly periods, for them the prescribed period, if you have any doubts, are three months. And for those who have no period, it is the same. For those pregnant, their time is until they deliver, and for those who are conscious of God, He will make their path easy
And those of your women who have despaired of (further) menstruation—if you have any doubts, their (waiting) period shall be three months, and also for those who have not menstruated. And those who are pregnant—their term shall be until they have delivered. And whoever is mindful of Allah—He will ease his affairs.
And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
And for those of your women who have no hope of menstruation, if you doubt, the appointed period is three months - and also for those who have not yet had menstruation; and the appointed period for the pregnant women is up to the time they deliver their burden; and whoever fears Allah – Allah will create ease for him in his affairs
And those among your women who do not expect any monthly courses if you doubt, then their waiting period shall be three months and as well as those who have not yet began their cycles but the ones who are expectant, their term will be till when they lay down their burdens and whosoever reveres Allah, He will put for him ease in his affair.
As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
And as for those of your women who have despaired (passed the age) of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses. As for the pregnant women, their prescribed time is tha
As for your women who have despaired of further menstruating, if you are in doubt, then their waiting period is three months as well as those who have not yet menstruated. As for those who are pregnant, their term shall be the time they deliver their burden. Allah will ease (matters) by His order for whosoever fears Him
As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
And those females who have crossed the age of monthly periods out of your women, (and) if you fell in dispute (about the counting of the periods) then, their iddat is three (lunar) months; and (also for) those females who did not menstruate (due to some abnormality or disease inspite of being fully mature. See Verses 4/6, 24/60). And who are holders of the products of gestation — their prescribed period (for iddat is) that they deliver their pregnancy. And whosoever pays obedience to Allah He will establish for him, regarding his affair easiness
And as for those who gave up hope of menstruation among your women, if you were in doubt, their (f) waiting period is three months and for those who have not yet menstruated. As for those (f) who are imbued with pregnancy, their (f) term is that they (f) bring forth their (f) burden. And whoever is Godfearing of God, He will make his affair with ease for him.
For any of your women who are past the age of monthly periods, assign them three months if you have any doubts. [That also goes] for those who do not have periods [for any other reason]. For those who are pregnant, their terms are until they deliver their babies. For those who fear Allah, He will make their journeys easy.
If you have any doubt concerning those of your wives who have ceased menstruating, then you should know that their waiting period will be three months, and the same will apply to those who have no menstruation due to young age or a disease. As for those who are pregnant, their waiting period will end with delivery. Allah will ease the hardship of those who fear Him
The waiting period of those of your women who have lost all expectation of menstruation shall be three months in case you entertain any doubt; and the same shall apply to those who have not yet menstruated. As for pregnant women, their waiting period shall be until the delivery of their burden. Allah will create ease for him who fears Allah
And those of your women who despair of menstruation, if you have a doubt, their prescribed time is three months, and of those, too, who have not had their courses. And the pregnant women, their prescribed time is that they lay down their burden. And whoever keeps his duty to Allah, He makes his affair easy for him
And for those of your women who have passed the age of menstruation, if you have a doubt, then their prescribed term is three months, and for those (too) who have not (yet started to) menstruate. And for the pregnant women, their prescribed term is till they lay down their burden. And whoever fears Allah, He makes his affair easy for him.
And, if you have any doubt in the case of those of your wives who have either passed the age of menstruation or [for any other medical reason] not menstruating, their waiting period is three months. The waiting period of those who are pregnant is until they deliver their burden [give birth]. Allah makes His Decrees easy for those who fear Him
And those of your women who have no hope of menstruation, if you doubt (as to what will be their prescribed period), then their prescribed period is three months. And for those women who have not yet menstruated (their prescribed period is also the same). As for the pregnant women, their term is till the birth of the child. And whoever fears Allah, He makes his matter easy for him
As for the women who have reached menopause, if you have any doubts, their interim shall be three months. And as for those whose menstruation has ceased, and those who are already pregnant, their interim is until they give birth. And anyone who reverences God, He makes his matters easy for him
As for those who have reached menopause from your women, if you have any doubts, their interim shall be three months - as well as for those who did not menstruate. And those who are already pregnant, their interim is until they give birth. And anyone who reverences God, He makes his matters easy for him
As for those who have reached menopause from your women, if you have any doubts, their interim shall be three months. As for those whose menstruation has ceased, and are already pregnant, their interim is until they give birth. And anyone who reverences God, He makes his matters easy for him.
And those (F) who became infertile/despaired from the menstruation from your women, if you became doubtful/suspicious, so their term/count (is) three months, and those (F) who did not menstruate, and (those) of the pregnant , their term/time (is) that (E) they (F) give birth/drop their (F) off spring/loads/pregnancies , and who fears and obeys God, He makes/puts from his matter/affair ease/flexibility
Now as for such of your women as are beyond, the age of monthly courses, as well as for such as do not have any courses, their waiting-period - if you have any doubt [about it] - shall be three [calendar] months; and as for those who are with child, the end of their waiting-term shall come when they deliver their burden. And for everyone who is conscious of God, He makes it easy to obey His commandment
And as for those of your women who have despaired of menstruation, in case you have any suspicion, then their (fixed) spell shall be three months, (along) with those who have not menstruated (as yet). And (as for) those with burden, (i.e., those who are pregnant) their term is when they bring forth their burden; and whoever is pious to Allah, He will make for him, of His Command, easiness
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
If you have any doubt whether your wives have reached the stage of menopause, the waiting period will be three months. This will also be the same for those who do not experience menstruation. The end of the waiting period for a pregnant woman is the delivery. God will make the affairs of one who fears Him easy
And those women from among you who have despaired of (further) menstruation, if you are in doubt, their ‘Iddah is three months, as well as of those who have not yet menstruated. As for those having pregnancy, their term (of ‘Iddah ) is that they give birth to their child. And whoever fears Allah, He brings about ease for him in his affair
As for the women who have reached menopause, if you have any doubts, their prescribed time will be three months, along with those who have it not. However, for those who are pregnant, their prescribed time is until they lay down their burdens. Whosoever acts piously towards Allâh; He will make his affair be easy for him.
(Remember), if you are in doubt about the ´iddat.´ of your women, _ either because they are past the age, or haven´t yet started to menstruate _ it lasts three months. The ´iddat´ for the pregnant women (is three months, or it) lasts till the termination of pregnancy. (iddat: the period after divorce during which a woman is forbidden to remarry). Allah (grants a leeway and) makes matters easy for the one who fears Him
As for the women who have reached menopause - if you have any doubts- their prescribed time will be three months, along with those who do not have it. However, for those who are pregnant, their prescribed time is until they lay down their burdens. Whosoever acts piously towards Allâh, He will make his affair be easy for him.
And those of your women who have renounced the hope of experiencing their menstrual courses again, and you are in doubt of the date or of the nature of the discharge, then they have to wait for a set period of three months. A similar set period is obligatory to those who have not yet experienced these periodic courses. As for those who are in process of gestation, their set period accords with the duration of the pregnancy and ends when they have been relieved of their burden; and he who entertains the profound reverence dutiful Allah, will Allah facilitate his task and lead him to a facile and useful life
Your older women in menopause should complete the waiting term of three months if you are in doubt. The same applies to those who aren’t menstruating. The prescribed term for pregnant women is the end of their pregnancy. Whoever fears Allah, He will make his circumstances easy
As for your women past the age of menstruation, in case you do not know, their waiting period is three months, and those who have not menstruated as well. As for those who are pregnant, their waiting period ends with delivery. And whoever is mindful of Allah, He will make their matters easy for them.
And for those of your women who have the menopause and you are unsure, their waiting period is three months as for those who missed a period, and those who are pregnant, their waiting period is until they have given birth, and whoever bewares of Allah, He will make his affairs easy for him.
If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not yet menstruated.¹ As for pregnant women, their term shall end with their confinement. God will ease the hardship of the man who fears Him
As for the women who have reached menopause, if you have any doubts, their interim shall be three months. As for those who do not menstruate, and discover that they are pregnant, their interim ends upon giving birth. Anyone who reverences GOD, He makes everything easy for him.
If you have any doubts, regarding a wife who has ceased menstruating and for one who have not yet menstruated, the period of waiting shall be three months. And for those who are pregnant, their term shall be until they have delivered. God makes things easy for those who are mindful of Him.
If you have any doubts, regarding a wife who has ceased menstruating and for one who have not yet menstruated, the period of waiting shall be three months. And for those who are pregnant, their term shall be until they have delivered. God makes things easy for those who are mindful of Him.
That is Allah’s command, which He sent down to you. And whoever shows the piety of Allah, He will atone about him, his bad deeds, and aggrandize for him, a wage.
And such of your women as no longer expect menstruation, as well as those women who do not have menstruation (for any physiological reason), to resolve your doubts, their waiting period is ordained to be three months. And for those who are pregnant, the waiting period ends when they deliver their burden. And anyone who is mindful of Allah, He will make his situation easy for him
And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair
And if you are in doubt as to the prescribed period for such of your women as have despaired of monthly courses, then know that the prescribed period for them is three months, and also for such as do not have their monthly courses yet. And as for those who are with child, their period shall be until they are delivered of their burden. And whoso fears ALLAH, HE will provide facilities for him in his affair
As for those of your women who no longer await menstruation, if you are unsure, then their waiting period is three months, as it is for those who are yet to menstruate. But as for those who are pregnant, their term is until they deliver. And whosoever reverences God, He will appoint ease for his affair
Such of your women who have passed the age of monthly courses, for them the prescribed period, if you have any doubts, (the period) is three months, and for those who have no courses (it is the same). And for those who carry (life within their wombs) their period is until they deliver their burden, and for he who fears Allah, He will make their path easy for him
As for those of your women who have passed menopause, if you are in doubt, their waiting period is three months, as is for those who haven’t yet menstruated. As for those who are pregnant, their term lasts until they have given birth. Whoever fears God: He will make his affairs easy.
As for those of your women who have reached menopause, if you have any doubts, their term shall be three months—and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God—He will make things easy for him
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease
And those of your women who have despaired of the menstruation, if you doubt, then their waiting period is three months, and those who do not menstruate. And those who are pregnant, their term is that they lay down their load. And whoever fears God, He will make for him of his affair ease.
Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their perio d is until they deliver their burdens: and for those who fear God, He will make their path easy
Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy
ذَ ٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥۤ إِلَیۡكُمۡۚ وَمَن یَتَّقِ ٱللَّهَ یُكَفِّرۡ عَنۡهُ سَیِّءَاتِهِۦ وَیُعۡظِمۡ لَهُۥۤ أَجۡرًا ٥
This is God’s command, which He has sent down to you. God will wipe out the sinful deeds and increase the rewards of anyone who is mindful of Him
This is the Command of Allah which He has sent down to you. Those who fear Allah, He will remit their sins from them and will enlarge rewards for them.
That is the commandment of Allah which He hath sent down Unto you. And whosoever feareth Allah, He Will expiate his misdeeds from him, and will magnify for him his hire
This is the commandment of God that is sent down to you. God will forgive the ills of those who fear Him, and increase their reward
These (applications) are the commands of Allah that He had disclosed to you... Whoever protects himself from Allah, He will erase his bad deeds from him and increase his reward.
That is Allah´s command which He has sent down to you. Whoever has taqwa of Allah — He will erase his bad actions from him and greatly increase his reward.
That is the ordinance of Allah which He has sent down to you, and whoever is wary of Allah, He shall absolve him of his misdeeds and give him a great reward
All that (which has been said) is God’s commandment which He has sent down to you. Whoever keeps from disobedience to God in reverence for Him and piety, He blots out from him his evil deeds, and vastly enlarges reward for him
That is the command of Allah. He has revealed this to you. For the one who takes Allah as a shield He will rid him of (the evil consequences of) his sins and will grant him a very great reward
That is God's command, that He has sent down unto you. And whosoever fears God, He will acquit him of his evil deeds, and He will give him a mighty wage
This is God's command which He has sent it down to you. And anyone who is cautious of God, He will remove his sins from him, and He makes his reward great.
These are the law of God sent down to you; the one who obeys his Lord’s commands, God will cover his sins and increase his reward
That is the command of God which He has sent down to you, and if anyone is conscious of God, He will remove his sins from him, and will enlarge his reward
That is Allah's command which He has sent down to youpl. And whoever is mindful of Allah—He will remit his evil deeds and amplify his reward.
That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire
This is Allah’s command that He has sent down towards you; and whoever fears Allah – Allah will relieve his sins and bestow upon him a great reward
That is Allah’s commandment which He sent down to you and whoever reveres Allah, He will remove from him his inequities and He will make magnificent for him a reward.
This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward
That is the command of Allah which He has revealed to you, and whoever is careful of his duty to Allah, He will remove from him his evil and give him a big reward
Such is the command of Allah that He has sent down to you. Whosoever fears Allah shall be relieved of his sins and given a mighty wage
This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward
This is the Ordainment of Allah, He has made it available unto you. And whoever pays obedience to Allah, He will write off from him his sins and will enlarge for him (his) reward
That is the command of God which He caused to descend to you. And whoever is Godfearing of God, He will absolve him of his evil deeds and will enhance for him a compensation.
That is the command of Allah, which He has sent down to you. For anyone who fears Allah, He will erase sins and will magnify the reward.
This is the command of Allah which He has sent down to you. He that fears Allah, will have his sins removed and his reward enlarged
This is the commandment of Allah that He has revealed to you. Whoever fears Allah, He will expunge his evil deeds and will richly reward him
That is the command of Allah, which He has revealed to you. And whoever keeps his duty to Allah, He will remove from him his evils and give him a big reward
That is the commandment of Allah, He has sent it down to you. And whoever fears Allah, He will remove from him his evil deeds and enlarge for him the reward.
That is the Decree Allah has sent down to you. He who fears Allah, he shall have his evil deeds effaced from him and the reward enriched for him
This is the command of Allah which He has sent down to you. And whoever fears Allah, He removes his minor sins from his (record of deeds) and enhances reward for him
This is God's command that He sends down to you. And anyone who is aware of God, He will remit his sins, and will improve his reward
This is the command of God that He sends down to you. And anyone who is aware of God, He will forgive his sins, and will improve his reward.
This is the command of God that He sends down to you. And anyone who is aware of God, He will forgive his sins, and will improve his reward.
That (is) God's order/command, He descended it to you, and who fears and obeys God, He covers/substitutes from him his sins/crimes and He magnifies for him a reward
[for] all this is God's commandment, which He has bestowed upon you from on high. And unto everyone who is conscious of God will He pardon [some of] his bad deeds, and will grant him a vast reward
That is the Command of Allah; He has sent it down to you. And whoever is pious to Allah, He will expiate for him odious deeds and will magnify the reward for him
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him
This is the command of God which He has revealed to you. God will expiate the evil deeds of those who fear Him and will increase their rewards
This is the command of Allah that He has sent down to you. And whoever fears Allah, He will write off his evil deeds, and will give him a huge reward
That is the Command of Allâh, which He has sent down to you. Whosoever acts piously towards Allâh, He will redeem him from his sins, and magnify his reward.
This is the commandment of Allah; He has revealed it to you. Whoever fears Him (and practices righteousness and restraint), Allah will cleanse him of his sins (and rid him of his faults and flaws); and Allah will magnify his rewards
That is the Command of Allâh, which He has sent down to you. Whosoever acts piously towards Allâh, He will deliver him from all the consequences of his iniquitous deeds and magnify his reward.
This is the ordinance, Allah has revealed to you and enjoined; and he who entertains the profound reverence dutiful to Allah, will Allah forgive him His iniquities and aggrandize his reward
That is the command of Allah, which He has sent down to you. Whoever is mindful of Allah, He will forgive his evil deeds, and increase for him his reward.
This is the commandment of Allah, which He has revealed to you. And whoever is mindful of Allah, He will absolve them of their sins and reward them immensely.
This is the command of Allah He revealed to you, and whoever bewares of Allah, He cancels his bad deeds and increases his reward.
Such is the commandment God has revealed to you. He that fears God shall be forgiven his sins and richly recompensed
This is GOD's command that He sends down to you. Anyone who reverences GOD, He remits his sins, and rewards him generously.
This is God's command which He sent down to you. God will forgive the misdeeds and increase the rewards of anyone who is mindful of Him.
This is God’s command which He sent down to you. God will forgive the misdeeds and increase the rewards of anyone who is mindful of Him.
Reside them from where you reside, from your means capacity, and do not harm them to narrow upon them. And if they are pregnancy possessors, so spend on them until they lay down their pregnancies. So, if they suckle for you, so give them their wage. And conduct between yourselves by the well-known. And if you get difficulties. So, another woman will suckle him.
That is the Commandment of Allah which He reveals unto you. Anyone who is mindful of Allah, He will absolve his faults and amplify for him the reward
That is the command of Allah which He has revealed to you, and whoever is careful of (his duty to) Allah, He will remove from him his evil and give him a big reward
That is the command of ALLAH which HE has sent down to you. And whoso fears ALLAH - HE will remove the evil effects of his deeds and will enlarge his reward
That is the Command of God that He has sent down unto you. Whosoever reverences God, He will absolve him of his evil deeds and honor him with reward
That is the Command of Allah, which He has sent down to you: And if anyone fears Allah, He will remove his sorrows from him, and will increase his reward
This is God’s commandment, which He revealed to you. Whoever fears God, He will erase his sins and magnify his reward.
This is the ordinance of God, which He sent down to you. Whoever fears God—He will remit his sins, and will amplify his reward
That is the command of Allah , which He has sent down to you; and whoever fears Allah - He will remove for him his misdeeds and make great for him his reward
That is the command of God, He has sent it down to you. And whoever fears God He will cover from him his evil deeds and He will make great for him reward.
That is the Command of God, which He has sent down to you: and if any one fears God, He will remove his ills, from him, and will enlarge his reward
That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward
أَسۡكِنُوهُنَّ مِنۡ حَیۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَاۤرُّوهُنَّ لِتُضَیِّقُوا۟ عَلَیۡهِنَّۚ وَإِن كُنَّ أُو۟لَـٰتِ حَمۡلࣲ فَأَنفِقُوا۟ عَلَیۡهِنَّ حَتَّىٰ یَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَءَاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُوا۟ بَیۡنَكُم بِمَعۡرُوفࣲۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥۤ أُخۡرَىٰ ٦
House the wives you are divorcing according to your means, wherever you house yourselves, and do not harass them so as to make their lives difficult. If they are pregnant, maintain them until they are delivered of their burdens; if they suckle your infants, pay them for it. Consult together in a good way- if you make difficulties for one another, another woman may suckle the child for the father––
Let them (divorced women during their waiting period) live where you yourself live according to your means. You don’t harm them so as to straiten them (make their life intolerable and leave your house). If they are pregnant, then spend on them till they deliver their burden. Then if they give suck (to the children) for you, then give them their due payment (compensation), and let each of you accept the advice of the other between you in a just way. But if you make difficulties for one another, then some other woman may give suck for you (father of the child).
Lodge them wheresoever ye lodge yourselves; according to your means; and hurt them not so as to straiten them. And if they are with burthen, expend on them until they lay down their burthen. Then, if they suckle their children for you, give them their hire, and take counsel together reputably. And if ye make hardship for one another, then another woman will suckle for him
House the (divorced) women where you live, according to your means; but do not harass them so as to reduce them to straitened circumstances. If they are pregnant, then spend on them until they give birth to the child. And if they suckle the child for you, then make the due payment to them, and consult each other appropriately. But if you find this difficult, let some other woman suckle (the child) for her
Accommodate them (your ex-wives), according to your means, as you live yourselves, and do not harass them to make their lives difficult. If they are pregnant, give them alimony until they deliver. If they are breastfeeding (your children), give them payment. And discuss among yourselves (regarding these matters) in a pleasant way. But if you cannot come to an agreement, then let another woman breastfeed (the child).
Let them live where you live, according to your means. Do not put pressure on them, so as to harass them. If they are pregnant, maintain them until they give birth. If they are suckling for you, give them their wages and consult together with correctness and courtesy. But if you make things difficult for one another, another woman should do the suckling for you.
House them where you live, in accordance with your means, and do not harass them to put them in straits, and should they be pregnant, maintain them until they deliver. Then, if they suckle [the baby] for you, give them their wages and consult together honourably; but if you make things difficult for each other, then another woman will suckle [the baby] for him
House them (the divorced women during their waiting-period in a part of the house) where you dwell and provide for them, according to your means; and do not harass them so as to straiten conditions for them (thus forcing them to leave). If they are pregnant, maintain them until they deliver their burden; and if (after delivery and the waiting-period has ended) they suckle (the baby) for you, give them their due payment. Take counsel with each other (about the matter and payment for suckling) according to customary good and religiously approvable practice. If you find yourselves making difficulties (and so unable to come to an agreement), then let another (woman) suckle (the baby) on behalf of him (the baby’s father, who must settle the expense)
Lodge (the divorced) women (during the prescribed period in some part of the house) where you are lodging, according to (the best of) your means. Do not harass them so as to make (their stay) hard for them. If they be pregnant, bear their expanses until they are delivered of the child. And if they suckle (the child) for you (as the period of waiting is over with delivery) pay them their dues (for suckling), and (in order to settle it) consult together in all fairness (making only reasonable demands on one another). But if you find it mutually difficult (to come to a settled agreement) then let another woman suckle (the child) for him (- the father)
Lodge them where you are lodging, according to your means, and do not press them, so as to straiten their circumstances. If they are with child, expend upon them until they bring forth their burden. If they suckle for you, give them their wages, and consult together honourably. If you both make difficulties, another woman shall suckle for him
Let them live where you live, according to your means, and do not harm them in order to pressure them (to leave). And if they are carrying, then spend on them until they deliver their load (and give birth). And if they nurse (your child) for you, then give them their wages and consult between yourselves nicely, and if you find it difficult then another (woman) may nurse (the child) for him.
While in their waiting period, let your wives live where you live and support them according to your means and do not harass them so that they would have no choice but to leave. If they are pregnant, you have to support them until they give birth to their child
Let the women live in ‘iddat in the same manner as you live, according to your means. Do not annoy them, as to restrict them. And if they are pregnant, then provide for them until they deliver, and if they breastfeed your offspring, give them their due, and take mutual counsel together, according to what is just and reasonable, and if you find yourselves in difficulties, let another woman breastfeed the child on their behalf
Allow them to reside where youpl have been residing according to your means, and do not harass them to make things difficult for them. And if they are pregnant, spend for them until they deliver. And if they nurse your infant, pay them their reward and conduct your relation in accordance with what is fair. But if you disagree, then another woman will nurse him.
Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him
Accommodate them where you also reside, according to your means, and do not harass them to make it difficult upon them; and if they are pregnant, give them the provision till they deliver their burden; then if they suckle the child for you, pay them its due; and consult with each other in a reasonable manner; and if you create hardship for one another, the child will get another breast feeding nurse
Make them stay in where you stay within your means and do not malign them in order to harass them and if they are expectant then spend unto them until they lay down their burdens and if they suckle for you then give them their reward and consult between you in a kindly manner but if you come to difficulties between you then another woman will suckle [the baby] for him.
Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him
Lodge them where you lodge according to your means, and do not injure them in order that you may harass (or distress) them; and if they are pregnant, spend on them until they lay down their burden (give birth); then if they suckle for you, give them thei
Lodge them in your home according to your means. Do not harass them so as to (make life) difficult for them. If they are with child, spend upon them until they deliver their burden; and if they suckle give them their wage and consult together honorably. But if you both make difficulties, let another woman suckle for him
Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him
Provide them residence in the same place and standard as you stayed, according to your means and do not hurt them that you may create unto them hurdles (indirectly pressurising them to vacate your residences). And if they happened to be holders of the product of gestation, then spend on them till they deliver their pregnancy. Then if they breast-feed (the baby) in your interest, then pay them their (due) rewards. And set your mutual roles amongst you in a desirable way. And if you assessed difficulties (or lack of adjustments) amongst yourselves, then immediately may provide suck (to the baby) to serve the interest of that (baby) — another woman
Cause them (f) to dwell where you inhabited according to what you are able to afford and be not pressing them (f), putting them (f) in straits. And if they (f) had been imbued with pregnancy, then, spend on them (f) until they bring forth their (f) burden. Then, if they (f) breast feed for you, give them (f) their compensation. And each of you take counsel between you as one who is honorable. But if you make difficulties for one another, then, another would breast feed on behalf of the father.
Ensure that (the women) live in the same fashion as you [men] live, according to your means. Do not inconvenience them [with strict rules]. If they are pregnant, support them until they deliver what they carry; and then, if they breastfeed, give them money during that time too. Make decisions together [husband and wife] with kindness If you have difficulties, get another woman to provide care [for the child] on your behalf.
Let those women, during their waiting period (‘Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you
(During the waiting period) lodge them according to your means wherever you dwell, and do not harass them to make them miserable. And if they are pregnant, provide for them maintenance until they have delivered their burden. And if they suckle your offspring whom they bore you, then give them due recompense, and graciously settle the question of compensation between yourselves by mutual understanding. But if you experience difficulty (in determining the compensation for suckling) then let another woman suckle the child
Lodge them where you live according to your means, and injure them not to straiten them. And if they are pregnant, spend on them until they lay down their burden. Then if they suckle for you, give them their recompense, and enjoin one another to do good; and if you disagree, another will suckle for him
Make the (divorced) women dwell (during the prescribed term) where you dwell, according to your means, and do not harm them so as to cause distress to them. And if they are pregnant then spend on them till they lay down their burden, then if they suckle (the child) for you then give them their due payment and consult among yourselves in a recognised (good manner) and if you face some difficulty, then let another (woman) suckle (the child) for him (the responsibility of payment being on the father).
Allow the women [undergoing a waiting period] to live the same way you yourselves live as per your means. And harass them not to make their lives difficult. If they are pregnant, bear their expenses until they deliver. If they suckle your infants, pay them for it. Discuss things among yourselves honestly and honourably. And if you cannot bear with each other, let another woman suckle the infants for you
Keep the (divorced) women where you live according to your means. And do not harm them so as to make (the place of living) intolerable for them. And if they are pregnant, keep spending on them till they give birth to the child. Then if they suckle (the child) for your sake, pay them their recompense. And consult each other (as usual) for good. But if you experience difficulty mutually, (then some) other woman may suckle the child
You shall let them reside in the home you were in when you were together, and do not coerce them to make them leave. And if they are pregnant, you shall spend on them until they give birth. Then, if they nurse the infant, you shall pay them their due for such. And you shall maintain the amicable relations between you. If you disagree, then another woman may nurse the child
You shall let them reside in the dwelling you were in when you were together, and do not coerce them to make them leave. And if they are pregnant, you shall spend on them until they give birth. Then, if they nurse the infant, you shall give them their due payment. And you shall maintain the amicable relations between you. If you disagree, then another woman may nurse the child
You shall let them reside in the dwelling you were in when you were together, and do not coerce them to make them leave. And if they are pregnant, you shall spend on them until they give birth. Then, if they nurse the infant, you shall give them their due payment. And you shall maintain the amicable relations between you. If you disagree, then another woman may nurse the child.
Reside/make them (F) live from where you resided from your wealth/capability , and do not harm them (F) to tighten/strain on them (F), and if they (F) were of pregnancy so spend on them until they give birth/drop their loads/off spring/pregnancy , so if they (F) breast fed for you (wet nursed), so give/bring them their (F) rewards , and consult each other, between you with kindness/generosity , and if you had difficulty/hardship , so another will breast feed (wet nurse) for him
[Hence,] let the women [who are undergoing a waiting-period] live in the same manner as you live yourselves, In accordance with your means; and do not harass them with a view to making their lives a misery. And if they happen to be with child, spend freely on them until they deliver their burden; and if they nurse your offspring [after the divorce has become final], give them their [due] recompense; and take counsel with one another in a fair manner [about the child's future]. And if both of you find it difficult [that the mother should nurse the child], let another woman nurse it on behalf of him [who has begotten it]
Make them dwell (in some part of the housing) where you are dwelling, according to your means, and do not try to hurt them, so as to straiten (their circumstances). And in case they are with burden, (i.e., pregnant) then expend upon them until they bring forth their burden. So in case they suckle for you, then bring them their rewards, and deliberate among yourselves beneficently; and in case you (both) encounter) difficulties, then another (woman shall suckle for him)
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
Lodge them (your wives) where you lived together if you can afford it. Do not annoy them so as to make life intolerable for them. If they are pregnant, provide them with maintenance until their delivery. Pay their wage if they breast-feed your children and settle your differences lawfully. If you are unable to settle them, let another person breast-feed the child
Provide to them (the divorced women) residence where you reside according to your means, and do not hurt them to straiten (life) for them. And if they are pregnant, spend on them till they give birth to their child. Then if they suckle the child for you, give them their fees, and consult each other (for determining the fee) with fairness, and if you create a deadlock between you, then another woman will suckle him
Lodge them where you live according to your means, and intimidate them not in order to make life intolerable for them. If they are pregnant, then spend on them till they deliver. If they breast-feed your children for you, you have to pay them their wages, and confer among yourselves in the acceptable way. If you are unable to resolve your disputes, then you can hire another woman to nurse the child.
(During the period of ´iddat´) have the (divorced) women live where you live, as your resources allow. Do not abuse and mistreat them, in order to harass them. If they happen to be carrying (your) child, then spend and bear their expenses till they carry their pregnancies to term. If they are nursing (your child), then compensate them in a fair and equitable manner. Settle the issue (of compensation) between you and your (former) wives amicably. Should the matter (of compensation) be difficult (and hard to resolve), then any other woman may nurse the child
Lodge them where you live according to your means and do not intimidate them in order to make their life intolerable. If they are pregnant, then spend on them till they deliver. If they breast-feed your children, you have to pay them their wages and confer among yourselves in the acceptable way. If you are unable to resolve your disputes, then you can hire another woman to nurse the child.
Let them live where you live or else in the equivalent thereof in accordance with your means and do not treat them contemptuously nor restrain them nor restrict them in order to force them into a course of action that is profitable to you. If they are carrying your seed in their wombs, you must support their state in life by expenditure until they are disburdened of what they carry in their wombs. If they suckle and nurse your child at the breast, then you must pay them for the service rendered, and counsel together in each other's regard crowned with equity. If you should encounter difficulties, financial or organic, then the child may be nursed at the breast of another
House them during the waiting period where you live, according to your financial means, and do not harass them in order to make their lives miserable. If they are pregnant, then spend generously on them until they have delivered the newborn. If they breastfeed the child for you, then give them a payment for that. Deal in a good way with each other. If you find yourselves in difficulty, then let another woman breastfeed the child for him.
Let them live where you live ˹during their waiting period˺, according to your means. And do not harass them to make their stay unbearable. If they are pregnant, then maintain them until they deliver. And if they nurse your child, compensate them, and consult together courteously. But if you fail to reach an agreement, then another woman will nurse ˹the child˺ for the father.
Accommodate them where you accommodate yourselves and do not harm them to constrain them, and if they are pregnant, then spend on them until they have given birth, and if they breast-feed for you, then give them their reward, and consult each other appropriately, and if you disagree, then let someone else breast-feed for him.
Lodge them in your own homes, according to your means, and you shall not harass them so as to make life intolerable for them. If they are with child, maintain them until the end of their confinement; and if, after that, they give suck to the infants they bore you, give them their pay and consult together in all reasonableness. But if you cannot tolerate each other, let other women suckle for you
You shall allow them to live in the same home in which they lived with you, and do not make life so miserable for them that they leave on their own. If they are pregnant, you shall spend on them until they give birth. If they nurse the infant, you shall pay them for this service. You shall maintain the amicable relations among you. If you disagree, you may hire another woman to nurse the chil
Allow the wives you are divorcing to reside where you reside, according to your means. Do not harass them in order to make things difficult for them. If they are pregnant, maintain them until they give birth. And if they nurse your infant, compensate them fairly. Maintain your relationship in a friendly and honorable way. But if you disagree, then let another woman nurse him.
Allow the wives you are divorcing to reside where you reside, according to your means. Do not harass them in order to make things difficult for them. If they are pregnant, maintain them until they give birth. And if they nurse your infant, compensate them fairly. Maintain your relationship in a friendly and honorable way. But if you disagree, then let another woman nurse him.
Let a possessor of wealth spend from his wealth, and who quantitated upon him his livelihood, spend from what Allah has given him. Allah does not charge a soul except what He has given it. Allah will set up, after a difficulty, an ease.
Let them (the divorced women) live where you live with the same standard of living that you have, and according to your best means. Harass them not to make life difficult for them. And if they are pregnant, spend on them freely until they deliver their burden. Then, if they nurse your baby, give them their due recompense. And frequently consult together amicably. And if both of you find it difficult, let another woman suckle the baby on his behalf. (The father shall pay for the services of a foster mother)
Lodge them where you lodge according to your means, and do not injure them in order that you may straiten them; and if they are pregnant, spend on them until they lay down their burden; then if they suckle for you, give them their recompense and enjoin one another among you to do good; and if you disagree, another (woman) shall suckle for him
Lodge the divorced women during the prescribed period in the houses wherein you dwell, according to your means, and harass them not that you may create hardships for them and thus force them to leave. And if they be with child, spend on them until they are delivered of their burden. And if they give suck to the child for you, give them their due recompense, to be fixed in consultation with one another according to what is customary; but if you meet with difficulty from each other, then let another women suckle the child for the father
Let them dwell where you dwell according to your means, and do not harm them so as to put them in straits. And if they are pregnant, then spend on them until they deliver. Then if they are suckling for you, give them their compensation, and consult together in an honorable way. And if you have difficulty with one another, then another will suckle for him
Let the women live (during waiting) in the same style as you live, according to your means: Do not annoy them, so as to restrict them. And if they carry (life in their wombs), then spend (your sustenance) on them until they deliver their burden: And if they suckle your (offspring) for you, give them their recompense: And mutually consult together, according to what is just and reasonable. And if you find yourselves in difficulties for one another, let another woman suckle (the child) on the (fathers) behalf
Provide them residence where you reside, according to your means, and don’t harass them to make their lives difficult. If they’re pregnant, provide for them until they give birth. If they nurse for you, compensate them and maintain a cordial relationship. If you disagree, then another woman may nurse for him.
Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him
Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman
Lodge them where you dwell, from your means, and do not harm them to straiten them. And if they are those who are pregnant, then spend on them until they lay down their load; then if they suckle for you, then give them their payments, and consult between yourselves with kindness; and if you disagree, then soon another will suckle for him.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if t hey suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf
لِیُنفِقۡ ذُو سَعَةࣲ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَیۡهِ رِزۡقُهُۥ فَلۡیُنفِقۡ مِمَّاۤ ءَاتَىٰهُ ٱللَّهُۚ لَا یُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَاۤ ءَاتَىٰهَاۚ سَیَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرࣲ یُسۡرࣰا ٧
and let the wealthy man spend according to his wealth. But let him whose provision is restricted spend according to what God has given him: God does not burden any soul with more than He has given it- after hardship, God will bring ease
Let the rich people spend according to their means, and the people whose resources are restricted (poor), let them spend according to what Allah has given them. Allah does not put burden on any person beyond what He has given him. Allah will grant ease after hardship.
Let the man of means expend according to his means; and whosoever is stinted in his subsistence let him expend of that which Allah hath given him. Allah tasketh not a soul except according to that which He hath vouchsafed it. Anon Allah will appoint after hardship ease
Let the man of means spend according to his means, and he whose means are limited, should spend of what God has given him. God does not burden a soul beyond what He has given him. God will bring ease after hardship
Let the man of means give alimony according to his wealth, and let the man whose means are restricted give according to what Allah has provided him... Allah will not hold anyone accountable for more than what He has given him! Allah will bring about ease after hardship.
He who has plenty should spend out from his plenty, but he whose provision is restricted should spend from what Allah has given him. Allah does not demand from any self more than He has given it. Allah will appoint after difficulty, ease.
Let the affluent man spend out of his affluence, and let he whose provision has been tightened spend out of what Allah has given him. Allah does not task any soul except [according to] what He has given it. Allah will bring about ease after hardship
Let him who has abundant means spend accordingly; and whoever is granted his provision in (narrower) measure, let him spend out of what God has granted him. God does not charge a soul with a duty except in what He has (already) granted it (of capacity to discharge that duty). God will bring about, after hardship, ease
Let a man with (plentiful) means spend (for the maintenance of the suckling woman) according to his means. And let him whose means of subsistence are limited spend according to what Allah has given him. Allah burdens no person (with responsibility) beyond what He has given him. Allah will soon bring about easy times after hardships
Let the man of plenty expend out of his plenty. As for him whose provision is stinted to him, let him expend of what God has given him. God charges no soul save with what He has given him. God will assuredly appoint, after difficulty, easiness
A wealthy man should spend according to his wealth and anyone whose provision is restricted then he should spend according to what God has given him. God does not task anyone except according to what He has given it. God is going to bring about ease after difficulty.
If the mother decides to give milk to the baby give her a salary in a mutually fair manner. If you can not reach to an agreement, then hire another woman to suckle the child. Let the rich man spend according to his means and the less fortunate spend as much as he is capable. God is not asking anyone more than what He has given them. May God provide ease after hardship. Now Muslims are being warned of the consequence of their disobedience in this world and Hereafter as well as the reward of their obedience
Let the man of means give according to his means, and the man whose resources are scarce, let him give according to what God has given him. God puts no burden on any person beyond what He has given him. With difficulty, God grants relief
The wealthy one shall spend according to his means, and the one whose resources have been restrained shall spend according to what Allah has given him. Allah never tasks any self beyond what He has brought it; Allah shall bring ease after hardship.
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Whoever has the capacity must give provisions according to his means; and the one whose sustenance is restricted upon him, must give provisions from what Allah has given him; Allah does not burden any soul except according to what He has given it; Allah will soon, after the hardship, create ease
Let the man who is affluent spend from his affluence but the ones whose provision are tightened let him spend from that which Allah has given him. Allah does not charge a soul except that which He has given unto it and soon Allah will make ease after hardship.
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
Let him who has abundance spend out of his abundance and whoever has his means of subsistence restricted, let him spend out of that which Allah has given him; Allah does not lay on any soul a burden beyond that which He has granted it; Allah brings about
Let the rich spend according to his wealth and for he whose provision is little, let him spend from what Allah has given him. Allah does not charge a soulexcept with that He has given him. Surely, Allah will bring ease after difficulty
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
Let the one who is rich spend according to his means, and the one on whom his provision is set according to bare needs — so he will spend (according to his means) out of what Allah has given to him. Allah does not burden a Nafs except (for) that which He has given (capacity) to her. Soon Allah will establish, after hardship, easiness
The possessor of plenty spends from his plenty. And he whose provisions were measured, he will spend out of what God gave him. And God places not a burden on any person beyond what He gave him. God will make ease after hardship.
The man of wealth should spend [on his wife] according to his means. The man with limited income should spend according to what Allah has given him. Allah does not burden anyone beyond what He has provided him. After any difficulty, Allah will soon grant relief.
Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship
Whoever has abundant means, let him spend according to his means; and he whose means are straitened, let him spend out of what Allah has given him. Allah does not burden any human being beyond the means that He has bestowed upon him. Possibly Allah will grant ease after hardship
Let him who has abundance spend out of his abundance, and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him. Allah lays not on any soul a burden beyond that which He has given it. Allah brings about ease after difficulty
Let him who has abundance spend out of his abundance, and one who has his provision straitened on him, let him spend from that which Allah has given to him. Allah does not task a soul but (to the extent of) that which He has given it. Allah will make (things) easy after difficulty.
May man of means spend in accordance with his means. And may him, with restricted resources, spend in accordance with what Allah has given him. Allah burdens not any person with more than what He has given him. Allah will soon bring about ease after hardship
The affluent one should spend (according to) his means. And whoever is provided sustenance scarcely, let him spend (on her maintenance) out of the provision which Allah has given him. Allah does not burden anyone beyond what He has given him. Allah will soon bring about ease after hardship
The rich shall provide support in accordance with his means, and the poor shall provide according to the means that God bestowed upon him. God does not burden any soul more than He has given it. God will provide ease after difficulty
The rich shall provide support in accordance with his means, and the poor shall provide according to the means that God bestowed upon him. God does not burden any soul more than He has given it. God will provide ease after difficulty.
The rich shall provide support in accordance with his means, and the poor shall provide according to the means that God bestowed upon him. God does not burden any soul more than He has given it. God will provide ease after difficulty.
(The owner) of a wealth/abundance (is) to spend from his wealth/abundance, and whom his provision was tightened/strained on him, so he should spend from what God gave him, God does not burden/impose (on) a self except what He gave it, God will make/create after difficulty/hardship , ease/flexibility
[In all these respects,] let him who has ample means spend in accordance with his amplitude; and let him whose means of subsistence are scanty spend in accordance with what God has given him: God does not burden any human being with more than He has given him - [and it may well be that] God will grant, after hardship, ease
Let him who is owner of affluence expend out of his affluence; and he whose provision has been exactly estimated for him, then let him expend of what Allah has brought him. Allah does not charge any self except with what He has brought it. Allah will soon make, after difficulty, easiness
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
Let the well-to-do people spend abundantly (for the mother and the child) and let the poor spend from what God has given them. God does not impose on any soul that which he cannot afford. God will bring about ease after hardship
A man of vast means should spend according to his vast means. And anyone whose sustenance is limited should spend from whatever Allah has given to him. Allah makes no one liable beyond what He has given to him. Allah will soon bring ease after a difficulty
Let the wealthy man expend according to his means, and let the poor expend from what Allâh has given him. Allâh lays not on any one a burden beyond what He has given him. Allâh will bring about ease after hardship.
Let the well-to-do spend according to his means, and let the one with limited resources spend according to what Allah has granted him. Never does Allah obligate anyone in excess of what He has granted him. Allah may soon change the difficult circumstances into (leisure and) comfort
Now, therefore, let the wealthy man expend according to his means, and the poor expend from what Allâh has given him. Allâh does not charge a person except with that He has given him. Allâh will bring about ease after hardship.
Everyone of pecuniary resources must spend according to his means, and he who is of wanting means to produce the comforts of life shall spend in accordance with what Allah has given him. Allah imposes upon no soul or on anyone the tribute of spending but within the limitations of what He has given him; and behind an instance of hardship, Allah will bring relief
Let the wealthy man spend according to his wealth, and let the one whose income is limited spend from what Allah has given him. Allah doesn’t burden anyone except with what He has given him. Allah will soon make ease after hardship
Let the man of wealth provide according to his means. As for the one with limited resources, let him provide according to whatever Allah has given him. Allah does not require of any soul beyond what He has given it. After hardship, Allah will bring about ease.
Let the one with abundance spend of his abundance, and whose provision is tightened, let him spend of what Allah gave him, Allah does not burden a soul beyond what He has given it. Allah will grant ease after hardship.
Let the rich man spend according to his wealth, and the poor man according to what God has given him. God does not charge a soul with more than He has given it; God, after hardship, will bring ease
The rich husband shall provide support in accordance with his means, and the poor shall provide according to the means that GOD bestowed upon him. GOD does not impose on any soul more than He has given it. GOD will provide ease after difficulty.
Let the wealthy spend according to his wealth, and he whose resources are restricted shall spend according to what God has given him. God does not burden a soul beyond what He has given it. After hardship, God will bring ease.
Let the wealthy spend according to his wealth, and he whose resources are restricted shall spend according to what God has given him. God does not burden a soul beyond what He has given it. After hardship, God will bring ease.
And how many among a village were insolent about their Lord command and His messengers? So, We reckoned it, a severe reckoning, and We tortured it with a denial torment.
Let the affluent man give according to his affluence, and the poor man give according to what Allah has given him. Allah does not burden any human being with more than what He has given him. Allah will soon bestow relief after hardship
Let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him; Allah does not lay on any soul a burden except to the extent to which He has granted it; Allah brings about ease after difficulty
Let him who has abundance of means spend out of his abundance. And let him whose means of subsistence are straitened spend out of what ALLAH has given him. ALLAH burdens not any soul beyond that which HE has bestowed upon it. ALLAH will soon bring about ease after hardship
Let one who has abundant wealth spend from his abundance. And let one whose provision is measured spend from that which God has given him. God tasks no soul beyond that which He has given it. God will bring ease after hardship
Let the man of means spend according to his means: And the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief
The wealthy should spend according to his means, and the one with limited resources should spend from what God gave him. God doesn’t burden a soul beyond what He has given it. God will bring about ease after hardship.
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship
Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease
Let the owner of ample means spend from his ample means and let him whose provision is straitened spend from what God has given him; God does not task a soul except what He has given it; soon God will make after difficulty ease.
Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what God has given him. God puts no burden on any person beyond what He has given him. After a difficulty, God will soon grant relief
Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief
2
Makkah warned
وَكَأَیِّن مِّن قَرۡیَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَـٰهَا حِسَابࣰا شَدِیدࣰا وَعَذَّبۡنَـٰهَا عَذَابࣰا نُّكۡرࣰا ٨
Many a town that insolently opposed the command of its Lord and His messengers We have brought sternly to account: We punished them severel
Many townships revolted against the Command of their Lord and His Messengers. We called them to a severe account (punishment in worldly life) and We shall punish them with a horrible punishment (Hereafter).
And how many a city trespassed the commandment of its Lord and His apostles! Wherefore We reckoned with them a stern reckoning, and We tormented them With a torment unheard of
How many habitations rebelled against their Lord's command and His apostles; but We took them to severe task, and punished them with the harshest punishment
How many a nation rebelled against the commands of your Rabb and His Rasuls and We called them to severe account and subjected them to severe suffering.
How many cities spurned their Lord´s command and His Messengers! And so We called them harshly to account and punished them with a terrible punishment.
How many a town defied the command of its Lord and His apostles, then We called it to a severe account and punished it with a dire punishment
How many a township has turned in arrogance from the commandment of its Lord and His Messengers, and so We called them to account with a severe reckoning (by exposing them to awesome calamities), and punished them with a dire punishment
So many (people of) townships rebelled against the command of their Lord and His Messengers so that We reckoned with them sternly and punished them with a dire punishment
How many a city turned in disdain from the commandment of its Lord and His Messengers; and then We made with it a terrible reckoning and chastised it with a horrible chastisement
And how many towns disobeyed its Lord's commandment and His messengers, then We called it into account, a severe reckoning, and We punished it, an awful punishment.
There have been many communities who had rebelled against the laws of their Lord relayed to them by God’s Messengers. I (God) dealt with them accordingly and severely punished them
How many were the peoples who insolently opposed the command of their Lord and of His messengers? Did We not then call them to account, to severe account? And We imposed on them an exemplary punishment
And how many a town has defied the command of its Lord and His messengers, so We held it to a strict reckoning and We punished it with a dreadful punishment:
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
And many a town existed that rebelled against the command of its Lord and His Noble Messengers, so We took a severe account from it - and struck them with a dreadful punishment
And how many a township had transgressed against the commandment of their Lord and His messengers so We took them to account with a thorough reckoning and We punished them with a punishment most objectionable.
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
And how many a community rebelled against the commandment of its Lord and His Messengers, so We called it to account severely and We chastised it with a stern chastisement
How many a village has turned in its pride against the Order of their Lord and His Messengers! We made it a stern reckoning, and punished it with a horrible punishment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
And how many a city rebelled against the ordainment of its Nourisher-Sustainer and His Messengers — so We put it to accountability, a most severe accountability and We punished it in a horrible punishment
How many a town defied the command of its Lord and His Messengers, so we made a reckoning, a severe reckoning and We punished it with a horrible punishment.
How many communities rebelled against the command of their Lord and of His messengers so that We called each to stern accountability? We imposed on (each rebellious community) exemplary punishment.
How many townships have rebelled against the commandments of their Lord and His Messengers! Stern was Our reckoning with them and exemplary was Our punishment
How many towns rebelled against the commandment of their Lord and His Messengers. Then We called them to a stern accounting, and subjected them to a harrowing chastisement
And how many a town which rebelled against the commandment of its Lord and His messengers, so We called it to severe account and We chastised it with a stern chastisement
And how many a town revolted against the commandment of its Fosterer and His messengers, so We called it to account (that too) a severe account and We punished it (with) a severe punishment.
And how many a village/town did haughtily disregard the Decree of its Lord and His Messengers? And We sternly took it to account and punished it severely
And how many towns there were (the inhabitants of) which disobeyed and revolted against the command of their Lord and His Messengers! So We called them to account in the shape of fierce accountability, and seized them with such a severe torment as was never seen or even heard of
Many a community rebelled against the commands of its Lord and His messengers. Thus, We called them to account, and requited them a terrible requital
Many a town rebelled against the command of its Lord and His messengers. Thus, We called them to account severely, and We punished them a terrible punishment.
Many a town rebelled against the command of its Lord and His messengers. Thus, We called them to account severely, and We punished them a terrible punishment.
And how many from a village/urban city (that) disobeyed from its Lord's order/command and His messengers, so We counted/calculated (with) it (a) strong (severe) account/calculation, and We tortured it (an) awful/severe torture
AND HOW MANY a community has turned with disdain from the commandment of its Sustainer and His apostles! -whereupon We callled them all to account with an accounting severe, and caused them to suffer with a suffering unnameable
And (similarly) (many) a town there has been that rebelled against the Command of its Lord and His Messengers, so We reckoned with it a strict reckoning, and tormented it a highly maleficent torment
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a town has disobeyed its Lord and His Messenger! For them Our questioning was strict and Our punishment severe
And how many a township rebelled against the command of its Lord, and against His messengers, so We called them to a severe account, and punished them with a punishment that was unimagined by them
So many inhabitants revolted against the command of their Lord and His ‘Messengers’. Therefore, We called them to a stern account, and chastised them with a dreadful punishment.
So many communities (in the past) have been insolent and arrogant towards the commandments of their Lord, and His messengers. So, very harshly We called them to account. We inflicted upon them a severe punishment
So many inhabitants revolted against the command of their Lord and His Messengers. Therefore, We called them to a stern account and chastised them with a dreadful punishment.
A good many townships contemptuously challenged their Creator's ordinances and the admonitions of His Messengers and We laid their disobedience to their charge and imputed their evil, and requited them with unsparing penalty and a condign punishment
How many cities have rebelled against its Lord and His messengers’ command? We sternly brought them to account, and severely punished them.
˹Imagine˺ how many societies rebelled against the commandments of their Lord and His messengers, so We called each ˹society˺ to a severe account and subjected them to a horrible punishment.
And how many towns disobeyed the command of their Lord, so We subjected them to a severe reckoning and punished them severely?
How many communities have rebelled against the commandments of their Lord and His apostles! Stern was Our reckoning with them, and harrowing was Our scourge
Many a community rebelled against the commands of its Lord and against His messengers. Consequently, we held them strictly accountable, and requited them a terrible requital.
Many a town defied the command of its Lord and His Messengers, so We held them strictly accountable, and We punished them with a horrifying punishment
Many a town defied the command of its Lord and His Messengers, so We held them strictly accountable, and We punished them with a horrifying punishment
So, it tasted the bad consequence of its matter, and its matter’s consequence was a loss.
And how many a community has rebelled against the Command of its Lord and His Messengers! Hence, We called each to account with a stern accounting and punished it with an exemplary punishment
And how many a town which rebelled against the commandment of its Lord and His messengers, so We called it to account severely and We chastised it (with) a stern chastisement
How many a city rebelled against the command of its Lord and HIS Messengers, and WE called it to severe account and punished it with dire punishment
And how many a town insolently defied the Command of its Lord and His messengers, such that We called it to a severe reckoning and punished it with a terrible punishment
And how many towns (populations) that proudly opposed the command of their Lord and of His messengers; And have We called (them) to account— To severe account? And We imposed on them a strict punishment
Many cities rebelled against the command of their Lord and His messengers, so We held them strictly accountable and severely punished them.
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment
And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment
And how many a town rebelled against the command of its Lord and His messengers, so We called it to account, a severe account; and We punished it, a terrible punishment.
How many populations that insolently opposed the Command of their Lord and of His apostles, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment
How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment
فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَـٰقِبَةُ أَمۡرِهَا خُسۡرًا ٩
to make them taste the ill effect of their conduct- the result of their conduct was ruin
So they tasted the evil result of their misdeeds and the consequence of their misdeeds was loss (destruction in this life and punishment in the Hereafter).
Wherefore they tasted the evil consequence of their affair, and the end of their affair was loss
So they tasted the pain of their actions; and the consequence of their deeds was ruin
Thus they tasted the consequence of their deeds and the result of their deeds was loss.
They tasted the evil consequences of what they did and the end of their affair was total loss.
So it tasted the evil consequences of its conduct, and the outcome of its conduct was ruin
So they tasted the evil result of their own doings and the outcome of their doings was ruin
So they suffered the (evil) consequences of their deeds, and the subsequent end of their affairs was (in the form of) loss
So it tasted the mischief of its action, and the end of its affair was loss
So, it tasted the bad result of its affair and the end of its affair was loss.
They suffered in account of their ill-choice. What a loss they chose deliberately
Then they tasted the consequence of their conduct, and the end of their conduct was perdition
it tasted the grievous consequence of its affairs, and the consequence of its affairs was perdition.
And they tasted the evil results of their conduct; and the end of their conduct was loss
They therefore tasted the evil outcome of their deeds, and the outcome of their deeds was a loss
So they tasted the evil consequence of their affair and the evil consequence of their affair was but loss.
And they tasted the evil consequence of their business; and the end of their business was perdition
So it tasted the evil result of its conduct, and the end of its affair was perdition
So it tasted the mischief of its action, and the end of its matter was loss
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
So it tasted the result of its behaviour, and the end-result of its behaviour became (nothing but) loss
So it experienced the mischief of its affair and the Ultimate End of its affair had been loss.
It experienced the consequences of its conduct, and the end of its conduct was perdition.
So they tasted the fruit of their misdeeds, and the fruit of their misdeeds was perdition
So they tasted the evil fruit of their deeds; and the fruit of their deeds was utter loss
So it tasted the evil consequences of its conduct, and the end of its affair was perdition
So it tasted the evil result of its affair and at the end of its affair, there was loss.
So it [village/town] tasted the evil consequences of its conduct; and its conduct ended in ruin
So they tasted the evil consequence of their doings and their affair ended up in total loss
They tasted the result of their actions, and the consequence of their actions was a total loss
They tasted the result of their actions, and the consequence of their actions was a total loss.
They tasted the result of their actions, and the consequence of their actions was a total loss.
So it tasted/experienced its matter's/affair's severity/consequences , and its matter's/affair's end/turn (result) was a loss/misguidance and perishment
and thus they had to taste the evil outcome of their own doing: for, [in this world,] the end of their doings was ruin
So it tasted the pernicious result of the Command (of Allah) to it; and the end of the Command (to it) was loss
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
They suffered the consequences of their deeds and their end was perdition
Thus they tasted the evil consequence of their acts, and the end of their conduct was loss
They tasted the horrific consequence of their conduct, and the outcome of their affair was perdition.
They tasted the evil consequences of their conduct. The final outcome of their conduct was (nothing but) sheer loss
They tasted the horrific consequences of their conduct, and the outcome of their affair was perdition.
And justly did they taste the fatal consequence of the evil way they conducted themselves in life! And the logical sequence of their behavior was evil consequence and the suffering of a great loss
So they tasted the evil effects of their disobedience, and their works finally came to nothing.
So they tasted the evil consequences of their doings, and the outcome of their doings was ˹total˺ loss.
Then they tasted the evil outcome of their affairs, and the outcome of their affairs was a loss.
They tasted the baleful consequence of their misdeeds: and the consequence of their misdeeds was perdition
They suffered the consequences of their decisions; a profound loss.
to experience the consequences of its decisions, and the outcome of its decisions was total loss.
to experience the consequences of its decisions, and the outcome of its decisions was total loss.
Allah has prepared for them a severe torment; so show the piety of Allah, O the minds possessor, those who have believed. Allah has already sent down to you a reminder.
And thus it tasted the calamitous outcome of its own doing. For, the consequence of their deeds was an utter loss
So it tasted the evil result of its conduct, and the end of its affair was perdition
So it tasted the evil consequences of its conduct, and the end of its affair was ruin
Then did it taste the evil consequences of its affair, and the end of its affair was loss
Then they tasted the evil result of their conduct, and the end of their action was (their) total loss
Thus, they tasted the outcome of their deeds, and the result of their deeds was loss.
It tasted the result of its decisions, and the outcome of its decisions was perdition
And it tasted the bad consequence of its affair, and the outcome of its affair was loss
So it tasted the evil result of its affair; and the end of its affair was loss.
Then did they taste the evil result of their conduct, and the End of their conduct was Perdition
Then did they taste the evil result of their conduct, and the End of their conduct was Perdition
أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابࣰا شَدِیدࣰاۖ فَٱتَّقُوا۟ ٱللَّهَ یَـٰۤأُو۟لِی ٱلۡأَلۡبَـٰبِ ٱلَّذِینَ ءَامَنُوا۟ۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَیۡكُمۡ ذِكۡرࣰا ١٠
God has prepared a severe torment for them. So, you who have understanding, you who believe, beware of God. He has sent you the Qura
Allah has prepared for them a severe punishment (in the Hereafter). So fear Allah, O men of understanding who have believed! Indeed Allah has sent down to you a reminder (this Qur’an);
Allah hath gotten ready for them a grievous torment; so fear Allah, O men of understanding! those who have believed. Surely He hath sent down Unto you an admonition
God has prepared for them severe punishment. So, you men of wisdom, and those who believe, take heed for yourselves and fear God. God has indeed sent down a Reminder for you
Allah has prepared severe suffering for them! Protect yourselves from Allah, o you who have believed, and who are the intimates of the reality through whom Allah hears, sees and speaks (Ulul albab)! Allah has indeed disclosed a reminder (dhikr) to you!
Allah has prepared a terrible punishment for them. So have taqwa of Allah, people of intelligence — those who have iman — Allah has sent down a reminder to you,
Allah has prepared for them a severe punishment. So be wary of Allah, O you who possess intellect and have faith! Allah has already sent down to you a reminder
God has prepared for them a severe punishment (in addition, in the Hereafter). So keep from disobedience to God in reverence for Him and piety to deserve His protection, O people of discernment who have believed! Indeed God has sent down to you a Reminder (this Book of guidance to what is true, instructing you in what is for your good and what is against it)
Allah has in store for them a terrible punishment. So take Allah as a shield O you persons of excellent and pure understanding who have believed! Allah has indeed sent down to you means of (attaining) eminence
God prepared for them a terrible chastisement. So fear God, O men possessed of minds! Believers, God has sent down to you, for a remembrance
God has prepared a severe punishment for them. So, you people of understanding, who believe, be cautious of God. God has sent down a reminder to you.
God has prepared for them a terrible punishment in Hereafter. Therefore, if you have intelligence and have chosen to believe, be mindful of your Lord. Your Lord has sent down to you a message through a messenger who clearly recites to you the revealed words of God in order to lead those who believe and lead an honorable life out of darkness into the light…
God has prepared for them a severe punishment. Therefore be conscious of God, O you people of understanding who have believed, for God has indeed sent down to you a message
Allah has prepared for them a severe punishment, so beware of Allah, O you who possess intellect and have attained faith. Allah has sent down to you a Reminder—
God prepared for them severe torment;- then fear God, ye who are endowed with minds
Allah has kept prepared a severe punishment for them – therefore fear Allah, O men of intellect! O People who Believe! Allah has sent down a Remembrance (or an honour) for you. (The Holy Prophet is a Remembrance from Allah.
Allah has prepared for them a formidable punishment so revere Allah O people of the heart who believe! Truly Allah has sent down to you a remembrance.
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
Allah has prepared for them severe chastisement, therefore be careful of your duty to Allah, O men of understanding who believe! Allah has indeed revealed to you a reminder
Allah has prepared a severe punishment for them. So those possessing understanding fear Allah. Believers, Allah has sent this down for you as a Reminder
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
Allah has prepared for those (citizens) a most severe punishment (in the Hereafter,). So be obedient to Allah, O men of understanding — who have Believed. Indeed, Allah has bestowed unto you Zikr —
God prepared for them a severe punishment. So be Godfearing of God, O those imbued with intuition, those who believed! Surely, God caused to descend to you a Remembrance,
Allah has prepared for (such communities) a severe punishment; therefore, fear and obey Allah, you who have understanding and have believed. Allah has indeed bestowed upon you a reminder.
Allah has prepared for them a severe punishment. Therefore, fear Allah! O men of understanding and faith. Allah has indeed sent down to you an admonition
Allah has laid in store for them a grievous chastisement. So fear Allah, O people of understanding who have attained to faith. Allah has sent down to you an Exhortation
Allah has prepared for them severe chastisement, so keep your duty to Allah, O men of understanding, who believe. Allah has indeed sent down to you a Reminder -
Allah has prepared a severe punishment for them, so fear Allah, O men of understanding who believe ! Allah has sent down to you a reminder
Allah has prepared a severe punishment for them. So, O men of understanding, who believe, fear Allah! Surely, Allah has sent down to you a Reminder [the Qur'aan
Allah has prepared for them severe torment (in the Hereafter as well). So keep fearing Allah, O men of reason, you who have believed. No doubt it is you towards whom Allah has sent down the Reminder (the Qur’an)
God has prepared for them a severe retribution. Therefore, you shall be aware of God, O you who possess intelligence and believed. God has sent down to you a remembrance
God has prepared for them a severe retribution. Therefore, you shall be aware of God, O you who possess intelligence and believed. God has sent down to you a remembrance
God has prepared for them a severe retribution. Therefore, you shall be aware of God, O you who possess intelligence and believed. God has sent down to you a remembrance.
God prepared for them a strong (severe) torture, so fear and obey God you (owners) of the pure minds/hearts , those who believed, God had descended to you a reminder/remembrance
[the while] God has readied for them [yet more] suffering severe [in the life to come] Hence, remain conscious of God, O you who are endowed with insight - [you] who have attained to faith! God has indeed bestowed on you a reminder from on high
Allah has prepared for them a strict torment. So be pious to Allah, O (you) endowed with intellects, (you) who have believed. Allah has already sent down to you a Remembrance
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God has prepared severe retribution for them. People of understanding and believers, have fear of God. God has certainly sent you a reminder
Allah has prepared for them a severe punishment; so fear Allah O men of understanding who have believed! Allah has sent down to you a Reminder
Allâh has prepared for them a severe punishment. Therefore, act piously toward Allâh, O’ men who possess self- awareness. O’ you who adhere firmly to Islamic Monotheism, Allâh has indeed sent down unto you a 'Revealer of Truth', (the Qur’ān).
For them, Allah has prepared the severest (most awful) punishment. So fear Allah, oh you endowed with reason and intellect; and (oh) those (of you) who believe! Allah has sent you a reminder (and an admonition)
Allâh has prepared for them a severe punishment. Now, Therefore, act piously toward Allâh, O’ you men who possess high intelligence and great illumination. O’ you who live by Faith! Allâh has indeed revealed to you the Book of Enlightenment Quotes - (the Revealer of Truth, the Qur’ān).
And Allah has prepared for them an unsparing and condign punishment Therefore regard Allah with the profound reverence dutiful to Him you people of insight who recognize Him with hearts impressed with the image of religious and spiritual virtues. With asseveration did Allah send down to you people the Quran to be mindful of Him and of His prescribed path of righteousness
Allah has prepared a severe punishment for them. So be mindful of Allah, understanding people who believe! Allah has sent down a reminder to you,
Allah has ˹also˺ prepared for them a severe punishment. So fear Allah, O people of reason and faith. Allah has indeed revealed to you a Reminder,
Allah has promised them severe punishment, so beware of Allah oh you who have understanding and believe; Allah has already sent you a reminder.
God has prepared for them a grievous scourge. So fear God, you that are of good sense possessed. God has now sent down to you an Admonition
GOD has prepared for them severe retribution. Therefore, you shall reverence GOD, O you who possess intelligence and believed. GOD has sent down to you a message -
God has prepared a severe punishment for them.So you who are endowed with insight and have faith, be conscious of God. He has sent down a Reminder to you,
God has prepared a severe punishment for them. So you who are endowed with insight and have faith, be conscious of God. He has sent down a Reminder to you,
A messenger who recites Allah’s obvious verses upon you to exit those who believed and worked the righteous deeds from the darkness into the light. And whoever believes in Allah and works righteous, He will enter him into paradises beneath which the rivers are running, immortals therein forever. Allah already has excelled for him a livelihood.
Allah has readied for them awful suffering (in the Hereafter as well). So always be mindful of Allah, O Men and women of understanding - you who have chosen to be graced with belief! For, indeed, Allah has sent down to you a Reminder
Allah has prepared for them severe chastisement, therefore be careful of (your duty to) Allah, O men of understanding who believe! Allah has indeed revealed to you a reminder
ALLAH has prepared for them a severe punishment; so fear ALLAH, O ye men of understanding who have believed. ALLAH has, indeed, sent down to you a Reminder
God prepared a severe punishment for them. So reverence God, O possessors of intellect, who have believed. God has certainly sent down unto you a reminder
Allah has prepared a severe punishment for them (in the Hereafter). Therefore fear Allah, O men of understanding— Those who have believed! Allah has indeed sent down to you a Reminder (and a Message; The Quran)—
God has prepared for them a severe punishment. So beware of God, O people of understanding who have believed. God has sent down to you a Reminder.
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder
Allah has prepared for them a severe punishment; so fear Allah , O you of understanding who have believed. Allah has sent down to you the Qur'an
God has prepared severe punishment for them. So fear God, O possessors of understanding, those who believed! Certainly, God has sent down to you a reminder;
God has prepared for them a severe Punishment (in the Hereafter). Therefore fear God, O ye men of understanding - who have believed!- for God hath indeed sent down to you a Message,
Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,
رَّسُولࣰا یَتۡلُوا۟ عَلَیۡكُمۡ ءَایَـٰتِ ٱللَّهِ مُبَیِّنَـٰتࣲ لِّیُخۡرِجَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِۚ وَمَن یُؤۡمِنۢ بِٱللَّهِ وَیَعۡمَلۡ صَـٰلِحࣰا یُدۡخِلۡهُ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَاۤ أَبَدࣰاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا ١١
and a messenger- reciting to you God’s revelations that make things clear- to bring those who believe and do righteous deeds from darkness into light. God will admit those who believe in Him and do righteous deeds into Gardens graced with flowing streams, where they will remain for ever––He has made good provision for them
(And also sent to you) a Messenger (Muhammad), who recites to you the Verses of Allah (the Qur’an) with clear explanations, so that He may take out those who believe and do righteous deeds from the darkness (of polytheism) to the light (of faith). Those who believe in Allah and perform righteous deeds, He will admit them into gardens under which rivers flow (Paradise), they will reside in it forever. Indeed Allah has granted an excellent provision for them.
An apostle reciting Unto you the revelations of Allah as evidences, that he may bring forth those who believe and work righteous works from darknesses into light. And whosoever believeth in Allah and worketh righteously, him He will cause to enter Gardens whereunder rivers flow, as abiders for evermore. Surely Allah hath made for him an excellent provision
An Apostle who recites before you the explicating revelations of God that He may bring those who believe and do the right out of darkness into light. Whosoever believes in God and does the right, He will admit into gardens with rivers flowing by, where they will abide for ever. How excellent a provision has God made for hi
And a Rasul who informs you of the signs of Allah to bring those who believe and fulfill the requisites of faith out of the darkness into Nur (light of knowledge). Whoever believes in Allah and his essential reality with His Names, He will admit them to Paradises underneath which rivers flow to abide therein eternally. Allah has indeed provided sustenance for him.
a Messenger reciting Allah´s Clear Signs to you to bring those who have iman and do right actions out of the darkness into the Light. Whoever has iman in Allah and acts rightly, We will admit him into Gardens with rivers flowing under them remaining in them timelessly, for ever and ever. Allah has provided for him excellently!
an apostle reciting to you the manifest signs of Allah that He may bring out those who have faith and do righteous deeds from darkness into light. And whoever has faith in Allah and does righteous deeds, He shall admit him into gardens with streams running in them, to remain in them forever. Allah has certainly granted him an excellent provision
(And as its embodiment, He has also sent you) a Messenger reciting (and so conveying) to you God’s signs and Revelations which show the truth clearly and illuminate your way, so that He may lead you out of all kinds of darkness into the light, and keep you firm therein. Whoever (truly and sincerely) believes in God and does good, righteous deeds, He will admit him into Gardens through which rivers flow, therein to abide forever. God has indeed granted him an excellent provision (as faith and good deeds in this world and Paradise in the Hereafter)
(In the form of) an eminent Messenger who recites to you the clear revelations of Allah, which tell the right from the wrong and thus He brings those who believe and (accordingly) do good deeds, out of all kinds of darkness into light. And he who believes in Allah and does good deeds He will admit him to the Gardens served with running streams to abide therein for ever. Allah has indeed made a (very) handsome provision for him
a Messenger reciting to you the signs of God, clear signs, that He may bring forth those who believe and do righteous deeds from the shadows into the light. Whosoever believes in God, and does righteousness, He will admit him to gardens underneath which rivers flow; therein they shall dwell for ever and ever. God has made for him a goodly provision
A messenger who reads God's clear signs to you in order to bring out those who believe and do good from the darkness into the light. And anyone who believes and does good, He will admit him to gardens which rivers flow through them, remaining in there forever and ever. God has made good provision for him.
… Any one who believes in God and leads an honorable life will end up in the gardens of Paradise wherein the rivers flow. He will live there forever. God has provided for such a person an excellent provision
And a messenger, who rehearses to you the signs of God containing clear explanations, that he may lead forth those who believe and do righteous deeds, from the depths of darkness into light, and those who believe in God and work righteousness, He will admit to gardens with rivers flowing through them, to dwell therein forever. God has indeed granted for them an excellent provision
a messenger who reads to you Allah’s signs, (which are) clarifying, in order to bring out those who have attained faith and have done righteous deeds from darkness into light. And whoever believes in Allah and acts righteously—He will enter him into Gardens beneath which rivers flow, abiding therein forever; Allah has surely given him an excellent provision.
Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision
The Noble Messenger who recites the clear verses of Allah to you, so that he may take those who accept faith and do good deeds, away from the realms of darkness towards light; and whoever accepts faith in Allah and does good deeds, Allah will admit him into Gardens beneath which rivers flow, to abide in them for ever and ever; indeed Allah has kept an excellent sustenance for him
A messenger who rehearses unto you Allah’s signs which make things clear so that He may bring forth those who believe and do righteous deeds from the darknesses to the light and whosoever believes in Allah and works righteous deeds, He will make him enter into gardens beneath which the rivers flow to abide therein forever. Indeed Allah has made for him an excellent provision.
an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him
A Messenger who recites to you the clear revelations of Allah so that he may bring forth those who believe and do good deeds from darkness into light; and whoever believes in Allah and does good deeds, He will cause him to enter Gardens beneath which riv
a Messenger reciting to you the verses, clear verses of Allah, so that he may bring forth those who believe and do good deeds from the darkness into thelight. Whosoever believes in Allah and does good deeds He will admit to Gardens underneath which rivers flow where they shall live for ever and ever. For those, Allah has made a goodly provision
a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him
a Messenger: he reproduces before you Ayaatillahe Mobayyinatin so that He may take out those who have Believed and have performed righteous acts from the darkness unto Light. And whoever develops Faith in Allah and performs righteous deeds He will admit him into Gardens, flow underneath them rivers, (as) abiders therein for ever. Indeed Allah has made excellent for him (the) provision
a Messenger who recounts to you the signs of God, ones that are made manifest, that he brings out those who believed and did as the ones in accord with morality from the shadows to the light. And whoever believes in God and does as one in accord with morality, He will cause him to enter into Gardens beneath which rivers run, ones who will dwell in them forever, eternally. Surely, God did good with provision for him.
[It came by] a messenger [Prophet Muhammed] reciting to you the verses of Allah. Obviously, this is so He may lead those who believe and perform righteous deeds, from dark shadows into light. Those who believe in Allah and perform righteous deeds will be admitted by Him into gardens beneath which rivers flow, where they will live forever. Allah has indeed granted each one an excellent provision.
a Messenger reciting to you the revelations of Allah containing clear guidance, so that he may lead the believers who do good deeds from the darkness to the light. He that believes in Allah and does good deeds, shall be admitted to gardens beneath which rivers flow, to live therein forever; and Allah has prepared an excellent provision for them
a Messenger who rehearses to you Allah´s verses that clearly expound the Guidance so that He may bring out those that believe and act righteously, from every kind of darkness into light. He will admit whosoever believes in Allah and acts righteously to Gardens beneath which rivers flow. They shall abide in them forever. For such has Allah made an excellent provision
A Messenger who recites to you the clear messages of Allah so that he may bring forth those who believe and do good deeds from darkness into light. And whoever believes in Allah and does good deeds, He will cause him to enter Gardens wherein rivers flow, to abide therein for ever. Allah has indeed given him a goodly sustenance
(through) a messenger who recites to you clear signs of Allah, so as to bring out those who believe and do righteous works, from darkness towards light. And whoever believes in Allah and does righteous work, He will make him enter gardens beneath which rivers flow, to stay therein for ever. Allah has made a better provision for him.
[Through] a Messenger who conveys to you Allah's clear Verses, so that he might take those, who believe and do good deeds, out of darkness into light. Allah will admit the one who believes in Him and does good deeds into Gardens underneath which rivers flow, where such people will remain forever. Allah has surely made excellent provision for such a one
(And has also sent) the Messenger (blessings and peace be upon him), who recites to you clear Verses so that he may take those who have believed and do pious deeds from darkness to light. And he who believes in Allah and does pious deeds, He will admit him to the Gardens with streams flowing under them. They will live in them forever. Indeed, Allah has (prepared) for him excellent sustenance
A messenger who recites to you God's revelations, which are clear, to lead those who believe and work righteousness out of the darkness into the light. Anyone who believes in God and does good works, He will admit him into paradises with rivers flowing beneath; they abide therein forever. God has granted for him and excellent reward
A messenger who recites to you the revelations of God, which are clear, to lead those who believe and work righteousness out of the darkness into the light. Anyone who believes in God and does good works, He will admit him into estates with rivers flowing beneath them; abiding therein eternally. God has granted for him an excellent reward
A messenger who recites to you the revelations of God, which are clear, to lead those who believe and work righteousness out of the darkness and into the light. Anyone who believes in God and does good works, He will admit him into estates with rivers flowing beneath them; abiding therein eternally. God has granted for him an excellent reward.
A messenger, he reads/recites on you God's evident verses/evidences , to bring/drive out those who believed and made/did the correct/righteous deeds from the darknesses to the light, and who believes with (in) God and makes/does correct/righteous deeds, He enters him (into) treed gardens/paradises, the rivers/waterways flow from beneath it, immortally/eternally in it (for) ever (E), God had bettered for him a provision
[He has sent] an apostle who conveys unto you God's clear messages, so that He might those who have attained to faith and do righteous deeds out of the depths of darkness into the light. And whoever believes in God and does what is right and just, him will He admit into gardens through which running waters flow, therein to abide beyond the count of time: indeed, a most goodly provision will God have granted him
A Messenger reciting to you the demonstrably evident ayat (Verses, signs) of Allah, that He may bring the ones who have believed and done deeds of righteousness out of the darkness (es) into the Light. And whoever believes in Allah and does righteousness, He will cause him to enter Gardens from beneath which rivers run, eternally (abiding) therein forever. Allah has already most fairly made for him (his) provision
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him
a Messenger who recites to you the illustrious revelations of God, to bring the righteously striving believers out of darkness into light. God will admit those who believe in Him and act righteously to Paradise wherein streams flow, and they will live therein forever. God will provide them with excellent sustenance
a messenger who recites to you the verses of Allah, making (the truth) clear, so that He may bring forth those who believe and do righteous deeds from the layers of darkness into the light. And whoever believes in Allah, and acts righteously, He will admit him to the gardens beneath which rivers flow, wherein such people will live forever. Allah has made for him a good provision
(He has also sent to you) a ‘Messenger’, who recites to you the Decisive ‘Verses’ of Allâh, so that He may bring those who adhere firmly to Islamic monotheism, and do righteous acts ( in this worldly life), out of darkness into the light. Whoever believes in Allâh and does righteous acts, He will admit him into Gardens underneath which rivers flow where they will abide therein. Allâh has indeed made splendid provision for him.
A messenger recites for you the clear and unambiguous verses of Allah! So that he, (the messenger), may bring out of darkness into light, those who believe and act righteously. Allah will usher into paradise _ rivers run right through it _ anyone who believes in Him and performs righteous deeds. There, he will live forever and ever. (There), Allah has (kept in store) excellent (and everlasting) bounties for him
(He has also sent to you) a Messenger who recites to you the Verses of Allâh as a conclusive evidence so that He may bring those who Live by Faith and strive to do righteous acts out of darkness into the light. Whoever affirms his faith (in the Absolute Oneness of) Allâh and strives to do righteous acts, He will admit him into Gardens underneath which rivers flow where they will live in forever. And Allâh has indeed made splendid provision for him.
A Quran personified in a Prophet who features the spirit of truth and the grace of Allah expressing and elucidating to you its expounded revelations in order to guide you into all truth, and to conduct those, whose hearts are impressed with the image of religious and spiritual virtues and their deeds of wisdom and piety from want of spiritual or intellectual sight into enlightenment and illumination. Allah shall welcome them into gardens of surpassing beauty beneath which rivers flow; wherein they will have passed through nature to Eternity; and be graced with the bounty of Providence
a Messenger who recites Allah’s clear verses to you, to take those who believe and do good deeds out of the layers of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him into gardens beneath which rivers flow; they will live therein forever. Allah has perfected for them their provisions
˹and sent˺ a messenger reciting to you Allah’s revelations, making things clear so that He may bring those who believe and do good out of darkness and into light. And whoever believes in Allah and does good will be admitted by Him into Gardens under which rivers flow, to stay there for ever and ever. Allah will have indeed granted them an excellent provision.
A messenger who recites the clear signs of Allah to you in order to take those who believe and do good out of darkness into the light, and whoever believes in Allah and does good, He will enter him into gardens through which rivers flow where they will remain forever; Allah has already prepared the best provision for him.
an apostle proclaiming to you God‘s revelations in all plainness, so that he may lead the faithful who do good works from darkness to the light. He that believes in God and does good works shall be admitted to Gardens watered by running brooks, wherein shall he abide for ever. God has made for him a rich provision
a messenger who recites to you GOD's revelations, clearly, to lead those who believe and work righteousness out of the darkness into the light. Anyone who believes in GOD and leads a righteous life, He will admit him into gardens with flowing streams; they abide therein forever. GOD will generously reward him.
a Messenger who recites God's verses that make things clear to you, that he may bring those who believe and do good deeds from the darkness of ignorance into enlightenment. God will admit those who believe in Him and do good deeds into Gardens with rivers flowing through them, to dwell there forever and ever. God has provided excellently for them.
a Messenger who recites God’s verses that make things clear to you, that he may bring those who believe and do good deeds from the darkness of ignorance into enlightenment. God will admit those who believe in Him and do good deeds into Gardens with rivers flowing through them, to dwell there forever and ever. God has provided excellently for them.
Allah is the one Who created seven skies, and from the earth alike of them. The command descends between them to know that Allah is over everything competent and surely Allah has encompassed, with everything in knowledge.
(A Reminder) A Messenger who conveys to you Clear Messages of Allah so that he might lead those who have chosen to be graced with belief, and help others, from the depths of darkness into the Light. (5:15-16), (7:157), (76:4). And whoever believes in Allah and works for the good of others, He will admit him into Gardens beneath which rivers flow, therein to abide forever. Indeed, Allah has made for him excellent provision
An Messenger who recites to you the clear communications of Allah so that he may bring forth those who believe and do good deeds from darkness into light; and whoever believes in Allah and does good deeds, He will cause him to enter gardens beneath which rivers now, to abide therein forever, Allah has indeed given him a goodly sustenance
A Messenger, who recites unto you the clear Signs of ALLAH, that HE may bring those who believe and do good deeds out of every kind of darkness into light. And whoso believes in ALLAH and does righteous deeds - HE will make him enter Gardens, through which streams flow, to abide therein for ever. ALLAH has, indeed, made excellent provision for him
a Messenger reciting unto you the clear signs of God to bring those who believe and perform righteous deeds out of darkness into light. And whosoever believes in God and works righteousness, He causes him to enter Gardens with rivers running below, to abide therein forever. God has indeed prepared for him a beautiful provision
A Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he (the Prophet) may lead forth those who believe and do righteous deeds from the depths of darkness into light. And whosoever believe in Allah and do righteous good deeds, He (Allah) will admit him to Gardens beneath which rivers flow, to live in there forever; Allah has indeed granted for them a most excellent provision
A messenger who delivers God’s clear verses to you, to guide those who believe and do righteous deeds out of darkness into light. Whoever believes in God and acts righteously, He will admit him into Gardens through which rivers flow, to live there forever. God has prepared for him an excellent provision.
A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision
[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision
A messenger reciting to you the clear signs of God; that He may bring out those who believed and did right from the darkness to the light. And whoever believes in God and does good works, He will make him enter gardens beneath which the rivers flow, to dwell in it forever, forever. Certainly, God has made good provision for him.
An Apostle, who rehearses to you the Signs of God containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in God and work righteousness, He wi ll admit to Gardens beneath which Rivers flow, to dwell therein for ever: God has indeed granted for them a most excellent Provision
An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision
ٱللَّهُ ٱلَّذِی خَلَقَ سَبۡعَ سَمَـٰوَ ٰتࣲ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ یَتَنَزَّلُ ٱلۡأَمۡرُ بَیۡنَهُنَّ لِتَعۡلَمُوۤا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَیۡءٍ عِلۡمَۢا ١٢
It is God who created seven heavens and a similar [number] of earths. His command descends throughout them. So you should realize that He has power over all things and that His knowledge encompasses everything
It is Allah Who has created 7 heavens and of the earth like them. His Command descends between them (heavens and earth), so that you may know that Allah has power over all things and that Allah indeed surrounds all things in (His) knowledge.
Allah it is Who hath created seven heavens, and of the earth the like thereof; the commandment cometh down between them, that ye may know that Allah is over everything Potent, and that Allah! He encompasseth everything in knowledge
It is God who created several skies, and as many earths. The commandment is sent down among them so that you may know that God has power over everything, and everything is held within the knowledge of God
It is Allah who created the seven heavens, and of the earth, the like of them. His command continually (without interruption) manifests between them (astrological [angelic] influences that are also manifestations of Allah’s Names and their effect on creation). So that you may know that Allah is Qadir over all things and that He (as the creator) encompasses all things with His knowledge.
It is Allah who created the seven heavens and of the earth the same number, the Command descending down through all of them, so that you might know that Allah has power over all things and that Allah encompasses all things in His knowledge.
It is Allah who has created seven heavens, and of the earth [a number] similar to them. The command gradually descends through them, that you may know that Allah has power over all things, and that Allah comprehends all things in knowledge
God is He Who has created seven heavens and of the earth the like of them; His commands (concerning the creation and its operation, and the life of the inhabitants of the heavens and earth) descend through them, so that you may know for certain that surely God has full power over everything, and that God indeed encompasses all things in (His) Knowledge
It is Allah Who has created seven heavens and (He has created) as many earths. The (divine) law permeates through them. (He tells this to you) so that you may know that Allah is Possessor of all power to do every desired thing and Allah encompasses everything in His knowledge
It is God who created seven heavens, and of earth their like, between them the Command descending, that you may know that God is powerful over everything and that God encompasses everything in knowledge
God is the One Who created seven skies, and like them of the earth, the command comes down between them so that you know that God is capable of everything and that God surrounds (has complete knowledge of) everything.
God is the One Who created seven universes and many planets similar to earth [inhabited by living species]. Your Lord’s laws govern alike in all His realm of creation. This is let you know that God is the most powerful and that He is fully aware of everything
God is He Who created seven firmaments, and of the earth a similar number. Through them all, descends His command, that you may know that God has power over all things and that God comprehends all things in His knowledge
Allah is He Who created seven heavens, and their like of earth. The command descends between them so that youpl may know that Allah is Powerful over everything and that Allah has encompassed everything in knowledge.
God it is who created seven heavens, and of the earth the like thereof. The bidding descends between them, that ye may know that God is mighty over all, and that God has encompassed all things with His knowledge
It is Allah Who has created the seven heavens, and seven earthly worlds like them; the command descends within them, so that you may know that Allah is Able to do all things, and that Allah’s knowledge encompasses everything
Allah it is He who created seven heavens and from the earth likes of them. The commandment keeps coming down between them so that you may know that Allah has power over everything and that Allah has encompassed everything in knowledge.
It is God who hath created seven heavens, and as many different stories of the earth: The divine command descendeth between them; that ye may know that God is omnipotent, and that God comprehendeth all things by his knowledge
Allah is He Who created seven heavens, and of the earth the like of them. The Commandment continues to descend among them slowly, that you may know that Allah has power over all things and that Allah indeed encompasses all things in knowledge
It is Allah who has created the seven heavens, and of the earth their like, and the Command descends between them so that you know Allah is powerful over all things, and that Allah encompasses everything in knowledge
It is God who hath created seven heavens and as many earths. The Divine command cometh down through them all, that ye may know that God hath power over all things, and that God in his knowledge embraceth all things
Allah is That Who created seven (or many) heavens and of the earth the like thereof (i.e., seven or many). The order (controlling various activities) descends amongst them (all) so that you (O human beings!) realise that Allah is All-Capable over everything. And that Allah has indeed comprehended every thing in Knowledge (available in Him)
It is God Who created the seven heavens and of the earth, a similar number like them. The command comes forth between them so that perhaps you would know that God is Powerful over everything and that God, truly, enclosed everything in His Knowledge.
Allah is He who created seven skies and also layers of Earth. His command descends throughout so you may know that Allah has power over everything and that Allah comprehends everything with intellect.
It is Allah Who has created seven heavens, and earths as many. His commandment descends through them, so that you may know that Allah has power over all things, and that Allah encompasses all things in His knowledge
Allah it is He Who created seven heavens, and, like them, the earth. His commandment descends among them. (All this is being stated so that you know) that Allah has power over everything, and that Allah encompasses all things in His knowledge
Allah is He who created seven heavens, and of the earth the like thereof. The command descends among them, that you may know that Allah is Possessor of power over all things, and that Allah encompasses all things in (His) knowledge
Allah is He Who created the seven skies (seven higher levels), and of the earth (seven lower levels) similar to those (of the skies) . The commandment (of Allah) comes down among them that you may know that Allah has power over everything and that Allah has encompassed everything in (His) knowledge.
It is Allah who created the seven heavens and, of the earth, the like thereof. He sends His Decree down among them, so that you may know that Allah has power over all things, and that He does encompass all things with His knowledge
Allah (alone) has created seven heavens and (brought about seven strata layer upon layer also whilst creating) the earth like them. And the command (i.e., phenomenon of coordination in the system of nature) continues to operate amongst them so that you may know that Allah has absolute power over everything, and that Allah has encompassed everything with His Knowledge (i.e., when scientific explorations will culminate, you will then perceive the glory of Allah’s power and His All-Encompassing knowledge as to how He has described the realities of His creation centuries before)
God who created seven universes and the same number of Earths. His command descends between them, that you may know that God is capable of all things, and that God has encompassed all things with His knowledge
God who has created seven heavens and the same number of earths; the command is sent down between them; that you may know that God is capable of all things, and that God has encompassed all things with His knowledge.
God who has created seven heavens and the same number of earths; the command is sent down between them; that you may know that God is capable of all things, and that God has encompassed all things with His knowledge.
God is who created seven skies/space(s), and from the earth/Planet Earth equal/similar to them (F), the command/matter descends between them, to know that (E) God (is) on every thing capable/able , and that (E) God had comprehended/enveloped with every thing knowledge
GOD is He who has created seven heavens, and, like them, [the many aspects] of the earth. Through all of them flows down from on high, unceasingly, His [creative] will, so that you might come to know that God has the power to will anything, and that God encompasses all things with His knowledge
Allah is He Who created seven heavens, and of the earth their like. Between them the Command keeps coming down, that you may know that Allah is Ever-Determiner over everything and that Allah has already encompassed everything in knowledge
Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge
It is God who has created the seven heavens and a like number of earths. His commandments are sent between them, so that you would know that God has power over all things and that His knowledge encompasses all
Allah is the One who has created seven skies, and their like from earth. The Command descends among them, so that you may know that Allah is powerful over every thing, and that Allah has encompassed every thing in knowledge
Allâh is the One Who created seven heavens, and of the earth the like thereof. His Command descends between them so that you may know that Allâh is capable of doing whatever He wills, and that Allâh encompasses all things in His Knowledge.
Allah has created the seven heavens. And the same goes for the earth! The commands (of Allah) prevail over all of them (constantly). So that you may know (for sure), that Allah is capable of doing everything; and that Allah has (full and unabridged) knowledge of every single thing
Allâh is the One Who created seven heavens and of the earth the like thereof. His Command descends between them so that you may know that Allâh is Most Capable of doing whatever He desires, and that Allâh encompasses all things in His Knowledge.
It is Allah Who created seven heavens and of the earth the likeness thereof. His command and controlling power circulate among them; signs indicative of His Omnipotence over all things and inductive to the realization that Allah is acquainted with all the facts and that His Omniscience covers all things in all respects
Allah is the One Who created the seven Heavens and the Earth in a similar number to them. His commandments come down between them, so that you may come to know that Allah has control over all things, and that Allah’s knowledge encompasses all things
Allah is the One Who created seven heavens ˹in layers˺, and likewise for the earth. The ˹divine˺ command descends between them so you may know that Allah is Most Capable of everything and that Allah certainly encompasses all things in ˹His˺ knowledge.
Allah is who created seven heavens and likewise of the earth. The command comes down between them so that you know that Allah is able to do anything and that Allah has full knowledge of everything.
God it was who created seven heavens, and earths as many. The commandment descends through them, that you may learn that God has power over all things, and that God encompasses all things with His knowledge
GOD created seven universes and the same number of earths. The commands flow among them. This is to let you know that GOD is Omnipotent, and that GOD is fully aware of all thing
It is God who created seven heavens, and a similar number of earths. His command descends through them, so that you may know that God is able to do all things, and that God's knowledge has encompassed all things.
It is God who created seven heavens, and a similar number of Earths. His command descends through them, so that you may know that God is able to do all things, and that God’s knowledge has encompassed all things.
Allah is the one Who created seven skies, and from the earth alike of them. The command descends between them to know that Allah is over everything competent and surely Allah has encompassed, with everything in knowledge.
Allah it is Who has created seven Highs and their seven Lows. Through all of them descends His Command. (This is said) for you to know that Allah is the Powerful Appointer of His Laws. He has gauged everything, and that Allah encompasses all things in His Knowledge. ('Seven' also means several. Every height has its low, hence every heaven or sky has its 'earth'. Mankind must strive to live by Divine Commands as does the entire Universe)
Allah is He Who created seven heavens, and of the earth the like of them; the decree continues to descend among them, that you may know that Allah has power over all things and that Allah indeed encompasses all things in (His) knowledge
ALLAH is HE who created seven heavens, and of the earth the like thereof. The Divine command comes down in their midst, that you may know that ALLAH has power over all things, and that ALLAH encompasses all things in HIS knowledge
God it is Who created the seven heavens, and from the earth the like thereof. The Command descends among them that you may know that God is Powerful over all things and that God has encompassed all things in knowledge
Allah is He Who has created seven Orbits (of heavenly planets) and of the earth a similar number. His Command descends between and through them: That you may know that Allah has power over all things, and that Allah comprehends all things in (His) Knowledge
It is God who created seven heavens and, like them, of the earth. The command descends among them, so you may know that God has power over all things and that God encompasses all things in knowledge.
God is He Who created seven heavens, and their like of earth. The command descends through them, so that you may know that God is Capable of everything, and that God Encompasses everything in knowledge
It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge
God is the one who created seven heavens and of the earth, the like of them. The command descends between them that you may know that God is powerful over all things and that God, certainly He has surrounded all things in knowledge.
God is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that God has power over all things, and that God comprehends, all things in (His) Knowledge
Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge