The Hypocrites — Al Muntakhab Translation – Parallel Quran

1 The Hypocrites

إِذَا جَاۤءَكَ ٱلۡمُنَـٰفِقُونَ قَالُوا۟ نَشۡهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِۗ وَٱللَّهُ یَعۡلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ یَشۡهَدُ إِنَّ ٱلۡمُنَـٰفِقِینَ لَكَـٰذِبُونَ ۝١

O you the Messenger: when the hypocrites come to you they say: " we attest that you are the Messenger of Allah" and Allah knows well that you are His Messenger, but deep down in their hearts they are insincere. Allah asserts that the hypocrites are untruthful, deceitful and their aim untrue

idhā jāaka l-munāfiqūna qālū nashhadu innaka larasūlu l-lahi wal-lahu yaʿlamu innaka larasūluhu wal-lahu yashhadu inna l-munāfiqīna lakādhibūn

ٱتَّخَذُوۤا۟ أَیۡمَـٰنَهُمۡ جُنَّةࣰ فَصَدُّوا۟ عَن سَبِیلِ ٱللَّهِۚ إِنَّهُمۡ سَاۤءَ مَا كَانُوا۟ یَعۡمَلُونَ ۝٢

They use their oaths to hide, under the garb of truth, their extreme vanity Many among the believers were deceived, and the hypocrite's policy achieved its necessary ends. In consequence they have blocked the path of Allah, the path of righteousness, and persistently opposed the progress in purpose and in action. Evil indeed is the way they have conducted themselves in life

ittakhadhū aymānahum junnatan faṣaddū ʿan sabīli l-lahi innahum sāa mā kānū yaʿmalūn

ذَ ٰلِكَ بِأَنَّهُمۡ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا یَفۡقَهُونَ ۝٣

They adopted the faith and then they dropped it -Simpletons- their hearts' ears are closed and their breasts are filled with irreverence imposed upon their hearts by the evil hand

dhālika bi-annahum āmanū thumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūn

۞ وَإِذَا رَأَیۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن یَقُولُوا۟ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبࣱ مُّسَنَّدَةࣱۖ یَحۡسَبُونَ كُلَّ صَیۡحَةٍ عَلَیۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَـٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ یُؤۡفَكُونَ ۝٤

If you see them you admire their physical or material frames, their looks speak affection and their discourse speaks their presence, and when they speak they speak all cream, skimmed, and they speak sense that you cannot help but open to them your heart's ears, while in effect their words are flattering and hollow, devoid of belief, just as hollow stems of trees are devoid of life. Prompted by sense of quiet and by anxiety for their safety, they are vulnerable and susceptible to a physical force, they are susceptible to a loud cry be it uttered in approbation or denunciation. They are the avowed enemy; beware of them; Allah condemns them in as much as they are worth. How could they deviate from the path of righteousness to the path of vanity

wa-idhā ra-aytahum tuʿ'jibuka ajsāmuhum wa-in yaqūlū tasmaʿ liqawlihim ka-annahum khushubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwu fa-iḥ'dharhum qātalahumu l-lahu annā yu'fakūn

وَإِذَا قِیلَ لَهُمۡ تَعَالَوۡا۟ یَسۡتَغۡفِرۡ لَكُمۡ رَسُولُ ٱللَّهِ لَوَّوۡا۟ رُءُوسَهُمۡ وَرَأَیۡتَهُمۡ یَصُدُّونَ وَهُم مُّسۡتَكۡبِرُونَ ۝٥

When they -the hypocrites- are told to come back to the Messenger to invoke, on their behalf Allah's mercy and forgiveness, they turn their heads in contempt and you see them objecting with inordinate self- esteem

wa-idhā qīla lahum taʿālaw yastaghfir lakum rasūlu l-lahi lawwaw ruūsahum wara-aytahum yaṣuddūna wahum mus'takbirūn

سَوَاۤءٌ عَلَیۡهِمۡ أَسۡتَغۡفَرۡتَ لَهُمۡ أَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡ لَن یَغۡفِرَ ٱللَّهُ لَهُمۡۚ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡفَـٰسِقِینَ ۝٦

The conclusion of all this is one and the same viz: whether you invoke on their behalf Allah's forgiveness or you do not, Allah shall not forgive them. He does not impress piety on the hearts of the wicked

sawāon ʿalayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira l-lahu lahum inna l-laha lā yahdī l-qawma l-fāsiqīn

هُمُ ٱلَّذِینَ یَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنۡ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ یَنفَضُّوا۟ۗ وَلِلَّهِ خَزَاۤىِٕنُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَلَـٰكِنَّ ٱلۡمُنَـٰفِقِینَ لَا یَفۡقَهُونَ ۝٧

It was they who said to the people: "Wherefore do you spend money on those accompanied by Allah's Messenger -who emigrated with him to Madina- and spend yourselves in their cause?" "Put a stop," they said, "and refrain from spending on them until they have forsaken him and quitted Madina". But to Allah, be it known, belongs the rightful possession of treasuries of the heavens and the earth; but the hypocrites do nod comprehend this as a fact

humu alladhīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli l-lahi ḥattā yanfaḍḍū walillahi khazāinu l-samāwāti wal-arḍi walākinna l-munāfiqīna lā yafqahūn

یَقُولُونَ لَىِٕن رَّجَعۡنَاۤ إِلَى ٱلۡمَدِینَةِ لَیُخۡرِجَنَّ ٱلۡأَعَزُّ مِنۡهَا ٱلۡأَذَلَّۚ وَلِلَّهِ ٱلۡعِزَّةُ وَلِرَسُولِهِۦ وَلِلۡمُؤۡمِنِینَ وَلَـٰكِنَّ ٱلۡمُنَـٰفِقِینَ لَا یَعۡلَمُونَ ۝٨

They say: "If we should return to Madina, the one with nobility in his nature and nobility is native to him, shall displace and oust the base who is nobody"

yaqūlūna la-in rajaʿnā ilā l-madīnati layukh'rijanna l-aʿazu min'hā l-adhala walillahi l-ʿizatu walirasūlihi walil'mu'minīna walākinna l-munāfiqīna lā yaʿlamūn

2 An Exhortation

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُلۡهِكُمۡ أَمۡوَ ٰلُكُمۡ وَلَاۤ أَوۡلَـٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ۝٩

O you whose hearts reflect the image of religious and spiritual virtues: Let not your wealth nor your progeny distract your minds and attention from remembering Allah and keeping Him in mind. He who is allured by his wealth or his progeny to neglect his duty and obligations to Allah shall he and such persons incur the privation of hope and suffer loss

yāayyuhā alladhīna āmanū lā tul'hikum amwālukum walā awlādukum ʿan dhik'ri l-lahi waman yafʿal dhālika fa-ulāika humu l-khāsirūn

وَأَنفِقُوا۟ مِن مَّا رَزَقۡنَـٰكُم مِّن قَبۡلِ أَن یَأۡتِیَ أَحَدَكُمُ ٱلۡمَوۡتُ فَیَقُولَ رَبِّ لَوۡلَاۤ أَخَّرۡتَنِیۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّـٰلِحِینَ ۝١٠

And spend in benefaction and in benevolence of what We have given you, before the encounter with death occasions anyone of you and then he says "My Creator, if only you would delay my death for a while, I will seize my opportunity to be liberal in my benefactions and engage in deeds imprinted with wisdom and piety

wa-anfiqū min mā razaqnākum min qabli an yatiya aḥadakumu l-mawtu fayaqūla rabbi lawlā akhartanī ilā ajalin qarībin fa-aṣṣaddaqa wa-akun mina l-ṣāliḥīn

وَلَن یُؤَخِّرَ ٱللَّهُ نَفۡسًا إِذَا جَاۤءَ أَجَلُهَاۚ وَٱللَّهُ خَبِیرُۢ بِمَا تَعۡمَلُونَ ۝١١

But Allah shall not delay the death of a soul when its time is fulfilled; and Allah is well acquainted with what the bosoms store of thoughts and feelings and with all that you do

walan yu-akhira l-lahu nafsan idhā jāa ajaluhā wal-lahu khabīrun bimā taʿmalūn

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