The Troops, Throngs, The Companies — George Sale Translation – Parallel Quran

1 Obedience to Allah

تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ۝١

The revelation of this book is from the mighty, the wise God

tanzīlu l-kitābi mina l-lahi l-ʿazīzi l-ḥakīm

إِنَّاۤ أَنزَلۡنَاۤ إِلَیۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ فَٱعۡبُدِ ٱللَّهَ مُخۡلِصࣰا لَّهُ ٱلدِّینَ ۝٢

Verily We have revealed this book unto thee with truth: Wherefore serve God, exhibiting the pure religion unto Him

innā anzalnā ilayka l-kitāba bil-ḥaqi fa-uʿ'budi l-laha mukh'liṣan lahu l-dīn

أَلَا لِلَّهِ ٱلدِّینُ ٱلۡخَالِصُۚ وَٱلَّذِینَ ٱتَّخَذُوا۟ مِن دُونِهِۦۤ أَوۡلِیَاۤءَ مَا نَعۡبُدُهُمۡ إِلَّا لِیُقَرِّبُونَاۤ إِلَى ٱللَّهِ زُلۡفَىٰۤ إِنَّ ٱللَّهَ یَحۡكُمُ بَیۡنَهُمۡ فِی مَا هُمۡ فِیهِ یَخۡتَلِفُونَۗ إِنَّ ٱللَّهَ لَا یَهۡدِی مَنۡ هُوَ كَـٰذِبࣱ كَفَّارࣱ ۝٣

Ought not the pure religion to be exhibited unto God? But as to those who take other patrons besides Him, saying, we worship them only that they may bring us nearer unto God; verily God will judge between them concerning that wherein they disagree. Surely God will not direct him who is a liar, or ungrateful

alā lillahi l-dīnu l-khāliṣu wa-alladhīna ittakhadhū min dūnihi awliyāa mā naʿbuduhum illā liyuqarribūnā ilā l-lahi zul'fā inna l-laha yaḥkumu baynahum fī mā hum fīhi yakhtalifūna inna l-laha lā yahdī man huwa kādhibun kaffāru

لَّوۡ أَرَادَ ٱللَّهُ أَن یَتَّخِذَ وَلَدࣰا لَّٱصۡطَفَىٰ مِمَّا یَخۡلُقُ مَا یَشَاۤءُۚ سُبۡحَـٰنَهُۥۖ هُوَ ٱللَّهُ ٱلۡوَ ٰحِدُ ٱلۡقَهَّارُ ۝٤

If God had been minded to have had a son, He had surely chosen what He pleased out of that which He hath created. But far be such a thing from Him! He is the sole, the almighty God

law arāda l-lahu an yattakhidha waladan la-iṣ'ṭafā mimmā yakhluqu mā yashāu sub'ḥānahu huwa l-lahu l-wāḥidu l-qahār

خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ یُكَوِّرُ ٱلَّیۡلَ عَلَى ٱلنَّهَارِ وَیُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّیۡلِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِی لِأَجَلࣲ مُّسَمًّىۗ أَلَا هُوَ ٱلۡعَزِیزُ ٱلۡغَفَّـٰرُ ۝٥

He hath created the heavens and the earth with truth: He causeth the night to succeed the day, and He causeth the day to succeed the night, and He obligeth the sun and the moon to perform their services; each of them hasteneth to an appointed period. Is not He the mighty, the forgiver of sins

khalaqa l-samāwāti wal-arḍa bil-ḥaqi yukawwiru al-layla ʿalā l-nahāri wayukawwiru l-nahāra ʿalā al-layli wasakhara l-shamsa wal-qamara kullun yajrī li-ajalin musamman alā huwa l-ʿazīzu l-ghafār

خَلَقَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَـٰمِ ثَمَـٰنِیَةَ أَزۡوَ ٰجࣲۚ یَخۡلُقُكُمۡ فِی بُطُونِ أُمَّهَـٰتِكُمۡ خَلۡقࣰا مِّنۢ بَعۡدِ خَلۡقࣲ فِی ظُلُمَـٰتࣲ ثَلَـٰثࣲۚ ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَ ۝٦

He created you of one man, and afterwards out of him formed his wife: And He hath bestowed on you four pair of cattle. He formeth you in the wombs of your mothers, by several gradual formations, within three vails of darkness. This is God your Lord: His is the kingdom: There is no God but He. Why therefore are ye turned aside from the worship of Him to idolatry

khalaqakum min nafsin wāḥidatin thumma jaʿala min'hā zawjahā wa-anzala lakum mina l-anʿāmi thamāniyata azwājin yakhluqukum fī buṭūni ummahātikum khalqan min baʿdi khalqin fī ẓulumātin thalāthin dhālikumu l-lahu rabbukum lahu l-mul'ku lā ilāha illā huwa fa-annā tuṣ'rafūn

إِن تَكۡفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِیٌّ عَنكُمۡۖ وَلَا یَرۡضَىٰ لِعِبَادِهِ ٱلۡكُفۡرَۖ وَإِن تَشۡكُرُوا۟ یَرۡضَهُ لَكُمۡۗ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَیُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَۚ إِنَّهُۥ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝٧

If ye be ungrateful, verily God hath no need of you; yet He liketh not ingratitude in his servants: But if ye be thankful, He will be well pleased with you. A burdened soul shall not bear the burden of another: Hereafter shall ye return unto your Lord, and He shall declare unto you that which ye have wrought, and will reward you accordingly; for He knoweth the innermost parts of your breasts

in takfurū fa-inna l-laha ghaniyyun ʿankum walā yarḍā liʿibādihi l-kuf'ra wa-in tashkurū yarḍahu lakum walā taziru wāziratun wiz'ra ukh'rā thumma ilā rabbikum marjiʿukum fayunabbi-ukum bimā kuntum taʿmalūna innahu ʿalīmun bidhāti l-ṣudūr

۞ وَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ضُرࣱّ دَعَا رَبَّهُۥ مُنِیبًا إِلَیۡهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعۡمَةࣰ مِّنۡهُ نَسِیَ مَا كَانَ یَدۡعُوۤا۟ إِلَیۡهِ مِن قَبۡلُ وَجَعَلَ لِلَّهِ أَندَادࣰا لِّیُضِلَّ عَن سَبِیلِهِۦۚ قُلۡ تَمَتَّعۡ بِكُفۡرِكَ قَلِیلًا إِنَّكَ مِنۡ أَصۡحَـٰبِ ٱلنَّارِ ۝٨

When harm befalleth a man, he calleth upon his Lord, and turneth unto Him: Yet afterwards, when God hath bestowed on him favour from himself, he forgetteth that being which he invoked before, and setteth up equals unto God, that he may seduce men from his way. Say unto such a man, enjoy this life in thy infidelity for a little while: But hereafter shalt thou surely be one of the inhabitants of hell fire

wa-idhā massa l-insāna ḍurrun daʿā rabbahu munīban ilayhi thumma idhā khawwalahu niʿ'matan min'hu nasiya mā kāna yadʿū ilayhi min qablu wajaʿala lillahi andādan liyuḍilla ʿan sabīlihi qul tamattaʿ bikuf'rika qalīlan innaka min aṣḥābi l-nār

أَمَّنۡ هُوَ قَـٰنِتٌ ءَانَاۤءَ ٱلَّیۡلِ سَاجِدࣰا وَقَاۤىِٕمࣰا یَحۡذَرُ ٱلۡءَاخِرَةَ وَیَرۡجُوا۟ رَحۡمَةَ رَبِّهِۦۗ قُلۡ هَلۡ یَسۡتَوِی ٱلَّذِینَ یَعۡلَمُونَ وَٱلَّذِینَ لَا یَعۡلَمُونَۗ إِنَّمَا یَتَذَكَّرُ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٩

Shall he who giveth himself up to prayer in the hours of the night, prostrate, and standing, and who taketh heed as to the life to come, and hopeth for the mercy of his Lord, be dealt with as the wicked unbeliever? Say, shall they who know their duty, and they who know it not, be held equal? Verily the men of understanding only will be warned

amman huwa qānitun ānāa al-layli sājidan waqāiman yaḥdharu l-ākhirata wayarjū raḥmata rabbihi qul hal yastawī alladhīna yaʿlamūna wa-alladhīna lā yaʿlamūna innamā yatadhakkaru ulū l-albāb

2 Believers and Disbelievers

قُلۡ یَـٰعِبَادِ ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمۡۚ لِلَّذِینَ أَحۡسَنُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣱۗ وَأَرۡضُ ٱللَّهِ وَ ٰسِعَةٌۗ إِنَّمَا یُوَفَّى ٱلصَّـٰبِرُونَ أَجۡرَهُم بِغَیۡرِ حِسَابࣲ ۝١٠

Say, O my servants who believe, fear your Lord. They who do good in this world, shall obtain good in the next; and God's earth is spacious: Verily those who persevere with patience shall receive their recompense without measure

qul yāʿibādi alladhīna āmanū ittaqū rabbakum lilladhīna aḥsanū fī hādhihi l-dun'yā ḥasanatun wa-arḍu l-lahi wāsiʿatun innamā yuwaffā l-ṣābirūna ajrahum bighayri ḥisābi

قُلۡ إِنِّیۤ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ مُخۡلِصࣰا لَّهُ ٱلدِّینَ ۝١١

Say, I am commanded to worship God, and to exhibit the pure religion unto him

qul innī umir'tu an aʿbuda l-laha mukh'liṣan lahu l-dīn

وَأُمِرۡتُ لِأَنۡ أَكُونَ أَوَّلَ ٱلۡمُسۡلِمِینَ ۝١٢

And I am commanded to be the first Moslem

wa-umir'tu li-an akūna awwala l-mus'limīn

قُلۡ إِنِّیۤ أَخَافُ إِنۡ عَصَیۡتُ رَبِّی عَذَابَ یَوۡمٍ عَظِیمࣲ ۝١٣

Say, verily I fear, if I be disobedient unto my Lord, the punishment of the great day

qul innī akhāfu in ʿaṣaytu rabbī ʿadhāba yawmin ʿaẓīmi

قُلِ ٱللَّهَ أَعۡبُدُ مُخۡلِصࣰا لَّهُۥ دِینِی ۝١٤

Say, I worship God, exhibiting my religion pure unto Him

quli l-laha aʿbudu mukh'liṣan lahu dīn

فَٱعۡبُدُوا۟ مَا شِئۡتُم مِّن دُونِهِۦۗ قُلۡ إِنَّ ٱلۡخَـٰسِرِینَ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ وَأَهۡلِیهِمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۗ أَلَا ذَ ٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِینُ ۝١٥

But do ye worship that which ye will, besides Him. Say verily they will be the losers, who shall lose their own souls, and their families, on the day of resurrection: Is not this manifest loss

fa-uʿ'budū mā shi'tum min dūnihi qul inna l-khāsirīna alladhīna khasirū anfusahum wa-ahlīhim yawma l-qiyāmati alā dhālika huwa l-khus'rānu l-mubīn

لَهُم مِّن فَوۡقِهِمۡ ظُلَلࣱ مِّنَ ٱلنَّارِ وَمِن تَحۡتِهِمۡ ظُلَلࣱۚ ذَ ٰلِكَ یُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥۚ یَـٰعِبَادِ فَٱتَّقُونِ ۝١٦

Over them shall be roofs of fire, and under them shall be floors of fire. With this doth God terrify his servants: Wherefore, O my servants, fear me

lahum min fawqihim ẓulalun mina l-nāri wamin taḥtihim ẓulalun dhālika yukhawwifu l-lahu bihi ʿibādahu yāʿibādi fa-ittaqūn

وَٱلَّذِینَ ٱجۡتَنَبُوا۟ ٱلطَّـٰغُوتَ أَن یَعۡبُدُوهَا وَأَنَابُوۤا۟ إِلَى ٱللَّهِ لَهُمُ ٱلۡبُشۡرَىٰۚ فَبَشِّرۡ عِبَادِ ۝١٧

But those who eschew the worship of idols, and are turned unto God, shall receive good tidings. Bear good tidings therefore unto my servants

wa-alladhīna ij'tanabū l-ṭāghūta an yaʿbudūhā wa-anābū ilā l-lahi lahumu l-bush'rā fabashir ʿibād

ٱلَّذِینَ یَسۡتَمِعُونَ ٱلۡقَوۡلَ فَیَتَّبِعُونَ أَحۡسَنَهُۥۤۚ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ هَدَىٰهُمُ ٱللَّهُۖ وَأُو۟لَـٰۤىِٕكَ هُمۡ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝١٨

who hearken unto my word, and follow that which is most excellent therein: These are they whom God directeth, and these are men of understanding

alladhīna yastamiʿūna l-qawla fayattabiʿūna aḥsanahu ulāika alladhīna hadāhumu l-lahu wa-ulāika hum ulū l-albāb

أَفَمَنۡ حَقَّ عَلَیۡهِ كَلِمَةُ ٱلۡعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِی ٱلنَّارِ ۝١٩

Him therefore on whom the sentence of eternal punishment shall be justly pronounced, canst thou, O Mohammed, deliver him who is destined to dwell in the fire of hell

afaman ḥaqqa ʿalayhi kalimatu l-ʿadhābi afa-anta tunqidhu man fī l-nār

لَـٰكِنِ ٱلَّذِینَ ٱتَّقَوۡا۟ رَبَّهُمۡ لَهُمۡ غُرَفࣱ مِّن فَوۡقِهَا غُرَفࣱ مَّبۡنِیَّةࣱ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۖ وَعۡدَ ٱللَّهِ لَا یُخۡلِفُ ٱللَّهُ ٱلۡمِیعَادَ ۝٢٠

But for those who fear their Lord will be prepared high apartments in paradise, over which shall be other apartments built; and rivers shall run beneath them: This is the promise of God; and God will not be contrary to the promise

lākini alladhīna ittaqaw rabbahum lahum ghurafun min fawqihā ghurafun mabniyyatun tajrī min taḥtihā l-anhāru waʿda l-lahi lā yukh'lifu l-lahu l-mīʿād

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَسَلَكَهُۥ یَنَـٰبِیعَ فِی ٱلۡأَرۡضِ ثُمَّ یُخۡرِجُ بِهِۦ زَرۡعࣰا مُّخۡتَلِفًا أَلۡوَ ٰنُهُۥ ثُمَّ یَهِیجُ فَتَرَىٰهُ مُصۡفَرࣰّا ثُمَّ یَجۡعَلُهُۥ حُطَـٰمًاۚ إِنَّ فِی ذَ ٰلِكَ لَذِكۡرَىٰ لِأُو۟لِی ٱلۡأَلۡبَـٰبِ ۝٢١

Dost thou not see that God sendeth down water from heaven, and causeth the same to enter and form sources in the earth; and produceth thereby corn of various sorts? Afterwards He causeth the same to wither; and thou seest it become yellow: Afterwards He maketh it crumble into dust. Verily herein is an instruction to men of understanding

alam tara anna l-laha anzala mina l-samāi māan fasalakahu yanābīʿa fī l-arḍi thumma yukh'riju bihi zarʿan mukh'talifan alwānuhu thumma yahīju fatarāhu muṣ'farran thumma yajʿaluhu ḥuṭāman inna fī dhālika ladhik'rā li-ulī l-albāb

3 A Perfect Guidance

أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَـٰمِ فَهُوَ عَلَىٰ نُورࣲ مِّن رَّبِّهِۦۚ فَوَیۡلࣱ لِّلۡقَـٰسِیَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُو۟لَـٰۤىِٕكَ فِی ضَلَـٰلࣲ مُّبِینٍ ۝٢٢

Shall he, therefore, whose breast God hath enlarged to receive the religion of Islam, and who followeth the light from his Lord, be as he whose heart is hardened? But woe unto those whose hearts are hardened against the remembrance of God! They are in a manifest error

afaman sharaḥa l-lahu ṣadrahu lil'is'lāmi fahuwa ʿalā nūrin min rabbihi fawaylun lil'qāsiyati qulūbuhum min dhik'ri l-lahi ulāika fī ḍalālin mubīni

ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِیثِ كِتَـٰبࣰا مُّتَشَـٰبِهࣰا مَّثَانِیَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِینُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَ ٰلِكَ هُدَى ٱللَّهِ یَهۡدِی بِهِۦ مَن یَشَاۤءُۚ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ ۝٢٣

God hath revealed a most excellent discourse; a book conformable to itself, and containing repeated admonitions. The skins of those who fear their Lord shrink for fear thereat: Afterwards their skins grow soft, and their hearts also, at the remembrance of their Lord. This is the direction of God: He will direct thereby whom He pleaseth; and whomsoever God shall cause to err, he shall have no director

al-lahu nazzala aḥsana l-ḥadīthi kitāban mutashābihan mathāniya taqshaʿirru min'hu julūdu alladhīna yakhshawna rabbahum thumma talīnu julūduhum waqulūbuhum ilā dhik'ri l-lahi dhālika hudā l-lahi yahdī bihi man yashāu waman yuḍ'lili l-lahu famā lahu min hādi

أَفَمَن یَتَّقِی بِوَجۡهِهِۦ سُوۤءَ ٱلۡعَذَابِ یَوۡمَ ٱلۡقِیَـٰمَةِۚ وَقِیلَ لِلظَّـٰلِمِینَ ذُوقُوا۟ مَا كُنتُمۡ تَكۡسِبُونَ ۝٢٤

Shall he therefore who shall be obliged to screen himself with his face from the severity of the punishment on the day of resurrection, be as he who is secure therefrom? And it shall be said unto the ungodly, taste that which ye have deserved

afaman yattaqī biwajhihi sūa l-ʿadhābi yawma l-qiyāmati waqīla lilẓẓālimīna dhūqū mā kuntum taksibūn

كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ فَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَیۡثُ لَا یَشۡعُرُونَ ۝٢٥

Those who were before them, accused their apostles of imposture; wherefore a punishment came upon them from whence they expected it not

kadhaba alladhīna min qablihim fa-atāhumu l-ʿadhābu min ḥaythu lā yashʿurūn

فَأَذَاقَهُمُ ٱللَّهُ ٱلۡخِزۡیَ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٢٦

And God caused them to taste shame in this present life; but the punishment of the life to come will certainly be greater. If they were men of understanding, they would know this

fa-adhāqahumu l-lahu l-khiz'ya fī l-ḥayati l-dun'yā walaʿadhābu l-ākhirati akbaru law kānū yaʿlamūn

وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِی هَـٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلࣲ لَّعَلَّهُمۡ یَتَذَكَّرُونَ ۝٢٧

Now have We proposed unto mankind, in this Koran, every kind of parable; that they may be warned

walaqad ḍarabnā lilnnāsi fī hādhā l-qur'āni min kulli mathalin laʿallahum yatadhakkarūn

قُرۡءَانًا عَرَبِیًّا غَیۡرَ ذِی عِوَجࣲ لَّعَلَّهُمۡ یَتَّقُونَ ۝٢٨

An Arabic Koran, wherein there is no crookedness; that they may fear God

qur'ānan ʿarabiyyan ghayra dhī ʿiwajin laʿallahum yattaqūn

ضَرَبَ ٱللَّهُ مَثَلࣰا رَّجُلࣰا فِیهِ شُرَكَاۤءُ مُتَشَـٰكِسُونَ وَرَجُلࣰا سَلَمࣰا لِّرَجُلٍ هَلۡ یَسۡتَوِیَانِ مَثَلًاۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ ۝٢٩

God propoundeth as a parable a man who hath several companions which are at mutual variance, and a man who committeth himself wholly to one person: Shall these be held in equal comparison? God forbid! But the greater part of them do not understand

ḍaraba l-lahu mathalan rajulan fīhi shurakāu mutashākisūna warajulan salaman lirajulin hal yastawiyāni mathalan l-ḥamdu lillahi bal aktharuhum lā yaʿlamūn

إِنَّكَ مَیِّتࣱ وَإِنَّهُم مَّیِّتُونَ ۝٣٠

Verily thou, O Mohammed, shalt die, and they also shall die

innaka mayyitun wa-innahum mayyitūn

ثُمَّ إِنَّكُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَ ۝٣١

And ye shall debate the matter with one another before your Lord, at the day of resurrection

thumma innakum yawma l-qiyāmati ʿinda rabbikum takhtaṣimūn

4 Rejectors will be abased

۞ فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَاۤءَهُۥۤۚ أَلَیۡسَ فِی جَهَنَّمَ مَثۡوࣰى لِّلۡكَـٰفِرِینَ ۝٣٢

Who is more unjust than he who uttereth a lie concerning God, and denieth the truth, when it cometh unto him? Is there not a dwelling provided in hell for the unbelievers

faman aẓlamu mimman kadhaba ʿalā l-lahi wakadhaba bil-ṣid'qi idh jāahu alaysa fī jahannama mathwan lil'kāfirīn

وَٱلَّذِی جَاۤءَ بِٱلصِّدۡقِ وَصَدَّقَ بِهِۦۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُتَّقُونَ ۝٣٣

But he who bringeth the truth, and giveth credit thereto, these are they who fear God

wa-alladhī jāa bil-ṣid'qi waṣaddaqa bihi ulāika humu l-mutaqūn

لَهُم مَّا یَشَاۤءُونَ عِندَ رَبِّهِمۡۚ ذَ ٰلِكَ جَزَاۤءُ ٱلۡمُحۡسِنِینَ ۝٣٤

they shall obtain whatever they shall desire, in the sight of their Lord: This shall be the recompense of the righteous

lahum mā yashāūna ʿinda rabbihim dhālika jazāu l-muḥ'sinīn

لِیُكَفِّرَ ٱللَّهُ عَنۡهُمۡ أَسۡوَأَ ٱلَّذِی عَمِلُوا۟ وَیَجۡزِیَهُمۡ أَجۡرَهُم بِأَحۡسَنِ ٱلَّذِی كَانُوا۟ یَعۡمَلُونَ ۝٣٥

That God may expiate from them the very worst of that which they have wrought, and may render them their reward according to the utmost merit of the good which they have wrought

liyukaffira l-lahu ʿanhum aswa-a alladhī ʿamilū wayajziyahum ajrahum bi-aḥsani alladhī kānū yaʿmalūn

أَلَیۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُۥۖ وَیُخَوِّفُونَكَ بِٱلَّذِینَ مِن دُونِهِۦۚ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ ۝٣٦

Is not God a sufficient protector of his servant? Yet they will attempt to make thee afraid of the false deities which they worship besides God. But he whom God shall cause to err, shall have none to direct him

alaysa l-lahu bikāfin ʿabdahu wayukhawwifūnaka bi-alladhīna min dūnihi waman yuḍ'lili l-lahu famā lahu min hādi

وَمَن یَهۡدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّۗ أَلَیۡسَ ٱللَّهُ بِعَزِیزࣲ ذِی ٱنتِقَامࣲ ۝٣٧

And he whom God shall direct, shall have none to mislead him. Is not God most mighty, able to avenge

waman yahdi l-lahu famā lahu min muḍillin alaysa l-lahu biʿazīzin dhī intiqāmi

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَیۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِیَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦۤ أَوۡ أَرَادَنِی بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَـٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِیَ ٱللَّهُۖ عَلَیۡهِ یَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَ ۝٣٨

If thou ask them who hath created the heavens and the earth, they will surely answer, God. Say, do ye think therefore that the deities which ye invoke besides God, if God be pleased to afflict me, are able to relieve me from his affliction? Or if he be pleased to shew mercy unto me, that they are able to withhold his mercy? Say, God is my sufficient support: In him let those put their trust, who seek in whom to confide

wala-in sa-altahum man khalaqa l-samāwāti wal-arḍa layaqūlunna l-lahu qul afara-aytum mā tadʿūna min dūni l-lahi in arādaniya l-lahu biḍurrin hal hunna kāshifātu ḍurrihi aw arādanī biraḥmatin hal hunna mum'sikātu raḥmatihi qul ḥasbiya l-lahu ʿalayhi yatawakkalu l-mutawakilūn

قُلۡ یَـٰقَوۡمِ ٱعۡمَلُوا۟ عَلَىٰ مَكَانَتِكُمۡ إِنِّی عَـٰمِلࣱۖ فَسَوۡفَ تَعۡلَمُونَ ۝٣٩

Say, O my people, do ye act according to your state; verily I will act according to mine: Hereafter shall ye kno

qul yāqawmi iʿ'malū ʿalā makānatikum innī ʿāmilun fasawfa taʿlamūn

مَن یَأۡتِیهِ عَذَابࣱ یُخۡزِیهِ وَیَحِلُّ عَلَیۡهِ عَذَابࣱ مُّقِیمٌ ۝٤٠

on which of us will be inflicted a punishment that shall cover him with shame, and on whom a lasting punishment shall fall

man yatīhi ʿadhābun yukh'zīhi wayaḥillu ʿalayhi ʿadhābun muqīmu

إِنَّاۤ أَنزَلۡنَا عَلَیۡكَ ٱلۡكِتَـٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیۡهَاۖ وَمَاۤ أَنتَ عَلَیۡهِم بِوَكِیلٍ ۝٤١

Verily We have revealed unto thee the book of the Koran, for the instruction of mankind, with truth. Whoso shall be directed thereby, shall be directed to the advantage of his own soul; and whoso shall err, shall only err against the same: And thou art not a guardian over them

innā anzalnā ʿalayka l-kitāba lilnnāsi bil-ḥaqi famani ih'tadā falinafsihi waman ḍalla fa-innamā yaḍillu ʿalayhā wamā anta ʿalayhim biwakīli

5 Punishment cannot be averted

ٱللَّهُ یَتَوَفَّى ٱلۡأَنفُسَ حِینَ مَوۡتِهَا وَٱلَّتِی لَمۡ تَمُتۡ فِی مَنَامِهَاۖ فَیُمۡسِكُ ٱلَّتِی قَضَىٰ عَلَیۡهَا ٱلۡمَوۡتَ وَیُرۡسِلُ ٱلۡأُخۡرَىٰۤ إِلَىٰۤ أَجَلࣲ مُّسَمًّىۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝٤٢

God taketh unto himself the souls of men at the time of their death; and those which die not He also taketh in their sleep: And He withholdeth those on which He hath passed the decree of death, but sendeth back the others till a determined period. Verily herein are signs unto people who consider

al-lahu yatawaffā l-anfusa ḥīna mawtihā wa-allatī lam tamut fī manāmihā fayum'siku allatī qaḍā ʿalayhā l-mawta wayur'silu l-ukh'rā ilā ajalin musamman inna fī dhālika laāyātin liqawmin yatafakkarūn

أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَاۤءَۚ قُلۡ أَوَ لَوۡ كَانُوا۟ لَا یَمۡلِكُونَ شَیۡءࣰا وَلَا یَعۡقِلُونَ ۝٤٣

Have the Koreish taken idols for their intercessors with God? Say, what, although they have not dominion over any thing, neither do they understand

ami ittakhadhū min dūni l-lahi shufaʿāa qul awalaw kānū lā yamlikūna shayan walā yaʿqilūn

قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِیعࣰاۖ لَّهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَیۡهِ تُرۡجَعُونَ ۝٤٤

Say, intercession is altogether in the disposal of God: His is the kingdom of heaven and earth; and hereafter shall ye return unto Him

qul lillahi l-shafāʿatu jamīʿan lahu mul'ku l-samāwāti wal-arḍi thumma ilayhi tur'jaʿūn

وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِینَ مِن دُونِهِۦۤ إِذَا هُمۡ یَسۡتَبۡشِرُونَ ۝٤٥

When the one sole God is mentioned, the hearts of those who believe not in the life to come, shrink with horror: But when the false gods, which are worshipped besides Him, are mentioned, behold, they are filled with joy

wa-idhā dhukira l-lahu waḥdahu ish'ma-azzat qulūbu alladhīna lā yu'minūna bil-ākhirati wa-idhā dhukira alladhīna min dūnihi idhā hum yastabshirūn

قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ عَـٰلِمَ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ أَنتَ تَحۡكُمُ بَیۡنَ عِبَادِكَ فِی مَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝٤٦

Say, O God, the creator of heaven and earth, who knowest that which is secret, and that which is manifest; thou shalt judge between thy servants concerning that wherein they disagree

quli l-lahuma fāṭira l-samāwāti wal-arḍi ʿālima l-ghaybi wal-shahādati anta taḥkumu bayna ʿibādika fī mā kānū fīhi yakhtalifūn

وَلَوۡ أَنَّ لِلَّذِینَ ظَلَمُوا۟ مَا فِی ٱلۡأَرۡضِ جَمِیعࣰا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡا۟ بِهِۦ مِن سُوۤءِ ٱلۡعَذَابِ یَوۡمَ ٱلۡقِیَـٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمۡ یَكُونُوا۟ یَحۡتَسِبُونَ ۝٤٧

If those who act unjustly were masters of whatever is in the earth, and as much more therewith, verily they would give it to ransom themselves from the evil of the punishment, on the day of resurrection: And there shall appear unto them, from God, terrors which they never imagined

walaw anna lilladhīna ẓalamū mā fī l-arḍi jamīʿan wamith'lahu maʿahu la-if'tadaw bihi min sūi l-ʿadhābi yawma l-qiyāmati wabadā lahum mina l-lahi mā lam yakūnū yaḥtasibūn

وَبَدَا لَهُمۡ سَیِّءَاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٤٨

and there shall appear unto them the evils of that which they shall have gained; and that which they mocked at shall encompass them

wabadā lahum sayyiātu mā kasabū waḥāqa bihim mā kānū bihi yastahziūn

فَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ضُرࣱّ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةࣰ مِّنَّا قَالَ إِنَّمَاۤ أُوتِیتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِیَ فِتۡنَةࣱ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٤٩

When harm befalleth man, he calleth upon Us; yet afterwards, when We have bestowed on him favour from Us, he saith, I have received it merely because of God's knowledge of my deserts. On the contrary, it is a trial; but the greater part of them know it not

fa-idhā massa l-insāna ḍurrun daʿānā thumma idhā khawwalnāhu niʿ'matan minnā qāla innamā ūtītuhu ʿalā ʿil'min bal hiya fit'natun walākinna aktharahum lā yaʿlamūn

قَدۡ قَالَهَا ٱلَّذِینَ مِن قَبۡلِهِمۡ فَمَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یَكۡسِبُونَ ۝٥٠

Those who were before them, said the same: But that which they had gained, profited them not

qad qālahā alladhīna min qablihim famā aghnā ʿanhum mā kānū yaksibūn

فَأَصَابَهُمۡ سَیِّءَاتُ مَا كَسَبُوا۟ۚ وَٱلَّذِینَ ظَلَمُوا۟ مِنۡ هَـٰۤؤُلَاۤءِ سَیُصِیبُهُمۡ سَیِّءَاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعۡجِزِینَ ۝٥١

and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance

fa-aṣābahum sayyiātu mā kasabū wa-alladhīna ẓalamū min hāulāi sayuṣībuhum sayyiātu mā kasabū wamā hum bimuʿ'jizīn

أَوَ لَمۡ یَعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ وَیَقۡدِرُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٥٢

Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe

awalam yaʿlamū anna l-laha yabsuṭu l-riz'qa liman yashāu wayaqdiru inna fī dhālika laāyātin liqawmin yu'minūn

6 Divine Mercy

۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ ۝٥٣

Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful

qul yāʿibādiya alladhīna asrafū ʿalā anfusihim lā taqnaṭū min raḥmati l-lahi inna l-laha yaghfiru l-dhunūba jamīʿan innahu huwa l-ghafūru l-raḥīm

وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ ۝٥٤

And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped

wa-anībū ilā rabbikum wa-aslimū lahu min qabli an yatiyakumu l-ʿadhābu thumma lā tunṣarūn

وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ ۝٥٥

And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof

wa-ittabiʿū aḥsana mā unzila ilaykum min rabbikum min qabli an yatiyakumu l-ʿadhābu baghtatan wa-antum lā tashʿurūn

أَن تَقُولَ نَفۡسࣱ یَـٰحَسۡرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِی جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّـٰخِرِینَ ۝٥٦

and a soul say, alas! For that I have been negligent in my duty to God; verily I have been one of the scorners

an taqūla nafsun yāḥasratā ʿalā mā farraṭtu fī janbi l-lahi wa-in kuntu lamina l-sākhirīn

أَوۡ تَقُولَ لَوۡ أَنَّ ٱللَّهَ هَدَىٰنِی لَكُنتُ مِنَ ٱلۡمُتَّقِینَ ۝٥٧

Or say, if God had directed me, verily I had been one of the pious

aw taqūla law anna l-laha hadānī lakuntu mina l-mutaqīn

أَوۡ تَقُولَ حِینَ تَرَى ٱلۡعَذَابَ لَوۡ أَنَّ لِی كَرَّةࣰ فَأَكُونَ مِنَ ٱلۡمُحۡسِنِینَ ۝٥٨

Or say, when it seeth the prepared punishment, if I could return once more into the world, I would become one of the righteous

aw taqūla ḥīna tarā l-ʿadhāba law anna lī karratan fa-akūna mina l-muḥ'sinīn

بَلَىٰ قَدۡ جَاۤءَتۡكَ ءَایَـٰتِی فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَـٰفِرِینَ ۝٥٩

But God shall answer, my signs came unto thee heretofore, and thou didst charge them with falsehood, and wast puffed up with pride; and thou becamest one of the unbelievers

balā qad jāatka āyātī fakadhabta bihā wa-is'takbarta wakunta mina l-kāfirīn

وَیَوۡمَ ٱلۡقِیَـٰمَةِ تَرَى ٱلَّذِینَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسۡوَدَّةٌۚ أَلَیۡسَ فِی جَهَنَّمَ مَثۡوࣰى لِّلۡمُتَكَبِّرِینَ ۝٦٠

On the day of resurrection thou shalt see the faces of those who have uttered lies concerning God, become black: Is there not an abode prepared in hell for the arrogant

wayawma l-qiyāmati tarā alladhīna kadhabū ʿalā l-lahi wujūhuhum mus'waddatun alaysa fī jahannama mathwan lil'mutakabbirīn

وَیُنَجِّی ٱللَّهُ ٱلَّذِینَ ٱتَّقَوۡا۟ بِمَفَازَتِهِمۡ لَا یَمَسُّهُمُ ٱلسُّوۤءُ وَلَا هُمۡ یَحۡزَنُونَ ۝٦١

But God shall deliver those who shall fear Him, and shall set them in their place of safety: Evil shall not touch them, neither shall they be grieved

wayunajjī l-lahu alladhīna ittaqaw bimafāzatihim lā yamassuhumu l-sūu walā hum yaḥzanūn

ٱللَّهُ خَـٰلِقُ كُلِّ شَیۡءࣲۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ وَكِیلࣱ ۝٦٢

God is the creator of all things, and He is the governor of all things

al-lahu khāliqu kulli shayin wahuwa ʿalā kulli shayin wakīlu

لَّهُۥ مَقَالِیدُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ ٱللَّهِ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ۝٦٣

His are the keys of heaven and earth: And they who believe not in the signs of God, they shall perish

lahu maqālīdu l-samāwāti wal-arḍi wa-alladhīna kafarū biāyāti l-lahi ulāika humu l-khāsirūn

7 The Final Judgment

قُلۡ أَفَغَیۡرَ ٱللَّهِ تَأۡمُرُوۤنِّیۤ أَعۡبُدُ أَیُّهَا ٱلۡجَـٰهِلُونَ ۝٦٤

Say, do ye therefore bid me to worship other than God, O ye fools

qul afaghayra l-lahi tamurūnnī aʿbudu ayyuhā l-jāhilūn

وَلَقَدۡ أُوحِیَ إِلَیۡكَ وَإِلَى ٱلَّذِینَ مِن قَبۡلِكَ لَىِٕنۡ أَشۡرَكۡتَ لَیَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَـٰسِرِینَ ۝٦٥

Since it hath been spoken by revelation unto thee, and also unto the prophets who have been before thee, saying, verily if thou join any partners with God, thy work will be altogether unprofitable, and thou shalt certainly be one of those who perish

walaqad ūḥiya ilayka wa-ilā alladhīna min qablika la-in ashrakta layaḥbaṭanna ʿamaluka walatakūnanna mina l-khāsirīn

بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّـٰكِرِینَ ۝٦٦

Wherefore rather fear God, and be one of those who give thanks

bali l-laha fa-uʿ'bud wakun mina l-shākirīn

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِیعࣰا قَبۡضَتُهُۥ یَوۡمَ ٱلۡقِیَـٰمَةِ وَٱلسَّمَـٰوَ ٰتُ مَطۡوِیَّـٰتُۢ بِیَمِینِهِۦۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ۝٦٧

But they make not a due estimation of God: Since the whole earth shall be but his handful, on the day of resurrection; and the heavens shall be rolled together in his right hand. Praise be unto Him! And far be He exalted above the idols which they associate with Him

wamā qadarū l-laha ḥaqqa qadrihi wal-arḍu jamīʿan qabḍatuhu yawma l-qiyāmati wal-samāwātu maṭwiyyātun biyamīnihi sub'ḥānahu wataʿālā ʿammā yush'rikūn

وَنُفِخَ فِی ٱلصُّورِ فَصَعِقَ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِ إِلَّا مَن شَاۤءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِیهِ أُخۡرَىٰ فَإِذَا هُمۡ قِیَامࣱ یَنظُرُونَ ۝٦٨

The trumpet shall be sounded, and whoever are in heaven, and whoever are on earth shall expire; except those whom God shall please to exempt from the common fate. Afterwards it shall be sounded again; and behold, they shall arise and look up

wanufikha fī l-ṣūri faṣaʿiqa man fī l-samāwāti waman fī l-arḍi illā man shāa l-lahu thumma nufikha fīhi ukh'rā fa-idhā hum qiyāmun yanẓurūn

وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلۡكِتَـٰبُ وَجِا۟یۤءَ بِٱلنَّبِیِّـۧنَ وَٱلشُّهَدَاۤءِ وَقُضِیَ بَیۡنَهُم بِٱلۡحَقِّ وَهُمۡ لَا یُظۡلَمُونَ ۝٦٩

And the earth shall shine by the light of its Lord: And the book shall be laid open, and the prophets and the martyrs shall be brought as witnesses; and judgment shall be given between them with truth, and they shall not be treated unjustly

wa-ashraqati l-arḍu binūri rabbihā wawuḍiʿa l-kitābu wajīa bil-nabiyīna wal-shuhadāi waquḍiya baynahum bil-ḥaqi wahum lā yuẓ'lamūn

وَوُفِّیَتۡ كُلُّ نَفۡسࣲ مَّا عَمِلَتۡ وَهُوَ أَعۡلَمُ بِمَا یَفۡعَلُونَ ۝٧٠

And every soul shall be fully rewarded, according to that which it shall have wrought; for He perfectly knoweth whatever they do

wawuffiyat kullu nafsin mā ʿamilat wahuwa aʿlamu bimā yafʿalūn

8 Each Party meets its Desert

وَسِیقَ ٱلَّذِینَ كَفَرُوۤا۟ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰۤ إِذَا جَاۤءُوهَا فُتِحَتۡ أَبۡوَ ٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَاۤ أَلَمۡ یَأۡتِكُمۡ رُسُلࣱ مِّنكُمۡ یَتۡلُونَ عَلَیۡكُمۡ ءَایَـٰتِ رَبِّكُمۡ وَیُنذِرُونَكُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَاۚ قَالُوا۟ بَلَىٰ وَلَـٰكِنۡ حَقَّتۡ كَلِمَةُ ٱلۡعَذَابِ عَلَى ٱلۡكَـٰفِرِینَ ۝٧١

And the unbelievers shall be driven unto hell by troops, until, when they shall arrive at the same, the gates thereof shall be opened: And the keepers thereof shall say unto them, did not apostles from among you come unto you, who rehearsed unto you the signs of your Lord, and warned you of the meeting of this your day? They shall answer, yea: But the sentence of eternal punishment hath been justly pronounced on the unbelievers

wasīqa alladhīna kafarū ilā jahannama zumaran ḥattā idhā jāūhā futiḥat abwābuhā waqāla lahum khazanatuhā alam yatikum rusulun minkum yatlūna ʿalaykum āyāti rabbikum wayundhirūnakum liqāa yawmikum hādhā qālū balā walākin ḥaqqat kalimatu l-ʿadhābi ʿalā l-kāfirīn

قِیلَ ٱدۡخُلُوۤا۟ أَبۡوَ ٰبَ جَهَنَّمَ خَـٰلِدِینَ فِیهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِینَ ۝٧٢

It shall be said unto them, enter ye the gates of hell, to dwell therein forever; and miserable shall be the abode of the proud

qīla ud'khulū abwāba jahannama khālidīna fīhā fabi'sa mathwā l-mutakabirīn

وَسِیقَ ٱلَّذِینَ ٱتَّقَوۡا۟ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰۤ إِذَا جَاۤءُوهَا وَفُتِحَتۡ أَبۡوَ ٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَـٰمٌ عَلَیۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَـٰلِدِینَ ۝٧٣

But those who shall have feared their Lord, shall be conducted by troops towards paradise, until they shall arrive at the same: And the gates thereof shall be ready set open; and the guards thereof shall say unto them, peace be on you! Ye have been good: Wherefore enter ye into paradise, to remain therein forever

wasīqa alladhīna ittaqaw rabbahum ilā l-janati zumaran ḥattā idhā jāūhā wafutiḥat abwābuhā waqāla lahum khazanatuhā salāmun ʿalaykum ṭib'tum fa-ud'khulūhā khālidīn

وَقَالُوا۟ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی صَدَقَنَا وَعۡدَهُۥ وَأَوۡرَثَنَا ٱلۡأَرۡضَ نَتَبَوَّأُ مِنَ ٱلۡجَنَّةِ حَیۡثُ نَشَاۤءُۖ فَنِعۡمَ أَجۡرُ ٱلۡعَـٰمِلِینَ ۝٧٤

And they shall answer, praise be unto God, Who hath performed his promise unto us, and hath made us to inherit the earth, that we may dwell in paradise whereever we please! How excellent is the reward of those who work righteousness

waqālū l-ḥamdu lillahi alladhī ṣadaqanā waʿdahu wa-awrathanā l-arḍa natabawwa-u mina l-janati ḥaythu nashāu faniʿ'ma ajru l-ʿāmilīn

وَتَرَى ٱلۡمَلَـٰۤىِٕكَةَ حَاۤفِّینَ مِنۡ حَوۡلِ ٱلۡعَرۡشِ یُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡۚ وَقُضِیَ بَیۡنَهُم بِٱلۡحَقِّۚ وَقِیلَ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٧٥

And thou shalt see the angels going in procession round the throne, celebrating the praises of their Lord: And judgment shall be given between them with truth; and they shall say, praise be unto God, the Lord of all creatures

watarā l-malāikata ḥāffīna min ḥawli l-ʿarshi yusabbiḥūna biḥamdi rabbihim waquḍiya baynahum bil-ḥaqi waqīla l-ḥamdu lillahi rabbi l-ʿālamīn

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