The Troops, Throngs, The Companies — Mir Aneesuddin Translation – Parallel Quran

1 Obedience to Allah

تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ۝١

The sending down of the books is from Allah, the Mighty, the Wise.

tanzīlu l-kitābi mina l-lahi l-ʿazīzi l-ḥakīm

إِنَّاۤ أَنزَلۡنَاۤ إِلَیۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ فَٱعۡبُدِ ٱللَّهَ مُخۡلِصࣰا لَّهُ ٱلدِّینَ ۝٢

We have sent down to you the book containing the truth, so serve Allah making religion exclusively for Him.

innā anzalnā ilayka l-kitāba bil-ḥaqi fa-uʿ'budi l-laha mukh'liṣan lahu l-dīn

أَلَا لِلَّهِ ٱلدِّینُ ٱلۡخَالِصُۚ وَٱلَّذِینَ ٱتَّخَذُوا۟ مِن دُونِهِۦۤ أَوۡلِیَاۤءَ مَا نَعۡبُدُهُمۡ إِلَّا لِیُقَرِّبُونَاۤ إِلَى ٱللَّهِ زُلۡفَىٰۤ إِنَّ ٱللَّهَ یَحۡكُمُ بَیۡنَهُمۡ فِی مَا هُمۡ فِیهِ یَخۡتَلِفُونَۗ إِنَّ ٱللَّهَ لَا یَهۡدِی مَنۡ هُوَ كَـٰذِبࣱ كَفَّارࣱ ۝٣

Beware! religion is exclusively for Allah. And those who have taken guardians besides Him (say); “We do not serve (worship) them, except (with the aim) that they may bring us nearer to Allah,” Allah will certainly judge between them in that which they differ. Allah certainly does not guide him who is a liar, ungrateful.

alā lillahi l-dīnu l-khāliṣu wa-alladhīna ittakhadhū min dūnihi awliyāa mā naʿbuduhum illā liyuqarribūnā ilā l-lahi zul'fā inna l-laha yaḥkumu baynahum fī mā hum fīhi yakhtalifūna inna l-laha lā yahdī man huwa kādhibun kaffāru

لَّوۡ أَرَادَ ٱللَّهُ أَن یَتَّخِذَ وَلَدࣰا لَّٱصۡطَفَىٰ مِمَّا یَخۡلُقُ مَا یَشَاۤءُۚ سُبۡحَـٰنَهُۥۖ هُوَ ٱللَّهُ ٱلۡوَ ٰحِدُ ٱلۡقَهَّارُ ۝٤

Had Allah intended to take a son, He could have chosen whom He willed from among those whom He created, Glory be to Him, He is Allah, the One, the Omnipotent.

law arāda l-lahu an yattakhidha waladan la-iṣ'ṭafā mimmā yakhluqu mā yashāu sub'ḥānahu huwa l-lahu l-wāḥidu l-qahār

خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ یُكَوِّرُ ٱلَّیۡلَ عَلَى ٱلنَّهَارِ وَیُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّیۡلِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِی لِأَجَلࣲ مُّسَمًّىۗ أَلَا هُوَ ٱلۡعَزِیزُ ٱلۡغَفَّـٰرُ ۝٥

He created the skies and the earth in reality. He winds the night over the day and He winds the day over the night (which indicates that the earth rotates). And He has compelled the sun and the moon (to follow His laws), each one moves on for an appointed term. Beware! He is the Mighty, the Protectively Forgiving. the Protectively Forgiving.

khalaqa l-samāwāti wal-arḍa bil-ḥaqi yukawwiru al-layla ʿalā l-nahāri wayukawwiru l-nahāra ʿalā al-layli wasakhara l-shamsa wal-qamara kullun yajrī li-ajalin musamman alā huwa l-ʿazīzu l-ghafār

خَلَقَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَـٰمِ ثَمَـٰنِیَةَ أَزۡوَ ٰجࣲۚ یَخۡلُقُكُمۡ فِی بُطُونِ أُمَّهَـٰتِكُمۡ خَلۡقࣰا مِّنۢ بَعۡدِ خَلۡقࣲ فِی ظُلُمَـٰتࣲ ثَلَـٰثࣲۚ ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَ ۝٦

He created you from a single soul then He made from it, its mate, and He send down for you eight pairs of cattle. He creates you in the womb of your mothers, creation after creation in triple darkness. This is Allah your Fosterer, His is the kingdom, there is no god except Him. How then are you turned away?

khalaqakum min nafsin wāḥidatin thumma jaʿala min'hā zawjahā wa-anzala lakum mina l-anʿāmi thamāniyata azwājin yakhluqukum fī buṭūni ummahātikum khalqan min baʿdi khalqin fī ẓulumātin thalāthin dhālikumu l-lahu rabbukum lahu l-mul'ku lā ilāha illā huwa fa-annā tuṣ'rafūn

إِن تَكۡفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِیٌّ عَنكُمۡۖ وَلَا یَرۡضَىٰ لِعِبَادِهِ ٱلۡكُفۡرَۖ وَإِن تَشۡكُرُوا۟ یَرۡضَهُ لَكُمۡۗ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَیُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَۚ إِنَّهُۥ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝٧

If you are ungrateful, then Allah is certainly Independent of you, and He does not like ingratitude for His servants and if you are grateful, He likes it for you. And no bearer of burden will bear the burden of another, then towards your Fosterer is your return and He will inform you about that which you used to do, He is certainly the Knower of what the bosoms possess.

in takfurū fa-inna l-laha ghaniyyun ʿankum walā yarḍā liʿibādihi l-kuf'ra wa-in tashkurū yarḍahu lakum walā taziru wāziratun wiz'ra ukh'rā thumma ilā rabbikum marjiʿukum fayunabbi-ukum bimā kuntum taʿmalūna innahu ʿalīmun bidhāti l-ṣudūr

۞ وَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ضُرࣱّ دَعَا رَبَّهُۥ مُنِیبًا إِلَیۡهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعۡمَةࣰ مِّنۡهُ نَسِیَ مَا كَانَ یَدۡعُوۤا۟ إِلَیۡهِ مِن قَبۡلُ وَجَعَلَ لِلَّهِ أَندَادࣰا لِّیُضِلَّ عَن سَبِیلِهِۦۚ قُلۡ تَمَتَّعۡ بِكُفۡرِكَ قَلِیلًا إِنَّكَ مِنۡ أَصۡحَـٰبِ ٱلنَّارِ ۝٨

And when harm afflicts man, he prays to his Fosterer turning towards Him, then when He grants to him favor from Him, he forgets (even) that for which he had prayed to Him earlier, and sets up equals for Allah that he may mislead (people) from His way. Say, “Enjoy a little in your ingratitude, you will certainly be among the inhabitants of the fire.”

wa-idhā massa l-insāna ḍurrun daʿā rabbahu munīban ilayhi thumma idhā khawwalahu niʿ'matan min'hu nasiya mā kāna yadʿū ilayhi min qablu wajaʿala lillahi andādan liyuḍilla ʿan sabīlihi qul tamattaʿ bikuf'rika qalīlan innaka min aṣḥābi l-nār

أَمَّنۡ هُوَ قَـٰنِتٌ ءَانَاۤءَ ٱلَّیۡلِ سَاجِدࣰا وَقَاۤىِٕمࣰا یَحۡذَرُ ٱلۡءَاخِرَةَ وَیَرۡجُوا۟ رَحۡمَةَ رَبِّهِۦۗ قُلۡ هَلۡ یَسۡتَوِی ٱلَّذِینَ یَعۡلَمُونَ وَٱلَّذِینَ لَا یَعۡلَمُونَۗ إِنَّمَا یَتَذَكَّرُ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٩

Is he who devoutly prostrates and stands (for worship) during the hours of night, being cautious of the hereafter, and hopes for the mercy of his Fosterer (equal to one who does not do this)? Say, “Are those who know and those who do not know equal?” Only men of understanding are mindful.

amman huwa qānitun ānāa al-layli sājidan waqāiman yaḥdharu l-ākhirata wayarjū raḥmata rabbihi qul hal yastawī alladhīna yaʿlamūna wa-alladhīna lā yaʿlamūna innamā yatadhakkaru ulū l-albāb

2 Believers and Disbelievers

قُلۡ یَـٰعِبَادِ ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمۡۚ لِلَّذِینَ أَحۡسَنُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣱۗ وَأَرۡضُ ٱللَّهِ وَ ٰسِعَةٌۗ إِنَّمَا یُوَفَّى ٱلصَّـٰبِرُونَ أَجۡرَهُم بِغَیۡرِ حِسَابࣲ ۝١٠

Say, “O servants (of Allah) who believe! fear your Fosterer. For those who do good in this world is good and the earth of Allah is vast. Only those who are patient will be paid back their reward without measure.”

qul yāʿibādi alladhīna āmanū ittaqū rabbakum lilladhīna aḥsanū fī hādhihi l-dun'yā ḥasanatun wa-arḍu l-lahi wāsiʿatun innamā yuwaffā l-ṣābirūna ajrahum bighayri ḥisābi

قُلۡ إِنِّیۤ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ مُخۡلِصࣰا لَّهُ ٱلدِّینَ ۝١١

Say, “I am commanded that I should serve Allah, making religion exclusively for Him,

qul innī umir'tu an aʿbuda l-laha mukh'liṣan lahu l-dīn

وَأُمِرۡتُ لِأَنۡ أَكُونَ أَوَّلَ ٱلۡمُسۡلِمِینَ ۝١٢

and I am commanded that I should be the first of those who submit (as Muslims).”

wa-umir'tu li-an akūna awwala l-mus'limīn

قُلۡ إِنِّیۤ أَخَافُ إِنۡ عَصَیۡتُ رَبِّی عَذَابَ یَوۡمٍ عَظِیمࣲ ۝١٣

Say, “I fear the punishment of the great day, if I disobey my Fosterer.”

qul innī akhāfu in ʿaṣaytu rabbī ʿadhāba yawmin ʿaẓīmi

قُلِ ٱللَّهَ أَعۡبُدُ مُخۡلِصࣰا لَّهُۥ دِینِی ۝١٤

Say, “I serve Allah, making my religion exclusively for Him,

quli l-laha aʿbudu mukh'liṣan lahu dīn

فَٱعۡبُدُوا۟ مَا شِئۡتُم مِّن دُونِهِۦۗ قُلۡ إِنَّ ٱلۡخَـٰسِرِینَ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ وَأَهۡلِیهِمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۗ أَلَا ذَ ٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِینُ ۝١٥

so you serve (worship) that which you will (to serve) besides Him. “Say, ‘The losers are certainly those who cause loss to themselves and their people on the day of resurrection. Beware! that is a clear loss.”

fa-uʿ'budū mā shi'tum min dūnihi qul inna l-khāsirīna alladhīna khasirū anfusahum wa-ahlīhim yawma l-qiyāmati alā dhālika huwa l-khus'rānu l-mubīn

لَهُم مِّن فَوۡقِهِمۡ ظُلَلࣱ مِّنَ ٱلنَّارِ وَمِن تَحۡتِهِمۡ ظُلَلࣱۚ ذَ ٰلِكَ یُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥۚ یَـٰعِبَادِ فَٱتَّقُونِ ۝١٦

For them there will be coverings of fire from above them and coverings from below them. Allah makes His servants fear through that. O My servants! then fear Me.

lahum min fawqihim ẓulalun mina l-nāri wamin taḥtihim ẓulalun dhālika yukhawwifu l-lahu bihi ʿibādahu yāʿibādi fa-ittaqūn

وَٱلَّذِینَ ٱجۡتَنَبُوا۟ ٱلطَّـٰغُوتَ أَن یَعۡبُدُوهَا وَأَنَابُوۤا۟ إِلَى ٱللَّهِ لَهُمُ ٱلۡبُشۡرَىٰۚ فَبَشِّرۡ عِبَادِ ۝١٧

And those who keep away from serving (worshipping) false deities and turn towards Allah, for them is good news, so convey the good news to My servants,

wa-alladhīna ij'tanabū l-ṭāghūta an yaʿbudūhā wa-anābū ilā l-lahi lahumu l-bush'rā fabashir ʿibād

ٱلَّذِینَ یَسۡتَمِعُونَ ٱلۡقَوۡلَ فَیَتَّبِعُونَ أَحۡسَنَهُۥۤۚ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ هَدَىٰهُمُ ٱللَّهُۖ وَأُو۟لَـٰۤىِٕكَ هُمۡ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝١٨

who hear a statement then follow the best of it, those are the persons whom Allah has guided and those are the persons who understand.

alladhīna yastamiʿūna l-qawla fayattabiʿūna aḥsanahu ulāika alladhīna hadāhumu l-lahu wa-ulāika hum ulū l-albāb

أَفَمَنۡ حَقَّ عَلَیۡهِ كَلِمَةُ ٱلۡعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِی ٱلنَّارِ ۝١٩

Then if there is a person on whom the stated punishment is due, then can you save him who is in the fire?

afaman ḥaqqa ʿalayhi kalimatu l-ʿadhābi afa-anta tunqidhu man fī l-nār

لَـٰكِنِ ٱلَّذِینَ ٱتَّقَوۡا۟ رَبَّهُمۡ لَهُمۡ غُرَفࣱ مِّن فَوۡقِهَا غُرَفࣱ مَّبۡنِیَّةࣱ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۖ وَعۡدَ ٱللَّهِ لَا یُخۡلِفُ ٱللَّهُ ٱلۡمِیعَادَ ۝٢٠

But those who fear their Fosterer, for them are built high palaces above which are (still) higher palaces (multistoried buildings), beneath which rivers flow, a promise of Allah, Allah does not go against His promise.

lākini alladhīna ittaqaw rabbahum lahum ghurafun min fawqihā ghurafun mabniyyatun tajrī min taḥtihā l-anhāru waʿda l-lahi lā yukh'lifu l-lahu l-mīʿād

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَسَلَكَهُۥ یَنَـٰبِیعَ فِی ٱلۡأَرۡضِ ثُمَّ یُخۡرِجُ بِهِۦ زَرۡعࣰا مُّخۡتَلِفًا أَلۡوَ ٰنُهُۥ ثُمَّ یَهِیجُ فَتَرَىٰهُ مُصۡفَرࣰّا ثُمَّ یَجۡعَلُهُۥ حُطَـٰمًاۚ إِنَّ فِی ذَ ٰلِكَ لَذِكۡرَىٰ لِأُو۟لِی ٱلۡأَلۡبَـٰبِ ۝٢١

Did you not see, that Allah sends down water from the sky then makes it move as springs in the earth, then brings out through it vegetation of different colors, then it dries up, then you see it become yellow, then He makes it pieces? There is certainly a reminder in that for men of understanding.

alam tara anna l-laha anzala mina l-samāi māan fasalakahu yanābīʿa fī l-arḍi thumma yukh'riju bihi zarʿan mukh'talifan alwānuhu thumma yahīju fatarāhu muṣ'farran thumma yajʿaluhu ḥuṭāman inna fī dhālika ladhik'rā li-ulī l-albāb

3 A Perfect Guidance

أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَـٰمِ فَهُوَ عَلَىٰ نُورࣲ مِّن رَّبِّهِۦۚ فَوَیۡلࣱ لِّلۡقَـٰسِیَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُو۟لَـٰۤىِٕكَ فِی ضَلَـٰلࣲ مُّبِینٍ ۝٢٢

Then is he, whose bosom Allah has opened for Islam so that he is (guided) by the light from his Fosterer, (like him who is in darkness)? So sorrowful is the state of those whose hearts are hardened against the remembrance of Allah, they are in a clear error.

afaman sharaḥa l-lahu ṣadrahu lil'is'lāmi fahuwa ʿalā nūrin min rabbihi fawaylun lil'qāsiyati qulūbuhum min dhik'ri l-lahi ulāika fī ḍalālin mubīni

ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِیثِ كِتَـٰبࣰا مُّتَشَـٰبِهࣰا مَّثَانِیَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِینُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَ ٰلِكَ هُدَى ٱللَّهِ یَهۡدِی بِهِۦ مَن یَشَاۤءُۚ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ ۝٢٣

Allah has sent down the best statements (in the form of) a book, (these statements are) similar (to each other and not contradictory and are) repeated. The skins of those who fear their Fosterer tremble (in response to the effect produced) by it, then their skins and their hearts soften towards the remembrance of Allah. That is guidance of Allah, He guides through it whom He wills, and whom Allah leaves to stray then there is no guide for him.

al-lahu nazzala aḥsana l-ḥadīthi kitāban mutashābihan mathāniya taqshaʿirru min'hu julūdu alladhīna yakhshawna rabbahum thumma talīnu julūduhum waqulūbuhum ilā dhik'ri l-lahi dhālika hudā l-lahi yahdī bihi man yashāu waman yuḍ'lili l-lahu famā lahu min hādi

أَفَمَن یَتَّقِی بِوَجۡهِهِۦ سُوۤءَ ٱلۡعَذَابِ یَوۡمَ ٱلۡقِیَـٰمَةِۚ وَقِیلَ لِلظَّـٰلِمِینَ ذُوقُوا۟ مَا كُنتُمۡ تَكۡسِبُونَ ۝٢٤

Then is he, who will have to guard the evil punishment of the day of resurrection from his face, (like him who is safe from it)? And it will be said to those who were unjust, “Taste that which you earned.”

afaman yattaqī biwajhihi sūa l-ʿadhābi yawma l-qiyāmati waqīla lilẓẓālimīna dhūqū mā kuntum taksibūn

كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ فَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَیۡثُ لَا یَشۡعُرُونَ ۝٢٥

Those before them (had also) denied, so they did not perceive from where the punishment came to them.

kadhaba alladhīna min qablihim fa-atāhumu l-ʿadhābu min ḥaythu lā yashʿurūn

فَأَذَاقَهُمُ ٱللَّهُ ٱلۡخِزۡیَ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٢٦

Thus Allah made them taste disgrace in the life of this world and the punishment of the hereafter is greater, if only they knew.

fa-adhāqahumu l-lahu l-khiz'ya fī l-ḥayati l-dun'yā walaʿadhābu l-ākhirati akbaru law kānū yaʿlamūn

وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِی هَـٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلࣲ لَّعَلَّهُمۡ یَتَذَكَّرُونَ ۝٢٧

And We have set forth for mankind, every (kind) of similitude in this Quran that they may be mindful.

walaqad ḍarabnā lilnnāsi fī hādhā l-qur'āni min kulli mathalin laʿallahum yatadhakkarūn

قُرۡءَانًا عَرَبِیًّا غَیۡرَ ذِی عِوَجࣲ لَّعَلَّهُمۡ یَتَّقُونَ ۝٢٨

An Arabic Quran without any crookedness, that they may guard (against evil).

qur'ānan ʿarabiyyan ghayra dhī ʿiwajin laʿallahum yattaqūn

ضَرَبَ ٱللَّهُ مَثَلࣰا رَّجُلࣰا فِیهِ شُرَكَاۤءُ مُتَشَـٰكِسُونَ وَرَجُلࣰا سَلَمࣰا لِّرَجُلٍ هَلۡ یَسۡتَوِیَانِ مَثَلًاۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ ۝٢٩

Allah sets forth the example of a man who is under (the control of many) partners differing with each other, and (another) man wholly (under the control) of one man, are the two equal in likeness? Praise is due only for Allah, no, the majority of them does not know.

ḍaraba l-lahu mathalan rajulan fīhi shurakāu mutashākisūna warajulan salaman lirajulin hal yastawiyāni mathalan l-ḥamdu lillahi bal aktharuhum lā yaʿlamūn

إِنَّكَ مَیِّتࣱ وَإِنَّهُم مَّیِّتُونَ ۝٣٠

You will certainly die and they (too) will certainly die,

innaka mayyitun wa-innahum mayyitūn

ثُمَّ إِنَّكُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَ ۝٣١

then on the day of resurrection, you will certainly dispute one with another in the presence of your Fosterer.

thumma innakum yawma l-qiyāmati ʿinda rabbikum takhtaṣimūn

4 Rejectors will be abased

۞ فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَاۤءَهُۥۤۚ أَلَیۡسَ فِی جَهَنَّمَ مَثۡوࣰى لِّلۡكَـٰفِرِینَ ۝٣٢

Then who is more unjust than he who speaks a lie against Allah and denies the truth when it comes to him? Will not the home for the infidels be in hell? in hell?

faman aẓlamu mimman kadhaba ʿalā l-lahi wakadhaba bil-ṣid'qi idh jāahu alaysa fī jahannama mathwan lil'kāfirīn

وَٱلَّذِی جَاۤءَ بِٱلصِّدۡقِ وَصَدَّقَ بِهِۦۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُتَّقُونَ ۝٣٣

And he who comes with truth and he who testifies it, those are the persons who guard (against evil),

wa-alladhī jāa bil-ṣid'qi waṣaddaqa bihi ulāika humu l-mutaqūn

لَهُم مَّا یَشَاۤءُونَ عِندَ رَبِّهِمۡۚ ذَ ٰلِكَ جَزَاۤءُ ٱلۡمُحۡسِنِینَ ۝٣٤

for them, with their Fosterer, is what they will (for), that is the reward of the doers of good,

lahum mā yashāūna ʿinda rabbihim dhālika jazāu l-muḥ'sinīn

لِیُكَفِّرَ ٱللَّهُ عَنۡهُمۡ أَسۡوَأَ ٱلَّذِی عَمِلُوا۟ وَیَجۡزِیَهُمۡ أَجۡرَهُم بِأَحۡسَنِ ٱلَّذِی كَانُوا۟ یَعۡمَلُونَ ۝٣٥

because Allah will remove from them (the ill effect of even) the worst of that which they did, and reward them with their reward (which will be) better than that which they used to do.

liyukaffira l-lahu ʿanhum aswa-a alladhī ʿamilū wayajziyahum ajrahum bi-aḥsani alladhī kānū yaʿmalūn

أَلَیۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُۥۖ وَیُخَوِّفُونَكَ بِٱلَّذِینَ مِن دُونِهِۦۚ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ ۝٣٦

Is not Allah sufficient for His servant? And they frighten you with those besides Him, and whom Allah leaves to stray, then there is no guide for him.

alaysa l-lahu bikāfin ʿabdahu wayukhawwifūnaka bi-alladhīna min dūnihi waman yuḍ'lili l-lahu famā lahu min hādi

وَمَن یَهۡدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّۗ أَلَیۡسَ ٱللَّهُ بِعَزِیزࣲ ذِی ٱنتِقَامࣲ ۝٣٧

And whom Allah guides, then there is none who can mislead him. Is not Allah Mighty, Inflicter of retribution?

waman yahdi l-lahu famā lahu min muḍillin alaysa l-lahu biʿazīzin dhī intiqāmi

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَیۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِیَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦۤ أَوۡ أَرَادَنِی بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَـٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِیَ ٱللَّهُۖ عَلَیۡهِ یَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَ ۝٣٨

And if you ask them, “Who created the skies and the earth?” Then will definitely say, “Allah.” Say, “They have you considered that which you pray to, besides Allah, if Allah intends to harm me, could they remove from me His harm, or if He intends to be merciful to me, could they withhold from me His mercy?” Say, “Allah is sufficient for me, those who put their trust, do put their trust in Him.”

wala-in sa-altahum man khalaqa l-samāwāti wal-arḍa layaqūlunna l-lahu qul afara-aytum mā tadʿūna min dūni l-lahi in arādaniya l-lahu biḍurrin hal hunna kāshifātu ḍurrihi aw arādanī biraḥmatin hal hunna mum'sikātu raḥmatihi qul ḥasbiya l-lahu ʿalayhi yatawakkalu l-mutawakilūn

قُلۡ یَـٰقَوۡمِ ٱعۡمَلُوا۟ عَلَىٰ مَكَانَتِكُمۡ إِنِّی عَـٰمِلࣱۖ فَسَوۡفَ تَعۡلَمُونَ ۝٣٩

Say, “O my people! work according to your ability, I (too) am working, so you will come to know,

qul yāqawmi iʿ'malū ʿalā makānatikum innī ʿāmilun fasawfa taʿlamūn

مَن یَأۡتِیهِ عَذَابࣱ یُخۡزِیهِ وَیَحِلُّ عَلَیۡهِ عَذَابࣱ مُّقِیمٌ ۝٤٠

on whom will the punishment come, which will disgrace him, and on whom will fall the eternal punishment.”

man yatīhi ʿadhābun yukh'zīhi wayaḥillu ʿalayhi ʿadhābun muqīmu

إِنَّاۤ أَنزَلۡنَا عَلَیۡكَ ٱلۡكِتَـٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیۡهَاۖ وَمَاۤ أَنتَ عَلَیۡهِم بِوَكِیلٍ ۝٤١

We have sent down to you the book containing the truth, for mankind, so one who receives guidance, then (the benefit of) it is for his ownself, and one who goes astray, then (the loss of) his going astray is only on him, and you are not a trustee over them.

innā anzalnā ʿalayka l-kitāba lilnnāsi bil-ḥaqi famani ih'tadā falinafsihi waman ḍalla fa-innamā yaḍillu ʿalayhā wamā anta ʿalayhim biwakīli

5 Punishment cannot be averted

ٱللَّهُ یَتَوَفَّى ٱلۡأَنفُسَ حِینَ مَوۡتِهَا وَٱلَّتِی لَمۡ تَمُتۡ فِی مَنَامِهَاۖ فَیُمۡسِكُ ٱلَّتِی قَضَىٰ عَلَیۡهَا ٱلۡمَوۡتَ وَیُرۡسِلُ ٱلۡأُخۡرَىٰۤ إِلَىٰۤ أَجَلࣲ مُّسَمًّىۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝٤٢

Allah takes the souls (i.e. consciousness of human beings) at the time of their death, and (He takes the soul) of the person who does not die, during his sleep, then He withholds that on which He has decreed death and sends (back) the others till an appointed term. Certainly there are signs in that for a people who reflect. which He has decreed death and sends (back) the others till an appointed term. Certainly there are signs in that for a people who reflect.

al-lahu yatawaffā l-anfusa ḥīna mawtihā wa-allatī lam tamut fī manāmihā fayum'siku allatī qaḍā ʿalayhā l-mawta wayur'silu l-ukh'rā ilā ajalin musamman inna fī dhālika laāyātin liqawmin yatafakkarūn

أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَاۤءَۚ قُلۡ أَوَ لَوۡ كَانُوا۟ لَا یَمۡلِكُونَ شَیۡءࣰا وَلَا یَعۡقِلُونَ ۝٤٣

Have they taken (for worship, things) besides Allah, (for) the purpose of mediation? Say, “Even if they have no control on anything and have no sense?”

ami ittakhadhū min dūni l-lahi shufaʿāa qul awalaw kānū lā yamlikūna shayan walā yaʿqilūn

قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِیعࣰاۖ لَّهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَیۡهِ تُرۡجَعُونَ ۝٤٤

Say, “(The power to grant permission for) mediation is totally Allah’s. His is the kingdom of the skies and the earth, then towards Him you will be returned.”

qul lillahi l-shafāʿatu jamīʿan lahu mul'ku l-samāwāti wal-arḍi thumma ilayhi tur'jaʿūn

وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِینَ مِن دُونِهِۦۤ إِذَا هُمۡ یَسۡتَبۡشِرُونَ ۝٤٥

And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter, get bored and when those besides Him are mentioned, at that moment they become joyful.

wa-idhā dhukira l-lahu waḥdahu ish'ma-azzat qulūbu alladhīna lā yu'minūna bil-ākhirati wa-idhā dhukira alladhīna min dūnihi idhā hum yastabshirūn

قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ عَـٰلِمَ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِ أَنتَ تَحۡكُمُ بَیۡنَ عِبَادِكَ فِی مَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝٤٦

Say, “O Allah! Initiator of the creation of the skies and earth, Knower of the unseen and the seen, You will judge between Your servants regarding that in which they differ.”

quli l-lahuma fāṭira l-samāwāti wal-arḍi ʿālima l-ghaybi wal-shahādati anta taḥkumu bayna ʿibādika fī mā kānū fīhi yakhtalifūn

وَلَوۡ أَنَّ لِلَّذِینَ ظَلَمُوا۟ مَا فِی ٱلۡأَرۡضِ جَمِیعࣰا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡا۟ بِهِۦ مِن سُوۤءِ ٱلۡعَذَابِ یَوۡمَ ٱلۡقِیَـٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمۡ یَكُونُوا۟ یَحۡتَسِبُونَ ۝٤٧

And if those who are unjust, had all that is in the earth and the like of it with it, they would give it as ransom (to free themselves) through it from the evil punishment of the day of resurrection. And (something) from Allah, which they had not (even) thought of, will become manifest to them.

walaw anna lilladhīna ẓalamū mā fī l-arḍi jamīʿan wamith'lahu maʿahu la-if'tadaw bihi min sūi l-ʿadhābi yawma l-qiyāmati wabadā lahum mina l-lahi mā lam yakūnū yaḥtasibūn

وَبَدَا لَهُمۡ سَیِّءَاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٤٨

And the evil which they had earned will become manifest to them, and that which they used to mock at, will surround them.

wabadā lahum sayyiātu mā kasabū waḥāqa bihim mā kānū bihi yastahziūn

فَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ضُرࣱّ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةࣰ مِّنَّا قَالَ إِنَّمَاۤ أُوتِیتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِیَ فِتۡنَةࣱ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٤٩

So when harm afflicts man he prays to Us, then when We grant to him a favor from Us, he says, “This has been given to me only on the (account of my) knowledge.” No, it is a trail, but majority of them does not know.

fa-idhā massa l-insāna ḍurrun daʿānā thumma idhā khawwalnāhu niʿ'matan minnā qāla innamā ūtītuhu ʿalā ʿil'min bal hiya fit'natun walākinna aktharahum lā yaʿlamūn

قَدۡ قَالَهَا ٱلَّذِینَ مِن قَبۡلِهِمۡ فَمَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یَكۡسِبُونَ ۝٥٠

Those before them had (also) said it, but that which they used to earn did not make them carefree from (the consequences of their evil deeds),

qad qālahā alladhīna min qablihim famā aghnā ʿanhum mā kānū yaksibūn

فَأَصَابَهُمۡ سَیِّءَاتُ مَا كَسَبُوا۟ۚ وَٱلَّذِینَ ظَلَمُوا۟ مِنۡ هَـٰۤؤُلَاۤءِ سَیُصِیبُهُمۡ سَیِّءَاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعۡجِزِینَ ۝٥١

so that the evil of that which they earned afflicted them. And those who are unjust from among these, the evil of that which they earn will afflict them (too), and they will not be able to defeat (Allah). defeat (Allah).

fa-aṣābahum sayyiātu mā kasabū wa-alladhīna ẓalamū min hāulāi sayuṣībuhum sayyiātu mā kasabū wamā hum bimuʿ'jizīn

أَوَ لَمۡ یَعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ وَیَقۡدِرُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٥٢

Do they not know that Allah enlarges the provision for whomever He wills and straitens (it for whomever and whenever He wills). Certainly there are signs in that for a people who believe.

awalam yaʿlamū anna l-laha yabsuṭu l-riz'qa liman yashāu wayaqdiru inna fī dhālika laāyātin liqawmin yu'minūn

6 Divine Mercy

۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ ۝٥٣

Say, “O My servants who have committed excesses against their own souls! do not despair of the mercy of Allah. Allah certainly protectively forgives all the sins, He is certainly Protectively Forgiving, Merciful.”

qul yāʿibādiya alladhīna asrafū ʿalā anfusihim lā taqnaṭū min raḥmati l-lahi inna l-laha yaghfiru l-dhunūba jamīʿan innahu huwa l-ghafūru l-raḥīm

وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ ۝٥٤

And turn towards your Fosterer and submit to Him before the punishment comes to you, then you will not be helped.

wa-anībū ilā rabbikum wa-aslimū lahu min qabli an yatiyakumu l-ʿadhābu thumma lā tunṣarūn

وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ ۝٥٥

And follow the best which is sent down to you from your Fosterer before the punishment comes to you suddenly while you do not perceive,

wa-ittabiʿū aḥsana mā unzila ilaykum min rabbikum min qabli an yatiyakumu l-ʿadhābu baghtatan wa-antum lā tashʿurūn

أَن تَقُولَ نَفۡسࣱ یَـٰحَسۡرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِی جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّـٰخِرِینَ ۝٥٦

lest a soul should say, “My regrets on being negligent towards Allah’s side, and I was of those who mocked,”

an taqūla nafsun yāḥasratā ʿalā mā farraṭtu fī janbi l-lahi wa-in kuntu lamina l-sākhirīn

أَوۡ تَقُولَ لَوۡ أَنَّ ٱللَّهَ هَدَىٰنِی لَكُنتُ مِنَ ٱلۡمُتَّقِینَ ۝٥٧

or say, “If Allah has guided me I (too) would have been among those who guarded (against evil),”

aw taqūla law anna l-laha hadānī lakuntu mina l-mutaqīn

أَوۡ تَقُولَ حِینَ تَرَى ٱلۡعَذَابَ لَوۡ أَنَّ لِی كَرَّةࣰ فَأَكُونَ مِنَ ٱلۡمُحۡسِنِینَ ۝٥٨

or say at the time it sees the punishment, “Had there been a second chance for me (to go back to the world, then) I would be of those who do good.”

aw taqūla ḥīna tarā l-ʿadhāba law anna lī karratan fa-akūna mina l-muḥ'sinīn

بَلَىٰ قَدۡ جَاۤءَتۡكَ ءَایَـٰتِی فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَـٰفِرِینَ ۝٥٩

No, My signs had come to you but you denied them and you considered yourself great and you were among the infidels.

balā qad jāatka āyātī fakadhabta bihā wa-is'takbarta wakunta mina l-kāfirīn

وَیَوۡمَ ٱلۡقِیَـٰمَةِ تَرَى ٱلَّذِینَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسۡوَدَّةٌۚ أَلَیۡسَ فِی جَهَنَّمَ مَثۡوࣰى لِّلۡمُتَكَبِّرِینَ ۝٦٠

And on the day of resurrection, you will see the faces of those who lied against Allah, (coloured) black. Is not the home of the proud in hell ?

wayawma l-qiyāmati tarā alladhīna kadhabū ʿalā l-lahi wujūhuhum mus'waddatun alaysa fī jahannama mathwan lil'mutakabbirīn

وَیُنَجِّی ٱللَّهُ ٱلَّذِینَ ٱتَّقَوۡا۟ بِمَفَازَتِهِمۡ لَا یَمَسُّهُمُ ٱلسُّوۤءُ وَلَا هُمۡ یَحۡزَنُونَ ۝٦١

And Allah will save those who guarded (against evil) because of their achievement, evil will not touch them nor will they grieve.

wayunajjī l-lahu alladhīna ittaqaw bimafāzatihim lā yamassuhumu l-sūu walā hum yaḥzanūn

ٱللَّهُ خَـٰلِقُ كُلِّ شَیۡءࣲۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ وَكِیلࣱ ۝٦٢

Allah is the Creator of everything and He is a Trustee over everything.

al-lahu khāliqu kulli shayin wahuwa ʿalā kulli shayin wakīlu

لَّهُۥ مَقَالِیدُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ ٱللَّهِ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ۝٦٣

His are the keys of the skies and earth. And those who do not believe in the signs of Allah, those are the persons who are the losers.

lahu maqālīdu l-samāwāti wal-arḍi wa-alladhīna kafarū biāyāti l-lahi ulāika humu l-khāsirūn

7 The Final Judgment

قُلۡ أَفَغَیۡرَ ٱللَّهِ تَأۡمُرُوۤنِّیۤ أَعۡبُدُ أَیُّهَا ٱلۡجَـٰهِلُونَ ۝٦٤

Say, “Then do you advise me to worship (something) other than Allah, O you ignorant people?”

qul afaghayra l-lahi tamurūnnī aʿbudu ayyuhā l-jāhilūn

وَلَقَدۡ أُوحِیَ إِلَیۡكَ وَإِلَى ٱلَّذِینَ مِن قَبۡلِكَ لَىِٕنۡ أَشۡرَكۡتَ لَیَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَـٰسِرِینَ ۝٦٥

And it has been communicated to you and those before you: If you associate partners (with Allah), your work will definitely become fruitless and you will definitely be among the losers.

walaqad ūḥiya ilayka wa-ilā alladhīna min qablika la-in ashrakta layaḥbaṭanna ʿamaluka walatakūnanna mina l-khāsirīn

بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّـٰكِرِینَ ۝٦٦

No, then serve Allah and be among those who are grateful.

bali l-laha fa-uʿ'bud wakun mina l-shākirīn

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِیعࣰا قَبۡضَتُهُۥ یَوۡمَ ٱلۡقِیَـٰمَةِ وَٱلسَّمَـٰوَ ٰتُ مَطۡوِیَّـٰتُۢ بِیَمِینِهِۦۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ۝٦٧

And they have not estimated Allah with the estimation due to Him. And the earth will be totally in His grip on the day of resurrection, with the skies rolled up in His right hand. Glorified is He and high (above) that which they associate as partners (with Him).

wamā qadarū l-laha ḥaqqa qadrihi wal-arḍu jamīʿan qabḍatuhu yawma l-qiyāmati wal-samāwātu maṭwiyyātun biyamīnihi sub'ḥānahu wataʿālā ʿammā yush'rikūn

وَنُفِخَ فِی ٱلصُّورِ فَصَعِقَ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِ إِلَّا مَن شَاۤءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِیهِ أُخۡرَىٰ فَإِذَا هُمۡ قِیَامࣱ یَنظُرُونَ ۝٦٨

And it will be blown into the trumpet (structure of the universe), so whoever is in the skies and whoever is in the earth will fall down senseless except he whom Allah wills. Then it will be blown into it a second time when they will stand seeing.

wanufikha fī l-ṣūri faṣaʿiqa man fī l-samāwāti waman fī l-arḍi illā man shāa l-lahu thumma nufikha fīhi ukh'rā fa-idhā hum qiyāmun yanẓurūn

وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلۡكِتَـٰبُ وَجِا۟یۤءَ بِٱلنَّبِیِّـۧنَ وَٱلشُّهَدَاۤءِ وَقُضِیَ بَیۡنَهُم بِٱلۡحَقِّ وَهُمۡ لَا یُظۡلَمُونَ ۝٦٩

And the earth will shine with the light of its Fosterer. And the record (of deeds) will be laid down and the prophets (informers) and the witnesses will be brought, and it will be judged between them with justice and they will not be dealt with unjustly.

wa-ashraqati l-arḍu binūri rabbihā wawuḍiʿa l-kitābu wajīa bil-nabiyīna wal-shuhadāi waquḍiya baynahum bil-ḥaqi wahum lā yuẓ'lamūn

وَوُفِّیَتۡ كُلُّ نَفۡسࣲ مَّا عَمِلَتۡ وَهُوَ أَعۡلَمُ بِمَا یَفۡعَلُونَ ۝٧٠

And every soul will be paid back in full for that which it did, and He knows best about that which they do.

wawuffiyat kullu nafsin mā ʿamilat wahuwa aʿlamu bimā yafʿalūn

8 Each Party meets its Desert

وَسِیقَ ٱلَّذِینَ كَفَرُوۤا۟ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰۤ إِذَا جَاۤءُوهَا فُتِحَتۡ أَبۡوَ ٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَاۤ أَلَمۡ یَأۡتِكُمۡ رُسُلࣱ مِّنكُمۡ یَتۡلُونَ عَلَیۡكُمۡ ءَایَـٰتِ رَبِّكُمۡ وَیُنذِرُونَكُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَاۚ قَالُوا۟ بَلَىٰ وَلَـٰكِنۡ حَقَّتۡ كَلِمَةُ ٱلۡعَذَابِ عَلَى ٱلۡكَـٰفِرِینَ ۝٧١

And those who did not believe will be driven to hell in troops until when they come to it, the doors of it will be opened and its guards will say to them, “Did messengers from among yourselves not come to you, reciting to you the signs of your Fosterer and warning you about the meeting of this day of yours?” They will say, “Why not, but the statement of punishment has become binding on the infidels.” unishment has become binding on the infidels.”

wasīqa alladhīna kafarū ilā jahannama zumaran ḥattā idhā jāūhā futiḥat abwābuhā waqāla lahum khazanatuhā alam yatikum rusulun minkum yatlūna ʿalaykum āyāti rabbikum wayundhirūnakum liqāa yawmikum hādhā qālū balā walākin ḥaqqat kalimatu l-ʿadhābi ʿalā l-kāfirīn

قِیلَ ٱدۡخُلُوۤا۟ أَبۡوَ ٰبَ جَهَنَّمَ خَـٰلِدِینَ فِیهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِینَ ۝٧٢

It will be said, “Enter the doors of hell to stay therein.” So evil is the home of the proud.

qīla ud'khulū abwāba jahannama khālidīna fīhā fabi'sa mathwā l-mutakabirīn

وَسِیقَ ٱلَّذِینَ ٱتَّقَوۡا۟ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰۤ إِذَا جَاۤءُوهَا وَفُتِحَتۡ أَبۡوَ ٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَـٰمٌ عَلَیۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَـٰلِدِینَ ۝٧٣

And those who feared their Fosterer will be driven to the garden in troops until when they come to it, the doors of it will be opened and the guards of it will say to them, “Peace be on you, you are happy (lucky), so enter it to stay.”

wasīqa alladhīna ittaqaw rabbahum ilā l-janati zumaran ḥattā idhā jāūhā wafutiḥat abwābuhā waqāla lahum khazanatuhā salāmun ʿalaykum ṭib'tum fa-ud'khulūhā khālidīn

وَقَالُوا۟ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی صَدَقَنَا وَعۡدَهُۥ وَأَوۡرَثَنَا ٱلۡأَرۡضَ نَتَبَوَّأُ مِنَ ٱلۡجَنَّةِ حَیۡثُ نَشَاۤءُۖ فَنِعۡمَ أَجۡرُ ٱلۡعَـٰمِلِینَ ۝٧٤

And they will say, “Praise is due only for Allah Who has been true to us in His promise and He has made us to inherit the earth, we can settle down in the garden wherever we will.” So excellent is the reward of the workers.

waqālū l-ḥamdu lillahi alladhī ṣadaqanā waʿdahu wa-awrathanā l-arḍa natabawwa-u mina l-janati ḥaythu nashāu faniʿ'ma ajru l-ʿāmilīn

وَتَرَى ٱلۡمَلَـٰۤىِٕكَةَ حَاۤفِّینَ مِنۡ حَوۡلِ ٱلۡعَرۡشِ یُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡۚ وَقُضِیَ بَیۡنَهُم بِٱلۡحَقِّۚ وَقِیلَ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٧٥

And you will see the angels inclining from (all) round (towards) the throne* glorifying by praising their Fosterer. And it will be judged between them with justice and it will be said, “Praise is due only for Allah, the Fosterer of the worlds.” * Probably the capital of the Universe.

watarā l-malāikata ḥāffīna min ḥawli l-ʿarshi yusabbiḥūna biḥamdi rabbihim waquḍiya baynahum bil-ḥaqi waqīla l-ḥamdu lillahi rabbi l-ʿālamīn

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