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Surah 67. The Sovereignty, Control, The Kingdom (al-Mulk)
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1
The Kingdom of God
۞ تَبَـٰرَكَ ٱلَّذِی بِیَدِهِ ٱلۡمُلۡكُ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ١
Exalted is He who holds all control in His hands; who has power over all things
Blessed be He in Whose authority is the dominion (the universe), and He has power over all things.
Blest be He in whose hand is the dominion, and He is over everything Potent
BLESSED BE HE who holds the (reins of) Kingship in His hand, who has power over everything
Supreme is He in whose hand is dominion (the dimension of acts, which He administers as He wills at every instance)! He is Qadir over all things.
Blessed be He who has the Kingdom in His Hand! He has power over all things.
Blessed is He in whose hands is all sovereignty, and He has power over all things
Blessed and Supreme is He in Whose Hand is the Sovereignty; and He has full power over everything
Blessed is He Who holds complete Supreme power. He is the Possessor of prudential power to do every desired thing
Blessed be He in whose hand is the Kingdom -- He is powerful over everything -
Blessed is the One that the kingdom is in His hands, and He is capable of everything.
The Most Blessed One is God Who has the dominion of creation in His hand and is capable of doing anything that pleases Him
Blessed is He in Whose Hands is the control, and He has power over all things
Supremely Blessed be He in whose hand is the dominion, and He is All- Powerful over everything;
Blessed be He in whose hand is the kingdom, for He is mighty over all
Most Auspicious is He in Whose control is the entire kingship; and He is Able to do all things
Extoled is He in whose hand is the dominion and He it is who has power over everything.
Blessed be He in whose hand is the kingdom; for He is almighty
Blessed is He in Whose hand is the Sovereignty, and He has power to do all things
Blessed be He in whose Hand is the Kingdom, He is powerful over all things
BLESSED be He is whose hand is the KINGDOM! and over all things is He potent
Blessed became That One in Whose Hand is the dominion, and He is All-Capable over every thing
Blessed be He in whose hands is the dominion and He is Powerful over everything!
Blessed is He who has dominion in His hands. He has power over all things.
Blessed be He in Whose hands is the Kingdom of the universe and has power over all things
Blessed is He in Whose Hand is the dominion of the Universe, and Who has power over everything
Blessed is He in Whose hand is the Kingdom, and He is Possessor of power over all things
Blessed is He in Whose hand is the kingdom (of the universe) and He has power over everything,
Blessed is He in Whose hand is the Sovereignty! And He has power over all things
Blessed is He in Whose (Mighty) Hand is the kingdom (of all the worlds). And He enjoys perfect command over everything
Most exalted is the One in whose hands is all sovereignty, and He is capable of all things
Most exalted is the One in whose hands is all sovereignty, and He is capable of all things
Most exalted is the One in whose hands is all sovereignty, and He is capable of all things.
Blessed who with His hand (is) the ownership/kingdom , and He is on every thing capable/able
HALLOWED be He in whose hand all dominion rests, since He has the power to will anything
Supremely Blessed is He in Whose Hand is the Kingdom, and He is Ever-Determiner over everything
Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things
Blessed is He in whose hands is the Kingdom and who has power over all things
Glorious is the One in whose hand is the Kingdom (of the whole universe), and He is powerful over every thing
Most exalted is the One in whose hand is the (absolute) sovereignty (of the heavens and of earth); and He is capable of doing whatever He wills.
Blessed is the One Who holds in his hand the kingdom (of the heavens and the earth). He is capable of accomplishing everything
Most exalted is the One in whose hand is the (absolute) sovereignty (of the heavens and the earth). And He is Most Capable of doing whatever He Desires .
Extolled is He for His glorious attributes, and extolled is He whose Name is blessed, for it is He Who gives and He Who takes, and in whose hands lies the sovereignty of the universe and He is Qadirun (Omnipotent) over all things
The Blessed One has authority, complete control, and power over all things.
Blessed is the One in Whose Hands rests all authority. And He is Most Capable of everything.
Exalted is He in whose hand is the kingdom and He is able to do anything.
BLESSED BE He who in His hand holds sovereignty: He has power over all things
Most exalted is the One in whose hands is all kingship, and He is Omnipotent.
Exalted is He who has all Sovereignty in His Hand, who has power over all things
Exalted is He who has all Sovereignty in His Hand, who has power over all things
Blessed is the one in his hand is The Sovereignty, and He is over everything competent.
Eternally Blessed is He in Whose hand is the Supreme Kingdom of the Universe, and He is the Powerful Designer of His Laws for everything
Blessed is He in Whose hand is the kingdom, and He has power over all things
Blessed is HE in Whose hand is the Kingdom, and HE has power over all things
Blessed is He in Whose Hand lies sovereignty, and He is Powerful over all things
Blessed be He in Whose hands is the Dominion; And He is All Powerful (Al-Khad'ir) Able to do all things
Blessed is He in whose hand is the dominion, and He is over all things competent.
Blessed is He in whose hand is the sovereignty, and Who has power over everything
Blessed is He in whose hand is dominion, and He is over all things competent
Blessed is the one in whose hand is the kingdom and He is powerful over all things.
Blessed be He in Whose hands is Dominion; and He over all things hath Power;
Blessed be He in Whose hands is Dominion; and He over all things hath Power;
ٱلَّذِی خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَیَوٰةَ لِیَبۡلُوَكُمۡ أَیُّكُمۡ أَحۡسَنُ عَمَلࣰاۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡغَفُورُ ٢
who created death and life to test you [people] and reveal which of you does best––He is the Mighty, the Forgiving
The One (Allah) who has created death and life, so that He may test you (to find out) which of you are best in deed. And He is the All-Mighty, the Forgiving
Who hath created death and life that He might prove you, as to which of you is excellent in work. And He is the Mighty, the Forgiver
Who created death and life in order to try you to see who of you are best of deed. He is all-mighty and forgiving
It is HU who created life and death to reveal which of you is best in deed. He is the Aziz, the Ghafur.
He who created death and life to test which of you is best in action. He is the Almighty, the Ever-Forgiving.
He, who created death and life that He may test you [to see] which of you is best in conduct. And He is the All-mighty, the All-forgiving
He Who has created death and life, so that He may try you (and demonstrate to yourselves) which of you is better in deeds; and He is the All-Glorious with irresistible might (Whose will none can frustrate), the All-Forgiving (Who forgives many of His servants’ sins so that they learn from being tested)
It is He Who has created death and life so that He may reward you (after trying you as to) which of you excels in doing good deeds. He is the All-Mighty, the Great Protector
who created death and life, that He might try you which of you is fairest in works; and He is the All-mighty, the All-forgiving -
The One Who created death and life to test which one of you does better work. And He is the powerful, the forgiving.
God has created the phenomena of death and life in order to see what kind of good deeds man will accomplish. God is Almighty and Forgiving
He Who created death and life, that He may make evident which of you is best in conduct, and He is the Exalted in Might, Oft-Forgiving
the One Who created death and life to test youpl as to which of you is better in conduct, for He is the Almighty, the Oft-Forgiving;
Who created death and life, to try you, which of you does best; for He is the mighty, the forgiving
The One Who created death and life to test you - who among you has the better deeds; and He only is the Most Honourable, the Oft Forgiving
He who created the death and the life so that He may try you and mark out who among you is most excellent in work and He it is The All-mighty, The Oft-Forgiving.
Who hath created death and life, that He might prove you, which of you is most righteous in his actions: And He is mighty, and ready to forgive
Who created death and life that He may try you as to which of you is best in conduct; and He is the Mighty, the Forgiving
who created death and life that He might examine which of you is best in deeds, and He is the Almighty, the Forgiving
Who hath created death and life to prove which of you will be most righteous in deed; and He is the Mighty, the Forgiving
That One Who created the death and the life, so that He may test you which one of you remained better in performance. And He is the All-Mighty, the Oft-Forgiving
He Who created death and this life that He try you as to which of you is fairer in action. And He is The Almighty, The Forgiving,
He created death and life so He may test which among you are best in deeds. He is the Victorious, the Most Forgiving.
The One Who created death and life, so that He may put you to test, to find out which of you is best in deeds: He is the All-Mighty, the All-Forgiving
Who created death and life that He might try you as to which of you is better in deed. He is the Most Mighty, the Most Forgiving
Who created death and life that He might try you -- which of you is best in deeds. And He is the Mighty, the Forgiving
Who created death and life to test you (as to) which of you is best in deeds, and He is the Mighty, the Protectively Forgiving,
The One Who has created the death and the life to test which of you is good in conduct. And He is the One Omnipotent, Forgiving
He Who has created death and life (so that) He may test you as to which of you is best in conduct. And He is Almighty, Most Forgiving
The One who created death and life, that He may test you, which of you will do better works He is the Noble, the Forgiving
The One who has created death and life, that He may test you, which of you will do better works? He is the Noble, the Forgiving
The One who has created death and life, that He may test you, which of you will do better works? He is the Noble, the Forgiving.
Who created the death/lifelessness and the life to test you which of you (is) better (in) deeds, and He is the glorious/mighty , the forgiving
He who has created death as well as life, so that He might put you to a test [and thus show] which of you is best in conduct, and [make you realize that] He alone is almighty, truly forgiving
Who created death and life to try you, whichever of you is fairest in deeds; and He is The Ever-Mighty, The Ever-Forgiving
Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving
It is He who has created death and life to put you to the test and see which of you is most virtuous in your deeds. He is Majestic and All-forgiving
the One who created death and life, so that He may test you as to which of you is better in his deeds. And He is the All-Mighty, the Most- Forgiving
He is the One Who created life and death so that He may let you experience hardship in order to identify those among you who would do better. Lo! He is the All-Mighty, the Oft-Forgiving,
(Blessed is) the One Who created the death and life, so He may try and test you; which of you performs the better deeds. He is the most Powerful, and the most Kind
He is the One Who created life and death so that He may let you experience hardship in order to identify which of you is best in deeds. Lo! He is the Almighty, the Oft-Forgiving,
It is He Who created death and life from nothingness in order to try you and to determine which of you performs the better deed, and whether his deeds agree with his words and whether his works are imprinted with wisdom and piety; He is AL-Aziz (Almighty) and AL-Ghafur (Forgiving
He created death and life to test you – who among you is best in good works. He is the Almighty, the Forgiver;
˹He is the One˺ Who created death and life in order to test which of you is best in deeds. And He is the Almighty, All-Forgiving.
The One who created death and life to test you as to who does the best deeds, and He is the mighty and forgiving.
who created death and life that He might put you to the proof as to which of you acquitted themselves best. He is the Almighty, the Forgiving One
The One who created death and life for the purpose of distinguishing those among you who would do better. He is the Almighty, the Forgiving.
He who created death and life to test you as to which of you is best in deed. He is the Almighty, the Forgiving,
He who created death and life to test you as to which of you is best in deed. He is the Revered, the Forgiver,
The one who is created, the death and the life, to try you, which of you excelled work. And He is Al-Aziz (The Almighty), Al-Ghafoor (The Forgiver).
He has created death and life to distinguish for yourselves who would do better. The Almighty, the Absolver of imperfections, has designed this System in His Infinite Wisdom
Who created death and life that He may try you-- which of you is best in deeds; and He is the Mighty, the Forgiving
Who has created death and life that HE might try you -which of you is best in deeds; and HE is the Mighty, the Most Forgiving
Who created death and life that He may try you as to which of you is most virtuous in deed, and He is the Mighty, the Forgiving
He Who created Death and Life, that He may test which of you is best in deed: And He is the Almighty (Al-Aziz), the Often Forgiving (Al-Ghafoor)
He who created life and death to test which of you is best in conduct. And He is the Exalted in Might, the Forgiving.
He who created death and life—to test you—as to which of you is better in conduct. He is the Almighty, the Forgiving
[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving
The one who created death and life that He may test you, which of you is best in works; and He is the Mighty, the Forgiving.
He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;
He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;
ٱلَّذِی خَلَقَ سَبۡعَ سَمَـٰوَ ٰتࣲ طِبَاقࣰاۖ مَّا تَرَىٰ فِی خَلۡقِ ٱلرَّحۡمَـٰنِ مِن تَفَـٰوُتࣲۖ فَٱرۡجِعِ ٱلۡبَصَرَ هَلۡ تَرَىٰ مِن فُطُورࣲ ٣
who created the seven heavens, one above the other. You will not see any flaw in what the Lord of Mercy creates. Look again! Can you see any flaw
The one (Allah) Who has created the 7 heavens one above another, you cannot see any fault in the creations of the Gracious. So look once again, can you see any rifts?
Who hath created seven heavens in storeys. Thou shalt not behold in the Compassionates creation any over-sight; then repeat thy look, beholdest thou any crack
Who created the seven skies one above the other. Do you see any disproportion in the creations of Ar-Rahman? Turn your eyes again. Do you see any fissures
It is HU who created the heavens as seven dimensions. You cannot see any inconsistency in the creation of the Rahman. So, turn your gaze and have a look! Can you see any conflict or discrepancy?
He who created the seven heavens in layers. You will not find any flaw in the creation of the All-Merciful. Look again — do you see any gaps?
He created seven heavens in layers. You do not see any discordance in the creation of the All-beneficent. Look again! Do you see any flaw
He Who has created seven heavens in harmony. You do not see any fault or incongruity in the creation of the All-Merciful. Look yet again: can you see any rifts
It is He Who has created seven heavens, one upon another in conformity (with each other). You can see no flaw, no incongruity and no imperfection in the creation of the Most Gracious (God). Then look up once more (to heaven). Do you see any flaw
who created seven heavens one upon another. Thou seest not in the creation of the All-merciful any imperfection. Return thy gaze; seest thou any fissure
The One Who created seven skies one above the other (in layers). You do not see any inconsistency in the creation of the beneficent. So, return the eye (to look again), do you see any cracks?
God is the One Who has created seven universes one engulfing the other. Observe and observe again to see if you may detect any fault in the dominion of the creation of the Most Gracious
He Who created the seven heavens, one above another. No lack of proportion will you see in the creation of God, the Merciful Benefactor. So turn your vision again, do you see any flaw
the One Who created seven heavens in layers: yousg see no discrepancy in the creation of the All-Merciful. So look again: can you see any splits?
Who created seven heavens in stories; thou canst not see any discordance in the creation of the Merciful
The One Who created the seven heavens atop each other; do you see any discrepancy in the creation of the Most Gracious? Therefore lift your gaze – do you see any cracks
He who created seven heavens in layers. You will see no discrepancy in the creation of Ar-Rahman [The All-merciful] therefore turn back the gaze. Do you see any flaw?
Who hath created seven heavens, one above another: Thou canst not see in a creature of the most Merciful any unfitness or disproportion. Lift up thine eyes again to heaven, and look whether thou seest any flaw
Who created the seven heavens one above the other in harmony; you see no incongruity in the creation of the Beneficent Allah; then look again, can you see any flaw
who created the seven heavens, one above the other. You cannot see any inconsistency in the creation of the Merciful. Return your gaze, do you see anycrack
Who hath created seven Heavens one above another: No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: seest thou a single flaw
That One Who created seven (or many) heavens (having) fields one beyond another. You do not see in the creation of Ar-Rahman any gap or break. So direct (your) vision (send this as beyond as possible). Do you see any cracks
Who created the seven heavens one on another? Thou hast not seen any imperfection in the creation of The Merciful. Then, return thy sight! Hast thou seen any flaw?
He created seven [layers of] skies, one above another. You will see no flaw in the creation of the Most Gracious. Look again. Do you see any defect?
The One Who created the seven heavens, one above another, you will not see any flaw in the creation of the Compassionate. Look once again, do you see any flaw
Who created the seven heavens one upon another. You will see no incongruity in the Merciful One´s creation. Turn your vision again, can you see any flaw
Who created the seven heavens alike. Thou seest no incongruity in the creation of the Beneficent. Then look again: Canst thou see any disorder
Who created the seven skies (higher levels) in accordance with each other, you do not see in the creation of the Beneficent (Allah) any discordance, then look again. Do you see any rifts (discontinuity)?
The One Who has created seven heavens one over another. You shall not see anything amiss in the creation of the Gracious One! Then look again: can you see any incongruities
He Who has created seven (or numerous) heavenly spheres corresponding to one another (layer upon layer). You will not find any irregularity and disproportion in the system of the creation of the Most Kind (Lord). So have a (meditative and thoughtful) look around: do you find in this (creation) any incongruity or disharmony (i.e., degeneration or falling apart)
He created seven universes in layers. You do not see any imperfection in the creation by the Almighty. Keep looking; do you see any fla
He created seven heavens in layers. You do not see any imperfection in the creation by the Almighty. Keep looking; do you see any flaw
The One who has created seven heavens in layers. You do not see any imperfection in the creation by the Almighty. Look again; do you see any flaw?
Who created seven skies/space(s) (in) stages/layers , you do not see in the merciful's creation from discrepancy/inconsistency , so return the eyesight do you see from splits/cracks/cleaves
[Hallowed be] He who has created seven heavens in full harmony with one another: no fault will thou see in the creation of the Most Gracious. And turn thy vision [upon it] once more: canst thou see any flaw
Who created seven heavens as strata (i.e., layers, one above the other).In no way can you see in the creation of The All-Merciful any disparity; so return your gaze; (Literally: "your" beholding) do you see any rent
Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts
It is He who has created seven heavens, one above the other. You can see no flaw in the creation of the Beneficent God. Look again. Can you see faults
who has created seven skies, one over the other. You will see nothing out of proportion in the creation of the RaHman (the All-Merciful Allah). So, cast your eye again. Do you see any rifts
Who has created the seven heavens in layers, you can see no imperfection in the creation of the Most Beneficent. Keep on looking, do you see any flaw?
The One Who created seven tiers of heavens, one atop another! You do not find any disparity or disharmony in the creation of Rehman, (the most Merciful). Cast another look! Do you find any breach (in the heavens)
Who has created the seven heavens in layers. You can see no imperfection in the creation of the True Merciful (God). Then cast your eyes again, turn them toward the heaven: can you detect a single flaw?
It is He Who created seven heavens one above another; no disproportion nor deformity can you see in the creation carried into effect by AL-Rahman, and so direct your vision toward it again and see if you can find a defect or a flaw
He created the Seven Heavens, layer upon layer. You will not see the slightest defect in the creation of the Most Kind. Look at it again; do you see anything wrong?
˹He is the One˺ Who created seven heavens, one above the other. You will never see any imperfection in the creation of the Most Compassionate. So look again: do you see any flaws?
The One who created seven heavens in layers; you don´t see any neglect in the creation of Allah. Look again, do you see any gaps?
who created seven heavens, one above the other. You will not see a flaw in the Merciful‘s creation; turn up your eyes: can you detect a single crack
He created seven universes in layers. You do not see any imperfection in the creation by the Most Gracious. Keep looking; do you see any flaw?
it is He who created seven heavens in total harmony with one another. You will not see any discrepancy in the creation of the Merciful-to-all. Look again, do you see any gaps?
it is He who created seven heavens in total harmony with one another. You will not see any discrepancy in the creation of the Merciful-to-all. Look again, do you see any gaps?
The one who has created seven skies as typical layers. You do not see in the creation of Al-Rahman (The Widely merciful) any disparity. So, return the sight; do you see any flaws?
He has created seven Cosmic Systems in great harmony. Look! No fault will you see in the creation of the Beneficent. And turn your vision upon it once more. Can you see any flaw
Who created the seven heavens one above another; you see no incongruity in the creation of the Beneficent Allah; then look again, can you see any disorder
Who has created seven heavens in harmony. No incongruity canst thou see in the creation of the Gracious God. Then look again. Seest thou any flaw
Who created seven heavens one upon another; no disproportion dost thou see in the Merciful’s creation. Cast thy sight again; dost thou see any flaw
He Who created the seven heavens one above the other: You will see no want of proportion in the Creation of (Allah) Most Gracious (Rahman). So look again, do you see any flaw
He who created seven heavens in layers. You will see no discrepancy in the creation of the Merciful. Look again: do you see any flaws?
He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks
[And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks
The one who created seven heavens one above another. You will not see any fault in the creation of the Merciful. So return the eye, do you see any rent?
He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (God) Most Gracious. So turn thy vision again: seest thou any flaw
He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw
ثُمَّ ٱرۡجِعِ ٱلۡبَصَرَ كَرَّتَیۡنِ یَنقَلِبۡ إِلَیۡكَ ٱلۡبَصَرُ خَاسِئࣰا وَهُوَ حَسِیرࣱ ٤
Look again! And again! Your sight will turn back to you, weak and defeated
Then repeat the look again, and yet again, your sight will return to you humbled and it is worn out.
Then repeat thy look twice over, and thy look will return Unto thee dim and It will have become wearied out
Turn your eyes again and again. Your gaze turns back dazed and tired
Then turn your gaze twice again and have a look! Your vision will return to you fatigued (unable to find what it was looking for) and humbled!
Then look again and again. Your sight will return to you dazzled and exhausted!
Look again, once more. Your look will return to you humbled and weary
Then look again and yet again, (and however often you do so, with whatever instruments to aid your looking) your sight will fall back to you dazzled (by the splendor of God’s creation), and awed and weakened (being unable to discern any flaw to support any excuse for claiming that there could be any sharing in the dominion of the universe)
Look again and yet again (to find out any confusion in Divine law). (The result will only be that) your eye will return to you dazzled while it is weary (and you will be unable to find any discordance)
Then return thy gaze again, and again, and thy gaze comes back to thee dazzled, aweary
Then return the eye (to look) again and again, the eye returns to you confused and tired.
Continue observation after observation till the result put you in the state of awe about the vastness and the flawlessness of His Dominion
Then turn your vision twice more. Your vision will come back to you humbled and fatigued
Then look again and again—yoursg sight will return to you bedazzled and exhausted.
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then lift your gaze again, your gaze will return towards you, unsuccessful and weak
Then return the sight a second time and the sight will come back to you abject while it is weary.
Then take two other views; and thy sight shall return unto thee dull and fatigued
Then turn back your eye again and again; your sight will return unto you weak and fatigued
Then return your gaze once more and yet again, your gaze comes back to you dazzled, and tired
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Afterwards, direct the vision twice, the watching-light would rebound towards you unsuccessful (to penetrate the universe) and it (is) returned and checked
Again, return thy sight twice again and thy sight will turn about to thee, one that is dazzled while it is weary.
Look another time. Your vision will return to you blurred and tired.
Then look still another time, yet again your sight will come back bewildered, and feel exhausted
Then turn your vision again, and then again; in the end your vision will come back to you, worn out and frustrated
Then turn the eye again and again -- thy look will return to thee confused, while it is fatigued
Then look again and yet again, your sight will return to you defeated (in its purpose) and it will be tired.
Then look again and yet again, your sight will return to you humbled and tired
Look around time and again with (an inquisitive) vision (from different angles and with scientific methods. Every time) your sight will return to you fatigued and frustrated (in finding any shortcoming or imperfection)
Then look again twice; your eyes will come back humiliated and tired
Then look again twice; your eyes will come back humiliated and tired
Then look again twice; your eyes will come back humiliated and tired.
Then return the eyesight two times/repetitions , the eyesight returns to you diminished/humiliated and it is grieving/uncovered
Yea, turn thy vision [upon it] again and yet again: [and every time] thy vision will fall back upon thee, dazzled and truly defeated…
Thereafter return the gaze, again and again, (Literally: recurring twice) the gaze turns over to you spurned, and it (becomes) regretfully most weary
Then look again and yet again, thy sight will return unto thee weakened and made dim
Look twice (and keep on looking), your eyes will only become dull and tired
Then cast your eye again and again, and the eye will come back to you abased, in a state of weariness
Then look again and yet again, your sight will return to you humbled while it is fatigued.
(Go ahead)! Look again and again. Your eyes would wear out, and your sight would (wander and) return to you, bewildered and in vain
Then look again and again: your sight will return in the end to you completely humbled and exhausted.
Then again direct your intellectual eye and fix your attention on it, and you will find that vision has deposed your intellect.*
Then look once more; your sight will come back weary and fatigued.
Then look again and again—your sight will return frustrated and weary.
Then look yet another time, your gaze will return to you weak and exhausted.
Then look once more and yet again: your eyes will in the end grow dim and weary
Look again and again; your eyes will come back stumped and conquered.
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then return the sight two repetitions. The sight will overturn to you despised while it is purblind.
Then look again and yet again, and every time your vision will fall back upon you, dazzled and defeated
Then turn back the eye again and again; your look shall come back to you confused while it is fatigued
Aye, look again, and yet again, thy sight will only return unto thee confused and fatigued, having seen no incongruity
Then cast thy sight twice again; thy sight will return to thee humbled and wearied
Then look again and once again: (And) your vision will come back to you dull and disjointed, in a worn out condition
Look again, and yet again, and your sight will return to you dazzled and fatigued.
Then look again, and again, and your sight will return to you dazzled and exhausted
Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued
Then return the eye two times. The eye will return to you dazzled and it is dulled.
Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out
Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out
وَلَقَدۡ زَیَّنَّا ٱلسَّمَاۤءَ ٱلدُّنۡیَا بِمَصَـٰبِیحَ وَجَعَلۡنَـٰهَا رُجُومࣰا لِّلشَّیَـٰطِینِۖ وَأَعۡتَدۡنَا لَهُمۡ عَذَابَ ٱلسَّعِیرِ ٥
We have adorned the lowest heaven with lamps and made them [missiles] for stoning devils for whom We have also prepared the torment of a blazing fire
And indeed We have decorated the nearest heaven with lamps, We have made such lamps as missiles to drive away the devils, and have prepared for them the punishment of the blazing fire.
And assuredly We have bedecked the nearest heaven with lamps, and We have made them missiles for satans: and for them We have gotten ready the torment of the Blaze
We have adorned the lowest sky with lamps, and made them missiles against the devils, for whom We have prepared a torment of most intense fire
Indeed, We have adorned the nearest heaven (of earth – the thought processes) with illuminants (the knowledge of the reality). We made them to stone and fend off the devils (satanic ideas). And We have prepared for them the suffering of the blazing Fire.
We have adorned the lowest heaven with lamps and made some of them stones for the shaytans for whom We have prepared the punishment of the Blaze.
We have certainly adorned the lowest heaven with lamps, and made them missiles against the devils, and We have prepared for them punishment of the Blaze
And, indeed, We have adorned the lowest heaven (the heaven of the world) with lamps (stars), and made (out of) them missiles to drive away devils; and for them We have prepared (in the Hereafter) the punishment of the Blaze
We have, certainly, adorned the lowest heaven with (stars-like) lamps and We have made them as means of conjecture for the evil ones (and the astrologers who invent good or bad omens from the movement of the stars). (Remember) We have prepared for these (soothesayers) the punishment of the blazing Fire
And We adorned the lower heaven with lamps, and made them things to stone Satans; and We have prepared for them the chastisement of the Blaze
And We have certainly beautified the world's sky with lamps (stars), and We have made them meteorites for (throwing at) the devils, and We have prepared the punishment of burning fire for them.
God has adorned the lowest universe with the sources of light [probably a reference to the Quasars], being used as missiles against the devils [perhaps the reference is to anti-matter which will be destroyed immediately in contact with the matter] and prepared for them a blazing fire
And We have equipped the lowest heaven with torches, and We have made them as weapons to drive away the devils, and have prepared for them the penalty of the blazing fire
And indeed, We have adorned the lowest heaven with lanterns and made them missiles against the Satans, and We have prepared for them the punishment of the Blaze.
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
And indeed We have beautified the lower heaven with lamps, and have made them weapons against the devils, and have kept prepared for them the punishment of the blazing fire
And We indeed have adorned the lower heaven with lamps and We have made them missiles to pelt the devils away and We have readied for them punishment of the blazing fire.
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
And certainly We have adorned this lower heaven with lamps and We have made these missiles for Satan, and We have prepared for them the chastisement of burning
We have adorned the lower heaven with lamps, and We made them a stoning for the satans, We have prepared the punishment of the Blaze for them
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
And surely, indeed We have adorned the nearest heaven with shining objects, and We have made them as stringent chasers against the devils. And We have prepared for them punishment of the blazing fire
And, certainly, We made to appear pleasing the lower heaven with lamps and We assigned them things to stone satans. We made ready for them the punishment of the blaze.
We have adorned the nearest sky with lamps [stars, planets, and moons]. We have made some of them as missiles [shooting stars] to scare away the demons. [We] have prepared for them the penalty of the blazing fire.
We have decorated the heaven of this world with lamps and We made them as missiles for pelting the Satans and thus prepared for them the scourge of flames
We have adorned the lower heaven with lamps, and have made them a means to drive away the satans. We have prepared for them the chastisement of the Blazing Fire
And certainly We have adorned this lower heaven with lamps and We make them means of conjectures for the devils, and We have prepared for them the chastisement of burning
And We adorned the sky of the world with lamps and We made them missiles for the devils and We have prepared for them the punishment of blazing fire.
And verily We have adorned the heaven near [the earth] with lamps [stars and planets], and We have made it a stonewall for the devils [beyond which they cannot proceed]. And We have prepared for them punishment of the blazing Fire [Hell]
And surely, We have adorned the lowest heaven of the universe with lights (in the form of stars, planets, other asteroids and meteoroids). And We have also made (some of them) the means of pelting away (i.e., eliminating the negative effects of) satans (i.e., rebellious forces). And We have prepared for these (satans) a torment of Blazing Fire
And We have adorned this universe with lamps, and We made it with projectiles against the devils; and We prepared for them the retribution of the blazing Fire
And We have adorned the lower heaven with lamps, and We made it with projectiles against the devils; and We prepared for them the retribution of the blazing Fire
And We have adorned the lower heaven with lamps, and We made it with projectiles against the devils; and We prepared for them the retribution of the blazing Fire.
And We had decorated/beautified, the sky/space (of) the present world with lights/stars , and We made it meteorites/shooting stars for the devils, and We prepared/made ready for them the/blazing/inflamed (inferno) torture
And, indeed, We have adorned the skies nearest to the earth with lights, and have made them the object of futile guesses for the evil ones [from among men]: and for them have We readied suffering through a blazing flame –
And indeed We have already adorned the lowest heaven with lamps and made them outcast (meteorites) for Ash-Shayatin (The ever-vicious "ones", i.e., the devils) and We have readied for them the torment of the Blaze
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
We have decked the lowest heavens with torches. With these torches We have stoned the devils and We have prepared for them the torment of hell
And We have decorated the nearest sky with lamps, and have made them devices to stone the devils, and We have prepared for them the punishment of Hell
We adorned the lowest heavens with lamps, making them as missile launch facilities to strike against the devils. For them, We have prepared a punishment of the blazing Fire (in the ‘Hereafter’).
We have embellished the heaven nearest to this world with (numerous) lamps (the stars). We have made this heaven (a means) to bombard the Shaitan with missiles, to drive them away. For them, We have prepared a punishment by the blazing fire
And verily We adorned the lowest heavens with lamps and made them as missile launch facilities to strike against the devils. For them We have prepared a punishment of the blazing Fire .
And We decorated the lowermost heaven with lamps (or heavenly bodies), some of them adapted to be like weapons in pursuit of the evil ones for whom We have prepared torture in the blazes of Hell
We decorated the lowest sky with stars, and made them projectiles hurled at the devils. We have prepared the punishment of Blazing Hell for them
And indeed, We adorned the lowest heaven with ˹stars like˺ lamps, and made them ˹as missiles˺ for stoning ˹eavesdropping˺ devils, for whom We have also prepared the torment of the Blaze.
And We have adorned the heaven of this world with lights and made them a repellent for the devils and promised them the punishment of the fire.
We have adorned the lowest heaven with lamps, missiles to pelt the demons with. For these We have prepared the torment of the Conflagration
We adorned the lowest universe with lamps, and guarded its borders with projectiles against the devils; we prepared for them a retribution in Hell.
We have beautified the lowest heaven with lit objects and use them as tools to stone devils and have prepared for them the punishment of the Blazing fire.
We have beautified the lowest heaven with lit objects and use them as tools to stone devils and have prepared for them the punishment of the Blazing fire.
And already We have adorned the lower sky with lamps and set them up as missiles against the devils; and We have prepared for them The Torment of Blaze Fire.
And indeed, We have beautified the sky of the world with shining lamps. And made them objects of futile guesses for the satans. (15:17), (37:6-9), (72:8). And for them We have prepared the doom of blazing flames
And certainly We have adorned this lower heaven with lamps and We have made these missiles for the Shaitans, and We have prepared for them the chastisement of burning
And verily, WE have adorned the lowest heaven with lamps, and WE have made them the means of driving away satans, and WE have prepared for them the punishment of the blazing Fire
Truly We have adorned the lowest heaven with lamps and made them missiles against the satans; and We have prepared for them the punishment of the Blaze
And indeed, We have decorated the lowest heaven with lamps, and We have made them (like) missiles to drive away the Satans, and have prepared for them the penalty of the blazing Fire
We adorned the nearest heaven with lamps, and We made them projectiles to drive away the devils. We prepared for them the torment of the Blaze.
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze
And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze
And surely, certainly We adorned the nearest heaven with lamps; and We made them things to stone the devils; and We have prepared the punishment of the blaze for them.
And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire
And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire
وَلِلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡ عَذَابُ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمَصِیرُ ٦
For those who defy their Lord We have prepared the torment of Hell: an evil destination
And for those who disbelieve in their Lord, there will be the punishment of hell, and worst indeed is that destination.
And for those who disbelieve in their Lord will be the torment of Hell; and a hapless destination
For those who believe not in their Lord there is the punishment of Hell; and what a wretched destinatio
There is the suffering of Hell for those who deny their Rabb who comprises their essence! What a wretched place of return!
Those who reject their Lord will have the punishment of Hell. What an evil destination!
For those who defy their Lord is the punishment of hell, and it is an evil destination
And also for those who disbelieve in their Lord is the punishment of Hell. How evil a destination to arrive at
And there awaits the punishment of Gehenna for those who disbelieve in their Lord, what a horrid resort it is
And for those who disbelieve in their Lord there awaits the chastisement of Gehenna -- an evil homecoming
And for those who disbelieve in their Lord is punishment of hell, and it is the bad destination.
As far as those who disbelieve in God, they will be subjected to the torture in Hell. Indeed the Hell is the worse place to end up in
For those who reject their Guardian Evolver is the penalty of hell, and miserable is that destination
And for those who have denied their Lord is the punishment of Hell, and what a miserable destiny!
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
And for those who disbelieved in their Lord, is the punishment of hell; and what a wretched outcome
And for those who disbelieve in their Lord will be the punishment of the hellfire and how woeful is the place of final coming.
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
And for those who disbelieve in their Lord is the punishment of hell, and evil is the destination
And for those who disbelieve in their Lord there awaits the punishment of Gehenna (Hell) an evil arrival
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
And for those who have disbelieved in their Nourisher-Sustainer is the torment of Hell, and evil (it is as) a place of final return
And for those who were ungrateful to their Lord is the punishment of hell. Miserable will be the Homecoming!
For those who reject their Lord, there is the penalty of Hell. That destination is wretched.
As for those who disbelieve their Lord, there will be the punishment of hell, which is an evil abode
The chastisement of Hell awaits those who disbelieve in their Lord. What a wretched destination
And for those who disbelieve in their Lord is the chastisement of hell, and evil is the resort
And for those who do not believe in their Fosterer, is the punishment of hell and it is an evil destination.
And for those who suppress their belief in their Lord there is the punishment of Hell. And it is a bad journey's end
And for those who have denied their Lord is the torment of Hell. And what an evil abode it is
And for those who rejected their Lord will be the retribution of Hell. What a miserable destiny
And for those who rejected their Lord will be the retribution of Hell. What a miserable destiny
And for those who rejected their Lord will be the retribution of Hell. What a miserable destiny.
And for those who disbelieved with (in) their Lord, Hell's torture, and how bad (is) the end/destination
for, suffering in hell awaits all who are [thus] bent on blaspheming against their Sustainer: and how vile a journey's end
And for the ones who have disbelieved in their Lord there is the torment of Hell; and miserable is the Destiny
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
For those who have disbelieved in their Lord, We have prepared the torment of hell, the most terrible place to return
And for those who disbelieved in their Lord, there is the punishment of Jahannam , and it is an evil end
(We have also prepared) for those who lack Faith in their Lord, the punishment of ‘Hellfire’. What a dreadful journey’s end!
There exists a punishment of hell for those who refuse to believe in their Lord. Theirs is a despicable destination
(We have also prepared) for those who have no Faith in their Lord the punishment of Hellfire- What a dreadful journey’s end!
As for those who denied their Creator, there awaits them the punishment in Hell. How evil, painful and disastrous is the end for which they are destined
The disbelievers of the Lord will have the punishment of Hell, a miserable home!
Those who disbelieve in their Lord will suffer the punishment of Hell. What an evil destination!
And for those who reject their Lord is the punishment of hell, a bad destination.
and for those who deny their Lord the scourge of Hell: a wretched fate
For those who disbelieved in their Lord, the retribution of Gehenna. What a miserable destiny.
For those who reject their Lord, there is the punishment of Hell, a miserable destination.
For those who reject their Lord, there is the punishment of Hell, a miserable destination.
And for those who disbelieved in their Lord is a Gohanam (Hell) torment, and wretched is the destiny.
Suffering in Hell awaits all who thus blaspheme against their Sustainer. What a miserable destination
And for those who disbelieve in their Lord is the punishment of hell, and evil is the resort
And for those who disbelieve in their Lord, is the punishment of Hell, and an evil resort it is
And for those who disbelieve in their Lord is the punishment of Hell. What an evil journey’s end
And for those who disbelieve in their Lord (Ar-Rab'i, and Cherisher) is the Penalty of Hell: And evil is (their) destination
For those who deny their Lord, the punishment of Hell awaits—a terrible destination.
For those who reject their Lord, there is the torment of Hell. What an evil destination
And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination
And for those who disbelieved in their Lord is the punishment of Hell and evil is the destination.
For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination
For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination
إِذَاۤ أُلۡقُوا۟ فِیهَا سَمِعُوا۟ لَهَا شَهِیقࣰا وَهِیَ تَفُورُ ٧
They will hear it drawing in its breath when they are thrown in. It blazes forth
When they will be cast in the fire, they will hear the (terrible) drawing of its breath as it blazes out.
When they will be cast thereinto, they will hear thereof a braying even as it balleth up
When they are cast into it, they will hear it roar and ragin
When they are cast into it, they will hear it rumble as it boils up and gushes!
When they are flung into it they will hear it gasping harshly as it seethes.
When they are thrown in it, they hear it blaring, as it seethes
When they are cast into it, they will hear its raucous breath (by which they are sucked in) as it boils up
When they are cast therein they will hear its roaring and a loud moaning while it heaves up (boiling with them)
When they are cast into it they will hear it sighing, the while it boil
When they are thrown in it, they hear howling from it while it boils.
Anytime that the disbelievers are thrown into Hell they will hear its roaring as it boils up
When they are cast therein, they will hear the drawing in of its breath as it blazes forth
When they are thrown into it, they hear it roaring as it seethes—
When they shall be cast therein they shall hear its braying as it boils
They will hear it hissing when they will be thrown into it, and it is boiling
And when they are cast therein they will hear it groaning while it boils up.
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
When they shall be cast therein, they shall hear a loud gasp as it swells
When they are cast into it they shall hear it sighing, while it boil
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they are cast therein, they heard it roaring wildly and it comes in turmoil
When they were cast down into it, they would hear it sighing while it is boiling
When they are thrown into it, they will hear the heaving of its breath, even as it blazes forth.
When they will be plunged into its fire, they shall hear its roaring and boilin
When they will be cast into it, they will hear it roar as it boils
When they are cast therein, they will hear a loud moaning of it as it heaves
When they will be thrown into it, they will hear its roaring and it will blaze,
When they are flung therein they hear it roar as it boils up
When they will be flung into it, they will hear its horrifying roar. And that (Fire) will be boiling (with rage)
When they are thrown therein, they hear its furor as it boils
When they are cast therein, they hear its furor as it boils
When they are cast therein, they hear its furor as it boils.
When they were thrown in it, they heard for it loud inhalation/loud noise and it, it boils with anger
When they are cast into that [hell], they will hear its breath indrawing as it boils up
When they are cast into it, they will hear it sighing, as it is boiling over
When they are flung therein they hear its roaring as it boileth up
When they are thrown into hell, they will hear its roaring while it boils
When they will be thrown in it, they will hear a terrible sound from it, and it will be boiling
When they are flung therein, they will hear a loud moaning while it boils.
As they are hurled into hell, they would hear it shriek and scream (in anger); it would boil over furiously, as it blazes
When they are cast into Hellfire, they will hear it terribly roaring as it boils.
When cast therein they hear it breathing vengeance with fierceness and rage
When they are thrown into it, they will hear roaring as Hell boils bubbling noisily,
When they are tossed into it, they will hear its roaring as it boils over,
When they are thrown in it they hear it gulping and bubble up.
When they are flung therein, they shall hear it roaring and seething, as though bursting with rage
When they get thrown therein, they hear its furor as it fumes.
When they are thrown into it, they will hear it roaring, as it seethes.
When they are thrown into it, they will hear it roaring, as it seethes.
If they were thrown into it, they heard for it inhale while it boils up.
When they are flung into Hell, they will hear and feel its fury as it fumes
When they shall be cast therein, they shall hear a loud moaning of it as it heaves
When they are cast therein, they will hear it roaring as it boils up
When they are cast therein, they will hear it blaring as it boils over
When they are cast therein, they will hear the (terrible) sighing of its breath even as it blazes forth
When they are thrown into it, they will hear it gasping as it boils over.
When they are thrown into it, they will hear it roaring, as it seethes
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up
When they shall be thrown in it, they will hear for it sobbing while it boils.
When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth
When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth
تَكَادُ تَمَیَّزُ مِنَ ٱلۡغَیۡظِۖ كُلَّمَاۤ أُلۡقِیَ فِیهَا فَوۡجࣱ سَأَلَهُمۡ خَزَنَتُهَاۤ أَلَمۡ یَأۡتِكُمۡ نَذِیرࣱ ٨
almost bursting with rage. Its keepers will ask every group that is thrown in, ‘Did no one come to warn you?’
It almost bursts up with fury. Every time a group is cast in it; its keeper will ask: “Did no Warner come to you?”
Well-nigh it bursteth with rage. So oft as a company is cast thereinto, the keepers thereof will ask them: came there not Unto you a warner
As though it would burst with fury. Every time a crowd is thrown into it, its wardens will ask: "Did no warner come to you?"
It almost bursts from rage. Every time a group is cast into it, its keepers will ask them, “Did no warner come to you?”
It all but bursts with rage. Each time a group is flung into it its custodians will question them: ´Did no warner come to you?´
almost exploding with rage. Whenever a group is thrown in it, its keepers will ask them, ‘Did there not come to you any warner?’
Almost bursting with fury. Every time a group is cast into it, its keepers will ask them: "Did no warner ever come to you?"
It almost bursts with the intense fury (of the fire). As often as a host (of wrongdoers) is cast into it, its wardens will ask them, `Did no Warner come to you (from the Lord)?
and wellnigh bursts asunder with rage. As often as a troop is cast into it, its keepers ask them, 'Came there no warner to you?'
It nearly blows up from the rage. Every time a group (of disbelievers) is thrown in it, its keepers ask them: “Did a warner not come to you?”
The Hell Keepers will ask them in rage: “Did not anybody warn you of this moment?”
Almost bursting with fury. Every time a group is cast therein, its keepers will ask, “Did no warner come to you?
it almost bursts with rage. Every time a crowd is thrown into it, its keepers ask them, “Did no warner come to you?”
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you?
As if about to explode with rage; whenever a group is thrown into it, the guardians of hell will ask them, “Did not a Herald of Warning come to you?”
It almost tears into pieces from the anger. Every time a group is cast therein its keepers will ask them, “Did a warner not come to you?”
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
Almost bursting for fury. Whenever a group is cast into it, its keeper shall ask them, "Did there not come to you a Warner?"
nearly bursting apart out of rage. Every time a host is cast therein, its keepers will ask them: 'Did no one come to warn you?
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you?"
It becomes (as if) it will burst up in rage. Every time a group is cast therein, its keeper put up a question unto them: “Did n't a warner come to you?”
and about to burst with rage. As often as a unit of them were cast down into it, the ones who are keepers there asked them: Approaches not a warner to you?
It will almost burst with fury. Every time a group is cast into it, its keepers will ask them, “Did no advisor come to you?”
as though bursting with rage. Every time a group is plunged therein, its guards will ask: "Did not a Warner come to you?"
as though it will burst with rage. Every time a multitude is cast into it, its keepers will ask them: "Did no warner come to you?"
Almost bursting for fury. Whenever a group is cast into it, its keepers ask them: Did not a warner come to you
almost bursting with fury. Whenever a batch is thrown into it, its guards will ask them, “Did no warner come to you?”
As if it [Hell] would burst with rage! Whenever a crowd [of wicked people] is thrown therein the wardens thereof ask them, "Had not anyone come to warn you?"
As if it is about to burst into pieces with intense wrath. When a group will be cast into it, its guards will ask them: ‘Did no Warner come to you?
It almost explodes from rage. Whenever a group is thrown therein, its keepers would ask them: "Did you not receive a warner"
It almost explodes from rage. Whenever a group is thrown therein, its keepers would ask them: "Did you not receive a warner?
It almost explodes from rage. Whenever a group is thrown therein, its keepers would ask them: "Did you not receive a warner?"
It is about to/almost distinguish/separate from the anger/rage, when ever (a) group/band/crowd were thrown in it, its safe-keepers asked them: "Did not a warner/giver of notice come to you?"
well-nigh bursting with fury; [and] every time a host [of such sinners] is flung into it, its keepers will ask them, "Has no warner ever come to you?"
It would almost burst (asunder) with rage. Whenever a troop is cast into it, its keepers ask them, "Has no Warner come up to you?"
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
It almost explodes in rage. Whenever a group is thrown into it, its keepers will ask them, "Did no one come to warn you?"
seeming as if it will burst out of fury. Whenever a group is thrown into it, its keepers will say to them, .Had no warner come to you?
It almost bursts up with fury. Every time a group is flung therein, its keepers will ask them: "Did no warner come to you?"
It would almost explode in its frenzied fury. As a fresh crop (of sinners) is flung into hell, its warden would ask, "(How did you end up here)? Hadn´t a warner come to you?"
It almost bursts up with fury. Every time a group is thrown into Hellfire, its keepers will ask them: "Did none come to you to warn?"
Almost boiling in resentment in the rage of distemper; as often as a fresh group is thrown within, its keepers ask them: "did you not receive Messenger who was a spectacle and a warning to you all?"
about to explode with rage. Every group thrown into it will be asked by its guards: “Didn’t any warner come to you?”
almost bursting in fury. Every time a group is cast into it, its keepers will ask them, “Did a warner not come to you?”
It almost bursts with anger, whenever a group is thrown into it, its guards ask them: did not a warner reach you?
Every time a multitude is thrown in, its keepers will ask them: ‘Did no one come to warn you?‘
It almost explodes from rage. Whenever a group is thrown therein, its guards would ask them, "Did you not receive a warner?"
It almost bursts with rage. Every time a group is thrown into it, its keepers ask them, "Did no one come to warn you?"
It almost bursts with rage. Every time a group is thrown into it, its keepers ask them, "Did no one come to warn you?"
It almost bursts from the Rage. Whenever a cohort is thrown into it, its wardens ask them, “Had no warner come to you?”
As if it would burst with rage. Whenever a group is cast in it, the guardians of Hell will ask them, "Did you not receive a Warner?"
Almost bursting for fury. Whenever a group is cast into it, its keeper shall ask them: Did there not come to you a warner
It would almost burst with fury. Whenever a host of wrongdoers is cast into it the wardens thereof will ask them `Did no Warner come to you?
well-nigh bursting with rage. Whenever a group is cast therein, its keepers ask them, “Did not a warner come unto you?
It almost flares up in fury: Every time a group is cast therein, its keepers will ask, "Did no warner come to you?"
It almost bursts with rage. Every time a batch is hurled into it, its keepers will ask them, “Did no Warner come to you?”
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, 'Has no warner come to you?'
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"
It almost bursts from the rage. Whenever a troop is thrown in it, its keepers will ask them, 'Did a warner not come to you?'
Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?"
Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?"
قَالُوا۟ بَلَىٰ قَدۡ جَاۤءَنَا نَذِیرࣱ فَكَذَّبۡنَا وَقُلۡنَا مَا نَزَّلَ ٱللَّهُ مِن شَیۡءٍ إِنۡ أَنتُمۡ إِلَّا فِی ضَلَـٰلࣲ كَبِیرࣲ ٩
They will reply, ‘Yes, a warner did come to us, but we did not believe him. We said, “God has revealed nothing: you are greatly misguided”.’
They will say: “Yes indeed, a Warner did come to us, but we rejected him and said: Allah has never sent down anything (of revelation), you are only in great error.”
They will say: yea! surely there came a warner Unto us, but we belied, and said: God hath not sent down aught, are naught but in a great error
And they will answer: "Surely; a warner came to us, but we denied him, and said: 'God did not send down any thing; you are greatly deluded, in fact.'"
And they (the people of Hell) will say, “Yes, indeed, a warner did come to us, but we denied him in disbelief! We told them, ‘Allah did not reveal anything, and you are in gross error.’”
They will say, ´Yes indeed, a warner did come to us but we denied him and said, "Allah has sent nothing down. You are just greatly misguided."´
They will say, ‘Yes, a warner did come to us, but we impugned [him] and said, ‘Allah did not send down anything; you are only in great error.’
They will say: "Yes, indeed, a warner came to us but we denied (him) and said (to him): "God has never sent down anything, you are only in a great error."
They will say, `No doubt, a Warner did come to (warn) us but we cried lies (to him) and we said, "Allah has revealed nothing, you are only in great error".
They say, 'Yes indeed, a warner came to us; but we cried lies, saying, "God has not sent down anything; you are only in great error
They say: “Yes, a warner did come to us, but we denied and we said: “God did not send down anything, you are only in a great error.””
They will reply: “Yes, indeed a Warner came to us but we mocked at him saying: God has not revealed anything to you; you and your followers are indeed wrong.”
They will say, “Yes, indeed a warner did come to us, but we rejected him and said, ‘God never sent down anything. You are no doubt in great error.’
They said, “Yes, a warner did come to us, but we disbelieved and said, ‘Allah did not bestow anything from on high; it is youpl who are greatly misguided!’”
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error!"
They will say, “Yes, why not – indeed a Herald of Warning did come to us – in response we denied and said ‘Allah has not sent down anything – you are not except in a great error’.”
They will say, “Indeed a warner did come unto us but we belied and we said, ‘Allah has sent down nothing and you are but in a misguidance most egregious.’”
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
They shall say, "Yea! Indeed there came to us a Warner, but we rejected him and said, ´Allah has not revealed anything, you are only suffering from delusions.´"
'Yes, indeed' they will reply, 'but we belied the Warner (Messenger) saying: 'Allah has not sent down anything, you are but in great error!
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion."
They said: “Yes! Warner definitely came to us but we belied, and we said — 'Allah has not sent down any thing; you are not but in very great error.' ”
They will say: Yea! A warner drew near us, but we denied him. And we said: God sent not down anything. You are not but in a great going astray.
They will say, “Yes, indeed; an advisor did come to us, but we rejected him and said, ‘Allah never sent down any message. You are only in strange delusion.’”
They will answer: "Yes indeed, a Warner did come to us, but we rejected him and said, Allah has revealed nothing - you are merely in gross error."
They will say: "Yes, a warner came to us, but we gave the lie to him and said: ´Allah has revealed nothing. You are surely in huge error.´
They say: Yea, indeed a warner came to us, but we denied and said: Allah has revealed nothing; you are only in great error
They will say, “Why not! a warner had indeed come to us, but we denied and we said: Allah has not sent down anything, you are in nothing but great error.”
They say, "Yes, verily, a warner did come to us, but we refused to believe him and said, `Allah has not sent down anything, you are not but under a great delusion!'"
They will say: ‘Yes indeed! A Warner did come to us, but we rejected him and said: Allah has not sent down anything. You are just in great error.
They said: "Yes indeed; a warner did come to us, but we disbelieved and said: God did not reveal anything, you are being led astray."
They said: "Yes indeed; a warner did come to us, but we disbelieved and said: God did not reveal anything, you are being led astray.
They said: "Yes indeed; a warner did come to us, but we disbelieved and said: God did not reveal anything, you are being led astray."
They said: "Yes/certainly, a warner/giver of notice had come to us, so we lied/denied/falsified, and we said: 'God did not descend from a thing, that truly you are except in big/great misguidance.'"
They will reply: "Yea, a warner did indeed come unto us, but we gave him the lie and said, 'Never has God sent down anything [by way of revelation]! You [self-styled warners] are but lost in a great delusion!"
They say, "Yes indeed, a Warner has already come to us; yet we cried lies and said, ?In no way has Allah been sending down anything whatever; decidedly you are in (nothing) except a great error. "
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They will say, "Yes, someone did come to warn us, but we rejected him saying, 'God has revealed nothing. You are in great error"
They will say, .Yes, a warner had come to us, but We had rejected, and said, ‘Allah has not revealed anything. You are only in great error.‘
They will say: "Yes indeed; a warner did come unto us, but we belied him and said: “Allâh has revealed nothing. You are only in a utter deception.”
They would reply, "Yes! A warner had indeed come to us, but (alas)! We rejected him and said: "Allah has revealed nothing! You have just (blundered and) slumped into a grave error."
They will say: "Yes indeed! A messenger did come to warn us, but we accused him of lying and told him: “Allâh has revealed nothing and you are only in utter deception.”
"Yes indeed", they will say, "we had received a man who was a spectacle and a warning to us all, but we declared everything stated to be untrue. We refused to admit that Allah had ever sent down any divinely inspired message, and we thought that in their counsel there remained evident falsehood"
They will say, “Yes, a warner came to us, but we denied and told them, ‘Allah hasn’t revealed anything, you are grossly misguided’.”
They will reply, “Yes, a warner did come to us, but we denied and said, ‘Allah has revealed nothing. You are extremely astray.’”
They will say: sure, a warner reached us, but we denied and said: Allah has not revealed anything, you are just in a great delusion.
Yes,‘ they will say, ‘he did come, but we disbelieved and said: "God has revealed nothing: you are but in grievous error."‘
They would answer, "Yes indeed; a warner did come to us, but we disbelieved and said, `GOD did not reveal anything. You are totally astray.' "
They will say, "Yes, someone came to warn us, but we did not believe in him and said, 'God has not sent down anything. You are in greatly misguided.' "
They will say, "Yes, someone came to warn us, but we did not believe in him and said, 'God has not sent down anything. You are in greatly misguided.' "
They said," Yes, a warner had already come to us, so we falsified and said, ' Allah had not sent down a thing. Surely you are not except in a grand astray.' "
They will say, "Yes, verily, a Warner did come to us but we denied him saying that Allah has not revealed anything! You are but lost in a great error."
They shall say: Yea! indeed there came to us a warner, but we rejected (him) and said: Allah has not revealed anything, you are only in a great error
They will say, `Yea, indeed, a Warner did come to us, but we treated him as a liar, and we said, `ALLAH has not revealed anything; you are but in manifest error.
They say, “Indeed, a warner came unto us, but we denied him and said, ‘God did not send anything down; you are in naught but great error.’
And they will say: "Yes, indeed a warner did come to us but we rejected him and said (to him), Allah did not send down any (Message): You are making a serious error!"
They will answer, “Yes, a warner did come to us, but we denied and said, ‘God didn’t reveal anything; you are greatly mistaken.’”
They will say, 'Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.''
They will say," Yes, a warner had come to us, but we denied and said, ' Allah has not sent down anything. You are not but in great error.' "
They will say, 'Yes, certainly, a warner came to us, then we denied and said, "God has not sent down anything; you are not except in great error."'
They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'God never sent down any (Message): ye are nothing but an egregious delusion!'"
They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'"
وَقَالُوا۟ لَوۡ كُنَّا نَسۡمَعُ أَوۡ نَعۡقِلُ مَا كُنَّا فِیۤ أَصۡحَـٰبِ ٱلسَّعِیرِ ١٠
They will say, ‘If only we had listened, or reasoned, we would not be with the inhabitants of the blazing fire,’ an
And they will say: “Had we only listened or used our intelligence, we would not have been among the inmates of the blazing fire!”
And they will say: had we been wont to hearken or to reflect, we had not been among the fellows of the Blaze
They will say: "If we had listened and been wise, we would not have been among the inmates of Hell."
They will say, “If only we had listened to them and used our reason, we would not be among the people of Hell now!”
They will say, ´If only we had really listened and used our intellect, we would not have been Companions of the Blaze.´
And they will say, ‘Had we listened or applied reason, we would not have been among inmates of the Blaze.’
They will say: "If only we had listened (to him) or reasoned (and distinguished what was to our benefit from what was to our harm, and acted accordingly), we would not (now) be among the companions of the Blaze."
And they will add, `If we had only listened and tried to understand we would not have been among the inmates of the blazing Fire (this day).
They also say, 'If we had only heard, or had understood, we would not have been of the inhabitants of the Blaze.
And they (also) say: “If we had listened or had understood, we would not be among inhabitants of the burning fire.”
Then they will say with sorrow: “If we had listened, we would not have ended up here in Hell.”
They will further say, “Had we only listened, or used our intelligence, we would not be among the companions of the blazing fire.
And they said, “Had we listened or reasoned, we would not have been among the fellows of the Blaze.”
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze!
And they will say, “Had we listened or understood, we would not have been among the people of hell.”
And they will say, “Had we but heard or understood, we would not have been from among the people of the blazing fire.”
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
And they shall say, "Had we but listened or pondered (used our reason or intelligence), we should not have been among the inmates of the Blazing Fire."
And they will then say: 'If only we had listened and understood we should not now be among the inhabitants of the Blaze.
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames;"
And they said: “Had we been listening or using intellect, we would not have been among the companions of the blazing Fire.”
And they would say: If we had been hearing or are reasonable, we would not have been Companions of the Blaze.
They will further say, “If we had only listened or used our brains, we would not be among the companions of the blazing fire.”
They will further say: "Had we only listened or used our intelligence, we would have not been among the inmates of the blazing fire."
They will say: ´If we had only listened and understood, we would not be among the inmates of the Blazing Fire.´"
And they say: Had we but listened or pondered, we should not have been among the inmates of the burning Fire
And they will say, “Had we but listened or understood, we would not have been among the inhabitants of blazing fire.”
And they say, "Had we but listened or had sense, we would not now have been among the dwellers in the blazing Fire."
And they will say: ‘Had we listened to or understood (the truth), we would not have been (put) amongst the inmates of Hell (Today).
And they said: "If we had listened or understood, we would not be among the dwellers of the blazing Fire!"
And they said: "If we had listened or understood, we would not be among the dwellers of the blazing Fire!
And they said: "If we had listened or understood, we would not be among the dwellers of the blazing Fire!"
And they said: "If we were hearing/listening or reasoning/comprehending we would not have been in (between) the blazing's/inflamed's (inferno's) owners/company/friends."
And they will add: "Had we but listened [to those warnings], or [at least] used our own reason, we would not [now] be among those who are destined for the blazing flame!"
And they say, "If we had heard or had considered, in no way would we have been among the companions of the Blaze"
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
They will also say, "Had We listened or used our minds, we would not have become the dwellers of hell"
And they will say, .Had we been listening or understanding, we would not have been among the people of the Hell
They also say: "If we had heard or used our intelligence, we would not have been among the denizens of the blazing Fire."
They would say, "Had we listened (attentively), or applied our mind, we would have escaped being the inmates of the blazing fire!"
They also say: "If we had discerned and used our intelligence, we would not have been among the Denizens of the Inferno."
And they add, "had we opened our hearts' ears or used our minds' eyes, we would never be among those destined to the blazes of Hell"
They will regretfully reply, “If only we had listened or understood the Message, we wouldn’t be among the companions of Blazing Hell.”
And they will lament, “If only we had listened and reasoned, we would not be among the residents of the Blaze!”
And they will say: if we listened or pondered, we would not be inmates of the fire.
And they will say: ‘If only we listened and understood, we should not now be among the inmates of the Conflagration.‘
They also say, "If we heard or understood, we would not be among the dwellers of Hell!"
They will say, "Had we listened or reasoned, we would not have been included among the inhabitants of the Blazing fire."
They will say, "Had we listened or reasoned, we would not have been included among the inhabitants of the Blazing fire."
And they said, "If we had been listening or reasoning, we would not be within the companions of the Blaze Fire."
And they will say, "If we really listened and used our sense, we would not be among the dwellers of the Flames." (7:179)
And they shall say: Had we but listened or pondered, we should not have been among the inmates of the burning fire
And they will say, `Had we but listened or had sense, we should not have been among the inmates of the blazing Fire.
They say, “Had we listened or had we understood, we would not be among the inhabitants of the Blaze.
And they will also say: "Had we only listened or used our understanding, we should not (now) be among the companions of the blazing Fire!"
And they will say, “If only we had listened or used reason, we wouldn’t be among the inhabitants of the Fiery Blaze.”
And they will say, 'Had we listened or reasoned, we would not have been among the inmates of the Blaze.'
And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."
And they will say, 'Had we heard or understood we would not have been among the fellows of the blaze.'
They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!"
They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!"
فَٱعۡتَرَفُوا۟ بِذَنۢبِهِمۡ فَسُحۡقࣰا لِّأَصۡحَـٰبِ ٱلسَّعِیرِ ١١
they will confess their sins. Away with the inhabitants of the blazing fire
Then they will confess their sin. So, away (from the Mercy of Allah) will be the inmates of the blazing fire.
So they shall confess their sin. Far away they-be, the fellows of the Blaze
So will they confess their guilt. Deprived (of all joys) will be the inmates of Hell
Thus they will confess their mistakes. Let the people of the blazing Fire experience isolation!
Then they will acknowledge their wrong actions. Away with the Companions of the Blaze!
Thus they will admit their sin. So away with the inmates of the Blaze
Thus will they acknowledge their sins, but God’s mercy will (then) be far from the companions of the Blaze
They will thus confess to their sins (when confession will be of no use). The inmates of the blazing Fire are far removed (from God's mercy)
So they confess their sins. Curse the inhabitants of the Blaze
So, they confess to their sin, so down with the inhabitants of the burning fire.
So they will acknowledge their sins, but it will be too late to ask for God’s forgiveness
They will then confess their sins, but forgiveness will be far from the companions of the blazing fire
Thus they acknowledged their misdeed, so away with the fellows of the Blaze.
And they will confess their sins; but 'Avaunt to the fellows of the blaze!
So now they admit their sins! Therefore accursed be the people of hell
So they confessed their sin therefore far be removed [from Allah’s mercy] the people of the blazing fire.
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
So they shall acknowledge their sins, but far will be forgiveness from the inmates of the Blazing Fire
So it is that they confess their sins. Curse the inhabitants of the Blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame."
So they confessed their sin. So (there is nothing except) despair and remoteness (from mercy) for the companions of the blazing Fire
And they would acknowledge their impiety. Then, hell for the Companions of the Blaze!
They will then realize their sins, so away with the companions of the blazing fire!
Thus shall they confess their sin; so away from the mercy of Allah will be the dwellers of hell
Thus will they confess their sins. Damned are these inmates of the Blazing Fire
Thus they will confess their sins; so far (from good) are the inmates of the burning Fire
So they will confess their sins, therefore away with the inhabitants of the blazing fire.
So they acknowledge their sins! And so the dwellers in the blazing Fire are done away with
Then they will confess their sin. So remoteness for the inmates of Hell (from Allah’s mercy) is (destined)
Thus, they confessed their sins. So away with the dwellers of the blazing Fire
Thus, they confessed their sins. So away with the dwellers of the blazing Fire
Thus, they confessed their sins. So away with the dwellers of the blazing Fire.
So they confessed/acknowledged with their crime, so distance/remoteness , to the blazing's/inflamed's (inferno's) owners/company/friends
Thus will they come to realize their sins: but [by that time,] remote will have become all good from those who are destined for the blazing flame
So they confess their guilty (deeds); then far off with the companions (i.e., inhabitants) of the Blaze
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
They will confess to their sins, but the dwellers of hell will be far away from God's (mercy)
Thus they will confess their sin. So, away with the people of the Hell
Thus, they confessed their sins: Woe unto the ‘Denizens of the blazing Fire’!
Thus, they would confess their sins; damned are the inmates of the fiery flames
So they confessed their iniquitous deeds. Now the Denizens of Hell are deprived (of the Mercy of Allâh).
They will admit the truth of what is charged and so, away with the companions in sin, destined to the blazes of Hell
So they will confess their sins; away with the companions of Blazing Hell.
And so they will confess their sins. So away with the residents of the Blaze!
So they acknowledge their sins, so away with the inmates of the fire.
Thus shall they confess their sin. Cursed be the inmates of the Conflagration
Thus, they confessed their sins. Woe to the dwellers of Hell.
So they will come to realize and admit their sin. Away with the inhabitants of the Blazing fire.
So they will come to realize and admit their transgression. Away with the inhabitants of the Blazing fire.
So they confessed their misdeeds. So, a bash on the blaze fire’s companions.
They will acknowledge that they did trail behind in humanity. Thus, far removed are the dwellers of the Flames from Divine Grace
So they shall acknowledge their sins, but far will be (forgiveness) from the inmates of the burning fire
Thus will they confess their sins; but far removed from God's mercy are the inmates of the blazing Fire
Thus do they admit their sin; so away with the inhabitants of the Blaze
Then they will confess their sins: (But forgiveness will be far), so away with the dwellers of the blazing Fire
They confessed their sin. So, away with the dwellers of the Blaze.
So they will acknowledge their sins. So away with the inmates of the Blaze
And they will admit their sin, so [it is] alienation for the companions of the Blaze
And they will confess their sins; so away to the fellows of the blaze.
They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire
They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire
إِنَّ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُم بِٱلۡغَیۡبِ لَهُم مَّغۡفِرَةࣱ وَأَجۡرࣱ كَبِیرࣱ ١٢
But there is forgiveness and a great reward for those who fear their Lord though they cannot see Him
Surely! Those who fear their Lord unseen, they will have forgiveness and a great reward (Paradise).
Verily those who dread their Lord unseen, theirs shall be forgiveness and a great hire
For those who fear their Lord in secret is forgiveness and a great reward
As for those who are in awe of their Rabb as their unknown, there is forgiveness for them and a great reward.
Those who fear their Lord in the Unseen will have forgiveness and an immense reward.
Indeed for those who fear their Lord in secret there will be forgiveness and a great reward
As for those who stand in awe of their Lord though unseen (beyond their perception), for them there is forgiveness (to bring unforeseen blessings), and a great reward
Verily, as to those who hold their Lord in awe in their heart of hearts, there awaits them protection (against lapses) and a great reward
Surely those who fear their Lord in the Unseen -- there awaits them forgiveness and a great wage
Those who are afraid of (disobeying) their Lord in secret (without seeing Him), they will have forgiveness and a great reward.
Forgiveness, and a great reward, is for those who are mindful of their unseen Lord during their earthly life
As for those who fear their Guardian Evolver, though unseen, for them is forgiveness and a great reward
Indeed, for those who fear their Lord though Unseen, there is forgiveness and a supreme reward.
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
Indeed for those who fear their Lord without seeing is forgiveness, and a great reward
Truly those who defer to their Lord from the unseen, for them there is forgiveness and a mighty reward.
Verily they who fear their Lord in secret, shall receive pardon and a great reward
Lo! Those who fear their Lord in secret (or unseen), they shall surely have forgiveness and a great reward
But those who fear their Lord in the Unseen, for them there is forgiveness and a great wage
But pardon and a great reward for those who fear their Lord in secret
Verily, those who are conscious of their Nourisher-Sustainer unseen — for them is forgiveness and a great reward
Truly, those who dread their Lord in the unseen, for them is forgiveness and a great compensation.
For those who fear their unseen Lord, there is forgiveness and a great reward.
As for those who fear their Lord, although they have not seen Him, shall have forgiveness and a great reward
Surely forgiveness and a mighty reward await those who fear Allah without seeing Him
Those who fear their Lord in secret, for them is surely forgiveness and a great reward
Those who fear their Fosterer without having seen (Him), for them there is certainly protective forgiveness and a great reward.
Those who fear their Lord without seeing Him — for them is forgiveness and a great reward
Surely, those who fear their Lord unseen, for them is forgiveness and great reward
As for those who reverence their Lord unseen, they have attained forgiveness and a great reward
As for those who are concerned towards their Lord while unseen, they have attained forgiveness and a great reward
As for those who are concerned towards their Lord while unseen, they have attained forgiveness and a great reward.
That truly those who fear their Lord with the unseen/supernatural , for them (is) a forgiveness and a large/great reward
[As against this,] behold, for those who stand in awe of God although He is beyond the reach of their perception, there is forgiveness in store and a great reward
Surely the ones who are apprehensive of their Lord in the Unseen will have forgiveness and a great reward
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Those who fear their Lord in secret will receive forgiveness and a great reward
Surely, for those who have awe of their Lord without seeing (Him), there is forgiveness and a big reward
Indeed, those who show honor and reverence for their Lord in secret will have forgiveness and a great reward.
Forgiveness and a rich reward exists for those who fear their Lord, though they do not see Him
Surely those who show honor and reverence for their Lord in secret will have forgiveness and a great reward.
But those who entertain the profound reverence dutiful to Allah, their Creator, Whom they cannot apprehend by sight, shall merit forgiveness and a great reward
The people who feared their Lord without seeing Him will be forgiven, and have a great reward
Indeed, those in awe of their Lord without seeing Him will have forgiveness and a mighty reward.
For those who fear their Lord in secret is forgiveness and a great reward.
But those that fear their Lord although unseen shall be forgiven and richly recompensed
As for those who reverence their Lord, when alone in their privacy, they have attained forgiveness and a great recompense.
Forgiveness and great reward await those who stand in awe of their Lord although He is beyond the reach of their perception.
Forgiveness and great reward await those who stand in awe of their Lord although He is beyond the reach of their perception.
Surely those who are awed of their Lord with the unseen, for them is forgiveness and a grand wage.
Those who fear violating the Laws of their Lord even in privacy, for them is the protection of forgiveness and a Great Reward. (They keep in mind that every action has a consequence, even though it may not be immediately apparent)
(As for) those who fear their Lord in secret, they shall surely have forgiveness and a great reward
Verily, those who fear their Lord in secret - for them is forgiveness and a great reward
Truly for those who fear their Lord unseen there shall be forgiveness and a great reward
Verily, those who fear their Lord Unseen, for them is forgiveness and a great reward
For those who fear their Lord unseen, for them is forgiveness and a grand reward.
As for those who fear their Lord in secret—for them is forgiveness and a great reward
Indeed, those who fear their Lord unseen will have forgiveness and great reward
Indeed, those who fear their Lord in the unseen, for them is forgiveness and a great reward.
As for those who fear their Lord unseen, for them is Forgiveness and a great Reward
As for those who fear their Lord unseen, for them is Forgiveness and a great Reward
وَأَسِرُّوا۟ قَوۡلَكُمۡ أَوِ ٱجۡهَرُوا۟ بِهِۦۤۖ إِنَّهُۥ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ١٣
Whether you keep your words secret or state them openly, He knows the contents of every heart
And whether you keep your talk secret or disclose it, surely, He is All-Knower of what is in the hearts.
And whather ye keep your discourse secret or publish it, verily He is the Knower of that which is in the breasts
Whether you say a thing secretly or openly, He knows the innermost secrets of your hearts
Conceal your thoughts or reveal them! Indeed, He is Aleem of what is in the hearts (consciousness) as the absolute essence therein.
Whether you keep your words secret or say them out loud He knows what the heart contains.
Speak secretly, or do so loudly, indeed He knows well what is in the breasts
Whether you keep concealed what you intend to say or speak it out loud, He surely has full knowledge of all that lies in the bosoms
(Mankind!) Whether you conceal your thoughts or speak them openly (it makes little difference to Him) for He knows well the innermost secrets of the hearts
Be secret in your speech, or proclaim it, He knows the thoughts within the breasts
Whether you hide your word or you disclose it, He knows what is inside the chests/minds.
It is alike for God whether you murmur secretly or speak loudly in public. God hears everything. He even knows your secret thoughts
And whether you hide your word or publish it, He certainly has knowledge of the secrets of all hearts
And keep yourpl words secret or say them aloud—indeed, He is All-Knowing of what lies within the chests.
Speak ye secretly or openly, verily, He knows the nature of men's breasts
And whether you speak softly or proclaim it aloud; He indeed knows what lies within the hearts
So make your speech secret or make it loud, truly He is all knowing about the inner most essence of the bosoms.
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
And whether you conceal your opinion or express it; surely He is Aware of what is in the heart
(Whether you) speak in secret or aloud, He knows the innermost of the chests
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
And whether you keep your talk secret or you make it loud — truly, He is All-Knower about the state of the chests
Keep your saying secret or publish it, truly, He is Knowing of what is in your breasts.
Whether you conceal your word or proclaim it, He is certainly the All-knowing over what is within hearts.
Whether you speak in secret or aloud, surely He is aware of all that is in the breasts
Whether you speak in secrecy or aloud, (it is all the same to Allah). He even knows the secrets that lie hidden in the breasts of people
And conceal your word or manifest it, truly He is Knower of that which is in the hearts
And (whether) you hide your word or manifest it, He is the Knower of what the bosoms (hearts) possess.
And whether you conceal your opinion or proclaim it, He [Allah] does indeed know all that is in the minds
And whether you speak in secret or aloud, certainly He knows best (even) the things (hidden) in the hearts
And whether you keep your utterances secret, or declare them, He is fully aware of what is inside the chests
And whether you keep your utterances secret, or declare them, He is fully aware of what is in the chests
And whether you keep your utterances secret, or declare them, He is fully aware of what is in the chests.
And keep your opinion and belief/statement secret, or you publicize/declare with it, that He truly is knowledgeable with of the chests (innermosts)
AND [know, O men, that] whether you keep your beliefs secret or state them openly, He has full knowledge indeed of all that is in [your] hearts
And be secret in your speech, or say it aloud; surely He is Ever-Knowing of the (inmost thoughts) within the breasts (Literally: what the breasts own)
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Whether you conceal what you say or reveal it, God knows best all that the hearts contain
Whether you keep your talk secret or make it aloud, He knows well what lies in the hearts
Whether you conceal your word or disclose it, (be sure that) Allâh is All- Aware of what is in the hearts.
(Little does it matter whether you) whisper your words in secret, or shout them out aloud! He is indeed aware of everything, (every thought) that passes through the heart
Whether you conceal your word or disclose it, Allâh is Fully Aware of whatsoever is stored up in the hearts.
Whether you converse secretly and whisper the spoken words under your breath or you utter them loudly, He is well acquainted with all that is being said, and with all that you suggest secretly to the mind, and with all that the bosoms store of thoughts and feelings and all that they forge
Whether you hide your words or make them public, He is the Knower of what is in your innermost thoughts.
Whether you speak secretly or openly—He surely knows best what is ˹hidden˺ in the heart.
So conceal your speech or disclose it, He knows what is kept inside.
Whether you speak in private or aloud, He surely knows your innermost thoughts
Whether you keep your utterances secret, or declare them, He is fully aware of the innermost thoughts.
Whether you keep your thoughts to yourself, or state them openly, He knows what is within the heart.
Whether you keep your thoughts to yourself, or state them openly, He knows what is within the heart.
And secret your saying or announce it. Surely, He is Knowledgeable with the chest's ego.
Whether you hide your word and thought or make it known, behold, He is the Knower of what is in the hearts. ('Qaul' = Word = Saying = Utterance. It also signifies thought, opinion, belief and idea)
And conceal your word or manifest it; surely He is Cognizant of what is in the hearts
And whether you conceal what you say or say it openly, HE knows well all that which is in your breasts
Keep your speech secret or proclaim it; truly He knows what lies within breasts
And whether you hide your word in secret or make it known, He is the All Knowing (Al-Aleem), of what is in the breasts (men’s hearts)
Whether you conceal your words or declare them, He knows the secrets of the hearts.
Whether you keep your words secret, or declare them—He is Aware of the inner thoughts
And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts
And conceal your speech or publicize it. indeed, He knows what the breasts own.
And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts
And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts
أَلَا یَعۡلَمُ مَنۡ خَلَقَ وَهُوَ ٱللَّطِیفُ ٱلۡخَبِیرُ ١٤
How could He who created not know His own creation, when He is the Most Subtle, the All Aware
Should not He know Who has created? And He is the Kind, and Courteous (to His servants), All-Aware (of everything).
Shall not He Who hath created know? And He is the Subtile, the Aware
Can He who has created not know (His creation)? He is all-penetrating, all-aware
Will He not know what He created! He is the Latif, the Habir.
Does He who created not then know? He is the All-Pervading, the All-Aware.
Would He who has created not know? And He is the All-attentive, the All-aware
Is it conceivable that One Who creates should not know? He is the All-Subtle (penetrating to the most minute dimensions of all things), the All-Aware
Does He Who has created (all things) not know (His own creation)? He knows all that is abstruse and subtle, and is All-Aware
Shall He not know, who created? And He is the All-subtle, the All-aware
Does He not know what He created? He is nice and well-informed.
How is it possible that the Creator does not know his creature? Your Lord knows the finest mysteries and he is the Most Aware
Should He not know, He Who created? And He is the One Who understands the finest mysteries, and is well acquainted with them
Would He not know whomever He has created, while He is the Subtle, the All-Aware?
Ay! He knows who created! for He is the subtle, the well-aware
What! Will He Who has created not know? Whereas He knows every detail, the All Aware
Does He not know the One who has created while He it is The All-subtle, The All-acquainted?
Shall not He know all things who hath created them; since He is the sagacious, the knowing
Should He not know, He Who created? And He is the Knower of the Subtleties, the Aware
Shall He who has created (all things) not know? He is the Subtle, the Aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Does He not know one He has created ? And He is the Keenest Observer, the Most Well-Informed
Would He who created not know? And He is The Subtle, The Aware.
Wouldn’t He know? He is the One who created. He is the Subtle One, the Fully Aware.
Would He, Who has created them, not know? He is the Knower of finest mysteries, and aware of everything
Would He not know, He Who has created, when He is All-Subtle, All-Aware
Does He not know Who created? And He is the Knower of subtilties, the Aware
Will He Who created not know, when He is the Subtilely Informed?
Would He not know what He created!? And He is the One Subtle, Aware
Does He, Who has created, not know? In truth, He is the One Who can see the essence and is Well Aware (of everything)
Should He not know what He created And He is the Sublime, the Expert
Should He not know what He created? And He is the Sublime, the Expert
Should He not know what He created? And He is the Sublime, the Expert.
Does he not know whom He created? And He is the most kind/gracious , the expert/ experienced
How could it be that He who has created [all] should not know [all]? Yea, He alone is unfathomable [in His wisdom], aware
Will He not know, (He) Who created? And He is The Ever-Kind, The Ever-Cognizant
Should He not know what He created? And He is the Subtile, the Aware
Does the One Who is Subtle, All-aware, and Who created all things not know all about them
Is it (imaginable) that He who has created (them) will not have (such a) knowledge, while He is the Knower of the finest things, the All-Aware
Would He Who has created not know? while He is the Subtle, the All-Aware.
Why would He not know? He is the Creator! He is the all-Knowing, well Aware of every subtle detail
How could He who has created all creation does not know about His own creation? And He is the Subtle, the All-Aware.
Should He not know when it is He Who brought all into being and carried the animate and the inanimate into effect? He is AL-Latif (the Gracious Who gives His servants an understanding heart); He is AL-Khabir (the Omniscient)
Does He not know who He created? He is the Subtle, the Aware.
How could He not know His Own creation? For He ˹alone˺ is the Most Subtle, All-Aware.
Does not He who created know? And He is the kind and informed.
Shall He who has created all, not know them all? Gracious is He and all-knowing
Should He not know what He created? He is the Sublime, Most Cognizant.
Would He who created not know, when He is the Most Subtle, the Totally Aware?
Would He who created not know, when He is the Most Subtle, the Totally Aware?
Does He not know who He created? And He is Al-Lataif (The Subtle), Al-Khabir (The Expert).
How could it be that He Who has created all should not know all things and events? For, He is the Unfathomable, the Aware
Does He not know, Who created? And He is the Knower of the subtleties, the Aware
Does HE, Who has created you, not know it? HE is the Knower of all subtleties, the All-Aware
Does He Who created not know? He is the Subtle, the Aware
Would He not know— He Who has created? And He is the Most Generous (Al-Lateef to His servants and He is) the All Aware (Al-Khabir)
Wouldn’t He know, He who created? He is the Kind, the Expert.
Would He not know, He Who created? He is the Refined, the Expert
Does He who created not know, while He is the Subtle, the Acquainted
Will He who created not know? And He is the Subtle, the Aware.
Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them)
Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them)
2
The Disbelievers' Doom
هُوَ ٱلَّذِی جَعَلَ لَكُمُ ٱلۡأَرۡضَ ذَلُولࣰا فَٱمۡشُوا۟ فِی مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزۡقِهِۦۖ وَإِلَیۡهِ ٱلنُّشُورُ ١٥
It is He who has made the earth manageable for you––travel its regions; eat His provision- and to Him you will be resurrected
It is He Who has made the earth submissive to you, so walk in the path thereof and eat of His provision, and to Him will be (the return) for Resurrection.
He it is Who hath made the earth Unto you subservient, so go forth in the regions thereof, and eat of His provision. And Unto Him is the Resurrection
It is lie who made the earth subservient to you that you may travel all around it, and eat of things He has provided; and to Him will be your resurrection
He made the earth (body) obedient (to your consciousness)! So, walk upon its slopes and eat of its provisions. To Him will be your resurrection!
It is He who made the earth submissive to you, so walk its broad trails and eat what it provides. The Resurrection is to Him.
It is He who made the earth tractable for you; so walk on its flanks and eat of His provision, and towards Him is the resurrection
He it is Who has made the earth subservient to you (as if a docile animal), so go about through its shoulders (uplands) and eat of His provision; but (be ever mindful that) to Him will be the Resurrection
He it is Who has made the earth smooth and subservient to you (for your benefit), so traverse (far and deep) into its spacious paths (for your spiritual and material advancement), and (thus by active labour) eat of His sustenance (and enjoy His gifts). To Him will you all return after your having been raised to life
It is He who made the earth submissive to you; therefore walk in its tracts, and eat of His provision; to Him is the Uprising
He is the One Who made the earth tame for you, so walk in its tracts and eat of His provision. The resurrection (of everyone) is to Him.
He is the One Who has made the earth hospitable for you. Roam its corners, find your provision and know that one they you will return to meet your Lord
It is He Who has placed the earth at your disposal, so traverse through its tracts and enjoy the sustenance which He provides, and to Him is the resurrection
It is He who made the earth manageable for youpl, so walk through its regions and eat of His provision, and to Him is the Resurrection.
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He Who subjected the earth for you, therefore tread its paths and eat from Allah’s sustenance; and towards Him is the resurrection
It is He who has made the earth for you level so travel in its regions and eat from His sustenance and unto Him is the resurrection.
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
He it is Who made the earth smooth (manageable) for you, therefore go about in the spacious paths thereof, and eat of His provisions, and to Him is the Resurrection after death
It is He who has made the earth submissive to you. Walk about in its land and eat of His provision. To Him is the Resurrection
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
He it is Who has made the earth even and smooth for you, so walk in its tracks and eat out of His provision; and to Him would be the Gathering of Resurrection
It is He who made the earth submissive to you, so walk in its tracts and eat of His provision. To Him is the rising.
It is He who has made the earth to be of service for you. Travel on its roads and eat of His provision. Unto Him is the Resurrection.
It is He Who has made the earth subservient to you, to walk through its tracts and eat of His provided sustenance. To Him is the return at resurrection
He it is Who made the earth subservient to you. So traverse in its tracks and partake of the sustenance He has provided. To Him will you be resurrected
He it is Who made the earth subservient to you, so go about in the spacious sides thereof, and eat of His sustenance. And to Him is the rising (after death)
He it is Who has made the earth subdued for you, so move about in its surroundings and eat from His provision and to Him will be the return after death.
He it is Who has made the earth subservient to you, so walk through its winding paths and eat of what He has provided for. And to Him will the Resurrection be
He is the One Who has made the earth soft and subservient to you. So walk about through its tracks and eat of the sustenance (given) by Him, and towards Him alone is the return, rising (after death)
He is the One who made the Earth subservient for you. So roam its paths, and eat from His provisions; and to Him is the final summoning
He is the One who made the earth subservient for you. So roam its paths, and eat from His provisions; and to Him is the final summoning
He is the One who made the earth subservient for you. So roam its paths, and eat from His provisions; and to Him is the final summoning.
He is who made/put for you the earth/Planet Earth manipulated/eased , so walk in its directions/elevations , and eat from His provision, and to him (is) the revival/resurrection
He it is who has made the earth easy to live upon: go about, then, in all its regions, and partake the sustenance which He provides: but [always bear in mind that] unto Him you shall be resurrected
He is (The One) Who made the earth tractable to you; so walk in its territories and eat of His provision; and to Him is the Rising up
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
It is He who has made the earth subservient to you. You walk through its vast valleys and eat of its sustenance. Before Him you will all be resurrected
He is the One who has made the earth subjugated for you, so walk on its shoulders, and eat out of His provision, and to Him is the Resurrection
He is the One Who has made the earth subservient unto you, so walk in the path thereof and eat of His provision. To Him will be the resurrection.
He it is, Who subdued the earth for you (and made it a comfortable and controllable habitat). So move along its surface and eat the food provided by Him. But (remember), towards Him is your (revival and) resurrection
He is the One Who has made the earth subservient to you, so walk in the path thereof and eat of His provision. To Him will be the resurrection.
It is He Who made the earth for you tractable and can be easily managed, and so walk along its tracks and travel through its tracts and resort to the purposes of trade, keeping Allah in mind to help you attain a facile and ready course. And support your life from the sustenance He provided, then back to Him is the return on the Day of Resurrection
He made the Earth accessible for you, so you could travel through its vast expanses, and eat from His provision, and before Him you will be gathered, alive.
He is the One Who smoothed out the earth for you, so move about in its regions and eat from His provisions. And to Him is the resurrection ˹of all˺.
He is who made the earth stretch out for you, so walk on its back and eat of His provision, and towards Him is the resurrection.
He it is who has made the earth subservient to you. Walk about its regions and eat of His provisions. To Him shall all return at the Resurrection
He is the One who put the Earth at your service. Roam its corners, and eat from His provisions. To Him is the final summoning.
It is He who tamed the earth for you, so travel its regions, and eat of His provision. To Him you will be resurrected.
It is He who tamed the Earth for you, so travel its regions, and eat of His provision. To Him you will be resurrected.
He is the one who set up the earth servile for you, so walk in its swerves, and eat from His livelihood. And to Him is the propagation (Raising the dead).
He it is Who has made the earth humble at your service. So move through its tracts and enjoy His provisions. Bear in mind that the revival to New Life will again be in His Dominion
He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and eat of His sustenance, and to Him is the return after death
HE it is Who has made the earth even and smooth for you; so walk in the spacious paths thereof, and eat of HIS provision. And unto HIM will be the resurrection
He is the One Who made the earth tractable for you; so travel the open roads thereof and eat of His provision. And unto Him is the Resurrection
It is He Who has made the earth manageable (and amenable) for you, so you may travel through its open lands and enjoy the gifts which He furnishes: And to Him is the Resurrection
It is He who made the earth manageable for you. So traverse its tracks and eat from His provision. To Him is the resurgence.
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence
It is He who made the earth tame for you - so walk among its slopes and eat of His provision - and to Him is the resurrection
He is the one who made the earth submissive to you; so walk in its sides and eat of His provision; and to Him is the resurrection.
It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection
It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection
ءَأَمِنتُم مَّن فِی ٱلسَّمَاۤءِ أَن یَخۡسِفَ بِكُمُ ٱلۡأَرۡضَ فَإِذَا هِیَ تَمُورُ ١٦
Are you sure that He who is in Heaven will not make the earth swallow you up with a violent shudder
Do you feel secure from He Who is over the heaven, will not cause the earth to sink with you when it shakes (as in an earthquake)?
Are ye secure that He who is in the heaven will not sink the earth with you and then it should quake
Are you so unafraid that He who is in Heaven will not open up the earth to swallow you, when it will begin to tremble
Are you confident that that which is in the heaven will not cause you to be swallowed up by the earth, when suddenly it begins to shake!
Do you feel secure against Him Who is in heaven causing the earth to swallow you up when suddenly it rocks from side to side?
Are you secure that He who is in the sky will not make the earth swallow you while it quakes
And yet, are you secure that He Who is above everything will not cause the earth to swallow you up then, when it is in a state of commotion
Do you feel secure from Him Who is overhead (to you all, thinking) that He may leave you downtrodden in the earth and may cause it to sink with you when all of a sudden it begins to shake
Do you feel secure that He who is in heaven will not cause the earth to swallow you, the while it rocks
Are you safe from the One in the sky that He would not make you sink in the earth when it suddenly shakes?
It is only in account of God’s mercy that you walk so proudly on earth…
Do you feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes
Are youpl confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
Have you become unafraid of the One Who controls the heavens, that He will not cause you to sink into the earth when it trembles
Do you feel safe that One who is in the heaven may cause the earth to sink down with you? Lo! You see it trembling.
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
Have you taken security from Him Who is in heaven that He will not make the earth swallow you when it is shaken (convulsed)
Do you feel secure that He who is in the heaven will not cause the earth to swallow you up while it shakes
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Have you attained security (against) That Who is in the heaven that He may cause the earth sink with you and at that time it may shake (being in earthquake)
Were you safe from He Who is in the heaven that He will not cause the earth to swallow you up when it spins?
Do you feel secure that He who is in Heaven will not cause you to be swallowed by the earth when it shakes [with an earthquake]?
Do you feel secure that He Who is in heaven, will not cause the earth to cave in beneath you and start shaking suddenly
Do you feel secure that He Who is in the heaven will not cause the earth to cave in with you, and then suddenly it will begin to rock violently
Do you feel secure that He Who is in the heaven will not make the earth to swallow you up? Then lo! it will shake
Or are you secure from Him Who is in the sky, that He will (not) make the earth sink with you when it is repeatedly shaken (during an earth quake)?
Are you sure that One in the heaven will not cause the earth to swallow you while it is in a state of convulsion
Have you gone fearless of (the Lord of) the heaven that He may sink you into the earth when it suddenly shakes
Are you secure that the One in heaven will not cause the Earth to rupture, thus causing it to shak
Are you secure that the One in the heaven will not cause the earth to swallow you when it shakes
Are you secure that the One in the heaven will not cause the earth to swallow you when it shakes?
Did you become safe/secure (trust) whom (are) in the sky/space that (E) He sinks down with you the earth/Planet Earth, so then it agitates/sways
Can you ever feel secure that He who is in heaven will not cause the earth to swallow you up when, lo and behold, it begins to quake
Do you (feel) secure that He Who is in the heaven will not cause the earth to cave in on you? (For) then, only then, it will be whirling
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Do you feel secure that the One in the heavens will not cause you to sink into the earth when it is violently shaking
Have you become fearless of Him who is in the sky if He makes you sink into the earth, and it starts trembling at once
Do you feel secure that the One Who is in the heavens will not cause you to sink into the earth when it is quivering violently?
Are you unafraid that He, the One in heavens (Allah), will not let the earth swallow you? That it will not suddenly begin to rock (as in an earthquake)
Do you feel secure that the One Who is in the heavens will not cause you to sink into the earth when it is quivering violently?
Do you-people-feel that secure, and in your minds you are sure, that He Who is in His heaven's realm will not stir the earth to convulse and open up, and in its depths you utterly disappear, and We do away with you
Do you feel safe from the One in the Heaven that He wouldn’t command the Earth to swallow you up when it shakes violently?
Do you feel secure that the One Who is in heaven will not cause the earth to swallow you up as it quakes violently?
Are you safe that He who is in the heaven will not make the earth swallow you up and it will quake?
Are you confident that He who is in heaven will not cause the earth to cave in beneath you, so that it will shake to pieces
Have you guaranteed that the One in heaven will not strike the earth and cause it to tumble?
Do you feel confident that He who is in the heaven would not cause the earth to swallow you as it spins?
Do you feel confident that He who is in the heaven would not cause the Earth to swallow you as it spins?
Have you secured, that who is in the sky will not cause the earth to collapse down by you, so then it sways?
Can you ever feel secure that the High Sovereign will not cause the earth to swallow you up when it begins to quake? (Life of the world is too brief and unpredictable to postpone the good until tomorrow (67:21), (67:30), (80:25))
Are you secure of those in the heaven that He should not make the earth to swallow you up? Then lo! it shall be in a state of commotion
Do you feel secure from HIM Who is in the heaven that HE will not cause the earth to sink with you? When lo ! it begins to shake
Do you feel secure that He Who is in Heaven will not cause the earth to engulf you while it churns
Do you feel secure that He Who is in Heaven will not cause you to be swallowed up by the earth when it rumbles (as if it is an earthquake)
Are you certain that the One in the heavens won’t cause the earth to swallow you as it shakes?
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins
Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway
Are you secure from He who is in the heaven causing the earth to sink with you then when it reels?
Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)
Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)
أَمۡ أَمِنتُم مَّن فِی ٱلسَّمَاۤءِ أَن یُرۡسِلَ عَلَیۡكُمۡ حَاصِبࣰاۖ فَسَتَعۡلَمُونَ كَیۡفَ نَذِیرِ ١٧
Are you sure that He who is in Heaven will not send a whirlwind to pelt you with stones? You will come to know what My warning means
Or do you feel secure from He Who is over the heaven, will not send against you a violent tornado? Then you shall know how terrible has been My Warning!
Or are ye secure that He Who is in the heaven will not send against you a whirlwind? Anon ye shall know what wise hath been My warning
Or have you become so unafraid that He who is in Heaven will not send a violent wind to shower stones at you? Then you will know the import of My commination
Or are you confident that that which is in the heaven will not send upon you a cyclone? You will know how true My warning is!
Or do you feel secure against Him Who is in heaven releasing against you a sudden squall of stones, so that you will know how true My warning was?
Are you secure that He who is in the sky will not unleash upon you a rain of stones? Soon you will know how My warning has been
Or are you secure that He Who is above everything will not send against you a deadly sand-storm? Then you will know how My warning is
Do you feel secure from Him Who reigns in the heaven (above you seeing), that He may send a violent storm raising dust and pebbles on you. Look! you shall soon realize how (true) was My warning
Do you feel secure that He who is in heaven will not loose against you a squall of pebbles, then you shall know how My warning is
Or are you safe from the One in the sky that He would not send a sandstorm upon you? Then you are going to know how My warning is.
…. without being constantly afraid of a sudden quake, swallowed by earth or destroyed by a twister
Or do you feel secure that He Who is in the sky will not send against you a violent tornado, so that you will know how terrible My warning is
Or are you confident that the One in heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or have you become unafraid of the One Who controls the heavens, that He will not send a torrent of stones upon you? So now you will realise, how My warning turned out
Or do you feel safe that One who is in the heaven may send against you a shower of stones? Then soon you will know how was the consequence of My warning.
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
Or have you taken security from Him Who is in heaven that He will not send down upon you a hurricane so that you shall know how terrible was My warning
Do you feel secure that He who is in the heaven will not loose against you a squall of pebbles then you shall know how was My warning
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or have you attained security (against) That Who is in the heaven that He may direct against you a violent storm? Then very soon you will know how (terrible proved) My Warning
Were you safe from He Who is in the heavens that He will not send against you a sand storm? You will know how My warner has been right!
Do you feel secure that He who is in Heaven will not send against you a violent storm so that you will know My warning?
Or do you feel secure that He Who is in heaven will not send against you a violent tornado, then you shall know how was My warning
Do you feel secure that He Who is in the heaven will not let loose upon you a storm of stones? Then shall you know what My warning is like
Or do you feel secure that He Who is in the Heaven will not send on you a violent wind? Then shall you know how (truthful) was My warning
Or are you secure from Him Who is in the sky, that He will (not) send on you a sandstorm (or volcanic debris)? Then you will know how My warning was.
Or are you sure that the One in the heaven will not let loose on you a hurricane? But you shall soon know how terribly true My warning was
Have you gone fearless of (the Lord of) the heaven that He may send against you a stone-pelting wind? Then soon will you come to know how My Warning is
Or are you secure that the One in heaven will not send upon you a violent storm Then you will know the value of the warning
Or are you secure that the One in the heaven will not send upon you a violent storm? Then you will know the value of the warning
Or are you secure that the One in the heaven will not send upon you a violent storm? Then you will know the value of the warning.
Or did you become safe/secure (trust) whom (are) in the sky/space that (E) He sends on you a violent wind carrying pebbles and hail/hail laden clouds? So you will know how was My warning/notice
Or can you ever feel secure that He who is in heaven will not let loose against you a deadly stormwind, whereupon you would come to know how [true] My warning was
Or even do you (feel) secure that He Who is in the heaven will not send against you a squall of gravel? So you will soon know how My warning is
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Do you feel secure that the One in the heavens will not strike you with a sandstorm? You will soon know, with the coming of the torment, how serious Our warning was
Or, have you become fearless of Him who is in the sky if He looses a violent wind with stones against you? So, you will soon come to know how was My warning
Or do you feel secure that the One Who is in the heavens will not send against you a violent whirlwind? Then you will come to know how serious the warning was.
Are you unafraid that He _the One in heaven, (Allah) _will not unleash a violent hurricane upon you? Then you would learn in a hurry how (true and terrible) was My warning
Or do you feel secure that the One Who is in the heavens will not send against you a violent whirlwind? Then you will come to know how serious the warning was.
Or do you feel that secure, and in your minds you are sure, that He Who is in His heaven's realm will not drive against you a storm, violent, mad, powerful all round and strong, and only then will it come into your heads that Allah's warning is not a jest, but a pledge of what is to come
Or do you feel safe from the One in the Heaven that He wouldn’t send a sandstorm to destroy you? Then you will soon know the seriousness of My Warning!
Or do you feel secure that the One Who is in heaven will not unleash upon you a storm of stones. Only then would you know how ˹serious˺ My warning was!
Or are you safe that He who is in the heaven will not sent a storm against you, then you will know what My warning means?
Are you confident that He who is in heaven will not let loose on you a sandy whirlwind? You will surely learn then what My warning was like
Have you guaranteed that the One in heaven will not send upon you a violent storm? Will you then appreciate the value of My warning?
Or are you confident that He who is in heaven would not unleash a violent storm of stones against you?Then you will know how true My warning was.
Or are you confident that He who is in heaven would not unleash a violent storm of stones against you? Then you will know how true My warning was.
Or have you secured that, who is in the sky will not send against you a stone storm? Then, you will know how My warning is?
Or can you ever feel secure that the High Sovereign will not let loose on you a deadly hurricane? So that you shall know how My disapproval was
Or are you secure of those in the heaven that He should not send down upon you a punishment? Then shall you know how was My warning
Do you feel secure from HIM Who is in the heaven that HE will not send against you a heavy sand-storm? Then will you know how terrible was MY Warning
Or do you feel secure that He Who is in Heaven will not unleash a torrent of stones upon you? Soon shall you know how My warning is
Or do you feel secure that He Who is in Heaven will not send against you a violent tornado (with gravel and stones) so that you shall know how (terrible) was My warning (to them)
Are you sure that the One in the heavens won’t send upon you a violent wind? Then you will know how My warning was.
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like
Or do you feel secure that He who [holds authority] in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning
Or are you secure from He who is in the heaven sending upon you a storm of stones? Then soon you will know how My warning is.
Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning
Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning
وَلَقَدۡ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ فَكَیۡفَ كَانَ نَكِیرِ ١٨
Those who went before them also disbelieved- how terrible was My condemnation
And indeed those before them denied (the Messengers of Allah), then see how terrible was My denial (punishment)?
And assuredly those before them belied; then what wise hath been My wrath
Those before them had also denied. And how was My punishment then
Indeed, those before them also denied! And how was My recompense for their denial!
Those before them also denied but then how great was My denial!
Certainly those who were before them had denied; but then how was My rebuttal
Indeed, those before them denied (the truth and were destroyed). So (reflect on) how awesome was My disowning them
And certainly their predecessors treated (My Messengers to them) as liars, then, see how (destructive) was My disapproval (at their denial)
Those that were before them also cried lies; then how was My horror
And those before them have certainly denied, so how was My rejection (and punishment)?
As a warning, I (God) destroyed the disbelievers of the past with terrible natural disasters so that man be grateful for the security that his Lord has provided for him on earth
But indeed the people before them rejected it. So terrible was My rejection
And surely those before them disbelieved (as well), so how terrible was My condemnation!
But those before them did call the apostles liars, and what a change it was
And indeed those before them had denied – therefore how did My rejection turn out
And indeed those before them had belied but then how objectionable was My punishment?
Those also who were before you disbelieved; and how grievous was my displeasure
And verily those before them rejected the truth, then how terrible was My wrath
Those who have gone before you also belied (their Messengers) then how was My disapproval
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
And surely, indeed, belied those who passed before these (people). Then how (terrible) was My rejection (for them)
And, certainly, those who were before them denied. Then, how horrible had been My reproach!
Certainly, people before them rejected [the warnings]. How terrible was My rejection [of them]!
Those who have gone before them likewise disbelieved, then see how terrible was the way I rejected them
Those who came before them also gave the lie (to the Messengers): then how awesome was My chastisement
And certainly those before them denied, then how (terrible) was My disapproval
And those before them indeed denied, then how was My rejection (of them)?
And verily those before them refused to believe! And how severe in effect was My forsaking them!
And surely, those before them (also) denied. But how (awful) proved My denial
And those before them have disbelieved; so how terrible was My requital
And those before them have disbelieved; so how terrible was My requital
And those before them have disbelieved; so how was the requital!
And those from before them had (E) lied/denied/falsified, so how was My severity (anger)
And, indeed, [many of] those who lived aforetime did give the lie [to My warnings]: and how awesome was My rejection [of them]
And indeed the ones even before them already cried lies; then how was My disclaiming
And verily those before them denied, then (see) the manner of My wrath (with them)
Those who lived before them had also rejected Our warning, and how terrible was Our retribution
And of course, those before them (also) rejected (the truth). So, how was My censure
Indeed, those who lived before them belied (the ‘Messengers’ of Allâh). How (dreadful) was then My Denunciation!
Of course, (most of) their predecessors had (also) refused to believe. So (observe), how (devastating) was My wrath (and punishment)
And verily those who were before them denied (the Messengers of Allâh). And how dreadful was My condemnation!
People before them O Muhammad, and those of the distant past, had refused to listen to Our warning, and how justly did I condemn them, and how dreadful was the condign punishment
Those before them also denied, so how terrible My Condemnation
And certainly those before them denied ˹as well˺, then how severe was My response!
And those before them denied, then how was My rebuttal!
Those who have gone before them likewise disbelieved: but how grievous was the way I rejected them
Others before them have disbelieved; how terrible was My requital!
Those before them had already denied my warnings, and how terrible was My condemnation.
Those before them had already denied my warnings, and how terrible was My condemnation.
And already had those before them falsified, so how was the reproach.?
And verily nations before them rejected, then, how awesome was My rejection of them
And certainly those before them rejected (the truth), then how was My disapproval
And, indeed, those before them also rejected MY Messengers, then how grievous was MY punishment
And indeed those before them denied. How, then, was the change I wrought
And indeed men before them rejected (My warning): Then how (terrible) was My rejection (of them)
Those before them also denied. So, how was My denial?
Those before them also denied the truth; and how was My disapproval
And already had those before them denied, and how [terrible] was My reproach
And surely, certainly those before them denied, and how was My disapproval?
But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)
But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)
أَوَ لَمۡ یَرَوۡا۟ إِلَى ٱلطَّیۡرِ فَوۡقَهُمۡ صَـٰۤفَّـٰتࣲ وَیَقۡبِضۡنَۚ مَا یُمۡسِكُهُنَّ إِلَّا ٱلرَّحۡمَـٰنُۚ إِنَّهُۥ بِكُلِّ شَیۡءِۭ بَصِیرٌ ١٩
Do they not see the birds above them spreading and closing their wings? It is only the Lord of Mercy who holds them up: He watches over everything
Do they not see the birds above them spreading out their wings and folding them in? None upholds them except the Gracious (Allah). Surely, He is the All-Seer all of everything.
Behold they not the birds above them, outstretching their wings and they also withdraw them? Naught holdeth them except the Compassionate. Verily He is of everything Beholder
Do they not see the birds above them flying wings spread out or folded? Nothing holds them aloft but God. All things are within His purview
Do they not see the birds above them spreading their wings and ascending, then folding them in and descending! They do this with the forces of the Rahman. Indeed, He, as the essence of the all things, is the Basir.
Have they not looked at the birds above them, with wings outspread and folded back? Nothing holds them up but the All-Merciful. He sees all things.
Have they not regarded the birds above them spreading and closing their wings? No one sustains them except the All-beneficent. Indeed He sees best all things
Have they never considered the birds above them, flying in lines with wings they spread out and fold in? Nothing holds them up except the All-Merciful. He indeed sees everything very well
Have they not seen above them the birds with spread out wings (in flight) which they also draw in (to swoop down on the prey). None but the Most Gracious (God) holds them (there). Verily, He has knowledge of each and everything
Have they not regarded the birds above them spreading their wings, and closing them? Naught holds them but the All-merciful. Surely He sees everything
Or did they not look at the birds above them spreading (their) wings and folding them? What holds them except the beneficent? He sees everything.
Do the disbelievers not see the birds above them who spread their wings and close the? Non but your Merciful Lord is upholding them in the sky. Know that God watches over [not only the birds but over] everything
Do they not observe the birds above them, spreading their wings and folding them in? None can hold them up except God, the Merciful Benefactor. Truly God the Merciful Benefactor is He Who watches over all things
Have they not seen the birds above them, spreading their wings and folding them? None holds them except the All-Merciful; indeed, He is All-Seeing of everything.
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
And did they not see the birds above them, spreading and closing their wings? None except the Most Gracious holds them up; indeed He sees all things
Have they not seen the birds above them unfolding their wings and folding them? Nothing holds them up except Ar-Rahman [The All-merciful]. Truly He is All-seeing about everything.
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
Have they not seen the birds above them expanding (their wings) and contracting (them)? What is it that withholds them save the Beneficent? Lo! He is Seer of all things
Do they not observe the birds above them, spreading their wings and folding them? None, except the Merciful holds them. Surely, He sees all things
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they then not see the birds above them. They are those (who move) in rows (with spread out wings) and they (also) fold (their wings partially). Does not uphold them (any one) except Ar-Rahman. Surely, He is All-Seer of everything
Consider they not the birds above them ones standing in ranks and closing their wings? Nothing holds them back but The Merciful. Truly, He is Seeing of everything.
Do they not observe the birds above them, spreading their wings and folding them in? No one can hold them up except the Most Gracious. Truly, He watches over all things.
Do they not observe the birds above them spreading their wings and folding them? None could hold them except the Compassionate (Allah), surely it is He Who watches over all things
Have they not seen birds above them spreading and closing their wings, with none holding them except the Merciful One? He oversees everything
Do they not see the birds above them spreading and contracting (their wings)? Naught upholds them save the Beneficent. Surely He is Seer of all things
Or did they not see towards the birds above them, spreading and contracting (their wings)? No one holds them except the Beneficent (Allah), He is certainly the Seer of everything.
Do they not see the birds above them spreading and folding their wings? Holds them up none but the Gracious One! HE does indeed look to all things
Have they not seen the birds above them spreading out their wings and (sometimes) folding them? Nothing can hold them (from falling) except (the law made by) the Most Kind (Lord). Surely, He sees everything best
Have they not looked to the birds lined-up together above them, and they launch The Almighty is the One who holds them in the air. He is Seer of all things
Have they not looked to the birds lined-up together above them, and they contract? It is the Almighty who holds them. He is Seer of all things
Have they not looked to the birds lined-up together above them, and they contract? It is the Almighty who holds them. He is Seer of all things.
Do they not see to the birds above them expanded and motionless wings in a row, and they stretch and shrink/speed ? None holds/grasps them except the merciful, that He truly is with every thing seeing/understanding
Have they, then, never beheld the birds above them, spreading their wings and drawing them in? None but the Most Gracious upholds them: for, verily, He keeps all things in His sight
And have they not regarded the birds above them outstretching (Or: in ranks) (their wings), and contracting (Or: spreading "or" folding their wings) (them)? In no way can anyone hold them except The All-Merciful; surely He is Ever-Beholding everything
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Did they not see the birds above them, stretching out, and flapping their wings. No one keeps them up in the sky except the Beneficent God. He certainly watches over all things
Have they not looked to the birds above them spreading their wings, and (at times) they fold (them) in? No one holds them up except the RaHman (the All-Merciful Allah). Surely He is watchful of every thing
Do they not see the birds above them spreading out their wings and closing them? Not anything upholds them except the Most Gracious. Indeed, He is the All-Seer of everything.
Do they not look at the birds above them? They flap and fold their wings (and fly)! No one but Rehman, (the Merciful), holds them up (in mid air). Indeed He is the One watching over every single thing
Do they not see the birds above them spreading out their wings and closing them? Nothing upholds them except the True Merciful (God). Indeed, He is the All-Seer of everything.
Do they not see the birds above them soaring with extended wings, and at times darting with them folded in? No one can maintain them at that level in the atmosphere but AL-Rahman who made the terrestial air subservient to them. He is indeed Bassirun (Omnipresent), He. sees all that you do and all in all
Have they not seen the birds flying over their heads arranged in rows, flapping their wings in harmony? It is the Most Kind Who holds them there; indeed He sees all things.
Have they not seen the birds above them, spreading and folding their wings? None holds them up except the Most Compassionate. Indeed, He is All-Seeing of everything.
Don´t they look at the birds above them extending and retracting their wings? None but the Owner of Mercy holds them up, for He sees everything.
Do they not see the birds above their heads, spreading their wings and folding them? None save the Merciful sustains them. He surely observes all things
Have they not seen the birds above them lined up in columns and spreading their wings? The Most Gracious is the One who holds them in the air. He is Seer of all things.
Have they not seen the birds above them, with wings outspread or folded in? None holds them except the Merciful-to-all. He is, The Ever Insightful.
Have they not seen the birds above them, with wings outspread or folded in? None holds them except the Merciful-to-all. He is, The Ever Insightful.
Have they not seen the birds above them, spreading their wings, and folding them? None withholds them except Al-Rahman (The Widely merciful). Surely, He is with everything, A Seer.
Have they, then, never seen the birds above them spreading their wings and drawing them in? Nothing upholds them but the Beneficent - for, verily, He is ever Seer of all things
Have they not seen the birds above them expanding (their wings) and contracting (them)? What is it that withholds them save the Beneficent Allah? Surely He sees everything
Do they not see the birds above them, spreading out their wings in flight and then drawing them in to swoop down upon the prey? None withholds them but the Gracious God, HE sees all things well
Have they not considered the birds above them, spreading and folding up [their wings]? None holds them save the Compassionate. Truly He sees all things
Do they not watch the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious (Rahman). Truly, it is He who is All Seeing (Baseer) all things
Don’t they see the birds above them, spreading and folding their wings? None holds them up except the Merciful. He is watchful over all things.
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything
Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing
And do they not look at the birds above them expanding their wings and contracting? None holds them except the Merciful; indeed, He sees all things.
Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (God) Most Gracious: Truly (God) Most Gracious: Truly it is He that watches over all things
Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things
أَمَّنۡ هَـٰذَا ٱلَّذِی هُوَ جُندࣱ لَّكُمۡ یَنصُرُكُم مِّن دُونِ ٱلرَّحۡمَـٰنِۚ إِنِ ٱلۡكَـٰفِرُونَ إِلَّا فِی غُرُورٍ ٢٠
What force can help you if the Lord of Mercy does not? The disbelievers are truly deluded
Who is the one that has an army to help you besides the Gracious? The disbelievers are in nothing but delusion.
Who.is he that can be an army Unto you and succour you, beside the Compassionate! The infidelsjb are but in delusion
What other army do you have to help you apart from Ar-Rahman? The unbelievers are surely lost in delusion
Or do you have an army to help you against the Rahman? Those who deny the knowledge of the reality are in nothing but delusion!
Who is there who could be a force for you, to come to your support, apart from the All-Merciful? The kafirun are only living in delusion.
Who is it that is your host who may help you, besides the All-beneficent? The faithless only dwell in delusion
Who is there that will be an "army" for you, (a means of strength and support) to help you (to survive or succeed), apart from the All-Merciful? The unbelievers are surely in nothing but delusion
Or who is it that can serve as an army to help you against the Most Gracious (God if He intends to do you harm). The disbelievers are only labouring under a misconception (in thinking to baffle the cause of God)
Or who is this that shall be a host for you to help you, apart from the All-merciful? The unbelievers are only in delusion
Or who is the one who is an army for you and helps you, other than the beneficent? The disbelievers are only in deception.
Tell Me, is there any army in the universe mightier than God, the Most Gracious, to help you when you are in need? What a pity that the disbelievers simply do not get it
Who is there that can help you? Not even an army, besides the Merciful Redeemer's. In nothing but delusion are the unbelievers
Or who is this who is an army for youpl, supporting you, apart from the All-Merciful? Indeed, the deniers are in nothing but a deception.
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Or which army do you have that will help you against the Most Gracious? The disbelievers are in nothing except an illusion
And who is this who is an army for you who can help you besides Ar-Rahman[The All-Merciful]? Truly the disbelievers are in nothing but delusion.
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
Or who is it that will be an army to assist you besides the Beneficent? The unbelievers are in naught but delusion
Or, who is it that shall be your host to help you, other than the Merciful? Indeed, the unbelievers are only deluded
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
So who is this: that one (that) he (becomes) an army unto you (and) he helps you, besides Ar-Rahman? The disbelievers are not but in delusion
Who is this who would be an army for you to help you other than The Merciful? Truly, ones who are ungrateful are not but in delusion.
Who is there who can help you, like an army, besides the Most Merciful? The unbelievers are only in delusion.
What force is there that can help you besides the Compassionate? In fact, the unbelievers are suffering from delusion
Which is your army that will come to your aid against the Merciful Lord? But the unbelievers are in utter delusion
Or who is it that will be a host for you to help you against the Beneficent? The disbelievers are in naught but delusion
Or who is it that will act as an army for you to help you, besides the Beneficent (Allah)? The infidels are in nothing but deception.
Who is it — other than the Gracious One — that will be like an army to help you out? Those who suppress the Truth are labouring under nothing but illusion
Well, is there anyone that can muster an army to help you against the Most Kind Lord? The disbelievers are merely (snared) in deception
Where is this army of yours to grant you victory without the Almighty Indeed, the disbelievers are deceived
Where is this army of yours to grant you victory without the Almighty? Indeed, the disbelievers are deceived
Where is this army of yours to grant you victory without the Almighty? Indeed, the disbelievers are deceived.
Or who (is) that who he is soldiers/warriors for you (and who are your allies that) give you victory/aid from other than the merciful? That truly the disbelievers (are) except in deceit/temptation
[And] is there any, besides the Most Gracious, that could be a shield for you, and could succour you [against danger]? They who deny this truth are but lost in self- delusion
Or even who is this that will be a host for you to vindicate you, apart from The All-Merciful? Decidedly the disbelievers are in nothing except delusion
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Do you have any armies who will help you against the Beneficent God? The disbelievers are certainly deceived (by satan)
Now, who is there to act as a force for you to help you, except the RaHman ? The disbelievers are in nothing but delusion
Or who is it that will be a host for you to help you against (the divine retribution of) the Most Gracious (Lord)? Those who lack Faith in Allâh are in nothing but delusion.
Do you have an army that can support you against the Merciful (Lord)? In fact, the unbelievers are just duped by a delusion
Or who is it that will be a host for you to help you against (the divine retribution) besides the True Merciful (God)? Those who have no Faith in Allâh are in nothing but lost in a web of self-delusion.
Who is he who can defend you besides AL-Rahman, albeit he be ready in his most defensible array? Indeed the infidels' minds are befooled by self-conceit
Which forces beside the Most Kind can possibly help you? The disbelievers are only deceived.
Also, which ˹powerless˺ force will come to your help instead of the Most Compassionate? Indeed, the disbelievers are only ˹lost˺ in delusion.
Or who will be a force to help you besides the Owner of Mercy? Those who reject (the truth) deceive themselves.
Who is it that will defend you like an army, if not the Merciful? Truly, the unbelievers are in error
Where are those soldiers who can help you against the Most Gracious? Indeed, the disbelievers are deceived.
Or who can be a force to protect you other than the Merciful-to-all? The unbelievers are really living in delusion.
Or who can be a force to protect you other than the Merciful-to-all? The unbelievers are really living in delusion.
Or who is the one that is a soldier for you, to victory you from without Al-Rahman (The Widely merciful)? Surely the infidels are not except, in vanity.
Nay, who is there besides the Beneficent, that could be an army unto you to shield and help you? They who deny this truth, are but lost in self-deception
Or who is it that will be a host for you to assist you besides the Beneficent Allah? The unbelievers are only in deception
Can those, who are counted your hosts, help you against the Gracious God? The disbelievers are only the victims of self-deception
Who is it that will be a host for you, who may help you, apart from the Compassionate? The disbelievers are in naught but delusion
Who is there besides (Allah) Most Gracious (Rahman) who can help you, (even if it was) an army? But the unbelievers are in nothing but a delusion (and serious mistake)
Who could be an army to aid you, other than the Most Merciful? The unbelievers are in nothing but delusion.
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion
Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion
Or who is this, the one who he is an army for you, he helps you besides the Merciful? The disbelievers are not except in deception.
Nay, who is there that can help you, (even as) an army, besides (God) Most Merciful? In nothing but delusion are the Unbelievers
Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers
أَمَّنۡ هَـٰذَا ٱلَّذِی یَرۡزُقُكُمۡ إِنۡ أَمۡسَكَ رِزۡقَهُۥۚ بَل لَّجُّوا۟ فِی عُتُوࣲّ وَنُفُورٍ ٢١
Who can provide for you if He withholds His provision? Yet they persist in their insolence and their avoidance of the Truth
Who is there that can provide you if He withholds His provision? Nay, they continue to be in pride and they flee (from the truth).
Who is he that can provide for you, should He withhold His provision? Aye! they persists in perverseness and aversion
Who is there to give you food in case He withholds His bounty? Yet they persist in rebellion and aversion
If He was to cut your provision off, who will nourish you? No, they persist in their escapism, in rage and hatred!
Who is there who could provide for you if He withholds His provision? Yet still they obstinately persist in insolence and evasion.
Who is it that may provide for you if He withholds His provision? Rather they persist in defiance and aversion
Who is there that can provide for you if He should withhold His provision? No, but they persist in disdain and aversion (in obstinate flight from truth and reality)
Or who is it that will provide sustenance for you if He withholds His gifts? The fact is that they persist in transgression and are running away (from the truth)
Or who is this that shall provide for you if He withholds His provision? No, but they persist in disdain and aversion
Or who is the one who provides for you if He withholds His provision? No, but they insist on rebellion and unruliness.
Tell Me, who is going to feed you, if the Most Merciful decides to cut your provision? What a pity that the disbelievers deny the simple facts
Or who is there that can provide you with sustenance if He was to withhold His provisions? No, they persist in impiety and in flight
Or who is this that will provide for you if He withholds His provision? Rather, they persist in defiance and aversion.
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is such that will give you sustenance if Allah stops His sustenance? In fact they persist in rebellion and hatred
Who is this who can provide for you sustenance if He holds back His provision? Nay! They persist in [their] transgression and rebellion.
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
Or who is it that will provide you if He should withhold His sustenance? Nay! They persist in disdain and aversion (from truth)
Or, who is it that shall provide for you if He withholds His provision? Yet they persist in arrogance and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
So who is this: that one who will give you provision if He (Allah) withheld His provision? Nay! They continued obstinately in rebellion and aversion
Or who is this who will provide for you if He held back His provision? Nay! They were resolute, turning in disdain and aversion.
Who can provide you with sustenance if He were to withhold His provision? Bunk! They persist in pride and rebellion.
Or who is there that can provide you if He withholds His provision? Yet, they persist in rebellion and aversion from the truth
Who shall provide for you if He withholds His sustenance? Nay; but they persist in rebellion and aversion
Or who is it that will give you sustenance, if He should withhold His sustenance? Nay, they persist in disdain and aversion
Or who is it who will provide for you if He withholds His provision? No, they persist in revolt and hatred.
Who is it that will provide for you if He should wit old His provision? Nay, but they are given to pride and aversion
Well, is there anyone that can provide you sustenance if (Allah) holds back His sustenance (from you)? In fact, they are adamantly fixed in rebellion and hatred (for truth)
Where is this who can give you provisions if He holds back His provisions Indeed, they have plunged deep into transgression and aversion
Where is this who can give you provisions if He holds back His provisions? Indeed, they have plunged deep into transgression and aversion
Where is this who can give you provisions if He holds back His provisions? Indeed, they have plunged deep into transgression and aversion.
Or who (is) that who provides for you if He held (back)/seized His provision? But they persisted, excessed and insisted in arrogance/disobedience and hastening with aversion
Or is there any that could provide you with sustenance if He should withhold His provision [from you]? Nay, but they [who are bent on denying the truth] stubbornly persist in their disdain [of God's messages] and in their headlong flight [from Him]
Or even who is this that will provide for you in case He holds back His provision? No indeed, (but) they still insist on (their) rebellion and repulsion
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Is there anyone who will provide you with sustenance if God were to deny you sustenance? In fact, they obstinately persist in their transgression and hatred
Or, who is there to give you sustenance, if He withholds His sustenance? Still, they persist in rebellion and aversion
Or who is it that will be provide you with means of sustenance if He withholds His provisions? Nay, but they persist in impudence and aversion.
If He withholds His bounties from you, do you have anyone else who could grant you the provisions? The fact is, they hide behind their pride, and their (irrational) aversion (to the truth)
Or who is it that will be provide you with means of sustenance if He withholds His provisions? Nay, but they persist in impudence and aversion.
And who is he who can provide you with what is requisite for your sustenance if He holds back His provisions. No one But they persist in obstinacy and inordinate self-esteem, and they counsel deaf and wilfully disobey Allah and reject reality
Who can give you provision if He withholds His provision? Unfortunately, they persist in their arrogance and hostility.
Or who is it that will provide for you if He withholds His provision? In fact, they persist in arrogance and aversion ˹to the truth˺.
Or who will provide for you if He withholds His provision? But they persist in insolence and resentment.
Who will provide for you if He withholds His sustenance? Yet they persist in arrogance and in rebellion
Who is there to provide for you, if He withholds His provisions? Indeed, they have plunged deep into transgression and aversion.
Or who can provide for you if He withholds His provision? Yet they persist in their disrespect and evasion.
Or who can provide for you if He withholds His provision? Yet they persist in their disrespect and evasion.
Or who is the one that provides livelihood to you, if He withholds His livelihood? Nay, but they persist soliciting in defiance and aversion.
Who is there to provide for you if He should withhold His providence? Nay, they are victims of their own pride and hatred (for the poor)
Or who is it that will give you sustenance if He should withhold His sustenance? Nay! they persist in disdain and aversion
Or, who is he that will provide for you, if HE should withhold HIS provision? Nay, but they obstinately persist in rebellion and aversion
Who is it that will provide for you if He withholds His provision? Nay, but they persist in insolence and aversion
Or who is there who can give you sustenance if He were to withhold His provision? But, they (the unbelievers) knowingly continue in willful disbelief and escape (from the Truth)
Who will sustain you if He withholds His provision? Yet, they persist in defiance and aversion.
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion
Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion
Or who is this, the one who will provide for you if He withholds His provision? Nay, they persist in rebellion and aversion.
Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth)
Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth)
أَفَمَن یَمۡشِی مُكِبًّا عَلَىٰ وَجۡهِهِۦۤ أَهۡدَىٰۤ أَمَّن یَمۡشِی سَوِیًّا عَلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ٢٢
Who is better guided: someone who falls on his face, or someone who walks steadily on a straight path
Who is more rightly guided: one who walks with his face bend down without seeing, or the one who sees and walks upright on a Right Way?
Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path
Will he find the way who grovels flat on his face, or he who walks straight on the right path
Is one who blindly crawls on his face better guided or the one who walks upright upon the straight path?
Who is better guided: he who goes grovelling on his face or he who walks upright on a straight path?
Is he who walks prone on his face better guided, or he who walks upright on a straight path
(Now consider:) Is one who goes prone upon his face (with no breadth or depth to his line of sight, barely seeing what is touching his face) better guided, or one who goes upright (with a clear line of sight to what is ahead of him) on a straight path
Is he, who goes groveling on his face, better guided or he who walks upright on a straight and right path
What, is he who walks prone upon his face better guided than he who walks upright on a straight path
Is someone who walks with his face downward (not seeing what is in front of him) better guided or someone who walks properly on a straight path?
Tell Me, which one is better, walking upright on a smooth road or putting head down like the cattle and following rest of the herd
Is then one who walks headlong with his face groveling better guided or one who walks evenly on a straight path
Is one who walks bent on his own face better guided or one who walks upright on a straight path?
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
So is one who walks inverted upon his face more rightly guided, or one who walks upright on the Straight Path
Is He who walks cast down on his face better guided or one who walks straight on a path most upright?
Is he, therefore, who goeth grovelling upon his face, better directed than he who walketh upright in a strait way
What! Is he who goes prone upon his face better guided or he who walks upright upon a Straight Way
What, is he who walks, falling upon his face, more guided than he who walks upright on a Straight Path
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
So then that one who is grovelling on his face is better guided or he who walks upright on a Permanent Path
Then is whoever walks as one who is prone on his face better guided, or he who walks without fault on a straight path?
Is one who walks stumbling, falling on his/her face, better guided, or one who walks evenly on the Straight Way?
Just think, who is rightly guided: he who walks with his face bent down, or he who walks properly on an even path
Who is better guided: he who walks grovelling on his face, or he who walks upright on a Straight Path
Is, then, he who goes prone upon his face better guided or he who walks upright on a straight path
Then, is he who walks headlong on his face better guided or he who walks balanced (on his feet and) on the straight path?
Is he who walks falling on his face [stumbling] better guided, or he who walks upright on a straight road
Is he who walks in prone position more rightly guided, or he who walks upright on a straight path
Is one who walks while his face is slumped better guided, or one who walks straight on the right pat
Is one who walks while his face is slumped better guided, or one who walks straight on the right path
Is one who walks while his face is slumped better guided, or one who walks straight on the right path?
Is who walks up-side-down/facing down on his face/front more guided? Or who walks straight/upright on a straight/direct road/way
But then, is he that goes along with his face close to the ground better guided than he that walks upright on a straight way
Then, is he who walks tossed down upon his face better guided than he who walks (perfectly) level on a straight Path
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Can one who walks with his head hanging down be better guided that one who walks with his head upright
Then, is the one who walks falling down (frequently) on his face more right or the one who walks properly on a straight path
Is he who walks with his head hanging down, more rightly guided, or he who walks upright on a straight path?
So who (do you think) is better guided? The one crawling on his face groping (to find his way), or the one walking upright along the straight path?"
Is he who walks with his head hanging down more rightly guided, or he who walks upright on a straight path?
Does the one who walks stumbling and stooping with his head drooped and his face downwards, turning away from the path of righteousness, compare with the one who walks erect with his mind's eye on the straight path
Who is more guided: the one who walks grovelling, looking down and falls flat on his face, or the one who walks upright on a straight path?
Who is ˹rightly˺ guided: the one who crawls facedown or the one who walks upright on the Straight Path?
Is he who walks with his face stuck to the ground better guided or who walks upright on a straight path?
Is he that goes grovelling on his face more rightly guided than he that walks upright upon a straight path
Is one who walks while slumped over on his face better guided, or one who walks straight on the right path?
Is he who walks, stumbles and falls on his face better guided or he who walks upright on a straight path?
Is he who walks, stumbles and falls on his face better guided or he who walks upright on a straight path?
So is he who walks tossed on his face better guided, or he who walks upright on a straight path?
Is the one who goes prone on his face close to the ground (like an earthworm), better guided or one who walks straight on the Straight Path
What! is he who goes prone upon his face better guided or he who walks upright upon a straight path
What ! is he who walks groveling upon his face better guided, or he who walks upright on the straight path
Is one who walks with his face stooped down more guided, or one who walks upright upon a straight path
Is then (the man) who walks headlong, with his face bitter and marred, better guided— Or the one who walks evenly on the Straight Path
Who is better guided: the one who walks face down, or the one who walks upright on a straight path?
Is he who walks bent on his own design better guided, or he who walks upright on a straight path
Then is one who walks fallen on his face better guided or one who walks erect on a straight path
Then is he who walks prone upon his face more guided or he who walks upright upon a straight way?
Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way
Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way
قُلۡ هُوَ ٱلَّذِیۤ أَنشَأَكُمۡ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡءِدَةَۚ قَلِیلࣰا مَّا تَشۡكُرُونَ ٢٣
Say [Prophet], ‘It is He who brought you into being, He who endowed you with hearing, sight, and understanding- what small thanks you give!’
Say: “It is He Who has created you, and made for you hearing, seeing, and hearts. Yet, you give little thanks.”
Say thou: He it is who hath brought you forth and hath endowed you with hearing and sights and hearts. Little thanks it is ye give
Say: "It is He who raised you and gave you ears and eyes and hearts. How little are the thanks you offer!"
Say, “It is HU who formed you and gave you the ability to perceive and comprehend (insight) and hearts (heart neurons that reflect the meanings of the Names to the brain). How little you thank (evaluate)!”
Say: ´It is He who brought you into being and gave you hearing, sight and hearts. What little thanks you show!´
Say, ‘It is He who created you, and made for you hearing, eyesight, and hearts. Little do you thank.’
Say: "He it is Who has brought you into being and endowed you with hearing, and eyes, and hearts. How little you give thanks
Say, `It is He Who has brought you into being and made for you ears (to hear), eyes (to see) and hearts (to understand). Yet little thanks do you give!
Say: 'It is He who produced you, and appointed for you hearing and sight and hearts; little thanks you show!
Say: “He is the One Who created you and made hearing, sight, and hearts/intellect for you, but you thank a little.”
Mohammad, tell them that: “God is the One Who created you at first place and enabled you to see and to hear and to think. What a pity that most of you do not use these faculties as a sign of being grateful to your Creator
Say, “It is He Who has created you and made for you the faculties of hearing, seeing, feeling, and understanding. Little thanks is it you give
Saysg, “It is He Who initiated youpl and made for you hearing and sight(s) and burning hearts; rarely do you give thanks.”
Say, 'It is He who produced you and made for you hearing and sight and hearts' - little is it that ye give thanks
Proclaim (O dear Prophet Mohammed - peace and blessings be upon him), “It is He Who created you, and made ears and eyes and hearts for you; very little thanks do you offer!”
Say, “He it is who has made you and has appointed for you the hearing and the sights and the hearts.” How little do you offer gratitude.
Say, it is He who hath given you being, and endued you with hearing, and sight, and understanding; yet how little gratitude have ye
Say, "He it is Who brought you into being and made for you the faculties of hearing and seeing and heart: little is it that you give thanks."
Say: 'It is He who has created you and given to you hearing, sight and hearts but little is it that you thank
SAY: It is He who hath brought you forth, and gifted you with hearing and sight and heart: yet how few are grateful
Say: “He it is Who has brought you into being, and bestowed unto you hearing, and the eyes and the hearts. Very little (it is) which you pay thanks.”
Say: It is He who caused you to grow and assigned you the ability to hear, sight, and minds. But you give little thanks!
Say, “He created you and provided for you the senses of hearing, seeing, feeling, and perceiving. You give little thanks.”
Say: "It is He Who has brought you into being, gave you the faculties of hearing, seeing, feeling and understanding: yet you are seldom thankful."
Say: "He it is Who has brought you into being, and has given you hearing and sight, and has given you hearts to think and understand. How seldom do you give thanks!"
Say: He it is Who brought you into being and made for you ears and eyes and hearts. Little thanks it is you give
Say, “He it is Who produced you and made for you (the faculties of) hearing and seeing and the hearts, little is the gratitude you show.”
Say, "He it is who has brought you into being, and has endowed you with the hearing, the sights and the intellect. But you are seldom grateful!"
Say: ‘(Allah) is He Who created you and provided you with ears and eyes and hearts. Yet you give thanks but little.
Say: "He is the One who initiated you, and made for you the hearing, the eyes, and the hearts. Little do you give thanks."
Say: "He is the One who initiated you, and made for you the hearing, the eyes, and the hearts. Little do you give thanks.
Say: "He is the One who initiated you, and made for you the hearing, the eyes, and the minds. Little do you give thanks."
Say: "He is who created/originated you , and made for you the hearing/listening , and the eyesights/knowledge, and the hearts , little (is) what you thank/be grateful."
SAY: "[God is] He who has brought you [all] into being, and has endowed you with hearing, and sight, and hearts: [yet] how seldom are you grateful!"
Say, "He is The One Who brought you into being, and made for you hearing, and be holdings, (i.e., eyesight"s") and heart sights; (but) little do you thank Him!"
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye
(Muhammad), say, "It is God who has brought you into being and made ears, eyes, and hearts for you, but you give very little thanks"
Say, .He is the One who has originated you, and made for you ears and eyes and hearts. How little you pay gratitude!
Say: "He is the One Who brought you into being, and endowed you with hearing, sight, and hearts. Little gratitude you show!
Say, "It is He Who brought you into being, and conferred upon you (the faculties of) hearing, sight and reasoning. Seldom do you express gratitude!"
Say: "He is the One Who brought you into being and endowed you with hearing, sight, and hearts. Yet you show little gratitude!
Say to them O Muhammad : "It is He -Allah- Who brought you into being and gifted you with the power of hearing and seeing, faculties divine, and He endowed you with the seat of feeling, understanding and thought, and the seat of consciousness, intellect and volition". "Yet how little you render thanks in return for the benefits and favours?"
Say: “He created you and made hearing, sight and intellect for you; how little you thank!”
Say, ˹O Prophet,˺ “He is the One Who brought you into being and gave you hearing, sight, and intellect. ˹Yet˺ you hardly give any thanks.”
Say: He is who brought you into existence and gave you hearing and eyesight and hearts, little thanks you give.
Say: ‘He it was who brought you into being, and gave you ears and eyes and hearts. Yet you are seldom thankful.‘
Say, "He is the One who initiated you, and granted you the hearing, the eyes, and the brains. Rarely are you appreciative."
Say, "It is He who brought you into being; and gave you hearing and vision and understanding. But you are rarely grateful."
Say, "It is He who brought you into being; and gave you hearing and vision and understanding. But you are rarely grateful."
Say, “He is the one who instituted you; and set for you the hearing, and the vision, and the hearts. A little what you are, thankful.”
Say, "He it is Who brought you into being and gave you hearing, sight and the faculty of understanding. But how seldom are you grateful by way of using them to full potential!"
Say: He it is Who brought you into being and made for you the ears and the eyes and the hearts: little is it that you give thanks
Say, `HE it is Who brought you into being, and made for you ears and eyes and hearts; but little thanks do you give.
Say, “He it is Who brought you into being and endowed you with hearing, sight, and hearts. Little do you give thanks!
Say: "It is He, Who has created you (and made you grow), and made for you the faculties of hearing, (and) seeing, (feeling with your) heart (and its kindness): Little thanks it is you give."
Say, “It is He who created you and endowed you with hearing, sight, and hearts. Yet, little do you give thanks.”
Say, 'It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks.'
Say, "It is He who has produced you and made for you hearing and vision and hearts; little are you grateful."
Say, 'He is the one who produced you and made for you the hearing and the eyes and the hearts.' Little is what you give thanks.
Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give
Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give
قُلۡ هُوَ ٱلَّذِی ذَرَأَكُمۡ فِی ٱلۡأَرۡضِ وَإِلَیۡهِ تُحۡشَرُونَ ٢٤
Say, ‘It is He who scattered you throughout the earth, He to whom you will be gathered.’
Say: “It is He Who has created you in the earth, and to Him you shall be gathered (in the Hereafter).”
Say thou: He it is Who hath spread you over the earth, and Unto Him ye shall be gathered
Say: "It is He who dispersed you all over the earth, and to Him you will be gathered."
Say, “It is HU who created you on the earth. To Him you will be gathered!”
Say: ´It is He who scattered you about the earth and you will be gathered to Him.´
Say, ‘It is He who created you on the earth, and toward Him you will be mustered.’
Say: "He it is Who has multiplied you on the earth, and (it is) to Him you will be gathered (to give account of your life on that earth)
Say, `It is He Who has multiplied you in the earth and to Him you shall all be gathered.
Say: 'It is He who scattered you in the earth, and unto Him you shall be mustered.
Say: “He is the One Who scattered you on the earth, and you will be gathered to Him.”
Tell them the Creator is the One Who let you spread all over the world and He is the One Who will gather you from every corner of the earth to face His Justice
Say, “It is He Who has multiplied you through the earth, and to Him will you be gathered together.
Saysg, “It is He Who scattered youpl on earth, and to Him you will be herded.”
Say, 'It is He who sowed you in the earth, and unto Him shall ye be gathered!
Say, “It is He Who has spread you out in the earth, and towards Him you will be raised.”
Say, “He it is who has proliferated you in the earth and unto Him you shall be gathered.”
Say, it is He who hath sown you in the earth, and unto Him shall ye be gathered together
Say, "He it is Who multiplied you in the earth and to Him you shall be gathered."
Say: 'It was He who created you, dispersing you in the earth, and to Him you shall be gathered.
SAY: It is He who hath sown you in the earth, and to Him shall ye be gathered
Say: “He it is Who multiplied you in the earth, and to Him shall you be gathered.”
Say: It is He who made you numerous on the earth and to Him you will be assembled.
Say, “He multiplied you across the earth, and to Him you will be assembled.”
Say: "It is He Who has multiplied you in the earth, and before Him you shall all be assembled."
Say: "Allah it is Who multiplied you in the earth and to Him you will be mustered."
Say: He it is Who multiplies you in the earth and to Him you will be gathered
Say, “He it is Who has multiplied (and spread) you in the earth and towards Him you will be gathered.”
Say, "He it is Who multiplied you on the earth, and to Him you shall be gathered."
Say: ‘He is the One Who has spread you in the earth, and you will be gathered towards Him (on the Day of Assembly).
Say: "He is the One who placed you on Earth, and to Him you will be gathered."
Say: "He is the One who placed you on the earth, and to Him you will be gathered.
Say: "He is the One who placed you on the earth, and to Him you will be gathered."
Say: "He is who created/seeded you in the earth/Planet Earth and to Him you are being gathered."
Say: "It is He who has multiplied you on earth; and it is unto Him that you shall be gathered [on resurrection]."
Say, "He is The One Who propagated you in the earth, and to Him you will be mustered."
Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered
Say, "It is God who has settled you on the earth and to Him you will be resurrected"
Say, .He is the One who has scattered you on the earth, and to Him you will be assembled
Say: "He is the One who multiplies you in earth, and to Him will you be gathered together."
Say, "It is He Who has spread you across the earth; and (in the end) you would be summoned back to Him."
Say: "He is the One Who multiplies you in earth, and to Him will you be gathered together."
Say to them O Muhammad: "it is He -Allah- Who has spread you throughout the earth and varied your tongues and your colours".* " Then to Him you shall return and be thronged before Him"
Say: “He dispersed you throughout the Earth, and you will be gathered before him.
˹Also˺ say, “He is the One Who has dispersed you ˹all˺ over the earth, and to Him you will ˹all˺ be gathered.”
Say: He is who spread you out on earth, and to Him will you be gathered.
Say: ‘He it was who placed you on the earth, and to Him shall you be herded.‘
Say, "He is the One who placed you on earth, and before Him you will be summoned."
Say, "It is He who scattered you on earth, and to Him you will be gathered."
Say, "It is He who scattered you on Earth, and to Him you will be gathered."
Say, “He is the one who produced you on the earth, and to Him you are mustering.”
Say, "He it is Who has multiplied you through the earth, and to Him shall you be gathered." (You will always remain within His Supreme Kingdom (23:79))
Say: He it is Who multiplied you in the earth and to Him you shall be gathered
Say, `HE it is Who multiplied you in the earth, and unto HIM will you all be gathered.
Say, “He it is Who multiplied you upon the earth, and unto Him shall you be gathered.
Say: "It is He, Who has created you on the earth, and to Him shall you be gathered together."
Say, “It is He who caused you to multiply throughout the earth, and to Him, you will be gathered.”
Say, 'It is He who scattered you on earth, and to Him you will be rounded up.'
Say, " It is He who has multiplied you throughout the earth, and to Him you will be gathered."
Say, 'He is the one who scattered you in the earth and to Him you will be gathered.'
Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together."
Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together."
وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَـٰدِقِینَ ٢٥
They say, ‘If what you say is true, when will this promise be fulfilled?’
They say: “When will this Promise (the Day of Resurrection) come to pass if you are telling the truth?”
And they say: when will this promise be fulfilled, if ye say sooth
But they say: "When will this promise come to pass, if what you say is true?"
They say, “If you are truthful, when will your warning be fulfilled?”
They say, ´When will this promise come about if you are telling the truth?´
They say, ‘When will this promise be fulfilled, should you be truthful?’
They say (questioning with derision): "When is this promise (of gathering) to be fulfilled, if you are truthful (in your claim)?"
And they say (to the Muslims), `When will this threat be executed if you are truthful (in your assertions)?
They say, 'When shall this promise come to pass, if you speak truly?
And they say: “When is this promise, if you are truthful?”
Jokingly they ask: “When will this happen?”
They ask, when will this promise be fulfilled, if you are telling the truth
And they say, “When will this promise be fulfilled if youpl are truthful?”
They say, 'When shall this threat be, if ye do speak the truth?
And they say, “When will this promise come, if you are truthful?”
They say, “When will this promise come to pass if you are indeed truthful.”
They say, when shall this menace be put in execution if ye speak truth
And they say, "When shall this promise be (fulfilled) if you are truthful?"
They ask: 'When will this promise come, if you speak truthfully?
And they say, "When shall this threat be put in force, if ye speak the truth?"
And they say: “When (will get implemented) this promise (about Resurrection) — if you are those who speak the truth?”
And they say: When is this promise if you had been ones who are sincere?
(Scoffers) ask, “When will the promise [of the Day of Judgment] be realized, if you are telling the truth?”
They ask: "When will this promise be fulfilled, if what you say is true?"
They say: "If you are truthful, tell us when will this promise (of the Hereafter) be fulfilled?"
And they say: When will this threat be (executed), if you are truthful
And they say, “When will this promise (be fulfilled) if you are truthful?”
And they ask, "When will this promise be fulfilled, if what you say is true?"
And they say: ‘When will this promise (of the Day of Resurrection) be fulfilled if you are truthful?
And they Say: "When will this promise come to pass, if you are being truthful"
And they say: "When will this promise come to pass, if you are being truthful?
And they say: "When will this promise come to pass, if you are being truthful?"
And they say: "When/at what time (is) that the promise if you were truthful?"
But they [only] ask, "When is this promise to be fulfilled? [Answer this, O you who believe in it,] if you are men of truth!"
And they say, "When will this promise (come to pass) in case you are sincere?"
And they say: When (will) this promise (be fulfilled), if ye are truthful
They say, "When will this torment take place if what you say is true?"
And they say, .When will this promise (of the Day of Judgment) be fulfilled, if you are true?
They say: “When will the promise (‘Day of Judgment’) be fulfilled, if you are truthful?"
They say, "When will that promise come to be, if you are truthful?"
They say: “When will the promise- (Day of Judgment)- be fulfilled if you are truthful?"
They ask: "When will this promised event come to pass if you are declaring the truth?"
They ask, “When will this promise be fulfilled, if you are telling the truth?”
˹Still˺ they ask ˹the believers˺, “When will this threat come to pass, if what you say is true?”
And they say: when will this promise happen if you are truthful?
And they say: ‘When will this promise be fulfilled, if what you say be true?‘
They challenge: "When will that prophecy come to pass, if you are truthful?"
And they say, "When will this promise be fulfilled, if what you say is true?"
And they say, "When will this promise be fulfilled, if what you say is true?"
And they say, "When is this promise, if you should be truthful?"
But they say, "When will this promise be fulfilled if you are men of truth?"
And they say: When shall this threat be (executed) if you are truthful
And they say, `When will this promise come to pass, if, indeed, you are truthful?
And they say, “When will this promise come to pass, if you are truthful?
They ask: "When will this promise be (fulfilled)? If you are telling the truth."
They ask, “When will this promise be fulfilled, if you are truthful?”
And they say, 'When will this promise be fulfilled, if you are truthful?'
And they say, "When is this promise, if you should be truthful?"
And they say, 'When is this promise, if you are truthful?'
They ask: When will this promise be (fulfilled)? - If ye are telling the truth
They ask: When will this promise be (fulfilled)? - If ye are telling the truth
قُلۡ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَإِنَّمَاۤ أَنَا۠ نَذِیرࣱ مُّبِینࣱ ٢٦
Say, ‘God alone has knowledge of this: my only duty is to give clear warning.’
Say (O Muhammad): “The knowledge (of its exact time) is only with Allah, and I am only a plain Warner.”
Say thou: the knowledge is only with Allah, and but a warner manifest
Say: "God alone has knowledge. My duty is only to warn you clearly."
Say, “Its knowledge is with Allah. I am only a clear warner!”
Say: ´The knowledge is with Allah alone and I am only a clear warner.´
Say, ‘Its knowledge is only with Allah; I am only a manifest warner.’
Say: "The knowledge (of that, and true and full knowledge of all things) is with God. And I am but a plain warner."
Say, `The knowledge (of the time of its occurrence) is with Allah. I am only a plain Warner.
Say: 'The knowledge is with God; I am only a clear warner.
Say: “Knowledge of it (the Resurrection Day) is only with God, and I am only to warn clearly.”
Tell them: “Only God knows when. I do not know the time. My only job is to warn you.”
Say, “As for the knowledge of the time, it is with God alone. I am sent only to warn clearly and publicly.
Saysg, “Indeed, knowledge is only with Allah, and indeed, I am only an evident warner.”
Say, 'The knowledge is only with God; and I am but a plain warner!
Proclaim, “Surely Allah has its knowledge; and I am only a Herald of plain warning.”
Say, “The knowledge is only with Allah and I am but a warner most evident.”
Answer, the knowledge of this matter is with God alone: For I am only a public warner
Say, " The knowledge thereof is only with Allah and I am only a plain Warner."
Say: 'The knowledge (of that) is with Allah; I am only a clear warner.
SAY: Nay truly, this knowledge is with God alone: and I am only an open warner
Say: “Certainly what (is a fact is that) the knowledge (about this Event is) with Allah and surely what (is a fact is that) I (am only) a plain warner.”
Say: The knowledge of this is only with God and I am only a clear warner.
Say, “Such knowledge is with Allah alone. I am only one who gives fair warning.”
Tell them: "Allah Alone has the knowledge of that; my mission is only to warn you plainly."
Say: "Allah alone knows about that; and I am no more than a plain warner."
Say: The knowledge is with Allah only, and I am only a plain warner
Say, “The knowledge (of it) is only with Allah and I am only a clear warner.”
Say, "That knowledge is only with Allah, and I am but a plain warner."
Say: ‘The knowledge (of that Hour) is with Allah alone and I am just a clear Warner.’ (If the time is disclosed, there will be no fear any more.
Say: "The knowledge is only with God, and I am but a clear warner."
Say: "The knowledge is with God, and I am but a clear warner.
Say: "The knowledge is with God, and I am but a clear warner."
Say: "But/truly the knowledge (is) at God, and but/truly I am a clear/evident warner/giver of notice."
Say thou, [O Prophet:] "Knowledge thereof rests with God alone; and I am only a plain warner."
Say, "Surely the knowledge is only in the Providence of Allah, and surely I am only an evident Warner."
Say: The knowledge is with Allah only, and I am but a plain warner
Say, "God knows best. I am only one who gives warning"
Say, .The knowledge (of that Day) is only with Allah, and I am only a plain warner
Say, "Such knowledge is with Allâh. I am only a manifest warner (who gives humanity sufficient warning about how to avoid ‘Hellfire’)."
Say, "That knowledge lies solely with Allah; in fact I am simply a warner!"
Say: "Such knowledge is with Allâh. I am only one who gives you genuine warnings."
Say to them: "The acquaintance with this fact lies entirely in the hands of Allah and in His power; I am only a spectacle and a warning; I only give you timely notice of impending danger and I caution you against denying Allah"
Say: “Only Allah knows it’s timing, and I am a clear warner.
Say, ˹O Prophet,˺ “That knowledge is with Allah alone, and I am only sent with a clear warning.”
Say: the knowledge is with Allah, and I am only a clear warner.
Say: ‘God alone has knowledge of that. I am only to give a veritable warning.‘
Say, "Such knowledge is with GOD; I am no more than a manifest warner."
Say, "God alone has knowledge of this, and I am only delivering a clear warning."
Say, "God alone has knowledge of this, and I am only delivering a clear warning."
Say, "The knowledge is only with Allah, and I am only an obvious warner."
Say, "This knowledge rests with Allah alone and I am only a plain Warner."
Say: The knowledge (thereof is only with Allah and I am only a plain warner
Say, `The knowledge of it is with ALLAH, and I am but a plain Warner.
Say, “Knowledge lies with God alone, and I am only a clear warner.
Say: "As to the knowledge of the time, it is with Allah Alone: I am (sent) only to warn plainly in public."
Respond, “Its knowledge lies only with God, and I am but a clear warner.”
Say, 'Knowledge is with God, and I am only a clear warner.'
Say, "The knowledge is only with Allah , and I am only a clear warner."
Say, 'The knowledge is only with God; and I am only a clear warner.'
Say: "As to the knowledge of the time, it is with God alone: I am (sent) only to warn plainly in public."
Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public."
فَلَمَّا رَأَوۡهُ زُلۡفَةࣰ سِیۤءَتۡ وُجُوهُ ٱلَّذِینَ كَفَرُوا۟ وَقِیلَ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تَدَّعُونَ ٢٧
When they see it close at hand, the disbelievers’ faces will be gloomy, and it will be said, ‘This is what you were calling for.’
But, when they will see it (the punishment on the Day of Resurrection) approaching, the faces of those who disbelieve will change with sadness (turn black), and it will be said (to them): “This is the Promise which you were calling for!”
But when they will behold it proximating sad will be the countenances of those who disbelieve, and it will be said: this is that which ye have been calling for
When they realise it has come upon them, distraught will be the faces of unbelievers. They will be told: "This is what you asked for."
When they see it (death) approaching, the faces of those who deny the knowledge of the reality will darken. And it will said, “This is that which you impatiently wanted to experience!”
When they see it right up close, the faces of those who are kafir will be appalled and they will be told, ´This is what you were calling for.´
When they see it brought near, the countenances of the faithless will be distorted, and [they will be] told, ‘This is what you asked for!’
But then, when they see it close at hand, the faces of those who disbelieve turn black with grief, and it will be said to them (who had been so mocking): "This is what you were calling for (derisively)."
But when they see it (- the threatened punishment) nigh, the faces of those who disbelieve will wear a grieved look. And it will be said (to them), `This is what you used to ask for so persistently.
Then, when they see it nigh at hand, the faces of the unbelievers will be vexed, and it will be said, 'This is what you were promised.
Then when they see it near, faces of those who disbelieved turn gloomy, and it is said: “This is what you used to call for.”
When the Day of Judgment arrives, their faces will look like the criminals who are being led to the prison. Then they will be said: “This is the time that you were wondering when it will happen.”
Then when they see it nearby, grieved will be the faces of the unbelievers, and it will be said, “This is that which you were inviting.
But when they saw it approaching, the faces of those who had denied turned gloomy, and it was said, “This is what youpl used to claim (would never happen).”
And when they see it nigh, sorry shall be the faces of those who misbelieve; and it shall be said, 'This is that for which ye used to call!
So when they will see it close, the faces of the disbelievers will become ghastly, and it will be declared, “This is what you were demanding.”
So when they see it close at hand, the faces of those who disbelieve turn ill and it will be said, “This is that which you used to call for.”
But when they shall see the same nigh at hand, the countenance of the infidels shall grow sad: And it shall be said unto them, this is what ye have been demanding
But when they shall see it nigh, the faces of those who disbelieve shall be sorry, and it shall be said, "This is that which you used to call for."
Then, when they see it drawing near, the faces of the unbelievers will be blackened, and it is said: 'This is what you were promised.
But when they shall see it nigh, sad shall wax the countenances of the infidels: and it shall be said, "This is what ye have been calling for."
So when they saw it approaching (on the Day of Judgment), went in extreme terror (and turmoil) the faces of those who disbelieved. And it was said (to them): “This is the Event you have been demanding of it.”
But when they saw the punishment nigh, the faces were troubled of those who were ungrateful. And it will be said to them: This is what you had been calling for.
When they see it quickly approaching, the faces of the unbelievers will show distress. It will be said, “This is it –what you beckoned!”
But, when they shall see it close at hand, the faces of the disbelievers will turn black with gloom, and it will be said to them: "This is which you were calling for."
When they will see it near at hand, the faces of all those who had denied it will be distraught, and then they will be told: "This is the doom which you used to ask for."
But when they see it nigh, the faces of those who disbelieve will be grieved, and it will be said: This is that which you used to call for
So when they see it near, the faces of those who did not believe will be grieved and it will be said, “This is what you used to ask for.”
Then as they see it close to them [in the Hereafter], the faces of those who suppress the Truth will be distraught, and it will be said to them, "This is what you had been asking for!"
Then, when they will see that (Day) near, the faces of the disbelievers will be deformed and darkened, and it will be said (to them): ‘This is (the promise) which you asked for (to come to pass in haste).
So when they see it near, the faces of those who rejected will turn miserable, and it will be proclaimed: "This is what you had called for!."
So when they see it near, the faces of those who rejected will turn miserable, and it will be proclaimed: "This is what you had called for!
So when they see it near, the faces of those who rejected will be miserable, and it will be proclaimed: "This is what you had called for!"
So when they saw it in close proximity/close , those who disbelieved's faces/fronts became bad/evil/harmful, and (it) was said: "That (is) what you were with it calling (hastening)."
Yet in the end, when they shall see that [fulfilment] close at hand, the faces of those who were bent on denying the truth will be stricken with grief; and they will be told, "This it is that you were [so derisively] calling for!"
Then, as soon as they see it drawn forward, the faces of the disbelievers will be vexed, and it will be said, "This is (the thing) that you used to claim."
But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call
When they see the torment approaching, the faces of the disbelievers will blacken and they will be told, "This is what you wanted to (experience)"
Then, once they will see it approaching, the faces of the disbelievers will be turned awkward, and it will be said, .This is what you were calling for!
But when they see it nigh, the faces of those who excessively indulge in disbelief (in Allâh) will be distressed. It will be said (unto them): "This is what you used to call for."
Actually, the faces of the unbelievers would distort (with horror) when they witness the torment in close proximity. They would be told "(this is the promise), this is what you had called for."
But when they see it nigh, the faces of those who persistently refuse to yield to the Truth will be distressed. It will be said (to them): "This is what you used to call for."
Then when the Day of Judgment comes to be a matter of fact and they face it resolutely, their countenances shall speak a different language, the language of dismay and despair. Now is the encounter with Allah's punishment awaiting the wicked. They will be told: "This is what you defiantly asked for ! and what you were promised."
When they see Hell come close, the disbelievers’ faces will be grief-stricken, and it will be said, “This is what you used to ask for.”
Then when they see the torment drawing near, the faces of the disbelievers will become gloomy, and it will be said ˹to them˺, “This is what you claimed would never come.”
Then when they see it close by, the faces of those who reject (the truth) will be gloomy and they are told: this is what you asked for.
But when they see it drawing near, the unbelievers‘ faces will be contorted with woe, and a voice will say: ‘This is the doom which you have challenged.‘
When they see it happening, the faces of those who disbelieved will turn miserable, and it will be proclaimed: "This is what you used to mock."
But when they see it approaching, the unbelievers' faces will turn gloomy, and it will be said, "This is what you were calling for."
But when they see it approaching, the unbelievers’ faces will turn gloomy, and it will be said, "This is what you were calling for."
So, when they saw it coming near (The torment), the faces of those who disbelieved badded and it was said, “This which you were calling for.”
But when they see it close at hand, grieved will be the faces of the rejecters, and they will be told, "This it is which you were calling for."
But when they shall see it nigh, the faces of those who disbelieve shall be sorry, and it shall be said; This is that which you used to call for
But when they see it nigh, the faces of those who disbelieve will be grief-stricken, and it will be said, `This is what you repeatedly asked for.
And when they see it close at hand, the faces of those who disbelieved shall be stricken, and it shall be said, “This is that for which you called.
At length, when they see it (the time) close at hand, painful will be the faces of the unbelievers, and it will be said (to them): This is (the Promise fulfilled), which you were asking for
When they see it approaching, the faces of those who disbelieved will be distressed, and it will be said, “This is what you were calling for.”
But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, 'This is what you used to call for.'
But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."
And when they see it approaching, evil will be the faces of those who disbelieved; and it will be said, 'This is that for which you used to call.'
At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!"
At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!"
قُلۡ أَرَءَیۡتُمۡ إِنۡ أَهۡلَكَنِیَ ٱللَّهُ وَمَن مَّعِیَ أَوۡ رَحِمَنَا فَمَن یُجِیرُ ٱلۡكَـٰفِرِینَ مِنۡ عَذَابٍ أَلِیمࣲ ٢٨
Say, ‘Just think- regardless of whether God destroys me and my followers or has mercy on us- who will protect the disbelievers from an agonizing torment?’
Say (O Muhammad): “Even if Allah destroys me and those with me or He bestows His Mercy on us; who will save the disbelievers from a painful punishment?”
Say thou: bethink ye if Allah destroy me and those with me; or have mercy on us, who will protect the infidels from a torment afflictive
Say: "Just think: If God destroys me and those with me, or is benevolent to us, who will then protect the unbelievers from a painful doom?"
Say, “Think! If Allah were to destroy me and those with me or give grace to us, who can save the deniers of the reality from the severe suffering?”
Say: ´What do you think? If Allah destroys me and those with me, or if He has mercy on us, who can shelter the kafirun from a painful punishment?´
Say, ‘Tell me, whether Allah destroys me and those with me, or He has mercy on us, who will shelter the faithless from a painful punishment?’
Say: "Have you ever considered (this): whether God destroys me and those in my company or He has mercy on us (and enables us to attain victory), then who is there that can protect the unbelievers from a painful punishment?"
Say, `Have you considered if Allah destroys me and those who are with me (my companions of faith)? Rather He will have mercy on us. Who is there to protect the disbelievers from a woeful punishment, (for the guilty will, all the same, reap the fruit of their evil deeds)?
Say: 'What think you? If God destroys me and those with me, or has mercy on us, then who will protect the unbelievers from a painful chastisement?
Say: “What do you think, whether God destroys me and those with me or He has mercy on us, who protects the disbelievers from a painful punishment?”
Tell them: “Suppose God answered your prayers and destroyed Mohammad and other Muslims, what will it profit you? You should worry about yourselves as to how you will save yourselves from the punishment of God.”
Say, “Do you see that God can destroy me, and those with me, or He can bestow His mercy on us. Yet who can deliver the unbelievers from a terrible penalty?
Saysg, “Have you seen: if Allah makes me and those with me perish or has mercy on us, who then will protect the deniers from a painful punishment?”
Say, 'Have ye considered, whether God destroy me and those with me, or whether we obtain mercy, yet who will protect the misbelievers from grievous torment?
Say (O dear Prophet Mohammed - peace and blessings be upon him), “What is your opinion –Allah may either destroy me and those with me, or have mercy on us – so who is such that will protect the disbelievers from the painful punishment?”
Say, “If Allah were to destroy me and those with me or grant us mercy, who then can protect the disbelievers from a painful punishment.”
Say, what think ye? Whether God destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment
Say (O Muhammad), "Have you considered if Allah should cause me and those with me to be destroyed or has mercy on us, still, who will protect the disbelievers from a painful doom?"
Say: 'What do you think, if Allah destroys me and those with me, or has mercy upon us, who then will protect the unbelievers from the painful punishment?
SAY: What think ye? Whether God destroy me or not, and those who follow me, or whether he have mercy on us, yet who will protect the infidels from a woeful torment
Say: “Have you thought over if Allah makes me dead and whosoever is with me, or He bestowed mercy on us — then who will rescue the disbelievers from the painful torment?”
Say: Considered you if God would cause me to perish and whoever is with me or had mercy on us, who will grant protection to the ones who are ungrateful from a painful punishment?
Say, “Consider this: Whether Allah destroys me and those with me or bestows His mercy on us, who can deliver the unbelievers from a horrendous penalty?”
Further say: "Have you ever considered that even if Allah destroys me as well as those with me or bestows His mercy on us; who will save the disbelievers from a painful punishment?"
Say to them: "Did you ever consider: whether Allah destroys me and those that are with me, or shows mercy to us, who can protect the unbelievers from a grievous chastisement?"
Say: Have you considered if Allah should destroy me and those with me -- rather He will have mercy on us -- yet who will protect the disbelievers from a painful chastisement
Say, “Have you considered, Allah can destroy me and those with me or be merciful to us, but who will protect the infidels from the painful punishment?”
Say, "Do you see, whether Allah causes me (Muhammad) and those with me to perish or He bestows mercy upon us, [it is His Will?]. But, then, who will protect those who suppress the Truth from a painful punishment!?"
Say: ‘Well, give your view: if Allah causes me death (as you desire) and (also) to my Companions, or shows mercy to us (i.e., defers our death), then (in both these cases) who will shelter the disbelievers from the painful torment?
Say: "Do you see If God annihilates me and those with me, or He bestows mercy upon us, who is there to protect the disbelievers from a painful retribution"
Say: "Do you see? If God annihilates me and those with me, or He bestows mercy upon us, who is there to protect the rejecters from a painful retribution?
Say: "Do you see? If God annihilates me and those with me, or He bestows mercy upon us, who is there to protect the rejecters from a painful retribution?"
Say: "Did you see if God punished/destroyed me and who (is) with me? Or had mercy upon us? So who protects/defends the disbelievers from a painful torture?"
SAY [O Prophet]: "What do you think? Whether God destroys me and those who follow me, or graces us with His mercy - is there anyone that could protect [you] deniers of the truth from grievous suffering [in the life to come]?"
Say, "Have you seen (that) in case Allah causes me to perish, and whoever is with me, or has mercy on us, then who will (give neighborly) protection to the disbelievers from painful torment?"
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom
(Muhammad), say, "Have you not considered that regardless whether God forgives me and my followers or grants us mercy, but who will protect the disbelievers from a painful torment
Say, .Tell me, if Allah destroys me and those who are with me (as you wish), or has mercy on us (as we wish), who can (in either case) save the disbelievers from a painful punishment?
Say: "Have you not deemed that whether Allâh decides to obliterate me and those who are with me, or to shower us with His Mercy, who is there to protect those who lack Faith in Allâh from a painful punishment?"
Say, "Have you thought it over? Regardless of whether Allah destroys me and my companions, or shows us His mercy, (the question before you should be) who will shelter the unbelievers from the painful punishment?"
Say: "Have you cogitated: If Allâh decides to obliterate me and those who are with me, or to shower us with His Mercy, who is there to protect those who have no Faith in Allâh from a painful punishment?"
Say to them: "If Allah were to do away with me and with those who followed me, or were to confer on us mercy and bless us with relief", "Who can block the enacted punishment and deliver from it those who are given to disbelief"
Say: “Consider this – whether Allah destroys me and those with me or He treats us kindly, the question is: so who will save the disbelievers from a painful punishment?
Say, ˹O Prophet,˺ “Consider this: whether Allah causes me and those with me to die or shows us mercy, who will save the disbelievers from a painful punishment?”
Say: have you considered if Allah destroyed me and those with me, or has mercy on us, who will protect those who reject (the truth) from a painful punishment?
Say: ‘Consider: whether God destroys me and all my followers or has mercy upon us, who will protect the unbelievers from a woeful scourge?‘
Say, "Whether GOD decides to annihilate me and those with me, or to shower us with His mercy, who is there to protect the disbelievers from a painful retribution?"
Say, "Just think: Should God destroy me and those with me, or if He decides to have mercy on us, who will protect the unbelievers from a painful punishment?"
Say, "Just think: Should God destroy me and those with me, or if He decides to have mercy on us, who will protect the unbelievers from a painful punishment?"
Say, “Have you seen? if Allah destroyed me and those who were with me or had mercified us, so who can shield the infidels from a painful torment?"
Say (O Messenger), "Have you ever thought? Whether Allah causes me and my companions to perish or embraces us in His Grace, who will protect the rejecters from the doom of suffering?"
Say: Have you considered if Allah should destroy me and those with me-- rather He will have mercy on us; yet who will protect the unbelievers from a painful punishment
Say, `Tell me, if ALLAH should destroy me and those who are with me, or have mercy upon us, who will protect the disbelievers from a painful torment?
Say, “Have you considered whether God destroys me and those with me or has mercy upon us? Who will protect the disbelievers from a painful punishment?
Say: "Do you see? If Allah were to destroy me, and those with me, or if He bestows His Mercy on us— Yet who can deliver the unbelievers from a grievous Penalty?"
Say, “Consider this: whether God destroys me and whoever is with me, or He showers us with His mercy, who can protect the unbelievers from a severe punishment?”
Say, 'Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?'
Say, [O Muhammad], "Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"
Say, 'Have you seen if God destroys me and whoever is with me, or He has mercy on us, then who will protect the disbelievers from a painful punishment?'
Say: "See ye?- If God were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?"
Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?"
قُلۡ هُوَ ٱلرَّحۡمَـٰنُ ءَامَنَّا بِهِۦ وَعَلَیۡهِ تَوَكَّلۡنَاۖ فَسَتَعۡلَمُونَ مَنۡ هُوَ فِی ضَلَـٰلࣲ مُّبِینࣲ ٢٩
Say, ‘He is the Lord of Mercy; we believe in Him; we put our trust in Him. You will come to know in time who is in obvious error.’
Say: “It is the Gracious (Allah), in Him we believe, and in Him we put our trust. Soon you will come to know who is it that is in clear error.”
Say thou: He is the Compassionate; in Him we have believed, and in Him we have put our trust. -And anon ye will know who it is that is in error manifest
Say: "He is the benevolent; in Him do we believe, and in Him do we place our trust. You will now realise who is in manifest error."
Say, “He is the Rahman; we believe He comprises our essence and we have placed our trust in Him. Soon you will know who is in clear error!”
Say: ´He is the All-Merciful. We have iman in Him and trust in Him. You will soon know who is clearly misguided.´
Say, ‘He is the All-beneficent; we have faith in Him, and in Him do we trust. Soon you will know who is in manifest error.’
Say: "He is the All-Merciful. In Him We believe and in Him we put our trust, so you will soon come to know who it is that is lost in obvious error."
Say, `He is the Most Gracious (God), in Him have we believed and in Him have we put our trust. And you will soon know which one of us is in manifest error.
Say: 'He is the All-merciful. We believe in Him, and in Him we put all our trust. Assuredly, you will soon, know who is in manifest error
Say: “He is the beneficent, we believed in Him and we trust in Him, and you are going to know who is in obvious error.”
Tell them: “God is the Most Merciful to us for the simple reason that we believe in God and in God we trust.”
Say, “He is God, the Merciful Benefactor, we believed in Him, and we put our trust in Him. So soon you will know which of us it is that is in manifest error.
Saysg, “He is the All-Merciful; we have attained faith in Him, and in Him alone we have placed our trust, and soon youpl will know who is in evident misguidance.”
Say, 'He is the Merciful; we believe in Him, and upon Him do we rely; and ye shall shortly know who it is that is in obvious error!
Proclaim, “He only is the Most Gracious – we have accepted faith in Him and have relied only upon Him; so you will now realise who is in open error.”
Say, “That is Ar-Rahman [The All-merciful] We believe in Him and we put our trust in Him and soon you will know who it is who is in misguidance most evident.”
Say, He is the Merciful; in Him do we believe, and in Him do we put our trust. Ye shall hereafter know who is in a manifest error
Say, "He is the Beneficent. We believe in Him and in Him do we put our trust. And you will come to know who it is that is in error manifest."
Say: 'He is the Merciful. In Him we believe and in Him we put all our trust. Indeed, you shall soon know who is in clear error.
SAY: He is the God of Mercy: in Him do we believe, and in Him put we our trust; and ye shall know hereafter who is in a manifest error
Say: “He is Ar-Rahman, we have Believed in Him, and in Him we have put (our) trust. So, soon you will know who is he (that is) in manifest error.”
Say: He is The Merciful. We believed in Him and in Him we put our trust. Then, you will know who he is, one who is clearly gone astray.
Say, “He is the Most Gracious; we have believed in Him, and on Him we have put our trust. Soon you will know who of us [believers or unbelievers] are wrong.”
Say: "He is the Compassionate: in Him we have believed, and in Him we have put our trust. Soon you will find out, which one of us is in the manifest error."
Say to them: "He is Merciful, and it is in Him that we believe, and it is in Him that we put all our trust. Soon will you know who is in manifest error."
Say: He is the Beneficent -- we believe in Him and on Him do we rely. So you will come to know who it is that is in clear error
Say, “He is the Beneficent, we believe in Him and put our trust in Him, so you will come to know who it is that is in clear error.”
Say, "He is the Gracious One. In Him we believe and in Him we put our trust. And you will soon know who is clearly astray."
Say: ‘He alone is the Most Kind (Lord) in Whom we believe and in Whom we trust. So you will soon know who is in open error.
Say: "He is the Almighty; we believe in Him, and we put our trust in Him. You will come to find out who is clearly astray."
Say: "He is the Almighty; we believe in Him, and we put our trust in Him. You will come to find out who is clearly astray."
Say: "He is the Almighty; we believe in Him, and we put our trust in Him. You will come to find out who is clearly astray."
Say: "He is the merciful, we believed with (in) Him and on Him we relied/depended , so you will know who He is in clear/evident misguidance."
Say: "He is the Most Gracious: we have attained to faith in Him, and in Him have we placed our trust; and in time you will come to know which of us was lost in manifest error."
Say, "He is The All-Merciful. We believe in Him, and in Him we put our trust. So, you will soon know who it is that is in evident error"
Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest
Say, "He is the Beneficent One in whom we have faith and trust. You will soon know who is in manifest error"
Say, .He is the RaHman; we have believed in Him, and in Him we placed our trust. So, you will soon come to know who is in open error
Say: "He is the Most Gracious. We believe in Him; and we do depend on Him with full trust. Thus, you will come to know the one who is in manifest error."
Say, "He is Rehman, (the most Merciful). We believe in Him! And in Him we trust. Very soon, you will find out who has committed the obvious (and the gravest) blunder?"
Say: "He is the True Merciful (God). We do affirm our Faith in Him; and we do depend on Him with full trust. You, Polytheists, will soon know (when the punishment comes), and which of us has deviated from the truth!’
Say to them: "He is AL-Rahman, we believed in Him and in Him we trust". "And soon will you know who has erred and evidently strayed from the path of righteousness"
Say: “He is the Most Kind; We believe in Him and we put trust in Him, and soon you will know who is misguided.”
Say, “He is the Most Compassionate—in Him ˹alone˺ we believe, and in Him ˹alone˺ we trust. You will soon know who is clearly astray.”
Say: He is the Owner of Mercy, we believe in Him and rely on Him, then you will soon know who is in clear error.
Say: ‘He is the Lord of Mercy: in Him we believe, and in Him we put our trust. You shall soon learn who is in evident error.‘
Say, "He is the Most Gracious; we believe in Him, and we trust in Him. You will surely find out who is really far astray."
Say, "He is the Merciful-to-all; We have believed in Him, and in Him We trust. You will come to know who is in evident error."
Say, "He is the Merciful-to-all; We have believed in Him, and in Him We trust. You will come to know who is in evident error."
Say, "He is Al-Rahman (The Most Merciful); We have believed in Him, and upon Him We have relied. So, you will know who is in an obvious astray."
Say, "He is the Beneficent. In Him we believe and in Him we place our trust, (so our Mission will succeed). And soon you will come to know who it is that is in obvious error."
Say: He is the Beneficent Allah, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error
Say, `HE is the Beneficent God, in HIM have we believed and in HIM have we put our trust. And you will soon know who is in manifest error.
Say, “He is the Compassionate; we believe in Him and trust in Him, and you will soon know who is in manifest error.
Say: "He is (Allah), Most Gracious (Rahman): We have believed in Him, and on Him have we put our trust: So, soon will you know which (of us) who is in serious error."
Say, “He is the Most Merciful. We have believed in Him, and upon Him, we rely. Soon, you will realize who is in glaring error.”
Say, 'He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error.'
Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."
Say, 'He is the Merciful; we believed in Him, and upon Him we relied; and soon you will know who it is in clear error.'
Say: "He is (God) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error."
Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error."
قُلۡ أَرَءَیۡتُمۡ إِنۡ أَصۡبَحَ مَاۤؤُكُمۡ غَوۡرࣰا فَمَن یَأۡتِیكُم بِمَاۤءࣲ مَّعِینِۭ ٣٠
Say, ‘Just think: if all your water were to sink deep into the earth who could give you flowing water in its place?’
Say (O Muhammad): “Have you seen that if all your water were to sunk away (in the ground), who then can supply you with flowing water?”
Say thou: bethink ye, were your water to be sunk away, who then could bring you water welling-up
Say: "Just think: If your water were to dry up in the morning who will bring you water from a fresh, flowing stream?"
Say, “Think! If your water was to recede, who could bring you flowing water (knowledge)?
Say: ´What do you think? If, one morning, your water disappears into the earth who will bring you running water?´
Say, ‘Tell me, should your water sink down [into the ground], who will bring you running water?’
Say: "Have you ever considered (this): If your water should vanish underground (leaving you with no source of water), who is there that can bring to you (a source to replace it of) gushing water?"
Say, `Have you considered if (all) your water were to disappear (in the depths of the earth) who, then, will bring you pure flowing water?
Say: 'What think you? If in the morning your water should have vanished into the earth, then who would bring you running water?
Say: “What do you think, if your water (sinks deep and) becomes dried up then who brings you (fresh) running water?”
Tell them: “If God decides to dry up your source of the water [that you take it for granted], who else beside God you have to turn to restore to you the running springs of water
Say, “Look, if your stream is lost one morning, who then can supply you with flowing water?
Saysg, “Have youpl seen:if your water drains away, who then will bring you pure running water?”
Say, 'Have ye considered if your waters on the morrow should have sunk, who is to bring you flowing water?
Say, “What is your opinion - if in the morning all your water were to sink into the earth, then who is such who can bring you water flowing before you?”
Say, “See you that if your water some morning got sunken into the earth who then will provide you with fresh water?”
Say, what think ye? If your water be in the morning swallowed up by the earth, who will give you clear and running water
Say, "Have you considered if all your water should some morning be lost down into the earth, who is it then that will supply you clear flowing water?"
Say: 'What do you think. If your water should sink into the earth in the morning, who then would bring you running water?
SAY: What think ye? If at early morn your waters shall have sunk away, who then will give you clear running water
Say: “Have you (ever) thought over if your water in the early morning got sunk and lowered, then who will come to you with water, flowing (in the form of rivers, springs, wells or water-falls)?”
Say: Considered you? If it came to be in the morning that your water be sinking into the ground, who approaches you with assistance from water springs ?
Say, “Don’t you understand? If some morning your water supply is suddenly lost into the earth, who then can restore your flow of water?”
Say: "Have you ever considered that if all the water you have, sink down in the ground, who is it, that will bring you the clear-flowing water?"
Say to them: "Did you even consider: if all the water that you have (in the wells) were to sink down into the depths of the earth, who will produce for you clear, flowing water?"
Say: Have you considered if your water should subside, who is it then that will bring you flowing water
Say, “Have you considered, if your water were to go down, then who will bring flowing water?”
Say, "Do you see if your waters should sink deep into the ground, who then could bring you flowing water?"
Say: ‘If your water sinks far deep into the earth (i.e., dries up), then who will bring you flowing water (on earth)?
Say: "What if your water becomes deep underground, who then can provide you with pure water"
Say: "What if your water becomes deep underground, who then can provide you with pure water?"
Say: "What if your water becomes deep underground, who then can provide you with pure water?"
Say: "Did you see/understand if your water became/became in the morning deeply sunk/bottomed ? So who comes/brings to you with water flowing easily and plentifully?"
Say [unto those who deny the truth]: "What do you think? If of a sudden all your water were to vanish underground, who [but God] could provide you with water from [new] unsullied springs?"
Say, "Have you seen (that) in case your water becomes in the morning deep-sunken, (i.e., in the earth) then who would come up to you with (i.e., bring) profuse water?"
Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water
Say, "Have you not thought that if your water was to dry up, who would bring you water from the spring?"
Say, .Tell me, Should your water vanish into the earth, who will bring you a flowing (stream of) water
Say: "Have you deemed that if it happens that your water sinks away, who then, will bring you flowing water?!
Say, "Have you thought it over? Should (all) your (drinking) water sink underground (and disappear), who can supply you with springs and clean running water (to drink)?"
Say: "Have you cogitated: If it happens that your water sinks away, who then, will bring you flowing water?!
Say to them: "What if your water suddenly sinks to an unreachable level and disappears"! "Who else can possibly supply you with streaming water, or will listen to you when you crave for assistance, or your prayer for help He hears?"
Say: “Have you considered: if your underground water level went low, who could bring back running water for you?
Say, “Consider this: if your water were to sink ˹into the earth˺, then who ˹else˺ could bring you flowing water?”
Say: have you considered if your water would turn brackish, who will bring you flowing water?
Say: ‘Consider: if all the water that you have were to sink down into the earth, who would give you running water in its place?‘
Say, "What if your water sinks away, who will provide you with pure water?"
Say, "Just think: if your water drains away, who will bring you pure flowing water?"
Say, "Just think: if your water drains away, who will bring you pure flowing water?"
Say, "Have you seen: if your water becomes sunken-wells, so who could bring you with flowing water.?"
Say, "Do you see? If all your water were to vanish into the earth, who, then, could bring you fresh water springs?" ((56:63-74), (67:21). Likewise, who can bestow upon you the graceful Spring of guidance but Allah?
Say: Have you considered if your water should go down, who is it then that will bring you flowing water
Say, `Tell me, if all your water were to disappear in the depths of the earth, who then, will bring you pure running water?
Say, “Have you considered? Were your water to vanish into the ground, then who would bring you flowing water?
Say: "Do you see?— That if your streams (in the underground earth), on some morning become lost, then who can supply you with clear-flowing water?"
Say, “Consider this: if your water were to become sunken, who could supply you with fresh, flowing water?”
Say, 'Have you considered? If your water drains away, who will bring you pure running water?'
Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"
Say, 'Have you seen if your water becomes sunk, then who will come to you with flowing water?'
Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?"
Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?"